هُنِّيتَmay you be congratulated بالنصرon victory موعوداًpromised لكfor you الظفَرُtriumph
هُنِّيتَ بالنصر موعوداً لك الظفَرُ
وماand what تحاولهyou strive for it يمضىcarries through بهwith it القَدَرُdestiny
وما تحاوله يمضى به القَدَرُ
May you be congratulated on victory; triumph is promised to you.
You were promised victory, and victory is destined for you
What you strive for, destiny brings to pass.
Whatever you attempt will be decreed by fate
يَمَّمتَyou directed نحوَtoward العِدىthe foes غرّاًradiant ones غطارفةٌnoble chieftains
يَمَّمتَ نحوَ العِدى غرّاً غطارفةٌ
شُمَّproudly raised الأنوفthe noses شداداًstalwart زَانهاadorned them الغُرَرُshining brows
شُمَّ الأنوف شداداً زَانها الغُرَرُ
You led toward the foes radiant, noble warriors,
You marched towards the enemy, a daring and impetuous warrior
Proud-nosed and stalwart, adorned with shining brows.
With proud noses, adorned with arrogance
وفيهمُand among them سادةٌchieftains مِنfrom يعربٍYa'rub سطعتْshone
وفيهمُ سادةٌ مِن يعربٍ سطعتْ
وُجوهُهمtheir faces كَبُدُورِlike full moons التِّمat fullness تَزْدهِرshine brilliantly
وُجوهُهم كَبُدُورِ التِّم تَزْدهِر
Among them are chieftains descended from Ya'rub,
Among them are chiefs from the tribe of Ya'rub whose faces
Their faces shining like moons at their fullest.
Shine like full moons blossoming
تخَاُلهمyou imagine them فيon ظُهورthe backs of الخيلthe horses أُسْدlions شَرًىShara
تخَاُلهم في ظُهور الخيل أُسْد شَرًى
تجرىthey gallop بهمwith them فيinto الوغَىthe fray والحربand war تَسْتَعِمُرrages (uncertain form)
تجرى بهم في الوغَى والحرب تَسْتَعِمُر
On horseback you would think them lions of Shara,
Their vain prancing on the horses' backs make them seem
Their horses bearing them into the fray while war rages.
Like fierce lions charging into battle to conquer
تَرْمِىthey fling بأنفسهاthemselves والأُسْدُwhile the lions حائرةٌare bewildered
تَرْمِى بأنفسها والأُسْدُ حائرةٌ
فيin مَأْزَقthe straits of الحربbattle والأرماحُand the spears تَشتَجِرُintertwine
في مَأْزَق الحرب والأرماحُ تَشتَجِرُ
They fling themselves forward while the lions stand bewildered
Throwing themselves into danger while the lions are perplexed
In battle's straits, where the spears intertwine.
Amidst the perils of war as the spears clash
بُوركْتَmay you be blessed مِنas a ملكٍking عَدْلjust ومِنْand as a حَكمٍjudge
بُوركْتَ مِن ملكٍ عَدْل ومِنْ حَكمٍ
لاَnot زلْتَmay you cease دَهْراًforever علىabove الأملاكِthe kings تَفْتَخِرُyou glory
لاَ زلْتَ دَهْراً على الأملاكِ تَفْتَخِرُ
Blessed are you as a just king and judge;
You were blessed by a just king and wise rule
May you forever glory above all kings.
You have always prided yourself on your kingdoms
أنتyou الغنىُّthe one without need عنof الأملاكthe kings كُلهمُall of them
أنت الغنىُّ عن الأملاك كُلهمُ
وكلand every حَيٍّliving being إليكto you الدهرَfor all time يفتَقرُis in need
وكل حَيٍّ إليك الدهرَ يفتَقرُ
You have no need of any of the kings,
You have no need for any kingdom, while every soul alive
While every living being needs you for all time.
Depends on you throughout time
فمَاso not يساويكequals you مَنone who فيin باعهhis reach سعةٌbreadth
فمَا يساويك مَن في باعه سعةٌ
أَنْىhow يُساويكcould equal you مَنone who فيin باعهhis reach قِصرُshortness
أَنْى يُساويك مَن في باعه قِصرُ
Even one whose reach is wide cannot equal you;
None can equal you, though they boast great power
How could one whose reach is short equal you?
How can anyone equal you, though their power be great?
فُقْتَyou surpassed البريَّةcreation فيin عدْلjustice وفيand in خُلقcharacter
فُقْتَ البريَّة في عدْل وفي خُلق
وكلand every خَلْقٍcreature سِواكother than you اليومtoday مُحْتَقَرُheld insignificant
وكل خَلْقٍ سِواك اليوم مُحْتَقَرُ
You surpassed creation in justice and character,
You surpassed the desert in justice and moral conduct
And every creature besides you is insignificant today.
While all other creations today are worthless
ماليwhat ails me أرَىI see عُصبةa band تاهواthey grew arrogant وعِندهمُand in their view
مالي أرَى عُصبة تاهوا وعِندهمُ
سِواكother than you كلevery عظيمgreat person ماnot لهfor him قَدَرُworth
سِواك كل عظيم ما له قَدَرُ
Why do I see a band grown arrogant, in whose eyes
Why do I see a group gone astray, who have beside them
Every great man other than you has no worth?
Save you, every mighty one is worthless?
ويُورِدand he drives in الرمحthe spear فيinto لَباتهمtheir throat hollows سلَماًintact
ويُورِد الرمح في لَباتهم سلَماً
وليسand it does not يصدرُcome out إلاexcept وهْوwhile it is مُنكسرُbroken
وليس يصدرُ إلا وهْو مُنكسرُ
He drives the spear intact into their throats,
They thrust their spears into their sides harmlessly
And it comes out only when broken.
As every blow fails and is broken
فالحربُso battle ساطعةٌis blazing والبِيضand the bright swords لامعةٌare gleaming
فالحربُ ساطعةٌ والبِيض لامعةٌ
كأنهاas though they were بالصقالthrough polishing الأنجمُthe stars الزهُرُthe radiant ones
كأنها بالصقال الأنجمُ الزهُرُ
Battle blazes, and the bright swords gleam,
The war rages and the swords shine
Like radiant stars through their polish.
As if they are sparkling stars smiling with joy
اللَّهُGod أكبرَis greatest إنّindeed العدلَjustice مُشتهرٌis manifest
اللَّهُ أكبرَ إنّ العدلَ مُشتهرٌ
والجورand oppression مُنطمِسٌis effaced والحقَّand truth مُنتصرُis victorious
والجور مُنطمِسٌ والحقَّ مُنتصرُ
God is greatest! Justice is manifest,
God is great! Justice prevails
Oppression is effaced, and truth is victorious.
And injustice is erased as truth triumphs
ونارُand the fire of أهلthe people of الخَناdepravity والجَورِand injustice خامدةٌis extinguished
ونارُ أهل الخَنا والجَورِ خامدةٌ
ونورُand the light of أهلthe people of الهدَىguidance والدِّينُand religion مُزْدَهِرُis flourishing
ونورُ أهل الهدَى والدِّينُ مُزْدَهِرُ
The fire of the depraved and unjust is extinguished,
The fire of the unjust and the oppressors is extinguished
And the light of the rightly guided and faithful flourishes.
While the light of the righteous and the faithful glows
ودولةُand the realm of العدلjustice لاnot زالتْmay it cease مظفرةًvictorious
ودولةُ العدل لا زالتْ مظفرةً
ودولةُand the realm of الجهلignorance معدومٌabsent بهاwithin it الظفرُvictory
ودولةُ الجهل معدومٌ بها الظفرُ
May the realm of justice ever remain victorious,
The state of justice remains victorious
While the realm of ignorance has no victory,
While the state of ignorance is defeated, with no victory
بطلعةِthrough the appearance of اليعربىّthe Ya'rubi النَّدبِthe gallant one سيدناour master
بطلعةِ اليعربىّ النَّدبِ سيدنا
ذاكَthat الإمامthe imam الهمامthe valiant one الصَّارمthe keen blade الذكرُthe hard-tempered one
ذاكَ الإمام الهمام الصَّارم الذكرُ
Through the appearance of the gallant Ya'rubi, our master,
With the dawn of Ya'rub their chief our master
That valiant imam, the keen, hard-tempered blade.
That imam, the protector, the firm of remembrance
مهذبُrefined الرأْىin judgment محمودُpraised الخلائقfor his traits مأْtrust- (word fragment)
مهذبُ الرأْى محمودُ الخلائق مأْ
مُونُ-worthy (word fragment) البَوائِقacts of treachery صاٍفpure مَابهin him there is no كَدرُtaint
مُونُ البَوائِق صاٍف مَابه كَدرُ
Refined in judgment, praised for his character, trust-
The wise, the praised of character, protector of the innocent
worthy, free of treachery, pure, with no taint.
The pure, in him no blemish
إنْif صَالَhe attacks يوماًone day علىagainst الأعداءِthe enemies فيamid رَهَجٍbattle dust
إنْ صَالَ يوماً على الأعداءِ في رَهَجٍ
بِصارمwith a sharp blade الحدِّin edge لاnot يُبقىhe spares ولاand not يَذَرُhe leaves
بِصارم الحدِّ لا يُبقى ولا يَذَرُ
If one day he attacks the enemies amid battle dust,
If he marches one day against the enemies in rage
With a keen-edged blade he neither spares nor leaves.
With his sharp sword none will remain or escape
قدindeed أجْمَعواthey resolved أمرهمtheir course سرّاًsecretly ومكرَهُمُand their plotting
قد أجْمَعوا أمرهم سرّاً ومكرَهُمُ
غدراًtreacherously فأعْقَبهمso it brought upon them إهلاكُdestruction ماwhat مَكرُواthey plotted
غدراً فأعْقَبهم إهلاكُ ما مَكرُوا
They secretly resolved their course and their plotting
They secretly plotted and schemed treachery
In treachery; what they plotted brought them destruction.
So their destruction came from what they plotted
ظنواthey thought بأنْthat يَربحواthey would gain فاجتثَّso it was uprooted دابرُهمtheir last remnant
ظنوا بأنْ يَربحوا فاجتثَّ دابرُهم
وكيفand how يربحٌُcan prosper مَنone whom قدalready خانَهhas betrayed him الظفرُvictory
وكيف يربحٌُ مَن قد خانَه الظفرُ
They thought they would gain, but their last remnant was uprooted.
They thought to profit but their roots were uprooted
How can one prosper whom victory has betrayed?
How can one profit when victory has betrayed him?
تقولُwould say أجسادُهمtheir bodies لوif أنهاthey نطقتْspoke
تقولُ أجسادُهم لو أنها نطقتْ
عِبارةa saying ياO أُولىpossessors of الأبصارinsight فاعْتبِرُواso take heed
عِبارة يا أُولى الأبصار فاعْتبِرُوا
Their bodies, if they could speak, would utter
Their bodies, if only they could speak, would say
This saying: 'O people of insight, take heed!'
"O you who see, take heed and learn!"
تعساًruin لهمto them وخساراًand loss خابَfailed سَعيهمُtheir endeavor
تعساً لهم وخساراً خابَ سَعيهمُ
لاnot هُمthey عملواdid خيراًgood وقدand indeed خَسرُواthey lost
لا هُم عملوا خيراً وقد خَسرُوا
Ruin and loss to them! Their endeavor failed.
Woe to them! Their efforts failed, though they acted not with good, and still they lost
They did no good, and they have lost.
If only they had minds to understand
لوif أنّindeed ثَمّthere عُقولاminds يَفقهونthey understand بهاwith them
لو أنّ ثَمّ عُقولا يَفقهون بها
تَفكّرُواthey would reflect فيon خطوبِthe calamities of الدهرtime وادكرُواand remember
تَفكّرُوا في خطوبِ الدهر وادكرُوا
Had there been minds with which they could understand,
To reflect on the strokes of fate and remember
They would have reflected on time's calamities and remembered.
But they rejected the signs of their Lord
لكنهمbut they جحدواdenied آياتِthe signs of ربهمُtheir Lord
لكنهم جحدوا آياتِ ربهمُ
إنْif لمdo not يَتُوبواthey repent فَمأْوَىthen the abode of كُلِّهمall of them سَقرُSaqar
إنْ لم يَتُوبوا فَمأْوَى كُلِّهم سَقرُ
But they denied their Lord's signs;
If they do not repent, their refuge will be Hellfire
If they do not repent, Saqar is the abode of them all.
Whoever defies and disobeys the Merciful
وَمَنْand whoever طَغىtransgresses وعَصىand disobeys الرحمنَthe Merciful خالقَهhis Creator
وَمَنْ طَغى وعَصى الرحمنَ خالقَه
فليسthen do not تنفعهُbenefit him الآياتُthe signs والنذُرُand warnings
فليس تنفعهُ الآياتُ والنذُرُ
Whoever transgresses and disobeys the Merciful, his Creator,
Signs and warnings will not benefit him
Signs and warnings will not avail him.
These ones defied in their quest and transgressed
وهؤلاءِand these people طغوْاtransgressed فيin سَعيهمtheir endeavors وبغواand acted unjustly
وهؤلاءِ طغوْا في سَعيهم وبغوا
وغرَّand deceived بعضهمsome of them بعضاًothers بماwith what ائتمرُواthey conspired
وغرَّ بعضهم بعضاً بما ائتمرُوا
These people transgressed in their endeavors and acted unjustly;
Some urging others on in their conspiracy
Some deceived others through what they conspired together.
If they were just they would have obeyed Allah and complied
لوif أنْصَفواthey acted fairly لأَطاعواthey would have obeyed اللَّهGod وامتثَلواand complied with
لو أنْصَفوا لأَطاعوا اللَّه وامتثَلوا
أَمْرَthe command of الإمامthe imam وقامواand carried out بالذيwhat أُمِرُواthey were commanded
أَمْرَ الإمام وقاموا بالذي أُمِرُوا
Had they acted fairly, they would have obeyed God and followed
With the imam's command and done as ordered
The imam's command, carrying out what they were ordered.
But they conspired to break the pact and falsely claimed
لكنbut تواصَوْاthey urged one another بنقضto break العَهدِthe covenant وانتحلُواand adopted
لكن تواصَوْا بنقض العَهدِ وانتحلُوا
خلافَthe opposite of ماwhat أمرُواthey were commanded حقّاًrightfully وماand did not ازْدَجَرُواthey desist
خلافَ ما أمرُوا حقّاً وما ازْدَجَرُوا
But they urged one another to break the covenant and adopted
To oppose what they were commanded and deterred from
The opposite of their rightful orders, and would not desist.
In truth they are beasts, with no intellect
هُمthey البهائمُthe beasts حقّاًtruly لاno عُقُولminds لهمfor them
هُم البهائمُ حقّاً لا عُقُول لهم
وإِنْeven if رأيتَyou saw خيالاan illusion أنَّهمthat they بَشَرُhuman beings
وإِنْ رأيتَ خيالا أنَّهم بَشَرُ
They are truly beasts, with no minds,
Though you imagine they are mortals
Even if their outward appearance makes you think them human.
Blind and deaf they forgot the favours of their master
عَمُواthey became blind وصَمُّواand became deaf نَسُواthey forgot آلاءًthe favors of سيّدهمtheir master
عَمُوا وصَمُّوا نَسُوا آلاءً سيّدهم
بلعْربٍBal'arab نسلoffspring of سلطانٍSultan وماand did not ذَكرُواthey remember
بلعْربٍ نسل سلطانٍ وما ذَكرُوا
They became blind and deaf, forgetting their master's favors:
Of Ya'rub, the sultan's line, forgetting to recall
Bal'arab, Sultan's offspring; they did not remember.
They are his servants who betrayed him and so were defeated
هُمُthey عَبيدٌservants لهto him خانوهthey betrayed him فانهزمُواso they were defeated
هُمُ عَبيدٌ له خانوه فانهزمُوا
وماand what يضرهُمُwould harm them لوif أنهمthey صبَرُواhad remained patient
وما يضرهُمُ لو أنهم صبَرُوا
They are his servants; they betrayed him and were defeated.
It would not harm them to have waited patiently
What harm would they have suffered had they been patient?
They betrayed, so disbelief in His blessings repaid them
خانُواthey betrayed فأَعقبَهمso it brought upon them كُفراingratitude بنعمتِهfor his favor
خانُوا فأَعقبَهم كُفرا بنعمتِه
عُقوبتينtwo punishments وبالخسرانand with loss قدindeed ظَفِرُواthey triumphed
عُقوبتين وبالخسران قد ظَفِرُوا
They betrayed him; ingratitude for his favor brought them
A twofold punishment, and loss they reaped
Two punishments, and loss was what they won.
Whether you distance them from our abodes, they will return
إنif أَنتَyou أبعدتَهمyou banished them عنfrom دُورناour homes مردُواthey persisted
إن أَنتَ أبعدتَهم عن دُورنا مردُوا
علىin النفاقhypocrisy وإنand if قربتهمyou brought them close غَدرُواthey betrayed
على النفاق وإن قربتهم غَدرُوا
If you banish them from our homes, they persist
To hypocrisy, and if you bring them near, they will betray
In hypocrisy; if you bring them close, they betray.
Deceived by your noble morals
غرَّتهمُdeceived them مِنكfrom you أخلاقٌqualities مطهرةٌpure
غرَّتهمُ مِنك أخلاقٌ مطهرةٌ
وأرفةٌand compassion (probable reading) ونوالٌand bounty مِنكfrom you مُنهمِرُpouring forth
وأرفةٌ ونوالٌ مِنك مُنهمِرُ
Your pure character deceived them,
And kindness, your gifts pour upon them
And compassion, and bounty pouring from you.
They know not that you are the king to whom
وماand not دَرَوْاthey knew أنكthat you الملكُthe king الذيwho خضعَتْsubmitted
وما دَرَوْا أنك الملكُ الذي خضعَتْ
لهto him مُلوكُthe kings of الورَىhumankind والبَدْوُand the nomads والحَضرُand the settled people
له مُلوكُ الورَى والبَدْوُ والحَضرُ
They did not know that you are the king to whom
The kings of the world bow, the nomads and the settled alike
The kings of humankind, nomads and settled people, submit;
That you are the executioner, the slaughterer, empowered
وأنَّكand that you الصارمُthe sharp sword البتَّارُthe severing one مُنْصَلِتاًunsheathed
وأنَّك الصارمُ البتَّارُ مُنْصَلِتاً
عَلَىagainst الأعادِىthe foes وَفيand in علياكَyour eminence مُقتدِرُpowerful
عَلَى الأعادِى وَفي علياكَ مُقتدِرُ
And that you are the sharp, severing sword, unsheathed
Against enemies, while none can overpower you
Against the foes, and powerful in your eminence.
If they had known, no defiance would have appeared
ولوand if دَرَوْاthey had known ماnot بَدَتْwould have appeared منهمfrom them مُخالَفةٌdefiance
ولو دَرَوْا ما بَدَتْ منهم مُخالَفةٌ
ولاand not أحاطَwould have surrounded بهمthem سُوءٌharm ولاnor نُكُرُcalamity
ولا أحاطَ بهم سُوءٌ ولا نُكُرُ
Had they known, no defiance would have appeared from them,
No evil would have surrounded them or disgrace
Nor would harm or calamity have surrounded them.
They were wary of your deeds against them
قدindeed حاذَرُواthey feared مِنfrom أمورthings أَنتَyou صانعُهاwould do them
قد حاذَرُوا مِن أمور أَنتَ صانعُها
بهمto them نكالاًas punishment فلمbut did not ينفعهمbenefit them الحذَرُcaution
بهم نكالاً فلم ينفعهم الحذَرُ
They feared things you would bring upon them
In punishment, but their caution did not benefit them
As punishment, but their caution did not help them.
You scattered them, breaking their pact
فرّقتهمyou scattered them فِرقاًinto groups فانحلَّso came undone عِقْدُهمtheir bond
فرّقتهم فِرقاً فانحلَّ عِقْدُهم
بماbecause of what أَساءُواthey did wrong وعنand away from أبنائهمtheir sons نَفرُواthey fled
بما أَساءُوا وعن أبنائهم نَفرُوا
You scattered them into bands, and their bond came undone
For the evil they committed, their sons abandoned them
Through their wrongdoing; they fled from their sons.
Some now suffer endless torment
فمنهمُso some of them فيin عذابٍtorment لاno نفادَend لهto it
فمنهمُ في عذابٍ لا نفادَ له
ومنهمُand some of them فيin قيودfetters فكُّهاtheir release عَسِرُdifficult
ومنهمُ في قيود فكُّها عَسِرُ
Some of them suffer torment without end,
Others wear shackles too strong to break
And some are in fetters whose release is difficult.
Others lie confined in narrow pits
ومنهمُand some of them فيin مَطاميرٍunderground dungeons مُضيقةٍcramped
ومنهمُ في مَطاميرٍ مُضيقةٍ
بهاin them الأَراقِمُthe serpents والديدانُand worms والقذَرُand filth
بها الأَراقِمُ والديدانُ والقذَرُ
Some are in cramped underground dungeons,
With scorpions, worms and filth as company
With serpents, worms, and filth within.
Others lie defeated, their heads in the sun
ومنهمُand some of them فيon رؤوسthe peaks of الشمِّthe lofty mountains مُنهزماdefeated
ومنهمُ في رؤوس الشمِّ مُنهزما
ومنهمُand some of them فيin مفازاتٍdesert wastes وماand not قُبرُواwere buried
ومنهمُ في مفازاتٍ وما قُبرُوا
Some have fled defeated to lofty mountain peaks,
Others in deserted places, their graves unknown
And some are in desert wastes, unburied.
All praise to Allah! We are safe while no
والحمدُand praise للَّهbe to God نحنwe السالمِونَthe safe ones ولاand not
والحمدُ للَّه نحن السالمِونَ ولا
يَسُوءُنَاdistresses us حالُthe condition of قومٍa people إنif هُمُthey كَفرُواdisbelieved
يَسُوءُنَا حالُ قومٍ إن هُمُ كَفرُوا
Praise be to God: we are safe, and
Harm can reach us from people who disbelieve
The plight of people who disbelieve does not grieve us.
O people! If you possess sight and none
ياO أيُّهاyou الناسُpeople إْنif كنتمyou are أُولوpossessors of بصرٍdiscernment
يا أيُّها الناسُ إْن كنتم أُولو بصرٍ
وليسand does not يْعقلُunderstand إلاexcept مَنْone who لهhe has بَصرُdiscernment
وليس يْعقلُ إلا مَنْ له بَصرُ
O people, if you possess discernment—
Can reason save those with vision
For none understands unless he has discernment—
Reflect and recall the favours of your master
فَفكِّرُواso reflect واذكرُواand remember آلاءthe favors of سَيِّدكمyour master
فَفكِّرُوا واذكرُوا آلاء سَيِّدكم
فهوfor he الإمامُthe imam الكريمُthe generous الباسلُthe valiant النمرُthe tiger
فهو الإمامُ الكريمُ الباسلُ النمرُ
Reflect, and remember your master's favors.
The generous, valiant, fierce lion
He is the generous imam, the valiant tiger.
Whoever of you commits a sin, He forgives
ومَنand whoever أتىcommits الذنبَthe sin مِنكمamong you فهْوthen he يغفرُهforgives it
ومَن أتى الذنبَ مِنكم فهْو يغفرُه
وكلُّand every ذنبٍsin سِوىexcept الإشراكِassociating partners with God مُغتفرُforgivable
وكلُّ ذنبٍ سِوى الإشراكِ مُغتفرُ
Whoever among you commits a sin, he forgives it;
Every sin but idolatry is pardoned
Every sin except associating partners with God is forgivable.
The imam for you all is a fortress and refuge
إنّindeed الإمامthe imam لكمfor you حصنٌa fortress وملتجَأٌand a refuge
إنّ الإمام لكم حصنٌ وملتجَأٌ
مِنfrom العِدَىthe foes فاشْكُرواso give thanks نعْمَاهfor his favors وائتمرُواand obey
مِن العِدَى فاشْكُروا نعْمَاه وائتمرُوا
The imam is your fortress and refuge
From enemies, so thank Him for the bounties and obey!
From enemies; thank him for his favors and obey.
If you thank Him, you will prosper in this world and the next
إنif تشكرُواyou give thanks تَفْلَحواyou will prosper دُنياin this world وآخرةand the hereafter
إن تشكرُوا تَفْلَحوا دُنيا وآخرة
فإنهfor he منagainst ذَوِىthe possessors of الكفرانingratitude مُنتَصِرُtakes retribution
فإنه من ذَوِى الكفران مُنتَصِرُ
If you give thanks, you will prosper in this world and the hereafter,
For He is victorious over the ungrateful
For he exacts retribution from the ungrateful.
Do not say you have no need of His gifts
ولاand do not تقُولواyou say غَنِيناwe have no need عنof مواهبهِhis gifts
ولا تقُولوا غَنِينا عن مواهبهِ
فكُلُّfor every خلقٍcreature إلىfor جَدواهhis bounty مُفْتَقرُis in need
فكُلُّ خلقٍ إلى جَدواه مُفْتَقرُ
Do not say, 'We have no need of his gifts';
Every soul depends on His generosity
Every creature needs his bounty.
He knows neither substitutes nor excuses
لاnot يعرفُhe knows الخلفَbreaking faith فيin وَعْدa promise ولاnor عِدَةٍa pledge
لا يعرفُ الخلفَ في وَعْد ولا عِدَةٍ
وإنْand if أتاهُcomes to him فقيرٌa poor person ليسdoes not يَعْتَذِرُhe offer excuses
وإنْ أتاهُ فقيرٌ ليس يَعْتَذِرُ
He knows no breach of promise or pledge,
If a beggar comes he makes no apologies
And when a poor person comes to him, he offers no excuses.
Awake, if the afflicted seek his court
يَقْظانwakeful إنif يمَّمmake for العافونpetitioners ساحتَهhis courtyard
يَقْظان إن يمَّم العافون ساحتَه
أَغْناهُمُhe enriches them بنوالٍwith bounty منهfrom him ينْهَمِزُpours forth (probable reading)
أَغْناهُمُ بنوالٍ منه ينْهَمِزُ
Wakeful when petitioners make for his courtyard,
He enriches them with gifts streaming from him
He enriches them with bounty pouring from him.
If he counts the days of his generosity no day
إنْif عدَّhe is counted فيin الجودِgenerosity يوماًone day لاnot يُشَاكِلُهmatch him
إنْ عدَّ في الجودِ يوماً لا يُشَاكِلُه
فيin جُودهhis generosity الأجْودانthe two most generous البحرُthe sea والمطرُand rain
في جُوده الأجْودان البحرُ والمطرُ
If he is counted in generosity one day, he cannot be matched
Can match it - in liberality, the sea and the rain are stingy!
In his giving by the two most generous—the sea and rain.
If you see a glimpse of his inspiring generosity
وإنand if بدَاappears طالعاًrising لآلاءthe radiance of غُرَّتهhis brow
وإن بدَا طالعاً لآلاء غُرَّته
تكوَّرُare rolled up النيِّرانthe two luminaries الشمسthe sun والقمرُand the moon
تكوَّرُ النيِّران الشمس والقمرُ
If the radiance of his brow appears, rising,
The sun and moon curl up in shame
The two luminaries, sun and moon, are rolled up.
If all creation were weighed together
ولوand if وزنَّاwe weighed جميعall الخلقcreation قاطبةَaltogether
ولو وزنَّا جميع الخلق قاطبةَ
بظفرagainst the nail of خِنصرِهhis little finger أَزْرَىwould belittle بهمthem ظُفرُa nail
بظفر خِنصرِه أَزْرَى بهم ظُفرُ
If we weighed all creation together
His victories would weigh heaviest on the scale
Against his little-finger nail, the nail would put them to shame.
O king we hope for, we have a need
ياO أيُّهاyou الملكُking المرجوُّthe one hoped in إنَّindeed لناwe have
يا أيُّها الملكُ المرجوُّ إنَّ لنا
لحاجةًsurely a need نحنwe نرجُوهَاhope for it وننتظرُand await
لحاجةً نحن نرجُوهَا وننتظرُ
O king in whom we place our hope, we have
We hope for and await
A need that we hope for and await.
Whenever I stretch out my hand seeking aid
فماso never بسطتُhave I extended يدىmy hand أرجُوhoping مساعدةًfor help
فما بسطتُ يدى أرجُو مساعدةً
إلاexcept وكفُّكwhile your palm لىfor me بالجودwith generosity ينحدِرُdescends
إلا وكفُّك لى بالجود ينحدِرُ
Never have I extended my hand hoping for help
Your palm rains generosity upon me
But your palm has poured generosity down to me.
How can I deny blessings which drench me
وكيفand how أجحدُcould I deny نُعمَىbounty وَهْيwhile it سابغةٌis abundant
وكيف أجحدُ نُعمَى وَهْي سابغةٌ
علىَّupon me فيin صِغرىmy childhood حتىuntil أتىcame الكِبرُold age
علىَّ في صِغرى حتى أتى الكِبرُ
How could I deny bounty that has covered me
From childhood to old age?
From my childhood until old age came?
If my sight, hearing and sons all
لوif أنّindeed تجلىmy son (probable reading) وعمىand my uncle وابنَهand his son وأبيand my father
لو أنّ تجلى وعمى وابنَه وأبي
عَادَوْكَopposed you عاديتُهمI would oppose them ديناًas a religious duty وإنeven if هَجَرُواthey broke ties
عَادَوْكَ عاديتُهم ديناً وإن هَجَرُوا
If my son [probable reading], my uncle, his son, and my father
Opposed you, I would take them as enemies and shun them
Opposed you, I would oppose them as a religious duty, even if they broke ties.
By God, if my soul harboured any defiance
واللَّهِby God لوif أضمرتْconcealed نفسىmy soul مخالفةًdisloyalty
واللَّهِ لو أضمرتْ نفسى مخالفةً
لكمto you تبرأتُI would disown منهاit كالذيlike those who غَبرُواhave passed
لكم تبرأتُ منها كالذي غَبرُوا
By God, if my soul concealed disloyalty
I would reject it like one who is buried
To you, I would disown it, like those who have gone before.
To you belong the kingdoms and heights, perfected
لكyours are الممالكُthe kingdoms والعلياءُand eminence كاملةcomplete
لك الممالكُ والعلياءُ كاملة
وللأعادِىand for the foes ترابُthe dust of الأرضthe earth والحجرُand stone
وللأعادِى ترابُ الأرض والحجرُ
Yours are the kingdoms and eminence in full;
While the enemies have dust, stone and pebbles
For the foes are the earth's dust and stones.
Live delighted and joyful in your palace
وعِشْand live ودمْand endure وابقand remain مسروراًhappy ومُبْتَهِجاًand rejoicing
وعِشْ ودمْ وابق مسروراً ومُبْتَهِجاً
فيin قصرthe palace of يَبْرِينَYabrin يجْرِىflows تحتهbeneath it نهَرُa river
في قصر يَبْرِينَ يجْرِى تحته نهَرُ
Live, endure, and remain happy and rejoicing
In Yabreen, with a river flowing beneath
In Yabrin's palace, beneath which a river flows.
A wondrous palace pleasing all who see it
قصرٌa palace مَشيدٌloftily built يسرُّdelights الناظرينthe beholders إذاwhen
قصرٌ مَشيدٌ يسرُّ الناظرين إذا
نظرتَهyou see it زالdeparts عنكfrom you الهمُّworry والكدرُand distress
نظرتَه زال عنك الهمُّ والكدرُ
A lofty palace that delights beholders; when
Grief and anxiety disappear at the sight
You see it, worry and distress depart from you.
In it is joy, every fruit
فيهin it السرورُjoy وفيهand in it كلevery فاكهةٍfruit
فيه السرورُ وفيه كل فاكهةٍ
يحوطُهsurround it النخلthe palms والرمانُand pomegranates والشجرُand trees
يحوطُه النخل والرمانُ والشجرُ
Within it are joy and every fruit;
Palms, pomegranates and trees surround it
Palms, pomegranates, and trees surround it.
What no eye has seen or thoughts occurred
وفيهand in it مالاwhat no رأتْhas seen عينٌeye ولاnor خَطرتْhave occurred
وفيه مالا رأتْ عينٌ ولا خَطرتْ
بهabout it الخواطرُthoughts والأوهامُand imaginings والفِكَرُand ideas
به الخواطرُ والأوهامُ والفِكَرُ
Within it is what no eye has seen, nor have
To imaginations, ideas or ponderings
Thoughts, imaginings, or ideas conceived.
As if it is the Garden of Paradise, a dwelling
كأنهas though it were جنةُthe garden of الفردوسParadise منزلةbrought down
كأنه جنةُ الفردوس منزلة
فيهاwithin it الفواكهُfruits والخيراتُand blessings والسررُand couches
فيها الفواكهُ والخيراتُ والسررُ
It is as though the Garden of Paradise had been brought down,
Wherein are fruits, bounties and joys
With fruits, blessings, and couches within.
Around it, a meadow, verdant, spacious
وحولهand around it روضةٌa garden غناءٌlush وارفةٌshady
وحوله روضةٌ غناءٌ وارفةٌ
فيهاin it الأطايبُdelightful things والأشجارُand trees والثمرُand fruit
فيها الأطايبُ والأشجارُ والثمرُ
Around it is a lush, shady garden,
Wherein are fragrances, trees and fruits
Filled with delightful things, trees, and fruit.
So beautiful, so sublime its shining bliss
منfrom حُسنهاits beauty وسناًand brilliance أنوارthe lights of بهجتهَاits splendor
من حُسنها وسناً أنوار بهجتهَا
إذاwhen نظرتَyou look إليهاat it يَقصُرfalls short النظرُsight
إذا نظرتَ إليها يَقصُر النظرُ
Such are its beauty and the brilliance of its splendid lights
When you look to it, sights fall short
That when you look at it, sight falls short.
It delights you with eternal life without end
هنَّيتَهmay you enjoy it ببقاءِwith a stay لاno نَفادend لهto it
هنَّيتَه ببقاءِ لا نَفاد له
مخلداًabiding forever فيهin it ممدوداًextended لكfor you العمرُlifespan
مخلداً فيه ممدوداً لك العمرُ
May you enjoy it in a stay that never ends,
Abiding there, immortal, your life is long
Abiding there forever, with your lifespan extended.
While the hostile, envious, grieving one is distraught
والباغِضُand the hateful one الحاسدُthe envious المحزونُthe sorrowful فيin وَلَهٍanguish
والباغِضُ الحاسدُ المحزونُ في وَلَهٍ
مُكَبَّلٌfettered حَظّهُhis lot الأحزانُsorrows والسهرُand sleeplessness
مُكَبَّلٌ حَظّهُ الأحزانُ والسهرُ
The hateful, envious, sorrowful one is distraught,
His lot is sorrow and sleeplessness
Fettered, with sorrows and sleeplessness his lot.
You ascend to the highest rank passing
وَأنتand you فيon درجِthe steps of العلياءِeminence مرتقياًascending
وَأنت في درجِ العلياءِ مرتقياً
ماas long as مرَّpasses ذوDhu (possessor of) الحجةal-Hijjah (pilgrimage) الزهراءِradiant أوor صَفرُSafar
ما مرَّ ذو الحجة الزهراءِ أو صَفرُ
And you keep ascending the steps of eminence,
The brightest Capella or Safar
As long as radiant Dhu al-Hijjah or Safar comes round.
You are the summit of glories, O Caliph of whom
وَأنتand you خِدْنthe companion of المعالىlofty honors ياO خليفةsuccessor to منhim whose
وَأنت خِدْن المعالى يا خليفة من
تضمنتْcontained مَدحَهhis praise الآياتthe verses والسورُand surahs
تضمنتْ مَدحَه الآيات والسورُ
You are the companion of lofty honors, O successor to him
Quranic verses and chapters tell
Whose praise the verses and surahs contain.
He is the Prophet, the Pleased, the one sent from Mudhar
هوhe النبىُّthe Prophet الرضىُّthe favored المبعوثُthe one sent مِنfrom مُضرMudar
هو النبىُّ الرضىُّ المبعوثُ مِن مُضر
ناهيكsufficient for you منone whose جدُّهhis forefather عدنانُAdnan أوor مضرُMudar
ناهيك من جدُّه عدنانُ أو مضرُ
He is the favored Prophet, sent from Mudar;
Not to mention his ancestor Adnan or Mudhar
Sufficient for you is one whose forefather is Adnan or Mudar.
I circulated your praises east and west as long as
نشرتُI spread مدحكyour praise فيthroughout الآفاقthe horizons ماas long as طلعتrises
نشرتُ مدحك في الآفاق ما طلعت
شمسa sun وماand as long as لاحappears فيin جنحthe folds of الدجىdarkness قمرُa moon
شمس وما لاح في جنح الدجى قمرُ
I spread your praise across the horizons as long as rises
The sun rose and the moon shone in night's wing
A sun, and as long as a moon gleams in the folds of night.
You are existence, this world and its joy
أنتyou الخلائقُall creatures والدنياand the world وبهجتهاand its splendor
أنت الخلائقُ والدنيا وبهجتها
لولاكَwithout you ماnot كانتwould exist الدنياthe world ولاnor البشَرُhumankind
لولاكَ ما كانت الدنيا ولا البشَرُ
You are all creatures, the world, and its splendor;
Without you, there would be neither world nor mankind
Without you, neither the world nor humankind would exist.
Partial English translation: 147 of 148 Arabic lines translated.
Sol 6.1