مرحباًwelcome ياO عراقIraq، جئتI came أغنيكI sing to you
مرحباً يا عراق، جئت أغنيك
وبعـضٌand some منof الغنـاءsinging بكـاءweeping
وبعـضٌ من الغنـاء بكـاء
Welcome, Iraq; I have come to sing to you.
Greetings, O Iraq, I have come to sing you
And some singing is weeping.
And part of the singing is crying
مرحباًwelcome، مرحباًwelcome.. أتعرفdo you recognize وجهa face
مرحباً، مرحباً.. أتعرف وجه
حفـرتهcarved it الأيـامthe days والأنـواءand the storms؟
حفـرته الأيـام والأنـواء؟
Welcome, welcome. Do you recognize a face
Greetings, greetings.. do you recognize the face
carved by the days and the storms?
Carved by days and winds?
أكلate away الحبlove منfrom حشاشةthe last life قلبيmy heart
أكل الحب من حشاشة قلبي
والبقاياand the remnants تقاسمتـهاshared them among themselves النسـاءthe women
والبقايا تقاسمتـها النسـاء
Love has eaten into the last life in my heart,
Love ate the tenderness of my heart
and women have shared the remnants.
And the remnants were shared by women
كلall أحبابيmy beloveds القدامىof old نسـونيforgot me
كل أحبابي القدامى نسـوني
لاneither نوارNawar تجيـبanswers أوor عفـراء‘Afra
لا نوار تجيـب أو عفـراء
All my old beloveds have forgotten me;
All my old friends forgot me
neither Nawar nor ‘Afra answers.
There is no light that responds or blondeness
فالشفـاهso the lips المطيبـاتperfumed رمادٌashes
فالشفـاه المطيبـات رمادٌ
وخيامand the tents الهوىof passion رماهاcast them away الـهواءthe wind
وخيام الهوى رماها الـهواء
The perfumed lips are ashes,
So the sweet lips are ashes
and the wind has swept away the tents of passion.
And the tents of passion were blown away by the wind
سكنinhabited الحزنsorrow كالعصافيرlike birds قلبيmy heart
سكن الحزن كالعصافير قلبي
فالأسىfor sorrow خمرةٌwine وقلبيand my heart الإنـاءthe vessel
فالأسى خمرةٌ وقلبي الإنـاء
Sorrow has inhabited my heart like birds;
Sadness settled like sparrows in my heart
sorrow is wine, and my heart the vessel.
So sorrow is wine and my heart is the cup
أناI جرحٌa wound يمشيwalks علىon قدميهits two feet
أنا جرحٌ يمشي على قدميه
وخيـوليand my horses قدhas هدهاworn them down الإعياءexhaustion
وخيـولي قد هدها الإعياء
I am a wound walking on its own two feet,
I am a wound walking on its feet
and exhaustion has worn down my horses.
And my horses, exhaustion has defeated them
فجراحfor the wounds الحسينof Husayn بعضsome of جراحيmy wounds
فجراح الحسين بعض جراحي
وبصدريand in my breast منof الأسىsorrow كربلاءKarbala
وبصدري من الأسى كربلاء
For Husayn’s wounds are some of my wounds,
Al-Hussein's wounds are some of my wounds
and in my breast is a Karbala of sorrow.
And in my chest is Karbala's sorrow
وأناand I الحزنsorrow منfor زمانٍa long time صديقيmy friend
وأنا الحزن من زمانٍ صديقي
وقليـلٌand few فيin عصرناour age الأصدقاءfriends
وقليـلٌ في عصرنا الأصدقاء
And as for me, sorrow has long been my friend;
And I am sadness, for ages my friend
friends are few in our age.
And few in our time are friends
مرحباًwelcome ياO عراقIraq،كيفhow العباءاتthe abayas
مرحباً يا عراق،كيف العباءات
وكيفand how المهاthe oryx.. وكيفand how الظباءthe gazelles؟
وكيف المها.. وكيف الظباء؟
Welcome, Iraq. How are the abayas?
Greetings O Iraq, how are the cloaks
And how are the oryx, and how the gazelles?
And how are the beautiful gazelles and deer?
مرحباًwelcome ياO عراقIraq.. هلhave…? نسيتنيyou forgot me
مرحباً يا عراق.. هل نسيتني
بعدafter طولthe length السنينof the years سامـراءSamarra؟
بعد طول السنين سامـراء؟
Welcome, Iraq. Have you forgotten me,
Greetings O Iraq.. Have you forgotten me
after so many years, Samarra?
After long years, Samarra?
مرحباًwelcome ياO جسورbridges ياO نخلpalms ياO نهرriver
مرحباً يا جسور يا نخل يا نهر
وأهلاًand welcome ياO عشـبgrass... ياO أفياءshady places
وأهلاً يا عشـب... يا أفياء
Welcome, bridges, palms, river,
Greetings O bridges, O palms, O river
and welcome, grass and shady places.
And welcome O grass... O meadows
كيفhow أحبابناour loved ones علىon ضفةthe bank النهرof the river
كيف أحبابنا على ضفة النهر
وكيفand how البسـاطthe carpet والنـدماءand the drinking companions؟
وكيف البسـاط والنـدماء؟
How are our loved ones on the riverbank?
How are our loved ones on the river bank
And how are the carpet and the drinking companions?
And how is the carpet and carpets?
كانthere was عنديI had هـناhere أميرةa princess حبٍof love
كان عندي هـنا أميرة حبٍ
ثمthen ضاعتvanished أميرتيmy princess الحسـناءbeautiful
ثم ضاعت أميرتي الحسـناء
I had a princess of love here;
I had a princess of love here
then my beautiful princess vanished.
Then my beautiful princess was lost
أينwhere وجهٌa face فيin الأعظميةal-A‘zamiyya حلوٌlovely
أين وجهٌ في الأعظمية حلوٌ
لوif رأتهshe saw it تغارwould be jealous منهof it السـماءthe sky؟
لو رأته تغار منه السـماء؟
Where is that lovely face in al-A‘zamiyya,
Where is the lovely face in Al-A'zamiyah
which the sky would envy if it saw it?
If the sky saw it, it would be jealous?
إننيindeed I السندبادSinbad.. مزقهtore him apart البحرthe sea
إنني السندباد.. مزقه البحر
وand عـيناthe two eyes حـبيبتيof my beloved المـيناءthe harbor
و عـينا حـبيبتي المـيناء
I am Sinbad, whom the sea has torn apart,
I am Sinbad.. ripped apart by the sea
and my beloved’s eyes are the harbor.
And the eyes of my beloved are the harbor
مضغchewed الموجthe waves مركبيmy boat.. وجبينيand my brow
مضغ الموج مركبي.. وجبيني
ثقبتهpierced it العواصـفthe storms الهـوجاءraging
ثقبته العواصـف الهـوجاء
The waves chewed up my boat; and my brow
The wave chewed my ship.. and my forehead
was pierced by the raging storms.
Pierced by the raging storms
إنindeed فيin داخليmy depths عصوراًages منof الحزنsorrow
إن في داخلي عصوراً من الحزن
فهـلso may…? ليfor me إلىtoward العـراقIraq التجاءrefuge؟
فهـل لي إلى العـراق التجاء؟
Indeed, within me are ages of sorrow;
Inside me are ages of sadness
so can I find refuge in Iraq?
Can I take refuge in Iraq?
وأناand I العاشـقthe lover الكبيرgreat.. ولكـنbut
وأنا العاشـق الكبير.. ولكـن
ليسnot تكفيsuffice دفاتـريmy notebooks الزرقـاءblue
ليس تكفي دفاتـري الزرقـاء
And I am the great lover, but
And I am the great lover.. but
my blue notebooks are not enough.
My blue notebooks are not enough
ياO حزيرانJune.ماwhat الذيthat which فعلhas done الشعرpoetry؟
يا حزيران.ما الذي فعل الشعر؟
وماand what الذيthat which أعطـىhave given لناto us الشعراءthe poets؟
وما الذي أعطـى لنا الشعراء؟
O June, what has poetry done?
O June.. what has poetry done?
And what have the poets given us?
And what has it given us, the poets?
الدواوينthe poetry collections فيin يديناour two hands طـروحٌpropositions
الدواوين في يدينا طـروحٌ
والتعـابيرand the expressions كـلهاall of them إنـشاءrhetoric
والتعـابير كـلها إنـشاء
The poetry collections in our hands are propositions,
The books in our hands are neglected
and all their expressions are rhetoric.
And all the expressions are exaggerated
كـلevery عامٍyear نأتيwe come لسوقto the market عكاظٍof ‘Ukaz
كـل عامٍ نأتي لسوق عكاظٍ
وعـليناand upon us العمائمthe turbans الخضـراءgreen
وعـلينا العمائم الخضـراء
Every year we come to the market of ‘Ukaz,
Every year we come to Souk Okaz
wearing green turbans.
Wearing our green turbans
ونهزand we shake الرؤوسthe heads مثلlike الدراويشthe dervishes
ونهز الرؤوس مثل الدراويش
...وand بالنارby fire تكتـويis seared سـيناءSinai
...و بالنار تكتـوي سـيناء
And we shake our heads like dervishes,
And we shake our heads like dervishes
and Sinai is seared by fire.
...And Sinai is branded by fire
كـلevery عامٍyear نأتيwe come.. فهذاso here is جريرٌJarir
كـل عامٍ نأتي.. فهذا جريرٌ
يتغنـىsings.. وهـذهand here is الخـنساءal-Khansa
يتغنـى.. وهـذه الخـنساء
Every year we come: here is Jarir
Every year we come.. So here is Jareer
singing, and here is al-Khansa.
Reciting.. and here is Al-Khansa'
لمnot نزلwe have ceased، لمnot نزلwe have ceased نمصمصwe suck قشرhusks
لم نزل، لم نزل نمصمص قشر
وفلسطـينand Palestine خضبتهاstained it الـدماءblood
وفلسطـين خضبتها الـدماء
Still, still, we suck on husks,
We have not stopped sucking the peel
and blood has stained Palestine.
While Palestine is dyed with blood
ياO حزيرانJune.. أنـتyou أكـبرgreater منthan
يا حزيران.. أنـت أكـبر من
وأبٌand a father أنـتyou مـاnot لـهhe has أبـناءchildren
وأبٌ أنـت مـا لـه أبـناء
O June, you are greater than...
O June.. you are greater than
And you are a father with no children.
And you are a father who has no sons
لـوif ملكـناwe possessed بقيـةًa remnant منof إباءٍpride
لـو ملكـنا بقيـةً من إباءٍ
لانتخـيناwe would have rallied proudly.. لكـنناbut we جـبناءcowards
لانتخـينا.. لكـننا جـبناء
If we possessed a remnant of pride,
If we had some paternalism
we would have rallied; but we are cowards.
We would have chosen.. but we are cowards
ياO عصـورages المعلـقاتof the Mu‘allaqat مللنwe have grown weary
يا عصـور المعلـقات مللن
ومنand of الجسـمthe body قدmay يملgrow weary الرداءthe garment
ومن الجسـم قد يمل الرداء
O ages of the Mu‘allaqat, we have grown weary;
O ages of the Mu'allaqat I'm bored
even a garment may grow weary of the body.
And the body can be bored of clothing
نصفhalf أشعارناof our poems نقوشٌengravings ومـاذand what
نصف أشعارنا نقوشٌ ومـاذ
ينفعis useful النقشengraving حينwhen يهويfalls البناءthe building؟
ينفع النقش حين يهوي البناء؟
Half our poems are engravings; and what
Half of our poetry is carvings and what
use is engraving when the building falls?
Use are carvings when the building collapses?
المقاماتthe maqamat لعبةٌa game... والحـريريand al-Hariri
المقامات لعبةٌ... والحـريري
حشيشٌhashish.. والغولand the ghoul والعـنقاءand the phoenix
حشيشٌ.. والغول والعـنقاء
The maqamat are a game, and al-Hariri
Al-Maqamat are games.. and Al-Hariri
is hashish; and the ghoul and the phoenix.
Is nonsense.. and the ogre and the she-camel
ذبحتناslaughtered us الفسيفساءmosaics عصـورfor ages
ذبحتنا الفسيفساء عصـور
والدمىand the puppets والزخارفand the ornaments البلـهاءfoolish
والدمى والزخارف البلـهاء
Mosaics have slaughtered us for ages,
The mosaic killed us for ages
and puppets and foolish ornaments.
And the dolls and the foolish decorations
نرفضwe reject الشعرpoetry كيمياءًalchemy وسحرand magic
نرفض الشعر كيمياءً وسحر
قتلتناkilled us القصيـدةthe poem الكيـمياءalchemy
قتلتنا القصيـدة الكيـمياء
We reject poetry as alchemy and magic;
We reject chemistry poetry and magic
the alchemical poem has killed us.
The chemical poem has killed us
نرفضwe reject الشعرpoetry مسرحاًa theater ملكيroyal
نرفض الشعر مسرحاً ملكي
منfrom كراسيهits seats يحرمare barred البسـطاءordinary people
من كراسيه يحرم البسـطاء
We reject poetry as a royal theater
We reject royal theater poetry
from whose seats ordinary people are barred.
Where the seats forbid the poor
نرفضwe reject الشعرpoetry أنto يكونbe حصانa horse
نرفض الشعر أن يكون حصان
يمتطـيهride it الطـغاةthe tyrants والأقـوياءand the powerful
يمتطـيه الطـغاة والأقـوياء
We reject poetry becoming a horse
We reject poetry to be a horse
ridden by tyrants and the powerful.
Ridden by tyrants and the powerful
نرفضwe reject الشعـرpoetry عتمـةًdarkness ورموزand symbols
نرفض الشعـر عتمـةً ورموز
كيفhow تسطيعcan أنto ترىsee الظلماءthe darkness؟
كيف تسطيع أن ترى الظلماء؟
We reject poetry as darkness and symbols.
We reject poetry as darkness and symbols
How can darkness see?
How can you see in the dark?
نرفضwe reject الشعـرpoetry أرنباًa rabbit خشـبيwooden
نرفض الشعـر أرنباً خشـبي
لاno طمـوحambition لـهit has ولاand no أهـواءdesires
لا طمـوح لـه ولا أهـواء
We reject poetry as a wooden rabbit
We reject poetry as a wooden rabbit
with neither ambition nor desires.
With no ambitions or passions
نرفضwe reject الشعرpoetry فيin قهوةthe café الشعرof poetry..
نرفض الشعر في قهوة الشعر..
دخـانٌsmoke أيامـهمtheir days.. وارتخـاءand languor
دخـانٌ أيامـهم.. وارتخـاء
We reject poetry in poetry’s café...
We reject poetry in the café of poetry..
Their days are smoke and languor.
Their smoke.. and relaxation
شعرناour poetry اليومtoday يحفرdigs الشمسthe sun حفرdigging
شعرنا اليوم يحفر الشمس حفر
بيديهwith its two hands.. فكلso every شـيءٍthing مـضاءilluminated
بيديه.. فكل شـيءٍ مـضاء
Our poetry today digs out the sun
Our poetry today carves sun holes
with its own hands; everything is illuminated.
With its hands.. so everything is illuminated
شعرناour poetry اليومtoday هجمةٌan assault واكتشافٌand a discovery
شعرنا اليوم هجمةٌ واكتشافٌ
لاnot خطوطlines كوفيـةًKufic ، وحداءand camel-drivers’ chants
لا خطوط كوفيـةً ، وحداء
Our poetry today is an assault and a discovery,
Our poetry today is an attack and discovery
not Kufic lines and camel-drivers’ chants.
No Kufic lines, and isolation
كلevery شعرٍpoem معاصرٍcontemporary ليـسnot فيهin it
كل شعرٍ معاصرٍ ليـس فيه
غصبoppression العصرof the age نملةٌan ant عـرجاءlame
غصب العصر نملةٌ عـرجاء
Any contemporary poetry that does not contain
No contemporary poetry without
the age’s oppression is a lame ant.
The rape of the age, a lame ant
ماwhat هوis it الشعرpoetry إنif غداbecomes بهلوانa clown
ما هو الشعر إن غدا بهلوان
يتسـلىare entertained برقصـهby his dancing الخـلفاءthe caliphs
يتسـلى برقصـه الخـلفاء
What is poetry if it becomes a clown
What is poetry if it becomes an acrobat
whose dancing entertains the caliphs?
Amusing rulers with its dance?
ماwhat هوis it الشعرpoetry.. حينwhen يصبحbecomes فأرa mouse
ما هو الشعر.. حين يصبح فأر
كسـرةa crust الخبزof bread –همهits concern والغذاءand food
كسـرة الخبز –همه والغذاء
What is poetry when it becomes a mouse
What is poetry.. when it becomes a mouse
whose concern is a crust of bread and food?
Whose concerns are crumbs and food?
وإذاand if أصبـحbecomes المفكـرthe thinker بـوقa trumpet
وإذا أصبـح المفكـر بـوق
يستويare equal الفكرthought عندهاthen والحذاءand the shoe
يستوي الفكر عندها والحذاء
And if the thinker becomes a trumpet,
And if the thinker becomes a trumpet
thought and a shoe then become equal.
Thought and shoes become equal then
يصلبare crucified الأنبياءthe prophets منfor أجلthe sake of رأيٍan opinion
يصلب الأنبياء من أجل رأيٍ
فلماذاso why لاnot يصلبare crucified الشعـراءthe poets؟
فلماذا لا يصلب الشعـراء؟
Prophets are crucified for an opinion;
Prophets are crucified for an opinion
so why are poets not crucified?
So why are poets not crucified?
الفدائيthe self-sacrificing fighter وحدهhe alone.. يكتبwrites الشعرpoetry
الفدائي وحده.. يكتب الشعر
وand كـلall الذيthat which كتبناهwe have written it هـراءnonsense
و كـل الذي كتبناه هـراء
The fedayee alone writes poetry,
Only the freedom fighter.. writes poetry
and everything we have written is nonsense.
And everything we wrote is nonsense
إنهhe is الكاتـبthe writer الحقيقيtrue للعصـرof the age
إنه الكاتـب الحقيقي للعصـر
ونـحنand we الحـجابthe chamberlains والأجـراءand the hirelings
ونـحن الحـجاب والأجـراء
He is the true writer of the age,
He is the real writer of the age
and we are the chamberlains and hirelings.
And we are the veils and servants
عنـدماwhen تبدأbegin البنادقthe rifles بالعـزفto play
عنـدما تبدأ البنادق بالعـزف
تمـوتdie القصـائدthe poems العصـماءeloquent
تمـوت القصـائد العصـماء
When the rifles begin to play,
When rifles start playing
the eloquent poems die.
Supreme poems die
ماwhat لناwith us؟ مالناwhat is wrong with us نلـومwe blame حـزيرانJune
ما لنا؟ مالنا نلـوم حـزيران
وand فيin الإثمthe sin كـلناall of us شـركاءpartners؟
و في الإثم كـلنا شـركاء؟
What is wrong with us? Why do we blame June,
What do we have? What do we have to blame June
when we all share in the sin?
And in sin, we are all partners?
منwho همare they الأبرياءthe innocent؟ نحنwe جميـعall
من هم الأبرياء؟ نحن جميـع
حامـلوbearers عارهof its shame ولاand no اسـتثناءexception
حامـلو عاره ولا اسـتثناء
Who are the innocent? We are all
Who are the innocent? All of us
bearers of its shame, without exception.
Bearers of disgrace, no exception
عقلناour reason، فكرناour thought، هزالfrailty أغانينof our songs
عقلنا، فكرنا، هزال أغانين
رؤاناour visions، أقوالـناour statements الجـوفـاءhollow
رؤانا، أقوالـنا الجـوفـاء
Our reason, our thought, the frailty of our songs,
Our mind, our thought, the misery of our songs
our visions, our hollow statements,
Our visions, our hollow words
نثرناour prose، شعرناour poetry، جرائدناour newspapers الصفراءyellow
نثرنا، شعرنا، جرائدنا الصفراء
والحـبرand the ink والحـروفand the letters الإمـاءslave girls
والحـبر والحـروف الإمـاء
our prose, our poetry, our yellow newspapers,
Our prose, our poetry, our yellow newspapers
and the ink and the slave-girl letters.
And the ink, letters are slaves
البطـولاتheroic deeds موقفٌa stance مسرحيٌtheatrical
البطـولات موقفٌ مسرحيٌ
ووجـوهand the faces الممثلـينof the actors طـلاءpaint
ووجـوه الممثلـين طـلاء
Heroic deeds are a theatrical pose,
Heroism is a theatrical stance
and the actors’ faces are paint.
And the actors' faces are paint
وفلسـطينand Palestine بينهمamong them كمـزادٍlike an auction
وفلسـطين بينهم كمـزادٍ
كلevery شـارٍbuyer يزيدraises his bid حينwhen يشـاءhe wishes
كل شـارٍ يزيد حين يشـاء
And Palestine among them is like an auction:
And Palestine between them like an auction
every buyer raises his bid whenever he wishes.
Every shar' raises whenever he wants
وحدويونadvocates of unity! والبلادand the country شـظايsplinters
وحدويون! والبلاد شـظاي
كـلevery جزءٍpart منof لحمهاits flesh أجزاءpieces
كـل جزءٍ من لحمها أجزاء
Advocates of unity! Yet the country is splinters;
And individualists! And the countries are rubble
every part of its flesh is in pieces.
Every piece of its flesh is pieces
ماركسيونMarxists! والجماهيرand the masses تشقىsuffer
ماركسيون! والجماهير تشقى
فلماذاso why لاnot يشبـعeat their fill الفقـراءthe poor؟
فلماذا لا يشبـع الفقـراء؟
Marxists! Yet the masses suffer.
Marxists! And the masses suffer
Then why do the poor not eat their fill?
So why don't the poor get fed?
قرشيونQurayshites! لـوif رأتهمsaw them قريـشٌQuraysh
قرشيون! لـو رأتهم قريـشٌ
لاستجارتwould seek refuge منfrom رملهاits sands البيداءthe desert
لاستجارت من رملها البيداء
Qurayshites! If Quraysh saw them,
Qurashis! If Quraysh saw them
the desert would seek refuge from its own sands.
They would take refuge in their white desert
لاneither يمـينٌthe right يجيرناshelters us أوor يسـارٌthe left
لا يمـينٌ يجيرنا أو يسـارٌ
تحتbeneath حدthe edge السكينof the knife نحنwe سواءequal
تحت حد السكين نحن سواء
Neither right nor left can shelter us;
No right or left that protects us
beneath the knife’s edge, we are equal.
Under the knife, we are equal
لوif قرأناwe had read التاريخhistory ماnot ضاعتwas lost القدسJerusalem
لو قرأنا التاريخ ما ضاعت القدس
وضاعتand was lost منfrom قبـلهاbefore it "الحمـراءthe Alhambra"..
وضاعت من قبـلها "الحمـراء"..
Had we read history, Jerusalem would not have been lost—
Had we read history, Jerusalem would not be lost
and before it, the Alhambra had been lost.
And "Al-Himraa" would not be lost before it..
ياO فلسطينPalestine، لاnot تزالينyou cease عطـشىthirsty
يا فلسطين، لا تزالين عطـشى
وعلىand upon الزيتoil نامتslept الصحـراءthe desert
وعلى الزيت نامت الصحـراء
O Palestine, you are still thirsty,
O Palestine, you are still thirsty
and the desert has gone to sleep upon oil.
And the desert slept on oil
العباءاتthe abayas.. كلهاall of them منof حريـرٍsilk
العباءات.. كلها من حريـرٍ
واللـياليand the nights رخيصـةٌcheap حمـراءred
واللـيالي رخيصـةٌ حمـراء
The abayas are all of silk,
The cloaks.. all of silk
and the nights are cheap and red.
And the nights are cheap, red
ياO فلسطينPalestine، لاdo not تناديcall عليهمto them
يا فلسطين، لا تنادي عليهم
قدhave تساوىbecome equal الأمواتthe dead والأحياءand the living
قد تساوى الأموات والأحياء
O Palestine, do not call out to them;
O Palestine, do not call upon them
the dead and the living have become alike.
The dead and the living have become equal
قتلkilled النفطoil ماwhatever بهمthey have منof سجايvirtues
قتل النفط ما بهم من سجاي
ولقدand may indeed يقتـلkill الثـريthe wealthy man الثراءwealth
ولقد يقتـل الثـري الثراء
Oil has killed whatever virtues they possessed,
Oil has killed what pride they had
and wealth may indeed kill the wealthy man.
And wealth can kill wealth
ياO فلسطينPalestine، لاdo not تناديcall قريشQuraysh
يا فلسطين، لا تنادي قريش
فقريشٌfor Quraysh ماتـتdied بهاwithin it الخيـلاءpride
فقريشٌ ماتـت بها الخيـلاء
O Palestine, do not call upon Quraysh,
O Palestine, do not call on Quraysh
for pride has died within Quraysh.
For Quraysh died with pride
لاdo not تناديcall الرجالthe men منof عبد‘Abd شمسٍShams
لا تنادي الرجال من عبد شمسٍ
لاdo not تناديcall.. لمnot يبـقremain إلاexcept النساءthe women
لا تنادي.. لم يبـق إلا النساء
Do not call upon the men of ‘Abd Shams;
Do not call the men of Abd Shams
do not call—only women remain.
Do not call.. only the women remain
ذروةthe summit الموتof death أنthat تموتdie المروءاتnoble virtues
ذروة الموت أن تموت المروءات
ويمشـيand walks إلىtoward الـوراءbackward الـوراءbackwardness
ويمشـي إلى الـوراء الـوراء
The summit of death is when noble virtues die,
The peak of death is when chivalries die
and backwardness walks backward.
And backwardness walks backward
مرpassed عامـانtwo years والغزاةand the invaders مقيمـونremaining
مر عامـان والغزاة مقيمـون
وand تاريـخthe history أمـتيof my nation... أشـلاءdismembered remains
و تاريـخ أمـتي... أشـلاء
Two years have passed, and the invaders remain,
Two years have passed and the invaders reside
and my nation’s history lies in dismembered pieces.
And my nation's history is in pieces
مـرpassed عامانtwo years.. والمسيـحand Christ أسيرٌa captive
مـر عامان.. والمسيـح أسيرٌ
فيin يديهمtheir hands.. وand مـريمMary العـذراءthe Virgin
في يديهم.. و مـريم العـذراء
Two years have passed, and Christ is a captive
Two years have passed.. and Christ is captive
in their hands, and so is the Virgin Mary.
In their hands.. and the Virgin Mary
مرpassed عامـانtwo years.. والمآذنand the minarets تبكـيweep
مر عامـان.. والمآذن تبكـي
وand النواقيـسthe bells كلهاall of them خرسـاءmute
و النواقيـس كلها خرسـاء
Two years have passed, and the minarets weep,
Two years have passed.. and the minarets cry
and all the bells are mute.
And all the bells are mute
أيهاO you الراكعونwho kneel فيin معبدthe temple الحرفof the letter
أيها الراكعون في معبد الحرف
كـفاناenough for us الـدوارdizziness والإغـماءand fainting
كـفانا الـدوار والإغـماء
You who kneel in the temple of the letter,
O you who bow in the temple of the letter
we have had enough dizziness and fainting.
Enough of the vertigo and fainting
مزقواtear جبةthe robe الدراويشof the dervishes عـنكمoff yourselves
مزقوا جبة الدراويش عـنكم
واخلعواand take off الصوفthe wool أيهاO you الأتقياءthe pious
واخلعوا الصوف أيها الأتقياء
Tear the dervishes’ robe off yourselves,
Tear off the dervish gown from yourselves
and take off the wool, you pious ones.
And take off the Sufi clothes, O pious ones
اتركـواleave أولياءناour saints بسـلامٍin peace
اتركـوا أولياءنا بسـلامٍ
أيwhat أرضٍland أعادهاrestored it الأولياءthe saints؟
أي أرضٍ أعادها الأولياء؟
Leave our saints in peace;
Leave our saints in peace
what land have the saints restored?
What land have saints restored?
فيin فميmy mouth ياO عراقIraq.. مـاءٌwater كـثيرٌmuch
في فمي يا عراق.. مـاءٌ كـثيرٌ
كيفhow يشكوcomplains منone who كانhas فيin فيهhis mouth ماءwater؟
كيف يشكو من كان في فيه ماء؟
There is much water in my mouth, Iraq;
In my mouth, O Iraq.. plenty of water
how can someone complain with water in his mouth?
How can one with water in his mouth complain?
زعمواthey claimed أننيthat I طـعنتstabbed بـلاديmy country
زعموا أنني طـعنت بـلادي
وأناand I الحـبlove كـلهall of it والـوفاءand loyalty
وأنا الحـب كـله والـوفاء
They claimed that I had stabbed my country,
They claimed I stabbed my country
though I am all love and loyalty.
And I am all love and loyalty
أيريدونdo they want أنto أمـصI suck نـزيفيmy bleeding؟
أيريدون أن أمـص نـزيفي؟
لاno جـدارٌa wall أناI وand لاnot ببـغاءa parrot!
لا جـدارٌ أنا و لا ببـغاء!
Do they want me to suck up my bleeding?
Do they want me to suck my bleeding?
No! I am neither a wall nor a parrot.
I am no wall, nor a parrot!
أنـاI حريتيmy freedom... فإنso if سـرقوهthey stole it
أنـا حريتي... فإن سـرقوه
تسقطfalls الأرضthe earth كلهاall of it والسماءand the sky
تسقط الأرض كلها والسماء
I am my freedom; if they steal it,
I am my freedom.. so if they steal it
the whole earth and the sky will fall.
The whole earth and sky will fall
ماnot احترفتI practiced النفاقhypocrisy يوماًever وشعريand my poetry
ما احترفت النفاق يوماً وشعري
مـاnot اشتـراهbought it الملـوكthe kings والأمراءand the princes
مـا اشتـراه الملـوك والأمراء
I have never practiced hypocrisy, and my poetry
I have never practiced hypocrisy and my poetry
has never been bought by kings or princes.
Has not been bought by kings and princes
كلevery حرفٍletter كتبتهI wrote it كانwas سـيفa sword
كل حرفٍ كتبته كان سـيف
عـربياًArab يشـعshines منهfrom it الضـياءlight
عـربياً يشـع منه الضـياء
Every letter I wrote was a sword,
Every brave letter I wrote
an Arab one, from which light shines.
Was an Arabic sword shining with light
وقليـلٌand little منof الكـلامspeech نقـيٌpure
وقليـلٌ من الكـلام نقـيٌ
وكـثيرٌand much منof الكـلامspeech بغـاءprostitution
وكـثيرٌ من الكـلام بغـاء
Little speech is pure,
And little honest talk
and much speech is prostitution.
And much talk is immoral
كمhow much أعانيI suffer مماfrom what كتبـتI wrote عـذابtorment
كم أعاني مما كتبـت عـذاب
ويعانيand suffer فيin شـرقناour East الشـرفاءthe honorable
ويعاني في شـرقنا الشـرفاء
How much torment I suffer for what I have written,
How much I suffer from what I wrote
and the honorable in our East suffer too.
And the honorable suffer in our East
وجعthe pain الحرفof the letter رائعٌwondrous.. أوتشكوor does it complain
وجع الحرف رائعٌ.. أوتشكو
للـبسـاتينto the gardens وردةٌa rose حمـراءred؟
للـبسـاتين وردةٌ حمـراء؟
The pain of the letter is wondrous. Or does
The pain of the letter is great.. should I complain
a red rose complain to the gardens?
To the gardens, a red rose?
كلall منwho قاتلواfought بحرفٍwith a letter شجاعٍcourageous
كل من قاتلوا بحرفٍ شجاعٍ
ثمthen ماتـواthey died.. فإنـهمthen they are شهداءmartyrs
ثم ماتـوا.. فإنـهم شهداء
All who fought with a courageous letter,
All who fought with brave words
then died—they are martyrs.
Then died.. they are martyrs
لاdo not تعاقبpunish ياO ربLord منthose who رجمونيstoned me
لا تعاقب يا رب من رجموني
واعفand pardon عنهمthem لأنـهمbecause they are جهلاءignorant
واعف عنهم لأنـهم جهلاء
Do not punish, Lord, those who stoned me;
Do not punish, O Lord, those who stoned me
pardon them, for they are ignorant.
And forgive them for they know not
إنindeed حبيmy love للأرضfor the land حبٌa love بصيرٌclear-sighted
إن حبي للأرض حبٌ بصيرٌ
وهواهمand their passion عواطـفٌemotions عمياءblind
وهواهم عواطـفٌ عمياء
My love for the land is a clear-sighted love,
My love for the land is insightful
and their passion is blind emotion.
And their passions are blind
إنif أكنI have قدindeed كويتcauterized لحمthe flesh بلاديof my country
إن أكن قد كويت لحم بلادي
فمنand from الكيcauterization قدmay يجـيءcome الشفاءhealing
فمن الكي قد يجـيء الشفاء
If I have cauterized my country’s flesh,
If I burned the flesh of my country
healing may come from cauterization.
Then from burning comes healing
منfrom بحارseas الأسىof sorrow، وليلand the night اليتامىof orphans
من بحار الأسى، وليل اليتامى
تطلـعrises الآنnow زهـرةٌa flower بيضاءwhite
تطلـع الآن زهـرةٌ بيضاء
From seas of sorrow and the night of orphans,
From seas of sorrow, and the night of orphans
a white flower now rises.
A white flower now emerges
ويطلand rises الفداءself-sacrifice شمـساًas a sun عـلينupon us
ويطل الفداء شمـساً عـلين
ماwhat عساناmight we نكونbe.. لولاwere it not for الفداءself-sacrifice
ما عسانا نكون.. لولا الفداء
And self-sacrifice dawns upon us as a sun;
And sacrifice emerges as our sun
what would we be without self-sacrifice?
What would we be.. without sacrifice?
منfrom جراحthe wounds المناضلينof the fighters.. ولدنwe were born
من جراح المناضلين.. ولدن
ومنand from الجرحthe wound تولدis born الكـبرياءpride
ومن الجرح تولد الكـبرياء
From the fighters’ wounds we were born,
From the wounds of strugglers.. we were born
and from the wound pride is born.
And from the wound, pride is born
قبلهمbefore them، لمnot يكنthere was هـناكthere قبـلٌa before
قبلهم، لم يكن هـناك قبـلٌ
ابتداءthe beginning التاريخof history منfrom يومthe day جاؤواthey came
ابتداء التاريخ من يوم جاؤوا
Before them, there was no before;
Before them, there was no "before"
history begins on the day they came.
History begins from the day they came
هبطواthey descended فوقupon أرضـناour land أنبياءًas prophets
هبطوا فوق أرضـنا أنبياءً
بعدafter أنthat ماتdied عندناamong us الأنبياءthe prophets
بعد أن مات عندنا الأنبياء
They descended upon our land as prophets,
They descended upon our land as prophets
after the prophets had died among us.
After our prophets had died
أنقذواthey saved ماءwater وجهناof our face يومthe day لاحوthey appeared
أنقذوا ماء وجهنا يوم لاحو
فأضاءتso lit up وجوهناour faces السوداءblackened
فأضاءت وجوهنا السوداء
They saved face for us the day they appeared,
They saved the water of our faces when they appeared
and our blackened faces lit up.
So our dark faces lit up
منحوناthey granted us إلىto الحـياةlife جـوازa passport
منحونا إلى الحـياة جـواز
لمnot تكـنthere were قبلهمbefore them لناfor us أسمـاءnames
لم تكـن قبلهم لنا أسمـاء
They granted us a passport to life;
They gave us a passport to life
before them, we had no names.
We had no names before them
أصدقاءfriends الحروفof letters لاdo not تعذلونيreproach me
أصدقاء الحروف لا تعذلوني
إنif تفجرتI burst forth أيهاO you الأصـدقاءfriends
إن تفجرت أيها الأصـدقاء
Friends of letters, do not reproach me
O friends of the letters, do not blame me
if I burst forth, my friends.
If I explode, O friends
إننيindeed I أخزنstore الرعودthunderclaps بصدريin my breast
إنني أخزن الرعود بصدري
مثلماjust as يخزنstores الرعودthunderclaps الشتاءwinter
مثلما يخزن الرعود الشتاء
I store thunder in my breast,
I store thunder in my chest
just as winter stores thunder.
As winter stores thunder
أناI ماnot جئتcame كيto أكونbe خطيبan orator
أنا ما جئت كي أكون خطيب
فبلاديfor my country أضاعـهاsquandered it الخـطباءthe orators
فبلادي أضاعـها الخـطباء
I did not come to be an orator,
I did not come to be an orator
for the orators have squandered my country.
For my countries orators lost it
إننيindeed I رافضٌrejecting زمانيmy time وعصـريand my age
إنني رافضٌ زماني وعصـري
ومنand from الـرفضrejection تولدare born الأشـياءthings
ومن الـرفض تولد الأشـياء
I reject my time and my age,
I refuse my time and age
and from rejection things are born.
And from refusal things are born
أصدقائيmy friends.. حكيتI told ماwhat ليسis not يحكىtold
أصدقائي.. حكيت ما ليس يحكى
وand شـفيعيmy intercessor... طـفولتيmy childhood والنـقاءand purity
و شـفيعي... طـفولتي والنـقاء
My friends, I have told what is not told,
My friends.. I have told what is not told
and my childhood and purity are my intercessors.
And my intercessor is... my childhood and purity
إننيindeed I قـادمٌcoming إليكـمto you.. وقلـبيand my heart
إنني قـادمٌ إليكـم.. وقلـبي
فـوقupon كـفيmy palm حمامـةٌa dove بيضـاءwhite
فـوق كـفي حمامـةٌ بيضـاء
I am coming to you, and my heart
I am coming to you.. and my heart
upon my palm is a white dove.
Above my palm is a white dove
إفهمونيunderstand me.. فماfor not أناI غـيرother than طـفلٍa child
إفهموني.. فما أنا غـير طـفلٍ
فـوقabove عينيهhis two eyes يسـتحمbathes المـساءthe evening
فـوق عينيه يسـتحم المـساء
Understand me; I am nothing but a child
Understand me.. I am just a child
above whose eyes the evening bathes.
Above whose eyes the evening bathes
أناI لاdo not أعرفknow ازدواجيةduplicity الفكرof thought
أنا لا أعرف ازدواجية الفكر
فنفسـيfor my soul.. بحـيرةٌa lake زرقـاءblue
فنفسـي.. بحـيرةٌ زرقـاء
I do not know duplicity of thought,
I do not know the duality of thought
for my soul is a blue lake.
My soul.. is a blue lake
لبلاديfor my country شعريmy poetry.. ولستand I do not أباليcare
لبلادي شعري.. ولست أبالي
رفصتهrejected it أمor باركتـهblessed it السـماءheaven..
رفصته أم باركتـه السـماء..
My poetry is for my country, and I do not care
For my country is my poetry.. and I do not care
whether heaven has rejected it or blessed it.
Whether the sky approved or kicked it away..
Sol 6.1