سَمَتhas risen لَكَfor you حاجَةٌa longing مِنfrom حُبِّlove for سَلمىSalma
سَمَت لَكَ حاجَةٌ مِن حُبِّ سَلمى
وَصَحبُكَand your companions بَينَbetween عَروىArwa وَالطواحِand al-Tawah
وَصَحبُكَ بَينَ عَروى وَالطواحِ
A longing born of love for Salma has risen in you,
A need of you arose in me from Salma's love
while your companions are between Arwa and al-Tawah.
While your people were between valleys and sands
فَبِتُّso I spent the night كَذيlike one possessing اللَذاذَةِpleasure خالَسَتهُbeguiled him
فَبِتُّ كَذي اللَذاذَةِ خالَسَتهُ
فُراتُsweet المَزجِwhen mixed عاليَةُhigh in الرِباحِprofits
فُراتُ المَزجِ عاليَةُ الرِباحِ
So I spent the night like a pleasure-seeker beguiled by
So I remained in this sweetness, having tasted it
a wine sweet when mixed, yielding handsome profits.
Euphrates of commixture, lofty winds
سَباهاbought it تاجرٌa merchant مِنfrom أَذرِعاتٍAdhri'at
سَباها تاجرٌ مِن أَذرِعاتٍ
بِأَغلاءِwith lavishness in العَطِيَّةِpayment وَالسَماحِand generosity
بِأَغلاءِ العَطِيَّةِ وَالسَماحِ
A merchant from Adhri'at had bought it
A merchant valued it with arms
with lavish payment and generosity.
With expensive gift and generosity
وَلَستَand you are not بِعازِفٍturning away عَنfrom ذِكرٍremembrance of سَلمىSalma
وَلَستَ بِعازِفٍ عَن ذِكرٍ سَلمى
وَقَلبُكَand your heart عَنfrom تُماضِرَTumadir غَيرُnot صاحِsober
وَقَلبُكَ عَن تُماضِرَ غَيرُ صاحِ
And you do not turn away from remembering Salma,
And you are not one who abstains from mention of Salma
and your heart has not sobered from Tumadir.
And your heart is not deaf to commiseration
تَبَسَّمُshe smiles عَنrevealing حَصىpebbles بَرَدٍof hail عَذابٍsweet
تَبَسَّمُ عَن حَصى بَرَدٍ عَذابٍ
أَغَرَّradiantly white كَأَنَّهُas though it were نورُblossoms الأَقاحيof daisies
أَغَرَّ كَأَنَّهُ نورُ الأَقاحي
She smiles, revealing sweet hailstone pebbles,
You smile about stones of cold torture
radiantly white, like daisy blossoms.
As if it were the light of meadows
إِذاif ماever ذُقتَهُyou taste it عَسَلٌhoney مُصَفّىpurified
إِذا ما ذُقتَهُ عَسَلٌ مُصَفّى
جَنَتهُgathered it النَحلُthe bees فيon عَلَمٍa mountain شَناحِtowering
جَنَتهُ النَحلُ في عَلَمٍ شَناحِ
If ever you taste it, it is purified honey,
When you taste it, filtered honey
gathered by bees on a towering mountain.
Which bees stored in a waving banner
وَقَدand indeed قَطَعَتhas crossed تُماضِرُTumadir بَطنَthe valley of قَوٍّQaww
وَقَد قَطَعَت تُماضِرُ بَطنَ قَوٍّ
يَمانِيَةِYemen-bound التَهَجُّرِmidday travel وَالرَواحِand evening travel
يَمانِيَةِ التَهَجُّرِ وَالرَواحِ
Tumadir has crossed the valley of Qaww,
And the commiseration cut through the belly of the troop
Yemen-bound in her midday and evening travel.
Yemeni in estrangement and departure
كَأَنَّas though حُمولَهاher laden camels لَمّاwhen اِستَقَلَّتmoved off
كَأَنَّ حُمولَها لَمّا اِستَقَلَّت
بِذيat Dhu الأَحزابِal-Ahzab أَسفَلَlower مِنthan نَساحِNasah
بِذي الأَحزابِ أَسفَلَ مِن نَساحِ
As though her laden camels, when they moved off
As if when its burdens lightened
at Dhu al-Ahzab, below Nasah,
Below Dhi al-Ahzab, lower than a smooth rock
خَلاياlarge ships ذَنبَريٍّof a Dhanbari عابِراتٍcrossing
خَلايا ذَنبَريٍّ عابِراتٍ
عَدَوAdaw (name fragment) لَيLay (name fragment) عامِداتٍheading straight لِلقِراحِfor clear water
عَدَو لَي عامِداتٍ لِلقِراحِ
were a Dhanbari's great ships, crossing
Cells of fleeing gazelles
Adaw Lay, bound for clear waters.
Enemies not ceasing, earnest in journey
كَأَنَّas though مِنازِلاًcampsites بِالفَأوِat al-Faw مِنهاof hers
كَأَنَّ مِنازِلاً بِالفَأوِ مِنها
مِدادُthe ink of مُعَلِّمٍa teacher يَتلوهُreads it واحيa scribe
مِدادُ مُعَلِّمٍ يَتلوهُ واحي
As though her campsites at al-Faw
As if places therein by a burrow
were a teacher's ink, read by a scribe.
Ink of a teacher reciting it by heart
وَماand no يَومٌday تُحييهِshe brings it to life سُلَيمىSulayma
وَما يَومٌ تُحييهِ سُلَيمى
بِخَبراءِat Khabra' (low plain) البِجادَةِal-Bijada أَوor صَباحِSabah
بِخَبراءِ البِجادَةِ أَو صَباحِ
No day that Sulayma brings to life
And not a day Salima revives
at Khabra' al-Bijada or Sabah
With news of swordsmanship or morning
بِمَشؤومٍill-omened زِيارَتُهُits visit طَويلٍlong
بِمَشؤومٍ زِيارَتُهُ طَويلٍ
وَلاnor نَحسٍunlucky مِنَamong الأَيّامِthe days ضاحيsunlit
وَلا نَحسٍ مِنَ الأَيّامِ ضاحي
is a long day of ill-omened visitation,
With ominous visit, lasting
nor an unlucky, sunlit day among days.
Nor misfortune from the days appearing
وَماand no أَدماءُwhite antelope مُؤَلِفَةٌaccustomed to سَلاماًacacias
وَما أَدماءُ مُؤَلِفَةٌ سَلاماً
وَسَدراًand lote trees بَينَbetween تَنهِيَةٍTanhiya وَراحِand Rah
وَسَدراً بَينَ تَنهِيَةٍ وَراحِ
No white antelope, at home among acacias
And not bloodshed comprising peace
and lote trees between Tanhiya and Rah,
And lotuses between end and respite
تَضَمَّنَهاenclose her مَسارِبُthe byways of ذيDhu قِساءٍQisa'
تَضَمَّنَها مَسارِبُ ذي قِساءٍ
مَكانَin the place of النَصلِthe blade مِنwithin بَدَنِthe body of السِلاحِthe weapon
مَكانَ النَصلِ مِن بَدَنِ السِلاحِ
enclosed by the byways of Dhu Qisa',
Containing it passages of harshness
like a blade within the body of a weapon,
Instead of blade from the sword's body
بِأَحسَنَis fairer مِنthan تُماضِرَTumadir يَومَon the day قامَتshe stood
بِأَحسَنَ مِن تُماضِرَ يَومَ قامَت
تودِعُناbidding us farewell لِبَينٍfor parting فَاِنسِراحِthen departure
تودِعُنا لِبَينٍ فَاِنسِراحِ
is fairer than Tumadir on the day she stood
With better than commiseration the day it stood
bidding us farewell for parting and departure.
To bid us farewell for separation and dispersal
أَلاlisten! أَبلِغconvey بَنيthe sons of قَطَنٍQatan رَسولاًa message
أَلا أَبلِغ بَني قَطَنٍ رَسولاً
كَلامَthe words of أَخٍa brother يُعاتِبُwho reproaches غَيرَwithout لاحِreviling
كَلامَ أَخٍ يُعاتِبُ غَيرَ لاحِ
Listen: convey a message to the sons of Qatan,
Shall I convey to Bani Qatn a messenger
the words of a brother who reproaches without reviling.
Words of a brother reproaching without subtlety?
فَماfor not فارَقتُهُمI left them حَتّىuntil اَظَنّواthey became suspect
فَما فارَقتُهُم حَتّى اَظَنّوا
وَبَيَّنَand revealed مِنof شَواكِلِهِمtheir dispositions نَواحيaspects
وَبَيَّنَ مِن شَواكِلِهِم نَواحي
I did not leave them until they became suspect,
So I did not part from them until they thought
and facets of their natures were revealed.
And the keening of them became manifest
وَماand not تُخلىare left unguarded لَكُمto you إِبِليmy camels إِذاwhen ماever رَعَتthey graze
وَما تُخلى لَكُم إِبِلي إِذا ما رَعَت
قُطمانَQutman أَوor كَنَفَيthe two sides of رِكاحِRikah
قُطمانَ أَو كَنَفَي رِكاحِ
My camels will not be left at your mercy when they graze
And I do not leave my camels for you when they pasture
in Qutman or on the two sides of Rikah.
Qutman or Kanafir meadow
وَلَمand did not تَحمواyou keep reserved عَلىagainst نَعَمِthe livestock of اِبنِIbn (son of) سُؤرٍSu'r
وَلَم تَحموا عَلى نَعَمِ اِبنِ سُؤرٍ
صَوامَSawam إِلىas far as اِذيَرعَIdhyara' فَاللَياحِthen al-Layah
صَوامَ إِلى اِذيَرعَ فَاللَياحِ
Nor have you kept Ibn Su'r's herds out of
And they did not forbid the bounty of Ibn Su'ur
Sawam, as far as Idhyara' and then al-Layah.
Fasting to Idhira'a so Al-Layah
فَماso no لَهُمfor them بِمَرتَعِهِin his pasture مُنَدّىwatering-ground
فَما لَهُم بِمَرتَعِهِ مُنَدّى
وَلاnor بِحِياضِهِat his watering pools أَدنىthe slightest نِضاحِsplash
وَلا بِحِياضِهِ أَدنى نِضاحِ
They have no watering-ground in his pasture,
So for them in its pasture there is no refuge
nor the slightest splash from his pools.
Nor in its enclosure least drink
تَشَمَّسُbristles defiantly دونَهاin their defense عَوفُAwf بنِibn (son of) كَعبٍKa'b
تَشَمَّسُ دونَها عَوفُ بنِ كَعبٍ
بِبَيضِwith gleaming المَشرَفِيَّةِMashrafi swords وَالرِماحِand spears
بِبَيضِ المَشرَفِيَّةِ وَالرِماحِ
Awf ibn Ka'b bristles in their defense,
Awf ibn Ka'b suns himself beneath it
with gleaming Mashrafi swords and spears.
With the whiteness of Al-Mashrafiyyah and spears
وَآلُand the clan of مُقاعِسٍMuqa'is لَمdid not يَخذُلوهاabandon them
وَآلُ مُقاعِسٍ لَم يَخذُلوها
عَلىin حَربٍwar أُريدَthat was sought وَلاnor صَلاحِpeace
عَلى حَربٍ أُريدَ وَلا صَلاحِ
The clan of Muqa'is has not abandoned them,
And the family of Muqais did not fail it
whether war was sought or peace.
Regarding a war I desired, and no peace
وَيَنصُرُهاand aids them مِنfrom الأَبناءِthe Abna' جَمعٌa host
وَيَنصُرُها مِن الأَبناءِ جَمعٌ
حُماةُchampions of الحَربِwar مَكَروهوdreaded in النِطاحِhead-on combat
حُماةُ الحَربِ مَكَروهو النِطاحِ
A host from the Abna' comes to their aid,
And a group of sons aid it
champions of war, dreaded in head-on combat.
Protectors of war, disliked for butting
وَبانيand the builder of المَجدِglory حِمّانُHimman بنُibn (son of) كَعبٍKa'b
وَباني المَجدِ حِمّانُ بنُ كَعبٍ
وَبانيand the builder of المَجدِglory وُكِّلَis charged بِالنَجاحِwith success
وَباني المَجدِ وُكِّلَ بِالنَجاحِ
And Himman ibn Ka'b is a builder of glory,
And the builder of glory, Himman ibn Ka'b
and the builder of glory is charged with success.
And the builder of glory who was granted success
وَإِنand if أَدعُI call on الأَجارِبَthe Ajarib يُنجِدونيthey aid me
وَإِن أَدعُ الأَجارِبَ يُنجِدوني
بِجَمعٍwith a host لاnot يُهَدُّis broken مِنby الصِياحِshouting
بِجَمعٍ لا يُهَدُّ مِن الصِياحِ
If I call upon the Ajarib, they aid me
And if I call on allies they will help me
with a host that shouting cannot break.
With a group the shouts do not confuse
أُولَئِكَthose وَالدِيmy forebears وَعَرَفتُand I have learned مِنهُمfrom them
أُولَئِكَ وَالدِي وَعَرَفتُ مِنهُم
مَكانيmy place غَيرَnot مُؤتَشَبِmixed in المُراحِthe fold
مَكاني غَيرَ مُؤتَشَبِ المُراحِ
Those are my forebears, and from them I have learned
They are my father, and I knew from them
my place, in a fold free of admixture.
My position, not doubting rest
تُقادُare led وَراءَهاbehind them بَينَbetween الشَمانيal-Shamani
تُقادُ وَراءَها بَينَ الشَماني
وَبِصوَةَand Biswa كُلُّevery سَلهَبَةٍtall, long-bodied mare وَقاحِhard-hoofed
وَبِصوَةَ كُلُّ سَلهَبَةٍ وَقاحِ
Behind them are led, between al-Shamani
Lead after them between esparto grass
and Biswa, every tall, hard-hoofed mare,
And every insolent, offensive Salhabah
وَكُلُّand every طِمِرَّةٍleaping mare شَنحٍlong نَساهاher thigh-tendon
وَكُلُّ طِمِرَّةٍ شَنحٍ نَساها
وَعَجلىand a swift mare الشَدِّin running صادِقَةِunfailing in المِراحِvigor
وَعَجلى الشَدِّ صادِقَةِ المِراحِ
and every leaping mare with long thigh-tendons,
And every despicable, branching Timirah
and each swift runner of unfailing spirit,
Forgetting the vehemence of the truthful she-camels
إِذاwhen اِضطَرَبَshakes الحِزامُthe girth عَلىupon حَشاهاher belly
إِذا اِضطَرَبَ الحِزامُ عَلى حَشاها
مِنَfrom الأَعمالِexertion مُضطَرَبَwith the swaying of الوِشاحِa sash
مِنَ الأَعمالِ مُضطَرَبَ الوِشاحِ
when the girth shakes upon her belly
When the girth is disturbed on their saddle pads
from exertion, with the swaying of a sash;
From toil, the face veil is disturbed
وَخِنذيذٍand a noble steed تَصيدُhunts الرَبدَdusky ostriches عَفواًeffortlessly
وَخِنذيذٍ تَصيدُ الرَبدَ عَفواً
وَقُبَّand lean-bellied الأَخدَرِيَّةِAkhdari wild asses فيin الصَباحِthe morning
وَقُبَّ الأَخدَرِيَّةِ في الصَباحِ
and a noble steed that hunts dusky ostriches with ease,
And young camels hunting prey heedlessly
and lean Akhdari wild asses in the morning.
And Qub of Al-Khadiriyyah in the morning
كَأَنَّas though مَجالَهُنَّtheir coursing-ground بِبَطنِin the valley of رَهبىRahba
كَأَنَّ مَجالَهُنَّ بِبَطنِ رَهبى
إِلىas far as قُطمانَQutman آثارُthe marks of السِلاحِweapons
إِلى قُطمانَ آثارُ السِلاحِ
As though their courses through the valley of Rahba,
As if their range in Bani Rahbah
as far as Qutman, were scars left by weapons.
Were vestiges of weapons to Qutman
كَأّنَّas though وَرايِدَthe approaching ones المُهراتِof the fillies فيهِمamong them
كَأّنَّ وَرايِدَ المُهراتِ فيهِم
جَواريmaidens السِندِof Sind مُرسَلَةُletting hang loose السِباحِleather robes
جَواري السِندِ مُرسَلَةُ السِباحِ
As though the approaching fillies among them
As if the cultivated she-camels among them
were maidens of Sind with loose-hanging leather robes.
Were loosened Sind slave girls
كَأَنَّas though الشاحِجاتِthe braying she-asses بِبَطنِin the valley of رَهبىRahba
كَأَنَّ الشاحِجاتِ بِبَطنِ رَهبى
لَدىbefore قُنّاصِهاtheir hunters بُدنُfattened camels الأَضاحيfor sacrifice
لَدى قُنّاصِها بُدنُ الأَضاحي
As though the braying she-asses in the valley of Rahba,
As if the milkers in Bani Rahbah
before their hunters, were camels for sacrifice.
Were carcasses of victims near their hunter
فَمَنso whoever يَعمَلdoes إَلَيناfor us قَرضَa loan of صِدقٍsincerity
فَمَن يَعمَل إَلَينا قَرضَ صِدقٍ
عَلىat حينِa time of التَكُشُّفِexposure وَالشِياحِand vigilance
عَلى حينِ التَكُشُّفِ وَالشِياحِ
Whoever gives us a loan in good faith
So whoever lends us sincere loan
in a time of exposure and vigilance,
When destitution and winds stripped bare
تَجِدهُyou will find it حينَwhen يَكشِفُhe uncovers عَنfrom ثَراهُits earth
تَجِدهُ حينَ يَكشِفُ عَن ثَراهُ
كَذُخرِlike a reserve of السَمنِghee فيin الأَدَمِleather skins الصَحاحِintact
كَذُخرِ السَمنِ في الأَدَمِ الصَحاحِ
you will find it, when its covering earth is uncovered,
Will find it when it uncovers its treasure
like a store of ghee in intact leather skins.
Like clarified butter in unadulterated skin
وَمَنand whoever يَعمَلacts بِغُشٍّwith deceit لاnot يَضِرناharms us
وَمَن يَعمَل بِغُشٍّ لا يَضِرنا
وَتَأخُذُهُand seize him الدَوائِرُmisfortunes بِالجُناحِfor his wrongdoing
وَتَأخُذُهُ الدَوائِرُ بِالجُناحِ
And whoever acts deceitfully cannot harm us,
And he who works with deception does not harm us
and misfortunes seize him for his wrongdoing.
And cycles will take him in their grasp
Sol 6.1