ياO رَبعُdwelling أينwhere تَرىdo you think الأحبَّةَthe beloved يمَّمُواthey headed
يا رَبعُ أين تَرى الأحبَّةَ يمَّمُوا
هلdid أنجدواthey went to Najd منfrom بعدناafter us أمor أَتهمُواthey went to Tihāmah
هل أنجدوا من بعدنا أم أَتهمُوا
O dwelling, where do you think the beloved have headed?
O quarter, where do you think the loved ones went
Did they go to Najd after us, or to Tihāmah?
Did they find salvation after us or did they perish
نزلواthey settled منof العَينthe eye السَّوادَthe dark pupil وإنeven though نَأواthey went far away
نزلوا من العَين السَّوادَ وإن نَأوا
ومنand of الفؤادthe heart مكانَthe place ماwhat اناI أكتُمُconceal
ومن الفؤاد مكانَ ما انا أكتُمُ
They settled in the eye's dark pupil, though far away,
They removed from the eye the blackness even if they intended
and in the heart, in the place of what I keep concealed.
And from the heart the place that I conceal
رحَلُواthey departed وفىand in القلبِthe heart المُعَنَّىthe tormented بعدهمafter them
رحَلُوا وفى القلبِ المُعَنَّى بعدهم
وَجدٌyearning علىthroughout مرِّthe passage الزَّمانِof time مُخَيَّمُencamped
وَجدٌ على مرِّ الزَّمانِ مُخَيَّمُ
They left, and in the anguished heart, after them,
They left and in the heart the longing after them remains
yearning lies encamped as time goes by.
And grief throughout the passage of time has pitched its tent
وسَرَواand they traveled by night وقدhaving already كتمُواthey concealed المسيرَthe journey وإنَّماand only
وسَرَوا وقد كتمُوا المسيرَ وإنَّما
تَسرِىtravel by night إذاwhen جَنَّfell الظَّلامُthe darkness الأنجُمُthe stars
تَسرِى إذا جَنَّ الظَّلامُ الأنجُمُ
They traveled by night, concealing their journey; and only
They traveled and they concealed the journey, but rather
when darkness falls do the stars travel.
The journey progresses when the darkness blankets the stars
وتَعوَّضَتand took in exchange بالأُنسin place of companionship رُوحيmy soul وحشَةًloneliness
وتَعوَّضَت بالأُنس رُوحي وحشَةً
لاmay not أوحَشَmake desolate اللهGod المنازلَthe dwellings مِنهُمُwithout them
لا أوحَشَ الله المنازلَ مِنهُمُ
And my soul exchanged companionship for loneliness;
And my spirit replaced loneliness with their company
may God never leave the dwellings desolate without them.
May God not make desolate the homes left by them
لولاهُمُbut for them ماnot قُمتُI stood بينamong ديارهمtheir dwellings
لولاهُمُ ما قُمتُ بين ديارهم
حيرانَbewildered أستَافُI smell الدِّيارَthe dwellings وألثِمُand I kiss
حيرانَ أستَافُ الدِّيارَ وألثِمُ
But for them, I would not stand among their dwellings,
Were it not for them I would not have stood amongst their homes
bewildered, breathing in the dwellings' scent and kissing them.
Perplexed, hovering around their abodes and sinning
أمنازلَO dwellings الأحبابِof the beloved أينwhere هُمُthey وأيand where (word begins here)
أمنازلَ الأحبابِ أين هُمُ وأي
نَcompletion of 'where' الصَّبرُpatience منfrom بعدafter التَّفَرُّقِthe parting عنهُمُfrom them
نَ الصَّبرُ من بعد التَّفَرُّقِ عنهُمُ
O dwellings of the beloved, where are they, and where—
O homes of loved ones where are they and which
—is patience after parting from them?
Patience remains after being separated from them
ياO ساكنيdwellers of البلدِthe city الحرامِthe sacred وإنَّماyet in truth
يا ساكني البلدِ الحرامِ وإنَّما
فيin الصدرِthe breast مَعdespite شحطِthe remoteness المزارِof the place of visitation سكنتُمُyou have dwelt
في الصدرِ مَع شحطِ المزارِ سكنتُمُ
O dwellers of the Sacred City, yet in truth
O inhabitants of the Sacred City, but rather
you dwell in my breast, despite your distant abode.
In my heart along with yearning for the shrine you dwelt
ياO ليتنيwould that I فيamong النَّازلينthose encamped عَشِيَّةًone evening
يا ليتني في النَّازلين عَشِيَّةً
بِمِنىًat Minā وقدwhen already جمعgathered الرِّفاقَthe companions الموسِمُthe pilgrimage season
بِمِنىً وقد جمع الرِّفاقَ الموسِمُ
Would that I were among those encamped one evening
Would that I were among those who spend the evening
at Minā, when the pilgrimage season gathered the companions,
In Mina, when the comrades gathered for the season
فأفوزَso I might win إنif غَفَلَbecame distracted الرَّقيبُthe watcher بنَظرَةٍa glance
فأفوزَ إن غَفَلَ الرَّقيبُ بنَظرَةٍ
منكمfrom you إذاwhen لبَّىchanted 'Here I am' الحجيجُthe pilgrims وأحرمُواand entered ritual consecration
منكم إذا لبَّى الحجيجُ وأحرمُوا
so I might win a glance, if the watcher were distracted,
That I may succeed, if the guardian is inattentive, with a glance
from you, when pilgrims chant 'Here I am' and enter ritual consecration.
From you when the pilgrims utter the call to prayer and enter ihram
إنّيindeed I لأذكركمsurely remember you إذاwhen ماemphatic particle اشرقَتrose
إنّي لأذكركم إذا ما اشرقَت
شمسُthe sun الضّحىof the morning منfrom نحوكمyour direction فأسلِّمُso I send greetings
شمسُ الضّحى من نحوكم فأسلِّمُ
I surely remember you whenever there rises
Verily I remember you when the dawn sun rises
the morning sun from your direction, and I send greetings.
Toward you so I greet you
لاdo not تبعثُواsend ليto me فيon النّسيمthe breeze تحيّةًa greeting
لا تبعثُوا لي في النّسيم تحيّةً
إنِّيindeed I أغارُam jealous منof النّسيمthe breeze عليكمُover you
إنِّي أغارُ من النّسيم عليكمُ
Send me no greeting on the breeze,
Send me no greetings in the breeze
for I am jealous over you, even of the breeze.
I am jealous of the breeze because of you
إنّيindeed I امرؤٌa man قدhave already بِعتُsold حظِّmy share راضِياًwillingly
إنّي امرؤٌ قد بِعتُ حظِّ راضِياً
منof هذهthis الدنياworld بحظِّىfor my share منكمُof you
من هذه الدنيا بحظِّى منكمُ
I am a man: I gladly sold my share
I am a man who willingly sold his fortune
of this world for my share of you.
From this life for my fortune that is you
فسلَوتُso I ceased longing إلاexcept عنكمُconcerning you وقنعتُand I was content
فسلَوتُ إلا عنكمُ وقنعتُ
إِلاّexcept منكمُfrom you وزهدتُand I renounced إِلاَّexcept فيكمُregarding you
إِلاّ منكمُ وزهدتُ إِلاَّ فيكمُ
So I have forgotten all but you, and been content,
So I was content with none but you and was satisfied
except with you; I have turned away from all but you.
With none but you and renounced all but you
ورأيتُand I saw كلَّall العالمينthe world's people بمُقلَةٍwith an eye
ورأيتُ كلَّ العالمين بمُقلَةٍ
لوif ينظُرُwere to see الحسادُthe envious ماwhat نَظَرَتit saw عَمُواthey would go blind
لو ينظُرُ الحسادُ ما نَظَرَت عَمُوا
And I have looked upon all the world's people with an eye:
And I saw all the worlds with disdain
if the envious saw what it saw, they would go blind.
If the envious could see what I saw, they would be blind
ماnot كانwas بعدafter أخيmy brother الذيwhom فَارقتُهُI parted from
ما كان بعد أخي الذي فَارقتُهُ
ليبوحَwould utter إلاexcept بالشكايةِcomplaint ليof mine فمُa mouth
ليبوحَ إلا بالشكايةِ لي فمُ
Since I parted from my brother,
After my brother who left me, there has been
my mouth has uttered nothing but complaint.
No one else to confide in except to complain to him
هوhe ذاكthat one لمnot يَملكattained عُلاهُhis eminence مالِكٌa possessor
هو ذاك لم يَملك عُلاهُ مالِكٌ
كلاَّcertainly not ولاnor وجديmy yearning عليهfor him مُتَيَّمُa lovesick person
كلاَّ ولا وجدي عليه مُتَيَّمُ
He is the one whose eminence none has attained;
He is the one, no owner possessed his excellence
no, nor has any lovesick soul matched my yearning for him.
Never! Not even my mother who raised me
أقوَتbecame deserted مغانِيهhis dwellings وعُطِّلand was left empty رَبعُهُhis abode
أقوَت مغانِيه وعُطِّل رَبعُهُ
ولرُبَّماand many a time هجرَabandoned العرينَthe lair الضَّيغَمُthe fierce lion
ولرُبَّما هجرَ العرينَ الضَّيغَمُ
His dwellings became deserted, and his abode stood empty;
I strengthened his melodies and kept his encampment busy
and often the fierce lion has abandoned its lair.
And sometimes he would abandon the lair and move on
ورَمَتand hurled بهhim الأهوالَthe terrors هِمَّةُthe high resolve ماجدٍof a noble man
ورَمَت به الأهوالَ هِمَّةُ ماجدٍ
كالسيفِlike a sword يُمضيcarries through عزمَهُhis resolve ويُصَمِّمُand strikes decisively
كالسيفِ يُمضي عزمَهُ ويُصَمِّمُ
A noble man's high resolve hurled him into terrors;
And calamities tested the resolve of the glorious Majid
like a sword, he carries through his resolve and strikes decisively.
Like a sword that determines and executes its purpose
ياO راحِلاًdeparting one بالمجدwith glory عنَّاfrom us والعُلاَand eminence
يا راحِلاً بالمجد عنَّا والعُلاَ
أتُرىI wonder يكونُwill there be لكمfor you إليناto us مَقدَمُa return
أتُرى يكونُ لكم إلينا مَقدَمُ
O you who departed from us with glory and eminence,
O you who travel with glory away from us
will you, I wonder, ever come back to us?
Will you have a return to us someday?
يَفديكَmay they ransom you قومٌa people كُنتضyou were (apparent typo) واسِطَthe central jewel عِقدِهمof their necklace
يَفديكَ قومٌ كُنتض واسِطَ عِقدِهم
ماnot إنemphatic particle لهمfor them مُذsince غِبتَyou left شَملٌa united company يُنظَمُis strung together
ما إن لهم مُذ غِبتَ شَملٌ يُنظَمُ
May the people ransom you—you were their necklace's central jewel.
A people you tied together mourn you
Since you left, their company cannot be strung together.
Since you left, they have no group that can be organized
لكyou have فيupon رِقابِهِمُtheir necks وإنeven if همthey أنكرواdenied it
لك في رِقابِهِمُ وإن هم أنكروا
مِنَنٌfavors كأطواقlike the collars الحَمامِof doves وأنعُمُand blessings
مِنَنٌ كأطواق الحَمامِ وأنعُمُ
You have upon their necks, though they deny it,
You have a favor upon them, even if they deny it
favors like the collars of doves, and blessings.
Like necklaces of pigeons and blessings
جهلواthey were ignorant فظنُّواso they thought أنّthat بُعدَكyour absence مَغنَمٌa gain
جهلوا فظنُّوا أنّ بُعدَك مَغنَمٌ
لمّاwhen رحلتَyou departed وإنّماwhile in fact هوit مَغرَمُa loss
لمّا رحلتَ وإنّما هو مَغرَمُ
They knew no better, and thought your absence a gain
They were ignorant and so thought your absence a gain
when you departed, though it was nothing but a loss.
When you traveled though truly it was a loss
فلَقدfor indeed أقرَّgladdened العينَthe eye أنّthat عِداكyour foes قدhave already
فلَقد أقرَّ العينَ أنّ عِداك قد
هلكواthey perished ببغِيهِمُthrough their wrongdoing وأنتwhile you مُسَلَّمُunharmed
هلكوا ببغِيهِمُ وأنت مُسَلَّمُ
It has indeed gladdened the eye that your foes have
The eye acknowledged that indeed without you
perished through their wrongdoing, while you remain unharmed.
They perished in their enmity while you are protected
لمdid not يعصمِprotect اللهُGod ابنَson معصومٍMaʿṣūm منfrom الthe (continued next line)
لم يعصمِ اللهُ ابنَ معصومٍ من ال
آفاتشcalamities (apparent typo) واختُرِمَand was taken by death اللعينُthe accursed one الأخرَمُthe cleft-nosed one
آفاتش واختُرِمَ اللعينُ الأخرَمُ
God did not protect Ibn Maʿṣūm from
God did not protect the son of Ma'sum from
calamities; the accursed, cleft-nosed one was taken by death.
Afflictions and the wretched, vile scoundrel perished
واعتَضتَand you gained in exchange بعدهمُafter them بأكرمِthe noblest معشرٍcompany
واعتَضتَ بعدهمُ بأكرمِ معشرٍ
بدءواthey began لكfor you الفِعلَthe deed الجميلَthe gracious وتَمَّمُواand completed it
بدءوا لك الفِعلَ الجميلَ وتَمَّمُوا
And in their stead you gained the noblest company,
And you were succeeded by the most honorable company
who began their gracious treatment of you and carried it through.
Who initiated good deeds for you and completed them
فلَعَمرُfor, by the life of مَجدِكَyour glory إنif كرُمتَyou were dear عليهمُto them
فلَعَمرُ مَجدِكَ إن كرُمتَ عليهمُ
إنsurely الكريمَthe noble man علىamong الكِرامnoble men مُكرَّمُis honored
إن الكريمَ على الكِرام مُكرَّمُ
By your glory's life, if you are dear to them,
By the glory of your excellence, honoring them
surely a noble man is honored among noble men.
The generous man is honored by the generous
أقيالُchieftains بأسٍof valor خَيرُthe best مَنof those who حَملُواbore القناspears
أقيالُ بأسٍ خَيرُ مَن حَملُوا القنا
ومُلوكُand kings قحطانَof Qaḥṭān الذينwho هُمُthey هُمُthey themselves (emphatic)
ومُلوكُ قحطانَ الذين هُمُ هُمُ
Mighty chieftains, the finest men ever to bear spears,
Brave heroes are the best of those who carried
and kings of Qaḥṭān—who are indeed who they are.
Spears, and the Kings of Qahtan, they are they
متواضعونhumble ولوyet if ترىyou saw ناديهمُtheir assembly
متواضعون ولو ترى ناديهمُ
ماnot اسطَعتَyou could منout of إجلالهمreverence for them تتكلَّمُspeak
ما اسطَعتَ من إجلالهم تتكلَّمُ
Humble they are; yet if you saw their assembly,
Humble though if you saw their club
you could not speak, out of reverence for them.
You would not speak, dazzled by their majesty
وكفاهُمُand suffices them شَرفاًas honor ومجداًand glory أنّهمthat they
وكفاهُمُ شَرفاً ومجداً أنّهم
قدindeed أصبحhas become الدَّاعِيthe Dāʿī (summoner) المُتَوَّجُthe crowned one منهمُone of them
قد أصبح الدَّاعِي المُتَوَّجُ منهمُ
It is honor and glory enough for them that
It is enough glory and honor for them that
the crowned Dāʿī has arisen from among them.
The one crowned with invitation is from them
هوhe بدرُتِمٍّa full moon فيin سماءthe sky عُلاهمُof their eminence
هو بدرُتِمٍّ في سماء عُلاهمُ
وبنوand the sons أبيهof his father بنوthe sons زُرَيعٍof Zurayʿ أنجُمُstars
وبنو أبيه بنو زُرَيعٍ أنجُمُ
He is a full moon in the sky of their eminence,
He is the brightest star in the sky of their ascent
and his father's sons, the sons of Zurayʿ, are stars.
And the sons of his father the sons of Zurei’ are stars
ملكٌa king حِماهُhis protected domain جنَّةٌa paradise لعُفاتِهِfor seekers of his bounty
ملكٌ حِماهُ جنَّةٌ لعُفاتِهِ
لكنّهbut he للحاسدينfor the envious جَهَنّمُHell
لكنّه للحاسدين جَهَنّمُ
A king whose protected domain is a paradise for seekers of his bounty,
A protected King though for the slanderers he is
but he is Hell to the envious.
Hell, but for his chastity he is paradise
أثنىI praise عليكyou بماfor what مَننتَyou bestowed وأنتyet you مِنthan
أثنى عليك بما مَننتَ وأنت مِن
أوصافِdescriptions مجدِكof your glory ياO مليكاًking أعظمُare greater
أوصافِ مجدِك يا مليكاً أعظمُ
I praise you for what you have bestowed, yet you are
He praised you for what you bestowed though you
greater than descriptions of your glory, O king.
Of the attributes of your glory, O Greatest King, are more sublime
فاغفرso forgive لىَme التقصيرَthe shortcoming وعُدَّهُand count it
فاغفر لىَ التقصيرَ وعُدَّهُ
مَعَamong ماwhat تجودُyou lavish بهit علىَّupon me وتُنعِمُand bestow favors
مَعَ ما تجودُ به علىَّ وتُنعِمُ
So forgive my shortcoming, and count that
So forgive my shortcoming and count it as
among the gifts and favors you bestow on me.
What you generously bestow on me and bless me with
مَعَdespite أنّنىthat I سيَّرتُsent forth فيكin your praise شوارداًfar-roaming verses
مَعَ أنّنى سيَّرتُ فيك شوارداً
كالدُّرِّlike pearls بلrather أبهىmore splendid لَدَىto مَنwhoever يَفهَمُunderstands
كالدُّرِّ بل أبهى لَدَى مَن يَفهَمُ
Though I have sent forth far-roaming verses in your praise,
Along with the fact that I circulated strange things about you
like pearls—no, more splendid to those who understand.
Like pearls, but more beautiful to one who understands
تغدوthey go forth in the morning وهُوجُwhile the fierce الذَّارياتِdust-scattering winds رواكِدٌlie still
تغدو وهُوجُ الذَّارياتِ رواكِدٌ
وتبيتُand they spend the night تسرىtraveling by night والكواكبُwhile the stars نُوَّمُare asleep
وتبيتُ تسرى والكواكبُ نُوَّمُ
They go forth in the morning while the fierce, dust-scattering winds lie still,
You rise with the darkness of night erased
and journey through the night while the stars sleep.
And you travel secretly while the planets sleep
وإذاand when المآثِرُnoble deeds عُدِّدَتare recounted فيat مشهدٍa gathering
وإذا المآثِرُ عُدِّدَت في مشهدٍ
فبِذِكرهاthen with their mention يبداbegins المقالُthe discourse ويُختَمُand is concluded
فبِذِكرها يبدا المقالُ ويُختَمُ
And when noble deeds are recounted at a gathering,
And if exploits are listed in an assembly
their mention opens and closes the discourse.
Then the speech begins with them and ends with them
وإذاand when تلاrecited الرَّاوونthe reciters محكمَthe finely wrought آيهاtheir verses
وإذا تلا الرَّاوون محكمَ آيها
صَلَّىinvoked blessings عليكupon you السَّامعونthe listeners وسلَّمواand invoked peace
صَلَّى عليك السَّامعون وسلَّموا
And when reciters recite their finely wrought verses,
And when the reciters recite one of its decisive verses
the listeners invoke blessings and peace upon you.
The listeners say prayers upon you and greet you
وكفىand suffices برأيِthe judgment of إمامِthe imam عَصرِكof your age ناقضاًto undo
وكفى برأيِ إمامِ عَصرِك ناقضاً
ماwhat أحكمَmade firm الأعداءُthe enemies فيكagainst you وأبرمُواand bound fast
ما أحكمَ الأعداءُ فيك وأبرمُوا
And the judgment of your age's imam is enough to undo
It is enough that the opinion of the Imam of your time refutes
what your enemies have made firm and bound fast against you.
What the enemies determined against you and resolved
Sol 6.1