1. حَمداً لِمالِكِنا لَفظاً وَمُستَطَراً

    مِن كاتِبٍ سائِلٍ لِمَن هُنا حَضَرا

    Praise be to our Master outwardly and inwardly

    From a scribe asking those present here

  2. إِنّي أُسائِلُكُم يا أَهلَ زاوِيَةٍ

    إِلّا الوَلِيَّ الوَجيهَ نَسل مَن نَصَرا

    I ask you, O people of the shrine

    Except for the eminent guardian, progeny of the helper

  3. ما بَينَ حَمدٍ وَمَدحٍ فَرَقوا لَهُما

    أَيُّهُما عَمَّمَ مِن آخِر كَثرا

    Tell the difference between praise and eulogy

    Which of them has a broader scope?

  4. إِعادَةِ الجِسمِ وَالأَعراضِ مَع زَمَنٍ

    فَهَل تُعادُ كَما كانَت وَلا غِيرا

    The reconstitution of the body and attributes over time

    Will they be reconstituted as they were and not otherwise?

  5. وَمَن تَيَمَّمَ عِندَ بابِ مَسجِدِهِ

    نَوى بِهِ النَّفلَ وَالدُخول مُختَصِرا

    One who does dry ablution at the door of his mosque

    Intending optional prayer and brief entry

  6. فَهَل يُصَلّي بِهِ فيهِ تَحِيَّتُهُ

    مَعَ النَوافِلِ يا كَنزَ الَّذي اِفتَقَرا

    Can he pray his greeting prayer in it with extra prayers

    O treasure for the needy?

  7. وَمُدرِكٍ بِإِمامِهِ تَشَهُّدَهُ

    أَعني الأَخيرَةَ ثُمَّ قامَ مِنهُ قَرا

    One who catches up with the imam in his tasbih

    The last one, then rises from it quickly

  8. فَهَل يُصَلّي بِهِ وَراءَهُ أَحَدٌ

    أَو لا يُصَلّي بِهِ أَصلاً وَلا فَكَرا

    Can anyone pray behind him?

    Or can none pray behind him at all without thinking?

  9. ما حُكمُ مَن فاتَهُ بَعض الصَلاةِ إِذا

    قامَ لِيَقضي مِن تَشَهُّدٍ وَدَرى

    What is the ruling for one who misses some of the prayer

    When he stands to make it up from the tasbih, realizing

  10. قَبلَ سَلامِ الإِمامِ كَيفَ تَأمُرُهُ

    يا ذا الَّذي كانَ لِلعُلومِ مُنتَثِرا

    Before the imam's salam - how do you instruct him

    O possessor of knowledge once scattered about?

  11. وَمَن يُصَلّي صَلاتَهُ بِمُسمِعِهِ

    لَم يُسمِعَن سَلامَهُ وَإِن جَهَرا

    One who prays his prayer aloud but did not

    Hear his own salam, even loudly

  12. فَهَل يُعيدُ صَلاتَهُ إِذاً أَبَداً

    أَو يَتَحَرّا ما لَدَيكُمُ شَهُرا

    Must he repeat his prayer then forever?

    Or should he investigate what you have declared?

  13. وَقاتِلٌ في الصَلاةِ قَملَةً عَبَثاً

    فَهَل يُعيدُ وَما المَشهورُ يا نُظَرا

    One who aimlessly kills a louse while praying

    Must he repeat it? What is the well-known view, O observer?

  14. وَراكِبٌ مَحمَلاً صَلّى فَرائِضَهُ

    وَمَع كَمالِ شُروطِها الَّذي ذَكَرا

    A rider prayed his obligatory prayers

    With all its stipulated conditions that were mentioned

  15. كَذا مُعَلِّمُ قُرآنٍ بِبادِيَةٍ

    وَهوَ بِهِ جُنُبٌ وَلَيسَ مُطَهَّرا

    Likewise, a Quran teacher in the desert

    Is in a state of impurity with no ablution

  16. لَم يَجِدِ الماءَ ما يَفعَلُ ساعَتَهُ

    يَمَسُّ لَوحَ كِتابِ اللَهِ أَو هَجَرا

    Finding no water, what does he do at that time

    Touching the pages of Allah's Scripture or abstaining?

  17. وَمَن يُرِد حَجَّ بَيتِ اللَهِ ذا حَرَمٍ

    وَعِندَهُ زَوجَةٌ فَما بِهِ أَمَرا

    One who wants to perform hajj to Allah's Sacred House

    And he has a wife, so what is his matter?

  18. فَهَل يُخَيِّرُها أَو لا يُخَيِّرُها

    هَل يوجِبُ الحَجَّ يا أَخي لَها الخِيَرا

    Should he give her the choice or not give her the choice?

    Does hajj become obligatory for her, my brother, by choice?

  19. وَمَن يُريدُ نِكاحَ مَرأَةٍ رَغَباً

    وَعِندَهُ زَوجَةٌ جَمعُهُما نَظَرا

    One who wants to marry a woman out of desire

    While having a wife, the combination of them raises concern

  20. وَذي الَّتي خُطِبَت قالَت لَهُ هُوَ لا

    حَتّى تُطَلِّقَها طَلَّقَها جَبَرا

    And one whose proposal was accepted, she said no

    Unless you divorce her - so he divorced her unwillingly

  21. ثُمَّ تَزَوَّجَها أَعنى الَّتي خُطِبَت

    فَراجَعَ الزّوجَة الّتي لَها بَتَرا

    Then married the one proposed to

    So he remarried the wife he had abandoned

  22. طَلاقُها بائِنٌ أَو هِيَ رِجعِيَّةٌ

    بَيَّنَ لَنا الحكم في هَذا الَّذي غَبَرا

    Is her divorce final or is she revocable?

    Clarify for us the ruling in this murky matter

  23. وَمَرأَتانِ لِزَوجٍ عائِشٍ مَثَلاً

    طَلَّقَ إِحداهُما فَطُلِّقَت أُخَرى

    A man has two wives - living sensuously for example -

    He divorced one, so the other was also divorced

  24. فَلا طَلاقَ لَها إِذ لَيسَ طَلَّقَها

    فَأَظلَمَ اللَيلُ فيها كُن لَها قَمَرا

    She was not divorced since he did not divorce her

    So darkness has set in, be a moon for her

  25. وَحالِفٌ بِطَلاقِ مَرأَةٍ رَغَباً

    لَيَفعَلَنَّ عبادَةً بِها نَذَرا

    One who vows to divorce his wife out of desire

    That he will certainly perform an act of devotion by it as a vow

  26. وَلا يُشارِكُهُ فيها لَهُ أَحَدٌ

    وَكَيفَ يَفعَلُ غَيرَ الشَرعِ مُبتَدَرا

    And none shall share it with him

    How can he act outside the law recklessly?

  27. وَمَن لَهُ زَوجَةٌ أَيضاً فَطَلَّقَها

    وَالحالُ أَن صَداقَها الَّذي مَهَرا

    One who also has a wife, so he divorced her

    While her dowry which he gave as a bride-price

  28. فَمِنهُ نَقدٌ وَبَعضُهُ إِلى أَجَلٍ

    فَهَل يُعَجِّلُ بِالبَعضِ الَّذي أَخَّرا

    Some of it was cash and some was deferred

    Should he expedite the deferred portion?

  29. هَدِيَّةُ الزَوجِ مِن مالٍ لِزَوجَتِهِ

    هَل هُوَ يَحسِبُها مِنَ الصَداقِ تُرا

    A husband's gift to his wife from his money

    Does he count it as part of the dowry, do you think?

  30. وَمَن لَهُ أَمَةٌ زَوَّجَها رَجُلاً

    فَهَل لَهُ وَطئُها أَو هَل لَهُ حَظُرا

    One who has a female servant, marries her off to a man

    Can he have sex with her or is it prohibited for him?

  31. أُمُّ اليَتيمِ إِذا كانَ لَها وَلَدٌ

    وَعِندَها المالُ إِن رَأَت بِهِ ضَرَرا

    An orphan's mother who has a son

    And she has wealth, if it would bring harm

  32. هَل تُنفقَنَّ عَلَيهِ مَعَ كِسوَتِهِ

    أَم لا وَما حُكم حَقِّها بِما عَسُرا

    Should she spend on the son beyond his clothing?

    Or not, and what is her due right if it is difficult?

  33. مَنِ اِشتَرى الجَمَلَ الهَزيلَ عَلَّفَهُ

    حَتّى بَدا سَمنُهُ لَدَيهِ فَاِنجَبَرا

    One who buys a scrawny camel, fattens it up

    Until its plumpness becomes visible

  34. ثُمَّ اِستَحَقَّ مِنَ المُبتاعِ في يَدِهِ

    ما حُكمُ آخِذِهِ بِالشَرعِ فَاِفتَخَرا

    Then the purchaser rightfully claims it while in his hand

    What is the sharia ruling for the taker, O proud one?

  35. مَنِ اِشتَرى فَرَساً عَيباً رَآهُ بِهِ

    أَعارَهُ لِفَتىً غَزا بِهِ الفُجَرا

    One who buys a horse, sees a defect in it

    Lends it to a youth who marches with it at dawn

  36. وَقامَ بِالعَيبِ بَعدَ الشَهرِ مُدَّعِياً

    إِنّي ظَنَنتُ بِغَيرِ العَيبِ إِن ظَهَرا

    Then after a month claims the defect

    Saying: I thought it had no defect when it appeared

  37. أَرجو لَها بُرءَها هَل القِيامُ لَهُ

    أَو لا قِيامَ لَهُ أَفتوا بِما شَهُرا

    I hope for its annulment - does he have standing

    Or no standing - issue a fatwa on what is famous

  38. وَبائِعٌ فَرَساً وَآخِذٌ غَنَماً

    فَبَعضُها ماتَ وَالعَيبُ القَديمُ يُرى

    A seller of a horse taking sheep in exchange

    Some died while an old defect can be seen

  39. وَكَيفَ يَصنَعُ في مَوتِ البَهائِمِ ذي

    وَحُكمُ عِلَّتِها الَّتي مَضَت غَبَرا

    How does he act regarding the animals' death, O wise one,

    And the ruling on their unknown illness long passed?

  40. مَنِ اِكتَرى جَمَلاً أَيضاً إِلى بَلَدٍ

    إِذا بِهِ اللِصُّ وَالمَتاعَ قَد ظَفَرا

    One who buys a camel to go to a town as well

    When a thief seizes both it and the goods by force

  41. هَل ساقِطٌ لَهُما قَدرُ مَسافَتِهِ

    عَن مُكتَريهِ أَيا مَن حَلَّ مُختَصَرا

    Is the quantity of the distance exempted for the renter

    From the lessor? O solver of complex issues!

  42. هَل يقتَضي حَيَوانٌ عِندَ ذي نَظَرٍ

    بِاللَّحمِ وَالعَكسِ وَالرِبا حَوى شَرَرا

    Does an animal necessitate its kind and vice versa, O wise one,

    And interest contain evil and wickedness?

  43. هَل ثَمَنُ الأَرضِ بِالطَعامِ مُمتَنِعٌ

    أَم لا أَمن هُوَ في العُلومِ قَد مَهَرا

    Is the price of land paid by food impermissible?

    Or not - are you well-versed in the sciences?

  44. إِقالَةٌ في الطَعامِ أَو مُرابَحَةٌ

    أَو شُفعَةٌ هِيَ بَيعٌ لازِمٌ بَتَرا

    Cancelling in food or murabaha sale

    Or preemption - is it a binding sale conclusively?

  45. أَو لا وَلَيسَت بِبَيعٍ لازِمٍ لَكُم

    أَمِ الإِقالَةُ بَيعٌ جاءَنا سَطَرا

    Or not, and it is not a binding sale for you

    Is cancellation a sale that came to us in script?

  46. وَالغائِبُ الغَيبَةَ الطَويلَ في سَفَرٍ

    زَوجَتُهُ قَد دَعَت لِوَطئِهِ ضَرَرا

    One absent for prolonged travel, his wife

    Called for intercourse, as it brought harm

  47. ذا بِمُجَرَّدِهِ غَيرُ مَعيشَتِها

    هَلِ الطَلاقُ لَها أَم لا وَلا خَيَرا

    By itself without maintenance - is divorce

    Permissible for her or not, with no choice?

  48. وَمَن وَكَّلتَ عَلى قَبضِ مَتاعِكَ أَي

    مِن ثَمَنٍ لِطَعامِكَ الَّذي اِتَّجَرا

    One you appointed to collect your goods, that is

    Some price for your foodstuff in trade

  49. قَد أَكَلَ الطَعامَ المَقبوضَ أَجمَعَهُ

    هَل تَأخُذَن لِطَعامٍ مِثلِهِ ثَمَرا

    Ate all the collected food

    Can you take similar food in compensation for fruit?

  50. وَما ضَمير يَصِلونَ لِآخِرِهِ

    يَعصِهِما في الحَديثِ بَينَ ما ذُكِرا

    What is the pronoun "they" referring to in the end

    "Disobeying them" in the hadith between what is mentioned

  51. قَولُ الخَطيبِ فَالاِعتِراضُ يَصحَبُهُ

    أَو لا وَأَوضِح لَنا هَذا الَّذي سُتِرا

    Emphasized or softened according to experts

    Or incorrectly vocalized by an ignorant scholar?

  52. فَأَنتِ يا هِندُ لا تَرضَي بِفاحِشَةٍ

    فَالضادُ مَفتوحَةٌ أَو عِندَكُم كُسِرا

    What is the difference between "no" and "yes"

    The state of answering, O perceptive one?

  53. وَاِسمٌ يُثنى وَمُفرَدٌ وَتَجمَعُهُ

    مُذَكَّرٌ وَمُؤَنَّثٌ بِذا اِعتَبَرا

    Between an obligation and a recommendation when confused

    And equity and justice - do not err and be cautious

  54. وَالقَلبُ وَالبَدَلُ الصرفانِ عِندَكُمُ

    ما الفَرقُ بَينَهُما أَيضاً لِمَن فَكَرا

    Likewise, if two hadiths oppose each other for you

    A command and prohibition, so what is commanded by it?

  55. ما ضَبطُ هَينٍ وَلَينٍ في الحَديثِ أَتى

    عَنِ النَبِيِّ الرَسولِ جاءَنا خَبَرا

    Which of them, according to you, is acted upon

    Your sea still casts pearls for us

  56. مُشَدَّدانِ لَدى أَهلِ البَراعَةِ أَو

    مُخَفَّفانِ وَلَحن عالِمٍ قَذُرا

    Like the prohibition and obligation if they come

    Which of them is given priority by the order?

  57. ما الفَرقُ بَينَ لا كَذا وَبَلى

    حالُ الجَوابِ أَيا مَن أَمعَنَ النَظَرا

    Likewise, if one of them comes with a permission for you

    Which of them is given precedence and what is passed on?

  58. ما بَينَ شَرطٍ وَواجِبٍ لَمُلتَبِسٍ

    وَالقِسط وَالقَسطِ لا تَغلَط وَكُن حَذِرا

    Between the reform and prevention, so which of them

    Is preferred over the other that was composed?

  59. كَذا الحَديثانِ إِن تَعارَضا لَكُمُ

    أَمراً وَنَهياً فَما الَّذي بِهِ أَمَرا

    The origin and custom, if opposed for you

    What is given precedence between them, O great one?

  60. أَيُّهُما عِندَكُمُ يَصحَبُهُ عَمَل

    لا زالَ بَحرُكُمُ يُلقي لَنا دُرَرا

    The origin and obvious meaning, O keen one

    What is the difference between them? Judge for us openly

  61. كَذا المُحَرَّمُ وَالواجِبُ أَن أَتَيا

    أَيُّهُما عِندَكُم قَدَّمَهُ الأُمَرا

    Regarding this contradiction in the words of Allah's Messenger

    Which also came to us narrated

  62. كَذاكَ أَحَدَيهما مَعَ جائِزٍ لَكُم

    أَينَ المُقَدَّمُ مِنهُما وَما غَبَرا

    The best of witnesses is one who gave his testimony

    Before being asked, by a ruler who was lost

  63. كَذا المُبيحُ وَمانِعٌ فَأَيُّهُما

    مُقَدَّمٌ عَلى الآخَرِ الَّذي اِستَطَرا

    Every ignorant person whose knowledge does not permit him

    To do an act until he knows the news

  64. وَالأَصلُ وَالعُرفُ أَن تَعارَضا لَكُمُ

    فَما المُقَدَّمُ مِنهُما لَدا الكُبَرا

    If its doer coincides with truth without being asked

    Has he sinned or been rewarded?

  65. وَالأَصلُ وَالظاهِرُ الجَلِيُّ يا فَطِنٌ

    ما الفَرقُ بَينَهُما فَاِقضوا لَنا وَطَرا

    Inform me of a woman who inherited

    An inheritance from their dead after he was buried

  66. وَفي حَديثِ رَسولِ اللَهِ مُستَنَداً

    هَذا التَعارُضُ أَيضاً جاءَنا أَثَرا

    One half, another one sixth

    And another one third is their allotted share

  67. خَيرُ الشُهودِ الَّذي أَدّى شَهادَتَهُ

    قَبلَ السُؤالِ لِحاكِمٍ وَقَد خَسرا

    A woman who inherited from four

    Each being her husband - half of all you see

  68. وَكُلُّ جاهِل عِلم لا يَحُلُّ لَهُ

    أَن يَفعَلَ الفِعلَ حَتّى يَعلَمَ الخَبَرا

    If you want more, I will quickly add

    My sword shows itself emerging from its sheath

  69. إِن كانَ فاعِلُهُ مِن غَيرِ مَسأَلِةٍ

    قَد وافَقَ الحَقَّ هَل ياثِمُ أَو أُجِرا

    Is there a bold expert to duel with me

    As if he were a lion whose peers are dazzled?

  70. فَأَخبِروني عَن مَرأَةٍ وَرَثَت

    إِرثاً لِمَيِّتِهم مِن بَعدِ ما قُبِرا

    The habit of two bulls, whenever they meet

    Is to butt heads until the fleeing one takes off

  71. وَواحِدٌ نِصفُهُ وَآخَرٌ سُدُسا

    وَآخَرٌ ثُلُثاً نَصيبُهُم نَقَرا

    A lion needs to unsheathe his claws

    To answer this question, needy for a response

  72. وَاِمرَأَةٌ وَرِثَت إِرثاً مِن اِربَعَةٍ

    فَكُلُّهُم زَوجُها نِصفَ الجَميعِ تَرى

    So all of you, if you can, respond to it

    In prose or verse as was conveyed to you

  73. إِن تَستَزيدوا أَزِد لَكُم عَلى عَجَلٍ

    سَيفِيَ ذا يُبدي مِن غمدِهِ ظَهَرا

    Your sky of knowledge lightning with thunder

    Hopefully rain will pour on us from the clouds

  74. هَل مِن شَجيعٍ وَماهِرٍ يُبارِزُني

    كَأَنَّهُ أَسَدٌ أَقرانَهُ بَهَرا

    One who finds composing difficult, O astute one

    And was no poet to produce prose

  75. عادَةُ ثَورَينِ دائِماً إِذا اِلتَقَيا

    يَنتَطِحانِ إِلى هُروب مَن نَفَرا

    Think well in this discussion

    Between me and you, I am no pretender

  76. يَحتاجُ لَيثٌ لَإِخراجِ مَخالِبِهِ

    في ذا السُؤالِ إِلى الجَوابِ مُفتَقِرا

    Good thinking is obligatory from excellent conduct

    The epitome of glory is its good thinking, as ordered

  77. فَكُلُّكُم بِجَوابِهِ إِن أَمكَنَكُم

    نَظماً وَنَثراً كَما إِلَيكُمُ سُطِرا

    If knowledge was sought for boasting, it would refuse

    Except for the Lord of the heavens, who created

  78. سَماءُ عِلمِكُمُ بِالرَعدِ بارِقَةٌ

    عَسى مِنَ المُزنِ أَن تُمطِر لَنا مَطَرا

    So let one who answers, answer with evidence not passion

    Your answers from you are awaited

  79. وَمَن يَشُقّ عَلَيهِ النَظم يا فَطِناً

    وَلَم يَكُن شاعِراً يَأتي بِما نُثِرا

    Send me a conclusive answer freeing distress

    Like this answer you were prepared for

  80. فَحُسّنوا الظَّنَّ في هذا مذاكرةً

    بَيني وَبَينَكُم وَلَستُ مُختَخِرا

    Whoever sees a shortcoming in its composition

    Let him correct it, I am constantly traveling

  81. فَحُسنُهُ واجِبٌ مِن خُلُقٍ حَسَنٍ

    وَذَروَةُ المَجدِ حسنُهُ كَما أُمِرا

    Preoccupied by concerns and my breast seized by anxiety

    Like me also, that is considered an excuse

  82. لَو طُلِبَ العِلمُ بِالفَخرِ بِهِ لأَبى

    إِلّا لِرَبِّ السَمَواتِ الَّذي فَطَرا

    O Lord, bless our master forever

    The best of those who performed hajj to Allah's House and `Umrah

  83. فَمَن يُجِب فَليُجِب بِالنَصِّ لا بِهَوىً

    جَوابُكُم مِنكُمُ إِلى مُنتَظَرا

  84. عَجِّل عَلَيَّ جَواباً شافِياً غُلَلاً

    لِمِثلِ هَذا الجَوابِ كُنتَ مُدَّخرا

  85. فَمَن رَأى مِنكُمُ في نَظمِها خَلَلاً

    يُصلِحهُ إِنَّني مُلازِمٌ سَفَرا

  86. مَشغولُ بالٍ وَصَدري شابَهُ قَلَقٌ

    مِثلِيَّ أَيضاً لِذا يُعَدُّ مُعتَذِرا

  87. يا رَبِّ صَلِّ عَلى سَيِّدِنا أَبَداً

    أَفضَلُ مَن حَجَّ بَيتَ اللَهِ وَاِعتَمَرا