مَنwhoever كانis عندin the sight of اللهGod غالبْvictorious
مَن كان عند الله غالبْ
لاno شكَّdoubt بالخيراتwith blessings آيبْreturning
لا شكَّ بالخيرات آيبْ
Whoever is victorious in God's sight
Whoever prevails with God,
Returns, without doubt, with blessings.
Undoubtedly, good fortune will come to him.
ومَنand whoever اتَّقاهfears Him فازtriumphs فَوْvictory (first part)
ومَن اتَّقاه فاز فَوْ
زاًvictory (completion) لاnot يخافُfears منfrom العواقبْthe consequences
زاً لا يخافُ من العواقبْ
And whoever fears Him wins
And whoever fears Him succeeds,
A victory, with no fear of consequences.
Attaining glory none can take away.
مَنwhoever لاnot يفكَّرُthinks فيabout العواقبْthe consequences
مَن لا يفكَّرُ في العواقبْ
دهراًfor a long time يعيشُlives بغيرwithout صاحبْa companion
دهراً يعيشُ بغير صاحبْ
Whoever gives no thought to consequences
Who thinks not of consequences
Lives for a long time without a companion.
Will live a life bereft of comrades.
وقلاهُand detests him كلevery مُساعدٍhelper
وقلاهُ كل مُساعدٍ
وجفاهand forsakes him أولادُthe children of الأقاربْthe relatives
وجفاه أولادُ الأقاربْ
And every helper detests him,
His own kin will abandon him,
And his relatives' children forsake him.
As well as his closest relatives.
وأهانَهُand humiliates him كلall الأناhumankind (first part)
وأهانَهُ كل الأنا
مِhumankind (completion) منamong الأباعِدِstrangers والأقاربْand relatives
مِ من الأباعِدِ والأقاربْ
And all humankind humiliates him,
He'll be scorned by all humankind,
Strangers and relatives alike.
Both far and near, relative and stranger.
فتراهso you see him كالغَرَضِlike the target الذيthat
فتراه كالغَرَضِ الذي
يرمونهthey shoot at him منfrom كلevery جانبْside
يرمونه من كل جانبْ
So you see him like a target that
You see him like a target
They shoot at from every side.
Assailed from every side.
عماafter قليلٍa short time سوفَwill ينشُبُbecome caught
عما قليلٍ سوفَ ينشُبُ
فيin براثنهاtheir talons المخالبْthe claws
في براثنها المخالبْ
Before long he will be caught
Erelong, he will be seized
In their talons and claws.
In the sharp claws of fate,
لاnot يستطيعُis able لدفعِto repel ماwhat
لا يستطيعُ لدفعِ ما
هوhe فيهin it منof دفعِrepelling المصايبْcalamities
هو فيه من دفعِ المصايبْ
He cannot ward off
Unable to fend off what
The calamities in which he finds himself.
Befalls him of calamities.
لاno عَمَّpaternal uncle ينفُعهhelps him ولاnor
لا عَمَّ ينفُعه ولا
خالٌmaternal uncle ولاnor خِلٌّdear friend مُصاحبْaccompanying
خالٌ ولا خِلٌّ مُصاحبْ
No paternal uncle helps him, nor
No ally can help him, no comrade,
A maternal uncle, nor a friend at his side.
No near friend or faithful companion.
أُوصيكَI counsel you لاdo not تصحبْbefriend فتىًa youth
أُوصيكَ لا تصحبْ فتىً
ينحوinclines إلىtoward طلبseeking المثالبْvices
ينحو إلى طلب المثالبْ
I counsel you: do not befriend a youth
I advise you, do not befriend
Who inclines toward the pursuit of vices.
One who seeks to do evil.
واخترand choose لنفسكfor yourself صاحباًa companion
واختر لنفسك صاحباً
حُرّاًnoble كريماًgenerous ذاpossessing مراتبْranks
حُرّاً كريماً ذا مراتبْ
And choose for yourself a companion,
Rather, choose for yourself a companion
Noble and generous, a man of distinction,
Noble, generous, of high station.
فطناًperceptive لبيباًdiscerning صادِقاًtruthful
فطناً لبيباً صادِقاً
نَدْباًready to help حليماًforbearing ذاpossessing تجاربْexperience
نَدْباً حليماً ذا تجاربْ
Perceptive, discerning, truthful,
Wise, intelligent, truthful,
Ready to help, forbearing, and experienced.
Of pleasant manner, forbearing from experience.
أنتyou المعظَّمُthe honored one لمhave not تزلْceased
أنت المعظَّمُ لم تزلْ
تسموyou rise بهthrough him فرقabove (probable intended reading) الثواقبْthe piercing stars
تسمو به فرق الثواقبْ
You are held in honor, and never cease
You are the most exalted—you have never ceased
To rise through him above the piercing stars.
To rise above the heights of all.
لاnot يستبدُّacts unilaterally برأْيهon his own opinion
لا يستبدُّ برأْيه
أبداًever يُشَاوِرُtakes counsel فيin النوائبْcalamities
أبداً يُشَاوِرُ في النوائبْ
He never insists on his own judgment alone,
He does not impose his own opinion,
But takes counsel in times of adversity.
But consults in time of distress.
فمنfor whoever استبدَّacted unilaterally برأْيهon his own opinion
فمن استبدَّ برأْيه
لاnot زالَceased يأتيcomes بالعجائبْwith oddities
لا زالَ يأتي بالعجائبْ
For whoever follows only his own opinion
Whoever imposes his own opinion
Never ceases to do strange things.
Will continue to act strangely.
لاno شكَّdoubt ذلكthat man أحمقٌa fool
لا شكَّ ذلك أحمقٌ
فالبُعدُso keeping away منهfrom him عليكincumbent on you واجبْobligatory
فالبُعدُ منه عليك واجبْ
No doubt, such a man is a fool;
No doubt such a one is a fool,
So keeping away from him is your duty.
So keep away from him as a duty.
فالحُمقfor foolishness داءٌan illness لاno دواءَcure
فالحُمق داءٌ لا دواءَ
لهfor it فأَهْمِلْهُso leave him alone وجانبْand keep away
له فأَهْمِلْهُ وجانبْ
For foolishness is an illness with no cure;
Folly is a disease with no cure,
So leave him alone and keep away.
So disregard him and turn away.
كالبالِlike a worn-out garment إنif رَقَّعْتَهُyou patch it
كالبالِ إن رَقَّعْتَهُ
منon جانبٍone side ينحلُّunravels جانبْanother side
من جانبٍ ينحلُّ جانبْ
Like a worn-out garment: if you patch it
If you patch a worn garment
On one side, another side unravels.
On one side, it frays on the other.
أتعبتَyou weary نفسكyourself إنif تصاbefriend (first part)
أتعبتَ نفسك إن تصا
حبbefriend (completion) صاحباًa companion أعمىblind المذاهبْthe ways
حب صاحباً أعمى المذاهبْ
You weary yourself if you befriend
You tire yourself if you try to befriend
A companion blind in his ways.
One blind to the right way.
لاnot زالَceased يلقىfinds نفسهhimself
لا زالَ يلقى نفسه
بينamong المتالفplaces of ruin والمعاطبْand mortal perils
بين المتالف والمعاطبْ
He continually finds himself
He constantly puts himself
Among places of ruin and mortal peril.
Among both friend and foe.
يُسْدِىlays the warp ويُلْحِمُand weaves the weft ساكناًdwelling
يُسْدِى ويُلْحِمُ ساكناً
طرقthe paths of المخاوفfears والمتاعِبْand hardships
طرق المخاوف والمتاعِبْ
He weaves warp and weft, dwelling
Heedless, he walks the paths
On paths of fear and hardship.
Of fears and afflictions.
بلrather كلماwhenever نَهْنَهْتَهُyou restrain him
بل كلما نَهْنَهْتَهُ
عنfrom حالةٍa course of action أبدىhe displays غرائبْoddities
عن حالةٍ أبدى غرائبْ
Rather, whenever you restrain him
Rather, the more you advise him
From a course of action, he produces oddities.
Against a course, the stranger his ways.
يُمسىhe spends the evening ويُصبحand spends the morning فيin المضيdistress (first part)
يُمسى ويُصبح في المضي
قِdistress (completion) ودمعُهand his tears فيon الخَدِّthe cheek ساكبْstreaming
قِ ودمعُه في الخَدِّ ساكبْ
He spends evening and morning in distress,
Morn and eve he goes on erring,
With his tears streaming down his cheek.
His tears flowing down his cheek.
لاnot يَرْعَوِىdesists عنfrom جهلهhis ignorance
لا يَرْعَوِى عن جهله
ويقولand says ماwhat قدalready خَطَّhe wrote صائبْcorrect
ويقول ما قد خَطَّ صائبْ
He will not desist from his ignorance,
He will not restrain his ignorance,
And says what he has written is right.
Saying all he does is right.
وإذاand if الصبيُّthe boy اعتادَbecomes accustomed to طبعاًa disposition
وإذا الصبيُّ اعتادَ طبعاً
فيin الشبيبةyouth فهْوَthen it is راسبْdeeply settled
في الشبيبة فهْوَ راسبْ
And if a boy grows accustomed to a disposition
If a boy is accustomed
In youth, it becomes deeply rooted.
To a trait in youth, he is corrupted.
ليسis not التطبُّعُan assumed disposition ثابتاًfirm
ليس التطبُّعُ ثابتاً
كالطبعِlike innate nature إنindeed الطبعَinnate nature لازبْfirmly fixed
كالطبعِ إن الطبعَ لازبْ
An assumed disposition is not as firm
Habit is not immutable
As innate nature, for innate nature clings fast.
Like innate disposition. Disposition always prevails.
إنif لمnot يُؤَدَّبْis disciplined فهْوَthen he is باdestroying (first part)
إن لم يُؤَدَّبْ فهْوَ با
خِعُdestroying (completion) نفسِهhimself والطبعُand innate nature غالبْprevailing
خِعُ نفسِه والطبعُ غالبْ
If he is not disciplined, then he is destroying
If not disciplined, he will be
Himself, while his innate nature prevails.
Ruining himself. Innate disposition prevails.
ماwhat ضَرَّهُwould harm him لوif أنَّهُthat he
ما ضَرَّهُ لو أنَّهُ
منfrom ذنبهhis sin أنthat جاءَcame تائبْrepentant
من ذنبه أن جاءَ تائبْ
What harm would it do him if he
What loss if he returns
Came repentant of his sin?
Repentant of his sin?
فلعلَّso perhaps ربِّthe Lord of العرشthe Throne يقaccepts (first part)
فلعلَّ ربِّ العرش يق
بَلُaccepts (completion) توبةthe repentance of العدلِthe upright one المواظبْthe steadfast one
بَلُ توبة العدلِ المواظبْ
So perhaps the Lord of the Throne will accept
Perhaps the Lord of the Throne
The repentance of the upright, steadfast one.
Will accept the repentance of the steadfast and just.
فهوfor He is الرحيمthe Merciful بخَلْقِهtoward His creatures
فهو الرحيم بخَلْقِه
ولخلقِهand for His creatures جَمُّabundant in المواهبْgifts
ولخلقِه جَمُّ المواهبْ
For He is merciful toward His creatures,
He is Merciful to His creation.
And is lavish in His gifts to His creatures.
His bounty on creation is perfect.
فارجوهso hope in Him فيin العُقْبَيthe hereafter فمنfor whoever
فارجوه في العُقْبَي فمن
يرجوhopes in سواهanyone other than Him فهوthen he is خائبْdisappointed
يرجو سواه فهو خائبْ
So hope in Him for the hereafter, for whoever
So I hope in Him for the future. Whoever
Hopes in anyone else is disappointed.
Hopes in other than Him will fail.
وعليكand you must hold fast بالتقْوَىto piety فتقْوَىfor fear of
وعليك بالتقْوَى فتقْوَى
اللهGod منamong خيرthe best of المكاسبْgains
الله من خير المكاسبْ
And hold fast to piety, for fear of
And you must be God-fearing. God-fearing
God is among the finest gains.
Is the best of gains.
وتعلّمand learn القرآنَthe Qur'an وادرُسْهand study it
وتعلّم القرآنَ وادرُسْه
وأكرمْهand honor it وواظبْand persevere
وأكرمْه وواظبْ
And learn the Qur'an and study it,
Study the Quran and ponder it.
And honor it and persevere.
Honor it and be diligent.
فهوfor it is الصراطُthe path المستقيstraight (first part)
فهو الصراطُ المستقي
مُstraight (completion) ودرسُهand studying it خيرthe best of المآدِبْbanquets
مُ ودرسُه خير المآدِبْ
For it is the straight path,
It is the Straight Path.
And studying it is the finest of banquets.
Studying it is best for gaining wisdom.
والنحوَand grammar لاdo not تُهْمِلْهُneglect it فهْfor it (first part)
والنحوَ لا تُهْمِلْهُ فهْ
وَit (completion) أساسُthe foundation of كلevery بيانِexpression of كاتبْa writer
وَ أساسُ كل بيانِ كاتبْ
And do not neglect grammar, for it
And do not neglect grammar,
Is the foundation of every writer's expression.
For it is the foundation of every writer's discourse.
Sol 6.1