آيةٌ مِنْ بَديعِ سِحْرِ البَيانِ
أُحْكِمَتْ ثمَّ فُصِّلَتْ في عُمَانِ
A verse of eloquence's exquisite magic,
A verse from the exquisite magic of eloquence
perfected, then expounded in Oman.
Perfectly composed then articulated in Oman
الأُلَى يُؤمِنُونَ بِالشِّعرِ قُربى
وإليهم أنسابُ عِلمِ المعاني
Those who believe in poetry as kinship,
The proud ones believe in poetry as kin
and to them the science of meanings traces its lineage.
And to them belong the lineages of the science of meanings
الأُباةُ الكُماةُ في كلِّ عَصْرٍ
أَهْلُها في طلائعِ الفُرسانِ
The unbowed, the champions in every age—
The resolute, silent ones in every age
her people stand in the vanguard of horsemen.
Its people are in the vanguards of knights
مَشْرِقُ الأرضِ والضُّحى في يَدَيْها
كالسِّوارِ الزَّاهي بماءِ الجُمانِ
The earth's sunrise and morning light in her hands
The east of the earth and the morning are in its hands
are like a bracelet radiant with the lustre of pearls.
Like a bracelet glittering with the water of al-Juman
()
(مسقطٌ) دارُ حِكمةٍ وبديعٍ
( )
(للخليل بن أحمدَ) الفَنَّانِ
Muscat, a home of wisdom and exquisite artistry,
(Muscat) is the abode of wisdom and rhetoric
for Al-Khalil ibn Ahmad, the artist.
(For al-Khalil bin Ahmad) the artist
مَوْئلٌ تَسْبَحُ البحارُ إليه
وإليه انتهتْ عُلومُ اللِّسانِ
A haven toward which the seas swim,
A harbor where the seas swim toward
and where the sciences of language reached their culmination.
And to it arrived the sciences of language
()
والسَّماءُ العُلى تَحنُّ (لنزوى)
قلبُها في مَودَّةٍ وحَنانِ
And the lofty sky yearns for Nizwa,
And the Most High heaven yearns for (Nizwa)
its heart full of affection and tenderness.
Its heart in affection and tenderness
()
عَرَّسَتْ في (عُمان) زُرقُ الغَوادي
وتَخُطُّ البُروقُ عَقْدَ القِرانِ
The blue morning rainclouds have alighted in Oman,
The boats of travelers docked in (Oman)
and lightning inscribes the marriage contract.
And lightning inscribes the verse of marriage
()، ،
(مسقطٌ)، مسقطُ الغمامِ، ومَهْدُ الـ
،
ـفِكرِ، ينبوعُ مَوردِ الظَّمآنِ
Muscat, the clouds' landing place and the cradle of
(Muscat), Muscat of the clouds, and cradle of
thought, the wellspring where the thirsty drink.
Thought, spring of the thirst quencher
فَخْرُها فَخْرُ أَحْرُفٍ تَتبارى
بجَمالِ الفُنونِ والأَفنانِ
Her pride is the pride of letters that vie
Its pride is the pride of letters that compete
in the beauty of arts and boughs.
In the beauty of arts and artists
في ثُغُورِ الجِبالِ وشمُ القوافي
قُبَلٌ هَيَّجَتْ هُنا أشجاني
In the mountains' mouths, the tattoo of rhymes—
In the peaks of mountains and the rhyming lines
kisses that have stirred my sorrows here.
A kiss that stirred my passions here
،
وعُرامًا، أشكو العُرامَ إلى مَن
كيف أُعْطى مِن المِلاحِ أماني
And in wild passion—to whom can I complain of wild passion?
And gallantly, I complain of gallantry to one
How can I be granted safety from the beauties,
How can I be given of salt my wishes
قاتلاتي بِاللَّحظِ بِيضًا وسُمرًا
الغواني كم جَرَّعَتْني الغواني
my slayers with their glances, fair-skinned and dark-skinned?
My deadly charmers, white and brown
The beauties—how much the beauties have made me swallow!
The coquettes - how much have the coquettes tortured me
لا تَسَلْني عُمانُ عمّا أعاني
أو تُعاني منّي همومُ زماني
Do not ask me, Oman, about what I suffer,
Do not ask me, Oman, of what I suffer
or what the cares of my time suffer at my hands.
Or what troubles of my time trouble you
أنا في رحلةٍ جَهِلْتُ مَداها
عُمرٌ مَرَّ ليس إلّا ثَوانِ
I am on a journey whose extent I did not know;
I am on a journey whose extent I do not know
a lifetime has passed—nothing but seconds.
A lifetime that passed, nothing but moments
ودُخانُ اللَّهيبِ تحت ضُلُوعي
كم أُخَبِّيهِ ساخرًا مِن دُخاني
And the smoke of the blaze lies beneath my ribs;
And the smoke of passion within my ribs
how often I hide it, scoffing at my smoke.
How much I conceal it, mocking my smoke
عَرَبِيٌّ فَصاحةً وبَيانًا
لم يَعُدْ مِن فَصيلةِ الإنسانِ
An Arab in eloquence and expression
An Arab in eloquence and rhetoric
no longer belongs to the human species.
No longer of the species of mankind
كلُّ مَنْ ثَغْرُهُ العروبةُ أَضحى
،
رَمْزَ رُعْبٍ وذلّةٍ، وهَوانِ
Everyone with Arab identity on their lips has become
All whose glory is Arabness have become
a symbol of terror, abasement, and humiliation.
Symbols of terror, humiliation, and defeat
أيُّ لونٍ لما بَقي من حياتي
مِن انعدامِ الأضواءِ والألوانِ
What color is left in what remains of my life,
What color is left of my life
with lights and colors gone?
From the lack of lights and colors
خَلّياني أبوحُ عمّا شَجاني
فعساني أَشجي الجُموعَ عساني
You two, let me speak of what has grieved me,
Leave me to reveal what excites me
so perhaps I may move the crowds to sorrow—perhaps I may.
Perhaps I will excite the crowds, excite them
وسَلاني عَنِ الصِّبا والصّبايا
()1
وابتسامِ الغَمام في (غمدان)1
And you two, ask me of youth and maidens,
And ask me of youth and maidens
and the clouds' smile in Ghumdan,
And the smiles of clouds in (Ghadan)
والخدودِ المِلاحِ والفُلّ يرعى
()
هائماتِ القُصور مِن (عيبان)
and the lovely cheeks, while jasmine tends
And the beautiful cheeks and blossoms grazing
the palaces' lovelorn maidens from Ayban.
The lovesick of palaces from (Uyban)
قبلاتُ السّحابِ في وَجْنَتَيْها
عاشقًا عِطْرَها وطِيبَ المكانِ
The clouds kiss her cheeks,
Kisses of clouds on its cheeks
enamored of her fragrance and the sweetness of the place.
Loving its fragrance and goodness of place
تشتكي سِحْرَها قُلوبُ العَذَارى
سحرُ صنعاءَ ما له مِن ثانِ
The hearts of maidens complain of her enchantment;
The hearts of maidens complain of its magic
Sana'a's enchantment has no equal.
The magic of Sanaa has no equal
والزَّمانُ الّذي تَوَلَّى يداها
مَن يُضاهي الزَّمانَ أو مَن يداني
And time, which her hands have governed—
And the time which was in its hands
who can rival time, or who can come close?
Who can equal time or approach it
مَنْ يَلُمْني إذا تَغَزَّلْتُ فيها
وافتخاري بأنَّني صنعانِي
Who can blame me if I sing my love for her,
Who can blame me if I am infatuated with it
and take pride in being a Sana'ani?
And my pride that I am of Sanaa
جئتُ أَشدو بِعِشقِها لِعُمان
وإلى عُرْسِها أزفُّ التَّهاني
I have come to sing to Oman of my love for her,
I came to sing of my love for Oman
and to her wedding I bear congratulations,
And for its wedding I send congratulations
وأريجًا تَشُمُّهُ الهِندُ والسِّندُ
يُسَمَّى عِطْرَ الحبيب اليماني
and a fragrance that India and Sindh breathe in,
And a perfume that India and Sindh smell
called the perfume of the Yemeni beloved.
Called the scent of the Yemeni beloved
Sol 6.1