ياO نفسُsoul أنتِyou محادِدَهْdefiant
يا نفسُ أنتِ محادِدَهْ
بطبائعٍwith dispositions متضادِدَهْmutually opposed
بطبائعٍ متضادِدَهْ
O soul, you are defiant,
O soul, you are an adversary
with contradictory dispositions.
Of contradictory natures
وعدلْتِand you turned away عنfrom قولِthe words of النصيحِthe sincere adviser
وعدلْتِ عن قولِ النصيحِ
وماand not اتَّبَعْتِyou followed مقاصدَهْhis aims
وما اتَّبَعْتِ مقاصدَهْ
And you turned away from the sincere adviser's words,
And you turned away from good advice
and did not follow his aims.
And did not follow its purposes
فاستقبِليso turn toward لاdo not تُدْبِرِيturn away
فاستقبِلي لا تُدْبِرِي
عنِّيfrom me فأنتِfor you are مبُاعدَهْkeeping your distance
عنِّي فأنتِ مبُاعدَهْ
So face me; do not turn away
So face towards me, do not turn away
from me, for you keep your distance.
From me, for you are distancing
لابدَّinevitably يوماًone day أنتِyou فيin
لابدَّ يوماً أنتِ في
هit إلىtoward المقابرthe graves قاصدَهْheading
ه إلى المقابر قاصدَهْ
Inevitably, one day you will
One day you must, inevitably
be heading toward the graves.
Head to the graves, intending
ياO نفسُsoul توبيrepent وارجعيand return
يا نفسُ توبي وارجعي
لاdo not تُدْبِرِيturn away مُتباعِدَهْdistancing yourself
لا تُدْبِرِي مُتباعِدَهْ
O soul, repent and return;
O soul, repent and return
do not turn away, distancing yourself.
Do not distance, withdrawing
لاdo not تعزُيىwander off (reading uncertain) كُونيbe معيwith me
لا تعزُيى كُوني معي
فيin الحالتينboth states مُساعِدَهْhelpful
في الحالتين مُساعِدَهْ
Do not wander off; be with me,
Do not despair, be with me
helpful in both states.
In both states, helping
كونيbe معيwith me فيin كلall ماthat which
كوني معي في كل ما
يُرضىpleases الإلهَGod مُجاهِدَهْstriving
يُرضى الإلهَ مُجاهِدَهْ
Be with me in all that
Be with me in all that
pleases God, striving earnestly.
Pleases the God, struggling
واستأنسىand take comfort ثمthen اصبريbe patient
واستأنسى ثم اصبري
فالصبرfor patience فيهin it فائِدَهْa benefit
فالصبر فيه فائِدَهْ
And take comfort, then be patient,
And be comfortable, then be patient
for there is benefit in patience.
For in patience is benefit
خافيfear العقابَpunishment وحاذريand beware of
خافي العقابَ وحاذري
إبليسناour Iblis ومكايِدَهْand his schemes
إبليسنا ومكايِدَهْ
Fear punishment and beware
Fear the punishment and beware
of our Iblis and his schemes.
Of Satan and his schemes
ودعيand forsake الرذائلvices واتّقيand fear
ودعي الرذائل واتّقي
ربّاًa Lord وكونيand be ساجِدَهْprostrating
ربّاً وكوني ساجِدَهْ
And forsake vices and fear
And leave evil and fear
the Lord, and prostrate yourself.
God, bowing in worship
وتنبَّهيand be alert وتيقّنيand be certain
وتنبَّهي وتيقّني
لوif مِتُّI die أنكthat you عائِدَهْreturning
لو مِتُّ أنك عائِدَهْ
And be alert and be certain
And wake up and be certain
that, if I die, you will return.
That if I die, you will return
لاdo not تسلكيtread طرقَthe paths of المهاthe abysses (first part)
لا تسلكي طرقَ المها
ويcompletion of 'abysses' والمساعيand the pursuits الفاسِدَهْcorrupt
وي والمساعي الفاسِدَهْ
Do not tread the paths that lead to
Do not follow the ways of passion
abysses, or pursue corrupt aims.
And the corrupt endeavors
فتجارةُfor the trade الإفسادِcorrupting فيin
فتجارةُ الإفسادِ في
سوقthe market of المكارِمnoble virtues كاسِدَهْstagnant
سوق المكارِم كاسِدَهْ
For the trade in corruption, in
For the trade of corruption in
the market of noble virtues, is stagnant.
The market of virtues is bankrupt
ومتىand whenever فتىًa young man نالَattains المعاlofty ranks (first part)
ومتى فتىً نالَ المعا
ليcompletion of 'lofty ranks' لاdo not تكونيbe حاسِدَهْenvious
لي لا تكوني حاسِدَهْ
And whenever a young man attains lofty
And when a youth attains glory
rank, do not be envious.
Do not be envious of him
فإذاthen if أطعتِyou obey أقمتِyou dwell فيin
فإذا أطعتِ أقمتِ في
جناتِthe Gardens of عدنٍEden خالِدَهْremaining forever
جناتِ عدنٍ خالِدَهْ
Then, if you obey, you will dwell in
For if you obey, you will reside
the Gardens of Eden forever.
In the gardens of Eden, eternal
تجنينyou gather منfrom ثمراتهاtheir fruits
تجنين من ثمراتها
منfrom يانعripe أوor جامِدَهْfirm
من يانع أو جامِدَهْ
You will gather from their fruits,
Reaping of its fruits
whether ripe or firm.
Ripe or unripe
فيهاin them نعيمٌbliss دائمٌeverlasting
فيها نعيمٌ دائمٌ
تحتbeneath الظلالِthe shades البارِدَهْcool
تحت الظلالِ البارِدَهْ
There is everlasting bliss there,
In it is lasting bliss
beneath the cool shade,
Beneath cool shades
معwith حُورِhouris عِينٍwide-eyed خُرَّدٍvirginal maidens
مع حُورِ عِينٍ خُرَّدٍ
بيضٍfair-skinned حسانٍbeautiful ناهِدَهْwith budding breasts
بيضٍ حسانٍ ناهِدَهْ
with wide-eyed houris, untouched,
With fair maidens
fair and beautiful, with budding breasts.
With dark eyes, gazing
كاللؤلؤlike pearls المكنونِwell-guarded فيon
كاللؤلؤ المكنونِ في
سُرُرٍcouches تُرَىare seen مُتسانِدَهْreclining together
سُرُرٍ تُرَى مُتسانِدَهْ
Like well-guarded pearls, on
Like hidden pearls
couches, seen reclining together.
On beds seen adjacent
فكُلىso eat هنيئاًwith pleasure واشربيand drink
فكُلى هنيئاً واشربي
منfrom أنهُرٍrivers مُتطارِدَهْflowing in succession
من أنهُرٍ مُتطارِدَهْ
So eat with pleasure, and drink
So enjoy and drink
from rivers flowing one after another.
From rivers rushing
والطلحُand banana trees والرُّمَّانُand pomegranates فيon
والطلحُ والرُّمَّانُ في
أغصانهاtheir branches مُتناضِدَهْclustered in tiers
أغصانها مُتناضِدَهْ
And bananas and pomegranates, on
The jujube and pomegranate
their branches, are clustered in tiers.
On its branches clustered
فالوصفfor description يقصُرُfalls short عنof صفاqualities (first part)
فالوصف يقصُرُ عن صفا
تِcompletion of 'qualities' نعيمهمtheir bliss والمائِدَهْand the banquet table
تِ نعيمهم والمائِدَهْ
For description cannot capture the qualities
Description falls short of the virtues
of their bliss and the banquet table.
Of their bliss and the feast
وإذاand if عَصِيتِyou disobey هَويتِyou plunge فيinto
وإذا عَصِيتِ هَويتِ في
قعرthe bottom of الجحيمِHell الواقِدَهْblazing
قعر الجحيمِ الواقِدَهْ
And if you disobey, you will plunge into
And if you disobey, you will fall
the depths of blazing Hell.
In the pit of Hell, blazing
ماذاwhat يقولُsay الواصفوthe describers (first part)
ماذا يقولُ الواصفو
نَcompletion of 'describers' لهاof it وماand not هيit بائِدَهْperishing
نَ لها وما هي بائِدَهْ
What can the describers say
What can describers say
of it, when it never perishes?
Of it, and it will not diminish
لوif أطنبواthey elaborated فيin وَصْفِهاits description
لو أطنبوا في وَصْفِها
دهراfor an age فكانتthen it would be زايِدَهْgreater
دهرا فكانت زايِدَهْ
Even if they described it at length
If they elaborated describing it
for an age, it would still exceed their words.
For ages, it would increase
ياO نفسُsoul هذيthis غفلةٌheedlessness
يا نفسُ هذي غفلةٌ
عنهاof it وإنكand indeed you وافِدَهْarriving
عنها وإنك وافِدَهْ
O soul, this is heedlessness
O soul, this is negligence
of it, though you will arrive there.
Of it, though you will arrive
ماليwhy do I أردِّدrepeat عيبَهمtheir faults
مالي أردِّد عيبَهم
معwith خالدٍKhalid أوor خالِدَهْKhalida
مع خالدٍ أو خالِدَهْ
Why do I keep repeating their faults
Why do I repeat their flaws
with Khalid or Khalida?
With Khalid or Khalidah
أفماdo you then not ترينsee عيوبَthe faults of نفسِself
أفما ترين عيوبَ نفسِ
كyour (suffix) كالجبالlike mountains الراكِدَهْmotionless
ك كالجبال الراكِدَهْ
Then do you not see the faults of your own
Do you not see the flaws of your soul
self, like motionless mountains?
Like mountains piled up
وأراكِand I see you تغتابينyou backbite كevery (first part)
وأراكِ تغتابين ك
لَّcompletion of 'every' أخيa brother of صفاءٍsincere affection عامِدَهْdeliberately
لَّ أخي صفاءٍ عامِدَهْ
And I see you backbiting every
And I see that you backbite
sincere companion, deliberately.
Every brother of untainted pillars
أفنجحدshall we then deny الفعلَthe deed الذيthat
أفنجحد الفعلَ الذي
تأتيyou perform وأنتِwhile you are الشاهِدَهْthe witness
تأتي وأنتِ الشاهِدَهْ
Shall we then deny the deed that
Shall we deny the deed
you commit, though you yourself are the witness?
That you do while you are witnessing
قالتshe said لسانكyour tongue موضعthe site of
قالت لسانك موضع
الغيباتِbackbiting وهْوand it is القاعِدَهْthe foundation
الغيباتِ وهْو القاعِدَهْ
She said, “Your tongue is the seat
Your tongue said the place
of backbiting, and it is the foundation.”
Of guesses, while it is sitting
قالsaid اللسانُthe tongue محرِّكيwhat moves me
قال اللسانُ محرِّكي
قلبٌa heart تبعتُI followed مقاصدَهْits aims
قلبٌ تبعتُ مقاصدَهْ
The tongue said, “What moves me
The tongue said my mobilizer
is a heart; I followed its aims.”
Is a heart that followed its purposes
والقلبand the heart قالsaid فلستُso I do not أعلknow (first part)
والقلب قال فلستُ أعل
مcompletion of 'know' جمعَgathering شملِthe scattered parts of الشارِدَهْthe wandering one
م جمعَ شملِ الشارِدَهْ
And the heart said, “I do not know
And the heart said I do not know
how to gather together what has strayed.
To gather the dispersed's gathering
العينُthe eye ثمthen العينthe eye تبّاًwoe!
العينُ ثم العين تبّاً
للمواردto the watering places واردَهْcoming
للموارد واردَهْ
The eye, then the eye—woe to it!—
The eye, then the eye, shame
comes to the watering places.”
On the destinations, arriving
قالsaid العيونُthe eyes محرِّكيwhat moves me
قال العيونُ محرِّكي
أذنٌan ear وإنِّيand indeed I راقِدَهْasleep
أذنٌ وإنِّي راقِدَهْ
The eyes said, “What moves me
The eyes said my mobilizer
is an ear, while I lie asleep.”
Is an ear, though I am sleeping
والأذنand the ear قالتsaid مُرْسِليthe one sending me
والأذن قالت مُرْسِلي
قلبٌa heart فِصرْتُso I became القائِدَهْthe leader
قلبٌ فِصرْتُ القائِدَهْ
And the ear said, “The one who sends me
And the ear said my sender
is a heart; so I became the leader.”
Is a heart, so I became the leader
قدindeed صارhas begun كلٌّeach one يدَّعيto claim
قد صار كلٌّ يدَّعي
دعوَىa claim وليستand it is not فائِدَهْa benefit
دعوَى وليست فائِدَهْ
Each has now begun to make
Each has claimed a claim
a claim, but to no avail.
And it is not beneficial
قالواthey said تعالواcome نحتكمْlet us seek judgment
قالوا تعالوا نحتكمْ
فالجسمُfor the body قاضيjudge of القاصِدَهْthe seeker
فالجسمُ قاضي القاصِدَهْ
They said, “Come, let us seek judgment;
They said come let us arbitrate
for the body is the seeker's judge.”
For the body is the judge of purposes
فرضواso they agreed جميعاًall together بالقضاto adjudication
فرضوا جميعاً بالقضا
والنارُand the Fire مأْوَىthe abode of الجاحِدَهْthe denier
والنارُ مأْوَى الجاحِدَهْ
So they all consented to adjudication,
So they unanimously accepted the judgement
and the Fire is the denier's abode.
And Hell is the abode of the deniers
فقَضىso it ruled بأنthat القلبthe heart سلsovereign (first part)
فقَضى بأن القلب سل
طانٌcompletion of 'sovereign' عليهمover them قاعِدَهْa rule
طانٌ عليهم قاعِدَهْ
So it ruled that the heart is
So it judged that the heart is a sultan
sovereign over them: that is the rule.
Over them, presiding
فالقلبُfor the heart سلطانُsovereign of الجواthe bodily organs (first part)
فالقلبُ سلطانُ الجوا
رحcompletion of 'bodily organs' كلِّهاall of them ياO حامِدَهْHamida (praising one)
رح كلِّها يا حامِدَهْ
For the heart is sovereign over the bodily
For the heart is the sultan of all
organs, all of them, O Hamida.
Emotions, O praiser
فمتىso whenever بداappears منهfrom it فساcorruption (first part)
فمتى بدا منه فسا
دٌcompletion of 'corruption' فالرعاياthen the subjects فاسِدَهْcorrupt
دٌ فالرعايا فاسِدَهْ
So whenever corruption emerges from it,
So when corruption appears from it
its subjects are corrupt.
The subjects are corrupt
ومتىand whenever بداappears منهfrom it صلاrighteousness (first part)
ومتى بدا منه صلا
حٌcompletion of 'righteousness' فالرعاياthen the subjects راشِدَهْrightly guided
حٌ فالرعايا راشِدَهْ
And whenever righteousness emerges from it,
And when reform appears from it
its subjects are rightly guided.
The subjects are righteous
فالحمدُso praise للهto God الذيwho
فالحمدُ لله الذي
فتحopened العيونthe eyes الراقِدَهْsleeping
فتح العيون الراقِدَهْ
So praise be to God, who
So praise be to God who
opened the sleeping eyes.
Opened the sleeping eyes
Sol 6.1