وذووand men possessed of المروةchivalry والوفاand loyalty أنصارهhis supporters
وذوو المروة والوفا أنصاره
لهمtheirs is علىagainst جيشthe army of اللئامthe vile زئيرa roar
لهم على جيش اللئام زئير
And men of chivalry and loyalty are his supporters.
They roar against the army of the vile.
طهرتwere pure نفوسهمtheir souls لطيبbecause of the goodness of أصولهاtheir origins
طهرت نفوسهم لطيب أصولها
فعناصرso stock طابتwas pure لهمtheirs وحجورand nurturing laps
فعناصر طابت لهم وحجور
Their souls were pure through the goodness of their origins.
So pure were their stock and the laps that nurtured them.
عشقواthey loved الغناeffective strength للدفعfor defense لاnot عشقواthey loved الغناeffective strength
عشقوا الغنا للدفع لا عشقوا الغنا
للنفعfor gain لكنbut أمضيwas fulfilled المقدورwhat was decreed
للنفع لكن أمضي المقدور
They loved strength for defense, not strength
for gain; yet what was decreed was fulfilled.
فتمثلتso appeared لهمto them القصورthe palaces وماand no بهمin them
فتمثلت لهم القصور وما بهم
لولاhad ... not تمثلتappeared القصورthe palaces قصورshortcoming
لولا تمثلت القصور قصور
So palaces appeared before them; yet they would have had
no failing even had those palaces not appeared.
ماnothing شاقهمdrew them للموتtoward death إلاexcept دعوةthe call of الـthe (start of الرحمن)
ما شاقهم للموت إلا دعوة الـ
ـرحمنMerciful (completing الرحمن) لاnot ولدانهاtheir youthful attendants والحورand the houris
ـرحمن لا ولدانها والحور
Nothing drew them toward death but the call of the
Merciful—not their youthful attendants or houris.
بذلواthey sacrificed النفوسlives لنصرهto aid him حتىuntil قضواthey died
بذلوا النفوس لنصره حتى قضوا
والخيلand the horses تردىgallop والعجاجand the battle-dust يثورrises
والخيل تردى والعجاج يثور
They offered their lives to aid him until they died,
while horses galloped and battle-dust rose.
فغداthen he began ربيبone nurtured in المكرماتnoble deeds يشقcleaving تياstart of تيار, 'tide'
فغدا ربيب المكرمات يشق تيا
رend of تيار, 'tide' الحروبwars وعزمهand his resolve مسجورablaze
ر الحروب وعزمه مسجور
Then the nursling of noble deeds cleaved the tide
of wars, his resolve ablaze.
يدعوهمhe calls to them أينwhere النصيرthe helper ومالهand he has no
يدعوهم أين النصير وماله
غيرother than الأراملthe widows والعليلand the ailing man نصيرhelper
غير الأرامل والعليل نصير
He called to them, “Where is a helper?” Yet he had
no helper but the widows and the ailing man.
والكلand everyone يدعوcalls ياO حسينHusayn فصبيةthus, children
والكل يدعو يا حسين فصبية
وعقائلand noblewomen ومقاتلand a fighter وعفيرand one lying in dust
وعقائل ومقاتل وعفير
And all called, “O Husayn!”—children,
noblewomen, a fighter, and one lying in dust.
الصبيةthe children أمor نسوةwomen أمor قاتلa slayer
الصبية أم نسوة أم قاتل
أمor حفظsafeguarding ماthat which فيهin it الحياةlife يجورhe turns aside
أم حفظ ما فيه الحياة يجور
The children, or women, or a slayer—
or safeguarding that in which life resides: to which does he turn aside?
واستشعرand felt العانيthe afflicted man فاجهدso exhausted نفسهhimself
واستشعر العاني فاجهد نفسه
ثقلthe weight of الحسامthe sword ومالهand he had no مقدورstrength
ثقل الحسام وماله مقدور
And the afflicted man felt—and wore himself out beneath—
the sword's weight, with no strength to bear it.
فرآهso he saw him يكبوstumble تارةat one time ويقومand rise اخـstart of أخرى, 'another'
فرآه يكبو تارة ويقوم اخـ
ـرىend of أخرى, 'another' مثقلاweighed down وحسامهand his sword مشهورunsheathed
ـرى مثقلا وحسامه مشهور
He saw him stumble at times, then rise
at others, weighed down, his sword unsheathed.
فدعاهso he called to him ياO غوثrefuge of الأيامىthe widows هلdid ...? أرstart of أردت, 'you intended'
فدعاه يا غوث الأيامى هل أر
دتend of أردت, 'you intended' فناءهاtheir destruction عدreturn فالعدوfor the enemy كثيرnumerous
دت فناءها عد فالعدو كثير
He called to him: “O refuge of widows, did you intend
their destruction? Return, for the enemy is numerous.
فلئنfor if indeed قتلتyou are slain فلستthen you are not تغنيavailing عنagainst دميmy blood
فلئن قتلت فلست تغني عن دمي
وتعطلand you will silence التهليلproclaiming God's oneness والتكبيرand proclaiming God's greatness
وتعطل التهليل والتكبير
For if you are slain, you will not spare my blood,
and you will silence the proclamations of God's oneness and greatness.
إلقlay down السلاحthe weapon وقلand say متىwhenever خطبa calamity دهىstrikes
إلق السلاح وقل متى خطب دهى
لِلّهto God عاقبةthe outcome of الأمورall affairs تصيرreturns
لِلّه عاقبة الأمور تصير
Lay down your weapon and say, whenever calamity strikes:
‘To God the outcome of all affairs returns.’”
فأتتهthen she came to him زينبZaynab مذwhen وعتshe understood ماwhat قالهhe said it
فأتته زينب مذ وعت ما قاله
حسرىbare of القناعthe veil وذيلهاand her hem مجرورtrailing
حسرى القناع وذيلها مجرور
Then Zaynab came to him when she understood what he had said,
unveiled, her hem trailing.
تدعوهshe calls to him ياO خلفheir of الذينthose who مضواpassed away وياand O
تدعوه يا خلف الذين مضوا ويا
فلكيmy ship إذاwhen طمoverflows البلاcalamity والسورand onslaught
فلكي إذا طم البلا والسور
She called to him: “O heir of those who passed away, and O
my ship when calamity and onslaught surge!
ماذاwhat is الوداعthe farewell أهلhave ...? تيقنتyou became certain of الفناdeath
ماذا الوداع أهل تيقنت الفنا
ماwhat الرأيthe counsel فيconcerning me وماand no لديI have خفيرprotector
ما الرأي في وما لدي خفير
What is this farewell? Have you become certain of death?
What is to be done with me? I have no protector.”
فأجابهاthen he answered her قلgrew few الفداthose who sacrifice themselves كثرgrew numerous العدىthe foes
فأجابها قل الفدا كثر العدى
قصرgrew short المدىthe span وسبيلناand our path محصورhemmed in
قصر المدى وسبيلنا محصور
He answered her: “Few are the self-sacrificing, many the foes;
the time is short, and our path is hemmed in.
دافعتI defended عنكمfor you all ماas much as استطعتI could فلمbut not يفدavail
دافعت عنكم ما استطعت فلم يفد
والصحبand the companions ذاthis one شلوa torn body وذاكand that one عفيرlying in dust
والصحب ذا شلو وذاك عفير
I defended you as best I could, but it availed nothing;
and the companions—this one a torn body, that one lying in dust.
ولكمand how often دعوتI called to القومthe men كفواdesist عنfrom قتاstart of قتالي, 'fighting me'
ولكم دعوت القوم كفوا عن قتا
ليend of قتالي, 'fighting me' واتركونيand leave me فيin الشعابthe mountain ravines أسيرI roam
لي واتركوني في الشعاب أسير
How often I called to the men: ‘Cease fighting
me, and leave me to roam the mountain ravines.’
وذكرتand I recounted ماwhat فجرsplit asunder الصخورthe rocks فلمyet no يكنthere were
وذكرت ما فجر الصخور فلم يكن
إلاexcept قلوبهمtheir hearts هناكthere صخورrocks
إلا قلوبهم هناك صخور
I spoke what would split rocks; yet there were
no rocks there except their hearts.”
Sol 6.1