أأحبابناO our beloved منكمwith you حياةٌlife لناfor us الوصلُunion
أأحبابنا منكم حياةٌ لنا الوصلُ
وساداتناand our masters منكمfrom you مماتdeath لناfor us المَطْلُdelay
وساداتنا منكم ممات لنا المَطْلُ
O our beloved, union with you is life to us.
Our loved ones, through you we have life, in union with you
And our masters, delay from you is death to us.
And our pillows, through you we have death, in separation from you
شغلناwe are occupied بذكراكُمwith remembering you وهِمْنَاand we wander lovesick بحبكمْwith love for you
شغلنا بذكراكُم وهِمْنَا بحبكمْ
وليسand there is not لناfor us فيin غيرother than ذكركُمُremembering you شُغْلُoccupation
وليس لنا في غير ذكركُمُ شُغْلُ
We are occupied with remembering you and wander lovesick in your love.
You preoccupy us with remembering you and yearning for your love
We have no occupation other than remembering you.
We have no other preoccupation but your remembrance
لئنif indeed جادتِbestowed generously الأيامُthe days ليon me بوصالِكمunion with you
لئن جادتِ الأيامُ لي بوصالِكم
فكلthen all مروراتbitternesses الزمانِof time لناfor us نَحْلُوwe grow sweet (irregular here)
فكل مرورات الزمانِ لنا نَحْلُو
If the days generously grant me union with you,
If time is generous to me with your company
then all time's bitterness turns sweet for us [wording irregular].
Then all the passing days are sweet nectar to me
وإنand if بخلتْwithheld يوماًone day عليناfrom us بقربكمyour nearness
وإن بخلتْ يوماً علينا بقربكم
فكلthen all حَلاَواتِsweetnesses الزمانof time لناfor us مُهْلُmolten metal
فكل حَلاَواتِ الزمان لنا مُهْلُ
And if one day they withhold your nearness from us,
And if one day it denies me your nearness
then all time's sweetness is molten metal to us.
Then all of time's pleasures are anguish to me
فمنthen from أينwhere يلقىfinds القلبُthe heart راحاًease وراحةand rest
فمن أين يلقى القلبُ راحاً وراحة
ولاand not ساعةًan hour منof دهرهِits lifetime عنكمaway from you يُسْلُوforgets
ولا ساعةً من دهرهِ عنكم يُسْلُو
How, then, can the heart find ease and rest,
So from where can the heart find rest and comfort
when not for one hour of its life does it forget you?
And not one moment of its life is it tranquil without you
ومنand from أينwhere يَسْلُوfinds solace القلبthe heart بعدafter فراقِكمparting from you
ومن أين يَسْلُو القلب بعد فراقِكم
وليسَand is not فؤادِيmy heart منof تدكركمremembering you (apparent typo) يَخْلُوfree
وليسَ فؤادِي من تدكركم يَخْلُو
And how can the heart find solace after parting from you,
And from where can the heart be consoled after parting with you
when my heart is never free of remembering you?
My heart is never devoid of thoughts of you
بخلتمْyou withheld علينَاfrom us بالوصالِunion وإنماyet only
بخلتمْ علينَا بالوصالِ وإنما
يزينكمadorns you فيin ناظرِيmy sight الشحُّstinginess والبُخْلُand miserliness
يزينكم في ناظرِي الشحُّ والبُخْلُ
You have withheld union from us, yet
You were miserly in granting union, yet
stinginess and withholding adorn you in my eyes.
Stinginess and miserliness only adorn you in my eyes
عذُولِيmy reproacher بلَوْمِيin blaming me لاينىnever tires ومَسامِعيand my ears
عذُولِي بلَوْمِي لاينى ومَسامِعي
بهاin them صممٌdeafness أنto يدخلَenter اللومُblame والعذْلُand reproach
بها صممٌ أن يدخلَ اللومُ والعذْلُ
My reproacher never tires of blaming me, while my ears
I am heedless of blame, my hearing is deaf
are deaf to the entry of blame and reproach.
So that no blame or rebuke may enter
فيعذرنيso excuses me فيin الحبِّlove مَنْwhoever هوis عالِمٌknowledgeable
فيعذرني في الحبِّ مَنْ هو عالِمٌ
ويعذُلنيand reproaches me فيهfor it منwhoever ابتزَّهseized him الجَهلُignorance
ويعذُلني فيه من ابتزَّه الجَهلُ
Those who understand excuse me in love,
He who understands love will excuse me for it
while those seized by ignorance reproach me for it.
And ignorance will rebuke me for it
إلامuntil when النوىseparation والصدُّand rejection والهجرُand desertion والقِلَىand hatred
إلام النوى والصدُّ والهجرُ والقِلَى
وإعراضُكُمand your turning away والبُعْدُand distance والحِقْدُand rancor والذَّحْلand vengeance
وإعراضُكُم والبُعْدُ والحِقْدُ والذَّحْل
How long this separation, rejection, desertion, and hatred,
Why the estrangement, aloofness, abandonment, and few meetings
your turning away, distance, rancor, and vengeance?
Your indifference, distance, malice and avoidance
وإنيand indeed I لذُوsurely possess حُزْنsorrow طويلٍlong وغصةٍand choking grief
وإني لذُو حُزْن طويلٍ وغصةٍ
مَدَىthroughout الدهرlife إنif دامتshe persists علىin هِجرهاher desertion جملُJuml
مَدَى الدهر إن دامت على هِجرها جملُ
I shall indeed bear long sorrow and choking grief,
I am one with lasting sorrow and anguish
all my life, if Juml persists in her desertion.
As long as her estrangement from me persists
فتاةٌa maiden تفوقَsurpasses الشمسَthe sun غرةُthe radiance of وجههاher face
فتاةٌ تفوقَ الشمسَ غرةُ وجهها
إذاwhen طلعتshe emerges منfrom خِدْرِهاher secluded chamber والضحىand the morning طَفْلُyoung
إذا طلعت من خِدْرِها والضحى طَفْلُ
A maiden whose radiant face outshines the sun
A maiden whose radiant face outshines the dawn
when she emerges from her secluded chamber and the morning is still young.
When she emerges from her chamber at daybreak
لهَاshe has مُبْسمٌa smiling mouth عذبsweet شتيتٌwith separated teeth مفلجgap-toothed
لهَا مُبْسمٌ عذب شتيتٌ مفلج
وطرفٌand a gaze غضيضٌlowered أحورُdark-irised with clear whites زَانَهُadorned it الكُحْلُkohl
وطرفٌ غضيضٌ أحورُ زَانَهُ الكُحْلُ
She has a sweet smiling mouth, with separated, gapped teeth,
She has a sweet, disarming smile
and a lowered gaze, its dark irises against clear whites adorned by kohl—
And a languid, doe-eyed glance lined with kohl
كحيلٌkohl-dark وخصرٌand a waist نحيلslender يشتكِيcomplains of ألمَthe pain of النوىseparation
كحيلٌ وخصرٌ نحيل يشتكِي ألمَ النوى
مِنfrom الردفِthe hips إنْif قامتْshe rises ينوءُweighs down بهupon it الثُّقْلُthe weight
مِن الردفِ إنْ قامتْ ينوءُ به الثُّقْلُ
kohl-dark—and a slender waist complaining of the pain of separation
Kohl and a slender waist, complaining of the pain of passion
from her hips: when she rises, their weight burdens it.
From her hips, burdened by their heaviness
وخدٌّand a cheek صقيلsmooth ناعمٌsoft لاnot يشينُهmars it
وخدٌّ صقيل ناعمٌ لا يشينُه
بياضٌwhiteness عَلَتْهrose over it جمرةُan ember ماnot بِهupon it صَقْلُpolish
بياضٌ عَلَتْه جمرةُ ما بِه صَقْلُ
And a smooth, soft cheek, unmarred by
And polished, smooth cheeks, unspoiled
whiteness: an ember's glow lies upon it, without polish.
By any pallor, refined without cosmetics
رمتْنيshe struck me بهجرانٍwith desertion ودامتand persisted علىin الجَفَاcoldness
رمتْني بهجرانٍ ودامت على الجَفَا
فأيسرso the easiest ماwhat قدalready شئتI wished منfrom هَجْرهاher desertion القَتْلُdeath
فأيسر ما قد شئت من هَجْرها القَتْلُ
She struck me with desertion and persisted in coldness;
She rejected me with estrangement and persisted in her coldness
so death is the least I have wished for from her desertion.
Her abandonment is easier for me to bear than death
تَعَزَّtake comfort فؤادِيmy heart لستُI am not أولَthe first عاشقٍlover
تَعَزَّ فؤادِي لستُ أولَ عاشقٍ
فهذاfor this بلاءٌan affliction حلَّbefell فيamong الناسpeople مِنfrom قَبلُbefore
فهذا بلاءٌ حلَّ في الناس مِن قَبلُ
Take comfort, my heart; I am not the first lover,
My heart has grown accustomed, for I am not the first lover
for this affliction has befallen people before.
To face this ordeal placed upon mankind before me
ولاand do not تبتئسdespair فالدهرُfor time رَبُّa master of تقَلُّبٍchange
ولا تبتئس فالدهرُ رَبُّ تقَلُّبٍ
عسَىperhaps بعدafter هذاthis البُعْدِdistance يلتئمُis reunited الشملُthe scattered company
عسَى بعد هذا البُعْدِ يلتئمُ الشملُ
Do not despair, for time is a master of change;
Do not despair, for time is the Lord of constant change
perhaps, after this distance, we shall be reunited.
Perhaps after this separation closeness will reunite us
ألاbehold إنماindeed الأيامُthe days تبدىreveal عجائباًwonders
ألا إنما الأيامُ تبدى عجائباً
يحارُis bewildered لديهاbefore them الذهنُthe mind والفكرُand thought والعقلُand reason
يحارُ لديها الذهنُ والفكرُ والعقلُ
Indeed, the days reveal wonders
Indeed, days reveal wondrous matters
before which mind, thought, and reason stand bewildered.
Perplexing intellect, thought and reason
ستبْدِىwill reveal صروفُthe vicissitudes of الدهرِtime ماwhat هوis كائنٌto be
ستبْدِى صروفُ الدهرِ ما هو كائنٌ
فلاso do not تكترثْfret إنif نالكbefalls you النهلُthe first draught والعَلُّand the second draught
فلا تكترثْ إن نالك النهلُ والعَلُّ
The vicissitudes of time will reveal what is to be,
The schemes of fate will reveal what will transpire
so do not fret if the first draught and the second fall to you.
So do not be troubled, if you obtain joy or hardship
فلاso do not تغتررْbe deceived منfrom صاحبٍa companion بصداقةٍby friendship
فلا تغتررْ من صاحبٍ بصداقةٍ
بدتْappeared مِنهfrom him فيin حالٍa circumstance يقدمهاprecedes it غُلُّa fetter
بدتْ مِنه في حالٍ يقدمها غُلُّ
Do not be deceived by friendship from a companion
Do not be fooled by a companion feigning friendship
shown by him at a time when a fetter precedes it.
That he manifested for a while with ulterior motives
فبعضُfor some الورَىpeople يهدىoffer لكto you النطقَspeech حلوَهits sweetness
فبعضُ الورَى يهدى لك النطقَ حلوَه
وظاهرُهand his outward appearance حلوٌsweet وباطنهand his inner nature صِلُّa viper
وظاهرُه حلوٌ وباطنه صِلُّ
Some people offer you sweet speech,
Some people sweetly phrase their words for you
sweet on the outside, but a viper within.
While their exterior is sweet, their interior bitter
فجازِso repay الورَىpeople بالعدلِwith justice مثلَlike فعالهمtheir deeds
فجازِ الورَى بالعدلِ مثلَ فعالهم
فحُسَنىthen kindness لدىin return for حُسْنَىkindness إذاwhen ماever (emphasis) هُمُthey ضَلُّواgo astray
فحُسَنى لدى حُسْنَى إذا ما هُمُ ضَلُّوا
Repay people justly, according to their deeds:
So judge people according to their deeds
kindness for kindness, when they go astray.
Repay good with good if they go astray
إذاif لمnot تجازyou repay الضدّthe adversary بالشرِّwith harm والأذَىand injury
إذا لم تجاز الضدّ بالشرِّ والأذَى
ظلمتyou are wronged ولمand not تسلمْremain safe لكfor you اليدُthe hand والرجلُand the foot
ظلمت ولم تسلمْ لك اليدُ والرجلُ
If you do not repay an adversary with harm and injury,
If you do not repay harm and injury with its like
you will be wronged, and neither hand nor foot will remain safe.
You have wronged yourself and neither hand nor foot remains untainted
يقولونthey say إنّindeed العفوَforgiveness خيرٌbetter منthan الجزاrequital
يقولون إنّ العفوَ خيرٌ من الجزا
فماthen what حاجتيmy need إنْif قلتI say فيin قولهمtheir words زَلُّواthey erred
فما حاجتي إنْ قلت في قولهم زَلُّوا
They say forgiveness is better than requital;
They say forgiveness is better than punishment
what need have I, if I say they erred in their words?
But I say they err in this declaration
ولكنْbut أتتcame آيُthe verses of الكتابthe Book بنسخِهto abrogate it
ولكنْ أتت آيُ الكتاب بنسخِه
ألمdid ... not? ترyou see أنthat العفوَforgiveness ناسخُهits abrogator النَّصْلُthe blade
ألم تر أن العفوَ ناسخُه النَّصْلُ
Yet the verses of the Book have come to abrogate it;
But the verses of the book have come abrogating it
do you not see that the blade abrogates forgiveness?
Do you not see that retaliation has abrogated forgiveness?
لَحَاmay ... curse اللهُGod منwhoever يُغْضِىcloses جفوناًeyelids علىover القذىgrit
لَحَا اللهُ من يُغْضِى جفوناً على القذى
وقدwhen already نالهbefell him المكروهُsuffering والضيمُand oppression والذلُّand humiliation
وقد ناله المكروهُ والضيمُ والذلُّ
God curse whoever closes his eyelids over grit,
God has made incumbent shielding one's eyes from motes
when suffering, oppression, and humiliation have befallen him.
When one is subjected to wrongs, oppression and humiliation
وإنand if كنتَyou are فيamong قومٍa people صفاis pure لكtoward you وُدُّهمْtheir affection
وإن كنتَ في قومٍ صفا لك وُدُّهمْ
فأعطهمُوthen give them وُدّاًaffection وملَّand grow weary إذاif ملُّواthey grow weary
فأعطهمُو وُدّاً وملَّ إذا ملُّوا
If you are among people whose affection for you is pure,
And if you are among people whose affection for you is pure
give them affection, and tire of them if they tire of you.
Then show them affection and comply when they comply
وإنand if صرمُواthey sever حبلَthe cord of الوصالِunion فلاthen do not تكنbe
وإن صرمُوا حبلَ الوصالِ فلا تكن
لهمfor them واصلاًa joiner of حبلاa cord إذاwhen صرمَsevered الحهلُunclear; perhaps 'the cord'
لهم واصلاً حبلا إذا صرمَ الحهلُ
And if they sever the cord of union, do not be
But if they sever the cord of companionship
one who rejoins a cord for them once it is cut [final word unclear].
Do not maintain ties with them if they have abandoned loyalty
وكنْand be مثلهمlike them فيin كلِّevery حالcircumstance ولاand do not تمِلْdeviate
وكنْ مثلهم في كلِّ حال ولا تمِلْ
وخلِّand leave ولاand do not تسألask about سُرَاهُمtheir night travels إذاwhen حَلُّواthey halt
وخلِّ ولا تسأل سُرَاهُم إذا حَلُّوا
Be like them in every circumstance, and do not deviate;
And be like them in every circumstance, do not weary
leave them be, and do not ask about their night travels when they halt.
Keep apart and do not inquire into their secrets if they have withdrawn
وأحببْand love بمقدارٍin moderation ولاand do not تكُbe مسرفاًexcessive
وأحببْ بمقدارٍ ولا تكُ مسرفاً
وأبغضْand hate بمقدارٍin moderation يدومُlasts لكfor you الظِّلُّthe shade
وأبغضْ بمقدارٍ يدومُ لك الظِّلُّ
Love in moderation, and do not be excessive;
And love in moderation, do not be excessive
hate in moderation, and shade will remain yours.
And hate in moderation, so shade endures for you
فخيرُfor the best of الورىpeople مَنwhoever قدّرmeasures البغضَhatred والهوىand love
فخيرُ الورى مَن قدّر البغضَ والهوى
وشرُّهمُand their worst مَنْwhoever فيin شمائِلهhis dispositions يَغْلُوgoes to extremes
وشرُّهمُ مَنْ في شمائِله يَغْلُو
The best of people are those who measure hatred and love,
The best of people are those who measure their hate and passion
and the worst are those who go to extremes in their dispositions.
And the worst are those who exceed proper bounds
ولاand do not تبدينَّever display المزحَjest فيat كلِّevery ساعةٍhour
ولا تبدينَّ المزحَ في كلِّ ساعةٍ
بكلin every مكانٍplace يستخفُّmakes light بكof you النَّذْلthe base man
بكل مكانٍ يستخفُّ بك النَّذْل
Do not show jest at every hour,
Do not joke all the time in every gathering
in every place: the base man will make light of you.
In every place, lest you be taken lightly with contempt
ولاand do not تعطينever give السِّرthe secret كلevery مقرَّبٍintimate
ولا تعطين السِّر كل مقرَّبٍ
فربَّfor many a قريبِone close in الودِّaffection صاحَبُهaccompanied him قتلُkilling
فربَّ قريبِ الودِّ صاحَبُه قتلُ
Do not give your secret to every intimate,
Do not give your secret to every intimate friend
for many a close friend has killing as his companion.
For how many a close companion was his killer
تَلَقَّعْwrap yourself (apparent typo) بثوبِin the garment of البذلgenerosity عنagainst كلِّevery عائبٍfaultfinder
تَلَقَّعْ بثوبِ البذل عن كلِّ عائبٍ
ألاbehold إنindeed عيبَthe fault of المرءُa person يسترهconceals it البَذلُgenerosity
ألا إن عيبَ المرءُ يستره البَذلُ
Wrap yourself in generosity's garment against every faultfinder;
Cover every defect with the garment of generosity
indeed, generosity conceals a person's faults.
Indeed, generosity conceals the flaws of men
وأعطِand give ذَوِىthose of القُرْبىkinship وذَاand the possessor of الحقa right حقهhis due
وأعطِ ذَوِى القُرْبى وذَا الحق حقه
تَعِشْyou will live سالماًsafe والقولُand speech يتبعهfollows it الفِعْلُaction
تَعِشْ سالماً والقولُ يتبعه الفِعْلُ
Give your kin and those entitled to a right their due;
Give due rights to kinsmen and men of worth
you will live safe, with deeds following words.
That you may live well, for words follow deeds
ولاand do not تكُbe مغتاباًa backbiter لَمِنْof whoever هوis غائبٌabsent
ولا تكُ مغتاباً لَمِنْ هو غائبٌ
وإنeven if كانhe is ذاdeserving of لومblame فأولىthen more fitting بكfor you العَدْلُjustice
وإن كان ذا لوم فأولى بك العَدْلُ
Do not backbite anyone who is absent,
Do not find fault with one who is absent
even if he deserves blame; justice is more fitting for you.
Even if he is blameworthy, justice is more worthy of you
ولاand do not تكُbe مهذاراًa chatterer كثيرَabundant in سلامةٍsafety (wording unclear)
ولا تكُ مهذاراً كثيرَ سلامةٍ
وكنand be عاذراًforgiving للخلtoward the friend إنif زلَّتslips النَّعْلُthe sandal
وكن عاذراً للخل إن زلَّت النَّعْلُ
Do not be a chatterer, with much 'safety' [wording unclear];
And do not be one who constantly berates
and excuse a friend if his sandal slips.
But one who pardons lapses if the slipper slips
ولاand not حاملاًcarrying عبثاًin vain إذاif لمnot تكنْyou are لهfor it
ولا حاملاً عبثاً إذا لم تكنْ له
أخاpossessed of قدرةٍstrength منlest أنthat ينوءَweighs down بكupon you الحِمْلُthe load
أخا قدرةٍ من أن ينوءَ بك الحِمْلُ
Nor carry in vain when you do not have
And do not foolishly take on a burden
the strength for it, lest the load weigh you down.
Without the capacity to shoulder its weight
ولاand not مُعْرضاًturning away عنfrom ذِيone possessing الودادِaffection وطالباًand seeking
ولا مُعْرضاً عن ذِي الودادِ وطالباً
وداداًaffection بعيداًdistant لاnot يليقُbefits بهit الفَضْلُgenerosity
وداداً بعيداً لا يليقُ به الفَضْلُ
Nor turn away from one who loves you, seeking
And do not turn away from a true friend
a distant affection unworthy of generosity.
While seeking distant affection that merits you not
ولاand do not ترجُexpect منfrom فرعٍa branch لهit has أصلُa root of خسةٍbaseness
ولا ترجُ من فرعٍ له أصلُ خسةٍ
فلاfor no خيرَgood فيin الأغصانِthe boughs إنْif خُبثَis corrupt الأصْلُthe root
فلا خيرَ في الأغصانِ إنْ خُبثَ الأصْلُ
Expect nothing from a branch with baseness at its root;
Do not aspire to what originates from a base source
there is no good in boughs if the root is corrupt.
For no good is in the branches if the source is corrupt
ولاand do not تتركنَّever abandon الحزمَprudence فيin كلِّevery حالةٍcircumstance
ولا تتركنَّ الحزمَ في كلِّ حالةٍ
وإنْeven if كثُرتْabound فيamong جمعكyour amassed holdings المالwealth والخيلُand horses
وإنْ كثُرتْ في جمعك المال والخيلُ
Never abandon prudence in any circumstance,
And do not abandon discretion in any situation
even if wealth and horses abound among your holdings.
Even if you accumulate much property and horses
ولاand do not تصحبنever accompany إلاexcept تقيّاًa pious person مهذّباًrefined
ولا تصحبن إلا تقيّاً مهذّباً
فقدرُكfor your standing منthrough عليائهِhis eminence لمnot يزلcease يَعْلُوto rise
فقدرُك من عليائهِ لم يزل يَعْلُو
Keep company only with one who is pious and refined;
Only accompany the pious and refined
for your standing keeps rising through his eminence.
For your status among the noble continues to rise
ولاand do not تستهينَنَّever underestimate الأعاديthe enemies لقلةٍbecause of small numbers
ولا تستهينَنَّ الأعادي لقلةٍ
فإنfor indeed العِدَىthe enemies عنديin my view كثيرٌmany وإنeven if قَلُّواthey are few
فإن العِدَى عندي كثيرٌ وإن قَلُّوا
Never underestimate enemies because they are few;
Do not take the enemies lightly for their paucity
to me, enemies are many, even if few in number.
For hostility towards me is great, even if they are few
وشاوِرْand seek counsel إذاwhen كنتَyou are المحقَّthe one in the right برأْيهin his judgment
وشاوِرْ إذا كنتَ المحقَّ برأْيه
فإنَّfor indeed أخَاone who practices الشُّورَىconsultation يعظمهhonors him الكُلُّeveryone
فإنَّ أخَا الشُّورَى يعظمه الكُلُّ
Seek counsel when your judgment is right,
And consult when your opinion is correct
for everyone honors a man who seeks counsel.
For fellow consultation is esteemed by all
ومنand whoever ينفردْacts alone بالرأْيin judgment فيin الأمرِthe matter وحدَهby himself
ومن ينفردْ بالرأْي في الأمرِ وحدَه
عَلَىon ذمّهcondemning him والعابٍand faultfinding قدindeed أجْمَعَagreed الجلُّthe majority
عَلَى ذمّه والعابٍ قد أجْمَعَ الجلُّ
Whoever relies alone on his own opinion in a matter,
But whoever unilaterally decides an affair
most people agree to condemn and find fault with him.
Is blamed, disparaged, unanimously condemned
ولاand do not تَنْوِintend مكثاًa prolonged stay فيin البلادِthe lands فإنماfor only
ولا تَنْوِ مكثاً في البلادِ فإنما
عزيزُthe esteemed among الورَىpeople مَنwhoever لاnot يفارقُهleaves him الرحْلُthe saddle
عزيزُ الورَى مَن لا يفارقُه الرحْلُ
Do not plan to linger in a land, for
Do not intend residing in the lands, for
the esteemed among people are those whose saddle never leaves them.
The valued person is one not bound by encampment
فطولُfor the length of مقامِthe stay of المرءِa person يسأمُgrows weary دائماًalways
فطولُ مقامِ المرءِ يسأمُ دائماً
كذاكَlikewise علىover طُولِthe length of المدَىthe span يُسأمis found wearisome الوَبْلُthe downpour
كذاكَ على طُولِ المدَى يُسأم الوَبْلُ
A person's long stay always grows wearisome;
For a person's lengthy stay invariably breeds boredom
likewise, over a long span, a downpour becomes wearisome.
Just so, with time, even hyacinths become despised
ولاand do not تحتقرdisdain قولاًa saying شديداًforceful مِنfrom امرئِa man
ولا تحتقر قولاً شديداً مِن امرئِ
ضعيفٍweak فإنَّfor indeed الشَّهدَhoney يقذفهbrings it forth النحلُthe bees
ضعيفٍ فإنَّ الشَّهدَ يقذفه النحلُ
Do not disdain a forceful saying from a man
And do not disregard the strong words
who is weak, for bees bring forth honey.
Of a weak person, for bees produce honey
فرُبَّfor many a ضعيفٍweak man محكمsound in الرأيjudgment ذُوpossessed of نهىreason
فرُبَّ ضعيفٍ محكم الرأي ذُو نهى
وربَّand many a قوىٍّstrong man فيamong الورَىpeople قولُهhis speech هَزْلُfrivolity
وربَّ قوىٍّ في الورَى قولُه هَزْلُ
Many a weak man is sound in judgment and wise,
For many a weak one is wise in opinion and deterring
and many a strong man among people speaks mere frivolity.
While many a strong one, his words are jest among people
رأيتُI saw بنيthe children of الدنياthe world يميلونَturn ميلةًa single turning
رأيتُ بني الدنيا يميلونَ ميلةً
جميعاall together علىagainst مَنْwhoever لاnot يكونُthere is لهُfor him أهلُfamily
جميعا على مَنْ لا يكونُ لهُ أهلُ
I have seen the children of this world turn as one
I have seen the people of this world incline towards
against whoever has no family.
Whoever among them has no family
وإنand although كنتُI am فيat سنٍّan age صغيرyoung فإننيyet indeed I
وإن كنتُ في سنٍّ صغير فإنني
لكثرةِthrough the abundance of تجريبيmy experience بأبنائهاwith its children كَهْلُmiddle-aged
لكثرةِ تجريبي بأبنائها كَهْلُ
Though I am young in years, I am
And if I am of young age, yet
middle-aged through my many experiences with its children.
From much experience with its sons, I am mature
فلمso did not أرَلىI find for myself فيهمamong them صديقاًa friend تدومُlasts لِيfor me
فلم أرَلى فيهم صديقاً تدومُ لِي
صداقتُهhis friendship إلاexcept that تَملكَهُtakes hold of him الغِلُّrancor
صداقتُه إلا تَملكَهُ الغِلُّ
I have found among them no friend whose
For I have not seen among them a loyal friend
friendship lasts for me without rancor taking hold of him.
Whose loyalty to me persists without fickleness
وإنّيand indeed I بصيرٌperceptive بالزمانِabout time وأهلهِand its people
وإنّي بصيرٌ بالزمانِ وأهلهِ
ولستُand I am not أخَاpossessed of جهلٍignorance علىover طُولthe long span of ماwhat أَبْلُواI experience
ولستُ أخَا جهلٍ على طُول ما أَبْلُوا
I understand time and its people,
Yet I have insight into the age and its people
nor am I ignorant, after my long experience.
And am no ignorant one, for long they have tested me
Sol 6.1