“غمدانGhumdan “ ردّدecho أناشيدthe anthems of العلىglory عجباin wonder
“غمدان “ ردّد أناشيد العلى عجبا
فأنتfor you أبلغmore eloquent منthan whoever غنّىsang ومنand whoever خطباdelivered an oration
فأنت أبلغ من غنّى ومن خطبا
Ghumdan, echo the anthems of glory in wonder,
Ghmadan recited the sublime hymns in wonder
for you are more eloquent than any singer or orator.
For you are more eloquent than a singer or orator
ياO أيهاyou الشامخthe towering one العاليthe lofty one كأنas though لهfor him
يا أيها الشامخ العالي كأن له
منfrom المجرّةthe Milky Way أماًa mother والسماكand al-Simak أباa father
من المجرّة أماً والسماك أبا
O towering, lofty one, as though you had
O towering sublime one, as if you have
a mother from the Milky Way and al-Simak for a father.
A mother from the galaxy and the skies as a father
مرّتpassed بساحتكthrough your courtyard الأحداثevents مطرقةًwith bowed heads
مرّت بساحتك الأحداث مطرقةً
كأنas though مرآكthe sight of you قدhad أوحىinspired لهاin them رهباawe
كأن مرآك قد أوحى لها رهبا
Events passed through your courtyard with bowed heads,
Events marched through your courtyard hammering
as though the sight of you had inspired them with awe.
As if your mirror inspired awe in them
بالأمسyesterday جاءتcame وفودthe delegations of العربthe Arabs حاملةًbearing
بالأمس جاءت وفود العرب حاملةً
لكfor you الثناءpraise الذيthat يرضيكpleases you والقرباand kinship
لك الثناء الذي يرضيك والقربا
Yesterday the Arab delegations came, bearing
Yesterday, the Arab delegations came carrying
for you praise that pleases you, and bonds of kinship.
Praise that satisfies you and kinship
أضاءshone فيهtherein علىupon فرقthe crown of the head of ابنson of ذيDhi يزنYazan
أضاء فيه على فرق ابن ذي يزن
تاجٌa crown يغيرmakes envious نجومthe stars of الأفقthe horizon والشُهباand the shooting stars
تاجٌ يغير نجوم الأفق والشُهبا
There, upon the crown of Ibn Dhi Yazan's head, shone
In it, the crown of Ibn Dhi Yazan illuminated
a diadem that made the horizon's stars and shooting stars envious.
A crown that changes the stars and comets of the horizon
فصاغthen fashioned جدّthe grandfather of رسولthe Messenger of اللهGod خطبتهhis oration
فصاغ جدّ رسول الله خطبته
وكلand every نبلٍnoble virtue إلىto أعراقهhis ancestral roots نسباascribed
وكل نبلٍ إلى أعراقه نسبا
Then the grandfather of God's Messenger fashioned his oration,
So the grandfather of the Messenger of Allah delivered his sermon
and ascribed every noble virtue to his ancestral roots.
And every nobility traced its roots
وأنشدand recited الساحرthe enchanter ابنson of الصلتal-Salt رائعةًa masterpiece
وأنشد الساحر ابن الصلت رائعةً
عرائسthe brides of الفنart ماستswayed عندهاat it طرباin rapture
عرائس الفن ماست عندها طربا
And the enchanter Ibn al-Salt recited a masterpiece,
And the sorcerer Ibn Al-Salt recited a masterpiece
at which the brides of art swayed in rapture.
At which the brides of art were enraptured
لايحتفلdoes not celebrate فيin بلادthe land of الخالدينthe immortals هناhere
لايحتفل في بلاد الخالدين هنا
منwhoever لمdid not يُرِقْshed ذائداًdefending عنهاon its behalf الدمblood السرباflowing
من لم يُرِقْ ذائداً عنها الدم السربا
None celebrates here, in the land of the immortals,
None celebrates here in the lands of eternity
who has not shed flowing blood in its defense.
Unless they have shed blood for it till satiation
ولايردّدnor repeats هتافthe cry النصرمفتخراًof victory, proudly
ولايردّد هتاف النصرمفتخراً
إلاexcept امرؤa man سلّdrew سمرthe dark spears of الهندIndia والقضباand the swords
إلا امرؤ سلّ سمر الهند والقضبا
Nor does anyone proudly repeat the cry of victory
And none chants the victory anthem proudly
except one who has drawn India's dark spears and swords.
Except one who has drawn Indian bamboo and reed
اليومtoday ياشعبO people نُحصيwe count فيكamong you منthose who صنعواmade
اليوم ياشعب نُحصي فيك من صنعوا
لناfor us الحياةlife ومنand those who صاغواfashioned لناfor us الشجباgrief
لنا الحياة ومن صاغوا لنا الشجبا
Today, O people, we count among you those who made
Today, O people, we enumerate among those who
life for us, and those who fashioned grief for us.
Made life for us and forged glory for us
ونذكرand we recall الظلمoppression فيماin what أجرمتcriminally committed يدهُits hand
ونذكر الظلم فيما أجرمت يدهُ
لوif only أنthat ذكراهits memory مماamong what يبعثkindles الطرباdelight
لو أن ذكراه مما يبعث الطربا
And we recall oppression in the crimes its hand committed—
And we remember the injustice in what their hands did
if only its memory could kindle delight.
Even if the memory brings discomfort
مضىpassed away الألىthose who حسبواthought الدنياthe world لهمfor them خُلقتwas created
مضى الألى حسبوا الدنيا لهم خُلقت
وأصبحواand they became عظةa warning to الآتيthose yet to come بمنthrough those who ذهباdeparted
وأصبحوا عظة الآتي بمن ذهبا
Gone are those who thought the world was created for them;
The tyrants who thought the world was created for them have gone
and in their passing they became a warning to those yet to come.
And became a lesson for later generations from those who perished
النفيexile والموتand death قتلاًby killing بعضsome of ماwhat كسبواthey earned
النفي والموت قتلاً بعض ما كسبوا
وإنماand only يجتنيreaps الإنسانa person ماwhat كسباhe earned
وإنما يجتني الإنسان ما كسبا
Exile and death by violence were some of what they earned;
Banishment and death killed some of what they earned
and a person reaps only what he has earned.
And man only reaps what he sows
حققتyou achieved ياO شعبpeople نصراًa victory لاnot يُنالis attained بلاwithout
حققت يا شعب نصراً لا يُنال بلا
سعيstriving يشقّthat is arduous وجهدand toil يوجبُاthat causes لنصباweariness (mis-spaced)
سعي يشقّ وجهد يوجبُا لنصبا
You won, O people, a victory unattainable without
O people, you have achieved a victory unattainable without
arduous striving and toil that brings weariness,
Toil that furrows the face and distress that elicits a monument
وعزمand the resolve of مستبسلٍa fearless fighter ثارتwas roused حميّتهhis zeal
وعزم مستبسلٍ ثارت حميّته
كأنهas though he were تغلبيٌa Taghlibi يفتديsacrificing himself for حلباAleppo
كأنه تغلبيٌ يفتدي حلبا
and a fearless fighter's resolve, his zeal aroused,
And an unyielding resolve whose zeal
as though he were a Taghlibi sacrificing himself for Aleppo.
Was like a knight ransoming Aleppo
طهّرتyou cleansed أرضكyour land منof رجسٍfilth ومنand of دنسٍdefilement
طهّرت أرضك من رجسٍ ومن دنسٍ
وخضتand you waded through بحراًa sea منof الأهوالterrors مصطخباroaring
وخضت بحراً من الأهوال مصطخبا
You cleansed your land of filth and defilement,
You have cleansed your land of vileness and filth
and braved a roaring sea of terrors.
And crossed a raging sea of horrors
آليتyou swore أنthat لاnot يعيشwould live الحقjustice مُضطهداًoppressed
آليت أن لا يعيش الحق مُضطهداً
ولاand not ترىyou would see فيin ديارالعُربِthe Arabs' lands مغتصباa usurper
ولا ترى في ديارالعُربِ مغتصبا
You swore that justice would not live oppressed,
You have resolved that truth will not live oppressed
nor would you see a usurper in the Arabs' lands.
And wrongdoing will not be seen in the Arab homelands
فيin ذمةthe keeping of اللهGod والتاريخand history حرّnoble دمٍblood
في ذمة الله والتاريخ حرّ دمٍ
علىupon ثرىthe soil of الحقjustice والحريةand freedom انسكباwas spilled
على ثرى الحق والحرية انسكبا
In the keeping of God and history is the noble blood
By God and history, the blood of the innocent
spilled upon the soil of justice and freedom.
Poured upon the soil of truth and freedom
تخالطmingled الدمblood منfrom مصرEgypt ومنand from يمنٍYemen
تخالط الدم من مصر ومن يمنٍ
تخالطاًa mingling حدّدdefined التاريخhistory والنسباand lineage
تخالطاً حدّد التاريخ والنسبا
Blood from Egypt and Yemen mingled,
The blood of Egypt and Yemen intermingled
a mingling that defined history and lineage.
An intermingling that defined history and lineage
تضافرتconspired ضدكagainst you الأحداثevents واجتمعتand gathered together
تضافرت ضدك الأحداث واجتمعت
أيديthe hands of الأعاديthe enemies تثيرالويلstirring calamity والحرباand war
أيدي الأعادي تثيرالويل والحربا
Events conspired against you, and united were
Adversities converged against you and enemies' hands stirred
the hands of your enemies, stirring calamity and war.
Woe and war
خيانةtreachery أطلعتbrought forth فيin كلevery ناحيةquarter
خيانة أطلعت في كل ناحية
لئيمbase قلبof heart علىagainst أهدافهhis aims انقلباturned
لئيم قلب على أهدافه انقلبا
Treachery brought forth in every quarter
Treacherous betrayal emerged everywhere
a base-hearted man who turned against his own aims.
A vile heart turned against its goals
وحكمand the rule of فردone man شرىbought البابminds (apparent typo) منthose who جهلواwere ignorant
وحكم فرد شرى الباب من جهلوا
والجهلand ignorance مازالstill يفديsacrifices itself for المالmoney والنشباand property
والجهل مازال يفدي المال والنشبا
And one-man rule bought the minds of the ignorant,
And the rule of an individual who ignorantly
and ignorance still sacrifices itself for money and property.
Bought power, and ignorance still buys money and ambition
وكيدand the scheming of مستعمرa colonizer أخلىemptied كنانتهhis quiver
وكيد مستعمر أخلى كنانته
منof السهامarrows فأضحىand so became جدّهhis earnest striving لعباplay
من السهام فأضحى جدّه لعبا
And the scheming of a colonizer who emptied his quiver
And the plot of a colonizer who emptied his quiver
of arrows, so his earnest striving became mere play.
Making his grandfather mere play
أرىI see أورباEurope تمادتpersisted فيin عمايتهاits blindness
أرى أوربا تمادت في عمايتها
رغمdespite العلومthe sciences التيthat شادتraised لهاfor it طنباa tent-rope
رغم العلوم التي شادت لها طنبا
I see Europe persisting in its blindness,
I see Europe persisting in its blindness
despite the sciences that raised its tent-rope high.
Despite the sciences it built towers for
سنّتit enacted حقوقthe rights of بنيthe children of الأنسانhumankind مؤمنةًbelieving
سنّت حقوق بني الأنسان مؤمنةً
بالرأيin opinion حداًas a limit وحكمand in the rule of الشعبthe people منتخباelected
بالرأي حداً وحكم الشعب منتخبا
It enacted the rights of humankind, believing
It legislated the rights of humankind believing
in opinion as a limit and in elected rule by the people.
In opinion as a limit and elected rule
وحينماand when أنستsensed فيهin him النزوعthe yearning إلىtoward
وحينما أنست فيه النزوع إلى
كرامةthe dignity of العيشliving صكّتslapped وجههاits face غضباin anger
كرامة العيش صكّت وجهها غضبا
yet when it sensed in him a yearning for
Yet when it forgot in them the desire for
dignity in living, it slapped its face in anger.
The dignity of living, it furrowed its face in anger
الغربthe West مازالremains خصمthe foe of الشرقthe East يسعدهpleases it
الغرب مازال خصم الشرق يسعده
أنthat لاnot يثورrise up وأنand that يبقىremain لهto it ذنباa tail
أن لا يثور وأن يبقى له ذنبا
The West remains the East's foe; it is pleased
The West is still the enemy of the East, delighted
that the East should not revolt, and should remain its tail.
That it does not rise up and remains indebted
سلask عنabout فظائعthe atrocities of بلجيكاBelgium وقسوتهاand its cruelty
سل عن فظائع بلجيكا وقسوتها
مواطنthe homelands of الزنجBlack Africans والكونغوand the Congo الذيthat نهباwas plundered
مواطن الزنج والكونغو الذي نهبا
Ask about Belgium's atrocities and its cruelty—
Ask about Belgium's atrocities and cruelty
ask the Black Africans' homelands and the plundered Congo.
Against the natives of Congo that it plundered
همthey جدّدواrevived حكمthe rule of الغابthe jungle وارتكبواand committed
هم جدّدوا حكم الغاب وارتكبوا
منamong المظالمinjustices ماwhat لاnot يبلغcan reach العجباastonishment
من المظالم ما لا يبلغ العجبا
They revived the law of the jungle and committed
They renewed the law of the jungle and committed
injustices beyond the reach of astonishment.
Unfathomable oppressions
قصّواthey cut off المعاصمwrists أوor جزواlopped off الرؤوسheads لكيso that
قصّوا المعاصم أو جزوا الرؤوس لكي
يضاعفواthey might multiply الماسdiamonds أوor يستكثرواamass more الذهباgold
يضاعفوا الماس أو يستكثروا الذهبا
They severed wrists or lopped off heads, so that
They cut off hands or severed heads to
they might multiply diamonds or amass more gold.
Increase diamonds or hoard gold
وسلand ask حروبthe wars of الصليبيينthe Crusaders أنthat لهاtheirs is
وسل حروب الصليبيين أن لها
فيin مهجةthe heart of الشرقthe East جرحاًa wound بعدyet ماnot ارتأباhas healed
في مهجة الشرق جرحاً بعد ما ارتأبا
And ask the wars of the Crusaders, for theirs is
And ask about the Crusades whose wounds
a wound in the East's heart that has not yet healed.
In the East's core still ache after healing
همthey هاجمواattacked معقلthe stronghold of الإسلامIslam واحتشدواand massed
هم هاجموا معقل الإسلام واحتشدوا
فيon البروالبحرland and sea ليلاًa night غامgrew dark أوor سحباclouds
في البروالبحر ليلاً غام أو سحبا
They attacked Islam's stronghold and massed
They attacked the fortress of Islam and massed
on land and sea, like a darkened night or clouds.
On land and sea, in darkness or clouds
لكنهمbut they صُدمواwere struck بالشرقby the East عاصفةa storm
لكنهم صُدموا بالشرق عاصفة
تهزهمshaking them وسعيراًand an inferno يقذفspewing اللهباflames
تهزهم وسعيراً يقذف اللهبا
But they were struck by the East—a storm
But they were pounded by the East's storm
that shook them, and an inferno spewing flames.
That shook them, spewing flames
“حطينHattin” صبّتpoured عليهمupon them منfrom جهنمهاits hell
“حطين” صبّت عليهم من جهنمها
ناراًa fire جحافلهمtheir legions أمستbecame لهاfor it حطباfirewood
ناراً جحافلهم أمست لها حطبا
Hattin poured upon them, from its hell,
Hattin poured hellfire on them
a fire for which their legions became firewood.
Making their legions into kindling
كمhow many ساقled away منهمof them “صلاحSalah الدينal-Din” منof ملكa king
كم ساق منهم “صلاح الدين” من ملك
وكمand how many سقىmade drink الموتdeath علجاًa barbarian جاوزoverstepped الأدباdecency
وكم سقى الموت علجاً جاوز الأدبا
How many of their kings did Salah al-Din lead away,
How many kings did Saladin drag in defeat
and how many a barbarian who overstepped decency did he make drink death!
And how many tasted death's bitterness beyond propriety
ياشعبO people نصركyour victory قدindeed جلّتgrew great مكاسبهits gains
ياشعب نصرك قد جلّت مكاسبه
فلاso do not تضعleave فيin مهبthe blowing-path of العاصفاتstorm-winds هباdust
فلا تضع في مهب العاصفات هبا
O people, the gains of your victory are immense;
O people, your victory's gains are manifest
so do not leave it as dust where storm-winds blow.
So do not place them in the winds of storms
دعabandon الخمولindolence فماfor no غيرother than الخمولindolence يدhand
دع الخمول فما غير الخمول يد
تمحوerases الحضاراتcivilizations مهماhowever صدرهاtheir breast رحباis broad
تمحو الحضارات مهما صدرها رحبا
Abandon indolence, for no hand but indolence
Leave laziness, for only activity will erase
erases civilizations, however broad their breast.
Civilizations, however vast
ولاand do not تصخlisten لدعاةto the advocates of التفرقاتdivisions فمنfor whoever
ولا تصخ لدعاة التفرقات فمن
أفنىdestroyed المكارمnoble virtues أحياrevived العرقrace والنسباand lineage
أفنى المكارم أحيا العرق والنسبا
Do not heed the advocates of division, for whoever
And do not listen to preachers of division, for those
destroys noble virtues revives race and lineage.
Who destroy virtues give life to race and lineage
واحرصand be mindful علىof عاملthe factor of الوقتtime الثمينprecious فإنfor if
واحرص على عامل الوقت الثمين فإن
أمّلتyou tilted (apparent typo) ميزانهits balance فيin كفكyour palm اضطرباit wavered
أمّلت ميزانه في كفك اضطربا
And be mindful of the precious factor of time, for if
And take care to use time, the precious scale, for if
you tilt its balance in your palm, it will waver.
You weighed it in your palm, it would tremble
Sol 6.1