ياO منyou who هجاlampooned فيamong الزواياthe Zawaya حيّthe clan of ديماناDiman
يا من هجا في الزوايا حيّ ديمانا
ظلماunjustly وفيand among مغفرMughfar أبناءsons of داماناDaman
ظلما وفي مغفر أبناء دامانا
O you who lampooned the clan of Diman among the Zawaya,
O you who viciously attacked in the corners, Deyman forever
Unjustly—and the sons of Daman among Mughfar:
Unjustly, and you forgave the sons of Daman
جاcame يin? (unclear fragment) الكتابthe Book الذيwhich قدindeed جاءcame تبياناas an exposition
جا ي الكتاب الذي قد جاء تبيانا
لكلfor every شيءthing وتفصيلاand a detailed explanation وبرهاناand a proof
لكل شيء وتفصيلا وبرهانا
It came [in] the Book, which came as an exposition
The book has come, making clear
Of everything, a detailed explanation and a proof.
Everything, explaining and proving
وقالهand said it جمعthe assembly of أهلpeople of العلمlearning قاطبةًall together
وقاله جمع أهل العلم قاطبةً
وفيand in حديثa saying of النبيthe Prophet المصطفىthe chosen one جاناcame to us
وفي حديث النبي المصطفى جانا
All the assembled people of learning have affirmed it,
The scholars all said unanimously
And it came to us in a saying of the chosen Prophet:
And it's in the words of the Prophet, the Chosen One
لاdo not يغتبنever backbite بعضكمany of you بعضاanother ولاand do not تتباhate one another (first part)
لا يغتبن بعضكم بعضا ولا تتبا
غضواcompletion of 'hate one another' وكونواand be عبادservants of اللّهGod إخواناbrothers
غضوا وكونوا عباد اللّه إخوانا
Let none of you backbite another, and do not hate
Do not reproach each other, do not seek out faults
One another; be brothers, servants of God.
Be forgiving and be God's servants, brothers
وقدand indeed علمتyou know بأنthat الهجوinvective حرمتهits prohibition
وقد علمت بأن الهجو حرمته
أتتhas come حديثاas hadith وإجماعاand consensus وقرآناand Quran
أتت حديثا وإجماعا وقرآنا
You know that the prohibition of invective
And you knew that slander is forbidden
Has come through hadith, consensus, and the Quran.
In hadith, consensus, and the Quran
مذمةthe disgrace of الهجوsatire فيupon المهجوthe one satirized باقيةٌenduring
مذمة الهجو في المهجو باقيةٌ
دأباcontinually تسيرtravel بهاwith it الركبانthe riders ازماناfor ages
دأبا تسير بها الركبان ازمانا
The disgrace of satire remains upon its target;
The condemnation of slander on the slandered remains
Riders carry it continually through the ages.
A habit traveled by caravans through eras
وفيهand in it وضعٌa lowering لهof him بينamong الانامhumankind كماjust as
وفيه وضعٌ له بين الانام كما
حطّbrought low الهجاءinvective نميراNumayr ثمthen عجلاناAjlan
حطّ الهجاء نميرا ثم عجلانا
It lowers him among humankind, just as
And it placed him amongst people, as
Invective brought Numayr low, and then Ajlan.
Slander debased Nemir, then Ajlân
لكنbut هجاؤُكyour invective فيناagainst us لاno غناءbenefit لهfor it
لكن هجاؤُك فينا لا غناء له
كقرصةlike a sting صادفتencountered صلداhard rock وصفواناand smooth stone
كقرصة صادفت صلدا وصفوانا
But your invective against us achieves nothing,
But your slander against us is of no benefit
Like a sting that meets hard rock and smooth stone.
Like a bite on solid, unmoving stone
بالغتyou went too far فيin الهجوinvective والتنديدand denunciation حيثin that شملـincluded (first part of 'you included')
بالغت في الهجو والتنديد حيث شملـ
ـتyou (verb ending) الدينthe religion مناof ours ودنياناand our worldly life وأخراناand our hereafter
ـت الدين منا ودنيانا وأخرانا
You went too far in satire and denunciation, for you included
You went too far in slander and condemnation, encompassing
Our religion, our worldly life, and our hereafter.
Our religion, life, and Hereafter
فلاso not نكافيكwe repay you هجواwith invective بلrather نقولwe say كماjust as
فلا نكافيك هجوا بل نقول كما
قدindeed قالهsaid it الربthe Lord فيin القرآنthe Quran سبحاناglory be to Him
قد قاله الرب في القرآن سبحانا
We will not repay you with invective; rather, we say as
So we will not repay your slander with slander, but say as
The Lord has said in the Quran—glory be to Him.
The Lord said in the glorious Quran
فكيفthen how نهجوdo we satirize كراماnoble men سادةlords غرراًradiant ones
فكيف نهجو كراما سادة غرراً
شمّاًproud, high-nosed غرانيقcranes أشياخاelders وفتياناand youths
شمّاً غرانيق أشياخا وفتيانا
How could we satirize noble men, radiant lords,
So how can we slander honorable nobles
Proud, stately as cranes—elders and youths?
Who are the elite, sheikhs and youth
فلمso not نقلwe said فيهمabout them غيرanything but المديحpraise ولاand not
فلم نقل فيهم غير المديح ولا
نقولwe say فيكمabout you كماas قدindeed قلتyou said تبياناexplicitly
نقول فيكم كما قد قلت تبيانا
We have said nothing of them but praise, nor
We have not said about them except praise, nor
Will we speak of you as you have plainly spoken.
Will we say about you what you declared in explanation
همthey خيرthe best أهلpeople of زواياZawaya communities الارضthe earth قاطبةًaltogether
هم خير أهل زوايا الارض قاطبةً
منthose who دونواthey compiled فيin العلىeminence والمجدand glory ديواناa volume
من دونوا في العلى والمجد ديوانا
They are the best of all the Zawaya on earth,
They are the best people of the corners of the earth entirely
Who have compiled a volume of eminence and glory.
Without equal in ascendance and glory throughout registers
هجوتyou lampooned أسمحهمthe most generous of them نفساin spirit وأعظمهمand the greatest of them
هجوت أسمحهم نفسا وأعظمهم
قدراin standing وأرفعهمand the highest of them فيin المجدglory بنياناin stature
قدرا وأرفعهم في المجد بنيانا
You lampooned the most generous of them in spirit, the greatest
You slandered the most noble of them in self
In standing, and the highest in glory's edifice.
And greatest in prestige and highest in glorious structure
انif فوخرواthey were challenged in boasting فيin العلىeminence أوor ذوكرواthey were engaged in debate وجدواthey were found
ان فوخروا في العلى أو ذوكروا وجدوا
فيin معركthe arena of العلمknowledge والعلياءand eminence فرساناknights
في معرك العلم والعلياء فرسانا
If challenged in eminence or learned debate, they are found
If they took pride in ascendance or were vainglorious, they found
To be knights in the arena of knowledge and high distinction.
In the battlefield of knowledge and scholars, knights
قدindeed جددواthey renewed شرعةthe law of الهاديthe Guide نبيهمtheir Prophet
قد جددوا شرعة الهادي نبيهم
وغادرواand they left شرthe worst of خلقcreatures للّهof God غضباناenraged
وغادروا شر خلق للّه غضبانا
They have renewed the law of the Guide, their Prophet,
They renewed the law of their guiding Prophet
And left the worst of God's creatures enraged.
And abandoned the evil of God's wrathful creations
هجوتyou lampooned أخوالكyour maternal uncles الغرthe radiant ones الكرامthe noble ones ولمand did not
هجوت أخوالك الغر الكرام ولم
تستثنyou make an exception لاno بلrather ركبتyou rode الكلّthem all بعراناas camels
تستثن لا بل ركبت الكلّ بعرانا
You lampooned your radiant, noble maternal uncles, and did not
You slandered your noble uncles and did not
Spare any—no, you rode them all as camels.
Exclude a single one, but mounted them all bareback
ولمand did not تقلyou say فيهمof them ماwhat قالsaid جعدةJa'da فيabout
ولم تقل فيهم ما قال جعدة في
أخوالهhis maternal uncles أوor كماas قالsaid ابنIbn (son of) محكاناMahkan
أخواله أو كما قال ابن محكانا
You did not say of them what Ja'da said of
You did not say about them what Jadah said about
His maternal uncles, or what Ibn Mahkan said.
His uncles, or what Ibn Muhaqqaq said
أنّىhow منfrom القدحcensure والتنقيصand belittlement يسلمescapes منone who
أنّى من القدح والتنقيص يسلم من
لخالهto his maternal uncle ينسبattributes التنقيصdeficiency والذاناand disgrace
لخاله ينسب التنقيص والذانا
How can a man escape censure and belittlement,
How can one who slanders his uncles escape from
When he attributes deficiency and disgrace to his maternal uncle?
Attributing slander and wronging them?
وانماand only يستحقdeserves الخالthe maternal uncle مكرمةhonor
وانما يستحق الخال مكرمة
وسترand concealment of عيبa fault وتوقيراًand respect واحساناand kindness
وستر عيب وتوقيراً واحسانا
A maternal uncle deserves only honor,
But rather an uncle deserves to be honored
The covering of his faults, respect, and kindness—
His faults concealed, respected, and done good
لاnot الهجوinvective والذمّand blame قدindeed جازيتyou repaid أنعمهمtheir favors
لا الهجو والذمّ قد جازيت أنعمهم
عليكupon you ناهيكenough for you ذاthis جحداdenial وكفراناand ingratitude
عليك ناهيك ذا جحدا وكفرانا
Not satire and blame. You have repaid their favors
Not slander and blame! You have repaid their kindness to you
To you—what denial and ingratitude that is!
Let alone great ingratitude and disbelief!
فنحنso we ديمانَDiman أقطابpivots of الرحىthe millstone وبنواand the sons of
فنحن ديمانَ أقطاب الرحى وبنوا
دامانDaman خيرthe best of بنيsons of حسانHassan أدياناin faith
دامان خير بني حسان أديانا
We, Diman, are the pivots of the millstone; and the sons of
We are forever the axes of the mill and the sons
Daman are the best of Hassan's sons in faith.
Of Daman, the best clan of Aus and Khazraj
فإنso if جمعتهماyou unite them both مجداin glory فلاthen no عجبٌwonder
فإن جمعتهما مجدا فلا عجبٌ
قدindeed شاعbecame widespread بينamong الورىhumankind ديمانDiman داماناDaman
قد شاع بين الورى ديمان دامانا
If you join the two in glory, there is no wonder:
So if you bring them together in glory, no wonder!
Diman and Daman are renowned among humankind.
Deyman and Daman have become renowned amongst all people
نحنwe اكتسيناwe clothed ourselves in المعاليnoble achievements والعلىand eminence حللاًas robes
نحن اكتسينا المعالي والعلى حللاً
حمراcrimson ودراand pearls وياقوتاand rubies ومرجاناand coral
حمرا ودرا وياقوتا ومرجانا
We have donned noble achievements and eminence as robes,
We donned robes of ascendance and loftiness
Crimson robes, pearls, rubies, and coral.
Crimson, pearls, rubies and coral
ونحنand we كناwe were علىon وجهthe face of العلىeminence غرراًwhite forehead blazes
ونحن كنا على وجه العلى غرراً
وفوقand above هامthe heads of الندىgenerosity والعزand honor تيجاناcrowns
وفوق هام الندى والعز تيجانا
And we were the bright blazes on the face of eminence,
We were atop the summit of loftiness
And crowns above the heads of generosity and honor.
Above the clouds of dew, with crowns
والدهرand Time كانwas علىtoward أهليهits people ذاpossessing سخطwrath
والدهر كان على أهليه ذا سخط
حتىuntil أتيناwe came فعادso became السخطwrath رضواناcontentment
حتى أتينا فعاد السخط رضوانا
Time was wrathful toward its people,
Time was angry with its people
Until we came, and its wrath turned to contentment.
Until we came and anger became satisfaction
تبنىis built بناthrough us كعبةthe Kaaba of التقوىpiety فطافso circled بناaround us
تبنى بنا كعبة التقوى فطاف بنا
منwhoever يبتغيseeks الدينreligion رجلاناًon foot وركباناand mounted
من يبتغي الدين رجلاناً وركبانا
Through us the Kaaba of piety is built; around us circle
With us the Kaaba of piety was rebuilt and circled by
Those seeking religion, on foot and mounted.
Those seeking the faith, men traveling and mounted
وكانand was منزلناour dwelling فوقabove السماكal-Simak كماjust as
وكان منزلنا فوق السماك كما
كناwe were علىupon وجناتthe cheeks of الدهرTime خيلاناbeauty marks
كنا على وجنات الدهر خيلانا
Our dwelling was above al-Simak, just as
Our abode was above the stars, as
We were beauty marks upon the cheeks of Time.
We were atop the cheeks of time, its horses
وفوقand above منطقةthe belt of الجوزاءal-Jawza (Orion) منصبناour station
وفوق منطقة الجوزاء منصبنا
وفضلناand our merit باهرٌdazzling للناسto people قدindeed باناbecame manifest
وفضلنا باهرٌ للناس قد بانا
And our station stands above al-Jawza's belt,
Above the Belt of Orion was our station
And our dazzling merit has become plain to people.
Our superiority for people had become clear
حزناwe attained المكارمnoble virtues والمجدand glory والمؤثّلand ancestral honor والعليـand loftiness (first part)
حزنا المكارم والمجد والمؤثّل والعليـ
ـاءcompletion of 'loftiness' منfrom سالفthe bygone part of الدهرtime إلىuntil الآناnow
ـاء من سالف الدهر إلى الآنا
We have won noble virtues, glory, ancestral honor, and
We have saddened excellence, glory, nobility and the lofty
Loftiness, from bygone times until now.
From ancient times to present
قلائدnecklaces of المجدglory فيaround أعناقناour necks نظمتwere strung
قلائد المجد في أعناقنا نظمت
عقداas a necklace وكناand we were لعينfor the eye of الدهرTime إنساناa pupil of the eye
عقدا وكنا لعين الدهر إنسانا
The necklaces of glory were strung about our necks,
Necklaces of glory around our necks, strung
In a strand; we were the pupil of Time's eye.
As one, and we were the eyes of time, its humans
بمالناwith our wealth سمحاgenerous بعرضناwith our honor بخلاmiserly
بمالنا سمحا بعرضنا بخلا
نجرwe drag فوقover أراضيthe lands of العزglory أرداناsleeves
نجر فوق أراضي العز أردانا
Generous with our wealth, miserly with our honor,
With our generosity and honor we pulled
We trail our sleeves over the lands of glory.
Our banners above the lands of glory
انindeed الخسائسbase deeds تحميناprotects us مرؤتناour chivalry
ان الخسائس تحمينا مرؤتنا
عنهاfrom them وخوفand fear منof المولىthe Lord وتقواناand our piety
عنها وخوف من المولى وتقوانا
Indeed, as for base deeds, our chivalry protects us
Verily the ignoble are protected by our manliness
From them, as do fear of the Lord and our piety.
From them, and fear of the Master and piety
والعفوand forgiving عنfor زلةthe lapse of الاخوانthe brothers سيرتناour way
والعفو عن زلة الاخوان سيرتنا
والبلاand affliction (uncertain) لاnot الاثمsin والكصرىand al-kasra (unclear) أوor ماناmana (unclear)
والبلا لا الاثم والكصرى أو مانا
Forgiving our brothers' lapses is our way,
Forgiving the mistakes of brethren is our way
And affliction, not sin, and 'al-kasra' or 'mana' [unclear wording].
Not sin and stinginess, or rancor
حسادناour enviers اليومtoday اضحتhave become عنto محاسنناour virtues
حسادنا اليوم اضحت عن محاسننا
وعنand to سناthe radiance of فضلناour merit صمّاdeaf وعمياناand blind
وعن سنا فضلنا صمّا وعميانا
Our enviers today have become, to our virtues
Today our enviers have become blind to our virtues
And the radiance of our merit, deaf and blind.
And deaf to our eminence and superiority
اناindeed we لنعرضwe surely turn away صفحاforgivingly عنهمfrom them كرماًout of generosity
انا لنعرض صفحا عنهم كرماً
فظنناso they thought us الناسthe people عمياناblind وبكماناand mute
فظننا الناس عميانا وبكمانا
Indeed, we turn away from them in generous pardon,
I will turn my cheek in nobility,
So people took us for blind and mute.
So people thought us mute and blind
لاnot يبلغنّshall ever reach مداناour level منwhoever يفاخرناvies with us in boasting
لا يبلغنّ مدانا من يفاخرنا
فضلاin excellence وعلماand knowledge وإيماناand faith وإحساناand kindness
فضلا وعلما وإيمانا وإحسانا
None who vies with us in boasting shall reach our level
None can reach our stature who vie with us
In excellence, knowledge, faith, and kindness.
In virtue, knowledge, faith, and doing good
الحمدpraise للّهto God حقّdue الحمدpraise مولاناour Lord
الحمد للّه حقّ الحمد مولانا
أسنىthe brightest العلاheights وصميمand the heart of المجدglory أولاناbestowed on us
أسنى العلا وصميم المجد أولانا
All due praise belongs to God, our Lord:
Praise be to God, true praise, our Master
He bestowed on us the brightest heights and the heart of glory.
Granted us the heights and crux of glory
دامانDaman تلفيهمyou find them فيin الجودgenerosity بحرa sea of ندىbounty
دامان تلفيهم في الجود بحر ندى
وفيand in لظىthe blaze of الحربwar أبطالاheroes وشجعاناand brave men
وفي لظى الحرب أبطالا وشجعانا
Daman: in generosity you find them a sea of bounty,
Daman, whom a sea of munificence cloaks in generosity
And in war's blaze, heroes and brave warriors.
And in the heat of war, valiant heroes
إذاwhen الصواعقthe thunderbolts يغشىenvelops الناسthe people أدخنَةٌfumes
إذا الصواعق يغشى الناس أدخنَةٌ
منهاfrom them وأضرمتand kindled الهيجاءbattle نيراناfires
منها وأضرمت الهيجاء نيرانا
When thunderbolts engulf the people in smoke,
When lightning overwhelms the people in smoke
Rising from them, and battle kindles fires,
From it, and the furnace sparked fires
هناكthere تلفيهمyou find them أسداlions كأنّهمas though they
هناك تلفيهم أسدا كأنّهم
تناشقواthey inhaled together منfrom لظىthe blaze of البارودgunpowder ريحاناsweet basil
تناشقوا من لظى البارود ريحانا
There you find them lions, as though they
There you find them lions, as if
Inhaled sweet basil from the blaze of gunpowder.
They had plucked rosebuds from the flames of gunpowder
إذاwhen تدلتdescended رعودpeals of thunder منfrom صواعقهمtheir thunderbolts
إذا تدلت رعود من صواعقهم
ينهلpours forth بالدمعwith tears وبلthe downpour of الموتdeath هتّاناin torrents
ينهل بالدمع وبل الموت هتّانا
When peals of thunder descend from their thunderbolts,
When thunderbolts of their lightning pour down
Death's downpour pours forth tears in torrents.
Death melts in tears and life panics in terror
كأنهمas though they يردونthey come to drink at الموتdeath منout of ظمإthirst
كأنهم يردون الموت من ظمإ
ليسواthey are not لأنفسهمfor themselves فيin الحربwar صوّاناguardians
ليسوا لأنفسهم في الحرب صوّانا
As though they come to drink of death, driven by thirst,
As if they drive back death, parched with thirst
They do not guard their own lives in war.
To themselves in war they grant no safety
لمdid not يتركواthey leave القرنthe opponent الاexcept وهوwhile he is منجدلfelled
لم يتركوا القرن الا وهو منجدل
ومنand from دماءthe blood of العداthe enemies يروونthey give drink to خرصاناlances
ومن دماء العدا يروون خرصانا
They have left no opponent who was not felled,
They leave no battle without it bloodied
And with their foes' blood they slake their lances.
And from the blood of enemies they water orchards
ومنand from لحومthe flesh of الاعاديthe enemies يطعمونthey feed إذاwhen
ومن لحوم الاعادي يطعمون إذا
حمىgrew hot الوطيسthe furnace سراحيناwolves وعقباناand eagles
حمى الوطيس سراحينا وعقبانا
And with their foes' flesh they feed, when
And when the cauldron boils, with the flesh of enemies they feed
The furnace grows hot, wolves and eagles.
Our plains and eagles, if war kindled its fires
سعدSa'd السعودal-Su'ud نجومthe stars of الاصدقاءthe friends لهمfor them
سعد السعود نجوم الاصدقاء لهم
ونجمand the star of أعدائهمtheir enemies قدindeed صارhas become كيواناKaywan (Saturn)
ونجم أعدائهم قد صار كيوانا
For them, their friends' stars are Sa'd al-Su'ud,
Good fortune's stars are their sincere friends
And their enemies' star has become Kaywan.
While the star of their enemies has become Saturn
Sol 6.1