رَضينَا بِمَا يَرْضَى عَليٌّ لَنَا بِهِ
وَإنْ كَانَ فِيمَا يَأتِ كذا جَدْع المَناخِرِ
We are content with whatever ʿAlī approves for us herein,
even if what follows is this—the mutilation of noses.
وَصِيُّ رَسُولِ اللهِ مِنْ دُونِ أهْلِهِ
ووارِثُهُ بَعْدَ العُمُومِ الأكابِرِ
He is the Messenger of God’s legatee, to the exclusion of his kin,
and his heir after the eminent paternal uncles.
رَضِيَ بابْنِ مَخْدوجٍ فَقُلْنَا الرّضَا
رِضَاكَ وَحَسَّانُ الرّضَا لَلْعَشَائِرِ
We accepted Ibn Makhdūj and said: “Consent—
your consent; consent suffices us where the tribes are concerned.”
وَللأشْعَثِ الكِنْدِيّ في النَّاسِ فَضْلُهُ
تَوَارَثَه مِنْ كَابِرٍ بَعْدَ كَابِرِ
Al-Ashʿath the Kindite, too, has his distinction among men,
inherited from one great forebear after another—
مُتَوَّجُ آبَاءٍ كِرامٍ أعِزَّةٍ
إذا الملُك في أوْلاَدِ عَمْرِو بِنِ عَامِرِ
crowned by noble and mighty forefathers,
from days when kingship dwelt among the sons of ʿAmr ibn ʿĀmir.
فَلَوْلاَ أمِيرُ الْمُؤْمِنِينَ وَحَقُّهُ
عَلَيْنَا لأشْجَيْنَا حُرَيْثَ بْنَ جَابِرِ
Were it not for the Commander of the Faithful and his right
over us, we would surely have caused Ḥurayth ibn Jābir grief.
وَمَا بابْنِ مَخْدُوجِ بْنِ ذهْلٍ نَقِيصَةٌ
وَلاَ قَوْمَنَا فِي وَائِلٍ بِعَوَائِرِ
There is no defect in Ibn Makhdūj ibn Dhuhl,
nor are our people among Wāʾil objects of reproach.
وَلَيْسَ لَنَا إلاَّ الرّضَا بابْنِ حُرَّةٍ
أشَمَّ طَوِيل السَّاعِديْنِ مُهَاجِرِ
We have no choice but to accept a freeborn woman’s son,
high-nosed, long in both forearms—an Emigrant—
عَلَى أنَّ فِي تِلْكَ النُّفُوس حَزَازَةً
وَصَدْعاً يُؤتِّيهِ أكُفُّ الْجَوَابِرِ
though in those souls a rankling resentment lingers,
and a fracture the hands of bone-setters labor to mend.
Sol 5.6