لا تَأمن الدَهر اِنّ الدَهر خَوّان
يُعطى ولكِن عَطاء الدَهرِ حِرمان
Do not trust Time; Time is treacherous.
Do not trust time, for time is treacherous
One receives, yet Time's giving is deprivation.
It gives but the gifts of time are privation
وَلا تَخل أَن عين الدَهر نائِمَة
الدَهر يَقظان وَالاِنسان وَسنان
Do not suppose that Time's eye is asleep.
Think not the eyes of time are sleeping
Time is wakeful, while humankind is drowsy.
Time is awake while man is nodding
لا تَحسِبَن المَنايا عَنكَ غافِلَة
لَها اِلَيكَ وَاِن لَم تَدر اِمعان
Do not think the fates of death are heedless of you.
Reckon not that death is heedless of you
They watch you intently, though you do not know.
It has its sights on you, though you see it not
لا تَبك شيخا توارى في التراب فَكم
في التُرب من أَنبِياء اللَه اِنسان
Do not weep for an elder hidden in the earth; how many
Weep not for an old man hidden in dust
a man among God's prophets lies in the dust.
In the earth are many of God's prophets and men
أَينَ المُلوكِ وَأَينَ التابِعونَ لَهُم
في العِز أَم أَينَ يونان وَسوسان
Where are the kings, and where are their followers
Where are the kings and their followers?
in glory? Or where are Yunan and Susan?
In glory or where are Jonah and lizard?
هَل أَكرَم المَوت ذا عز لعزته
أَم هَل نَجا مِنهُ بِالاموالِ سُلطان
Did death honor a mighty man for his might?
Did death honor the noble for their nobility?
Or did a sovereign escape it through wealth?
Or did a sultan escape it with wealth?
كَم مِن مُلوك رَماهُم رَيب دَهرِهِم
فَاِصبَحوا وَهُم في التُربِ سكان
How many kings were struck by their age's vicissitudes,
How many kings has the caprice of time cast down
and so became dwellers in the dust!
Till they woke in the dust, settled there
كانوا بِملك وَمَجد شامِخ وَغَدوا
كَأَنَّهُم بَعد ذاكَ العز ما كانوا
They held dominion and towering glory, and became
They had a kingdom, glory, and grandeur
as though, after that glory, they had never existed.
But after that glory, it was as if they never were
وَكَم رَئيس عَزيز قَد تحكم في
جُثمانِه بَعد ذاكَ العِز ما كانوا
And how many a mighty chief has had mastery exercised over
And how many a mighty prince has had
his corpse after that glory—'they were not' [wording unclear].
No power over his body, after that grandeur
كُل اِبن أُنثى فان المَوت يَصرعَه
قَد اِستَوى فيهِ أَشياخ وَشُبّان
Every son of a woman—death indeed strikes him down.
Death lays low every son of woman
Before it, old men and youths are equal.
Elders and youths are equal in its grasp
تِلكَ اللَيالي اِذا ما أَحسَنت فَلَها
في ضِمن اِحسانِها لِلمَرء اِحزان
Those nights, whenever they show kindness, hold
Those nights - if they are gentle, still
grief for a man within their kindness.
In their kindness to a man are sorrows
يَوَدّ مِنها الفَتى المَغرور نصرتها
وَاِنَّما نصرها لِلمَرء خِذلان
The deluded youth longs for their aid,
The deluded youth longs for their help
yet their aid to a man is nothing but abandonment.
But their aid to a man is desertion
يَظُنُّ متجرها رِبحا فَيَتبَعَها
وَما دَرى اِن ذاكَ الرِبح خَسران
He thinks their commerce profitable, and so follows them,
He thinks consorting with them is profit
and did not know that such profit is loss.
Not knowing that profit is loss
لَم يَبقَ شَيء بِحال واحِد أَبدا
جَرى عَلى ما تَرى دَهر وَأَزمان
Nothing has ever remained in one state;
Nothing stays forever in one state
Time and ages have passed over what you see.
Time and eras run their course
فَالشَمسُ تَكسِف وَالافلاك دائِرَة
وَالبَدر لابُدّ يَبدو فيهِ نُقصان
For the sun is eclipsed while the celestial spheres revolve,
The sun is eclipsed, the stars revolve
and the full moon must inevitably show waning.
The moon must wax and wane
وَالدَهرُ يَفجَع وَالاِيّام راحَلَة
تَعدو بِراكِبِها وَالعُمرُ ميدان
Time brings bereavement, and the days are a mount
Time brings anguish, days travel on
that races with its rider, while a lifetime is the racecourse.
Galloping with their rider, and life is an arena
وَالمُلكُ لِلَّهِ لَيسَ الاِمر مُشتَرِكا
وَلَيسَ لِلَّهِ في الاحكام أَعوان
Sovereignty belongs to God; authority is not shared,
To God belongs the kingdom, rule is not shared
and God has no helpers in His judgments.
And God has no helpers in His judgements
وَالمَوتُ حق وَلكِن لَيسَ كل فَتى
يَبكي عَلَيهِ اِذا يَعروه فُقدان
Death is certain, yet not every young man
Death is truth, though not every youth
is mourned when loss befalls him.
Weeps for him when loss makes itself known
وَلَيسَ مَوت اِمرىء شاعَت فَضائِلُه
كَمَوت مَن لا لَه فَضل وَعرفان
Nor is the death of a man whose virtues are widely known
A man of widespread virtues does not die
like the death of one with neither merit nor knowledge.
Like one who has no merit or renown
مَوت العُلوم بِمَوت العارِفين بِها
وَمَوتِهِم لِخَرابِ الدارِ عُنوان
The sciences die when those who know them die,
Sciences die with the death of those who know them
and their death is a sign of the abode's ruin.
And their death is a sign of the ruin of the abode
حادى المَطايا بِهِم مَهلا فَبُعدُهُم
لا الناسُ ناس وَلا البُلدان بُلدان
O driver of the mounts bearing them, gently! For in their absence,
Restrain the steeds a while, for after them
people are no longer people, nor are lands lands.
People are not people, and countries not countries
وَأَنتَ يا دَهرُ فَاِفعَل ما تَشاءُ فَقَد
تَهَدّمت من رُسومِ العِلمِ أَركان
And you, O Time, do whatever you will, for already
And you, O Time, do what you will, for indeed
pillars among the landmarks of learning have crumbled.
The pillars of knowledge are demolished
في كُل يَومٍ نَرى أَهل الفَضائِلِ في
نُقصان عَدّ وَلِلجهال رُجحان
Every day we see the people of virtue in
Daily we see the people of virtue
declining numbers, while the ignorant gain ascendancy.
Declining in number, and fools proliferating
قَد ماتَ من كانَ في كُلّ العُلومِ لَهُ
باعَ طَويل وَتَحقيق وَاِتِّقان
He has died who, in every science, had
He who was master of every science is dead
a long reach, rigorous inquiry, and mastery.
With his expansive knowledge, care, and perfection
بَحر العُلومِ الخَليفى رَوضَةُ الفَضلا
كَم أَثمَرَت مِنهُ لِلطلاب أَغصان
The sea of learning, al-Khalifi, the garden of the learned—
The caliph, garden of virtue -
how many branches from him bore fruit for students!
How many branches it yielded to students!
يا مَن يَرومُ مَداهُ لا تَرم شَططا
لا يَستَوي بِجِياد الخَيل عُرجان
O you who aspire to his reach, do not aim too far;
O you who seek its reach, do not overstep
lame horses cannot equal the finest steeds.
The lame do not compete with racers
اِن طالَ نوحي عَلَيهِ أَو بكايَ لَهُ
فَتِلكَ نفثَة مَصدور لَه شان
If my lament over him, or my weeping for him, is prolonged,
If I weep long for him or bewail him
then that is a sigh from one sick at heart, with a concern of his own.
That is the venting permitted to one of worth
سامَ اِصطِباري فاعيا نيله فَغَدا
وَدَمعُهُ فيه هَدّار وَهَتّان
He sought my patience, but could not attain it; so he was left
My patience was resolute, driving me to attain it
with his tears, in that state, roaring and pouring.
While his tears upon it flowed unrestrained
بشره بِالخَير وَاِعذر من يُؤَرّخه
فَلِلخَليفي لما آب أَفنان
Give him glad tidings of good, and excuse the one who records his date:
Give him good tidings and pardon one who memorializes him
for al-Khalifi, when he returned, there are boughs.
For the caliph has departed to where all must go
يا رَب أَنزِل عَلَيهِ مِنكَ مرحمة
فَاِنتَ يا رَب غَفّار وَرَحمن
O Lord, send down upon him mercy from You,
O Lord, bestow on him mercy from You
for You, O Lord, are All-Forgiving and Most Merciful.
For You, O Lord, are Forgiving and Merciful
وَأَذن لِسَحب صَلاة لِلَّذي شرفت
بِهِ القَبائِل عَدنان وَقَحطان
And permit clouds of blessing for the one through whom
And permit that prayers be offered for him
the tribes were ennobled—Adnan and Qahtan.
By whom You ennobled the tribes of Adnan and Qahtan
Sol 6.1