أرَىI see الدنياthe world وزخرفَهاand its finery غروراًa deception
أرَى الدنيا وزخرفَها غروراً
وكمand how much أرَىI see للورىfor humankind فيهاin it سروراjoy
وكم أرَى للورى فيها سرورا
I see the world and its finery as a deception,
I see the world and its vanities as an illusion,
And how much joy I see in it for humankind!
How much illusion of joy I see in it.
وأيُّand which فتىًyoung man يدومُendures لهfor him سرورٌjoy
وأيُّ فتىً يدومُ له سرورٌ
إذاwhen كانis البقاءُthe stay بهاin it قصيرَاbrief
إذا كان البقاءُ بها قصيرَا
And what young man has joy that endures,
Which youth's joy in it will last,
When his stay in it is brief?
When remaining in it is so short.
فأيْنَso where الأولونَthe earliest generations مِنamong البرايَاhumankind
فأيْنَ الأولونَ مِن البرايَا
ومَنْand whoever ملكpossessed الخَورْنَقal-Khawarnaq والسديرَاand al-Sadir
ومَنْ ملك الخَورْنَق والسديرَا
So where are the earliest generations of humankind,
Where are the ancients from the tombs,
And those who possessed al-Khawarnaq and al-Sadir,
And who ruled Khawarnaq and Sadira.
وشدَّادُand Shaddad بنson of عادٍAd والجلَنْدَىand al-Julanda
وشدَّادُ بن عادٍ والجلَنْدَى
وفرعونُand Pharaoh الذىwho يدعُوcalls for ثُبورَاdestruction
وفرعونُ الذى يدعُو ثُبورَا
And Shaddad son of Ad, and al-Julanda,
And Shaddad son of Ad and Jalandi,
And Pharaoh, who cries out for destruction,
And Pharaoh who summoned Thabura.
وعمرٌوand Amr وامرؤand Imru القيسِal-Qays بنson of حجرٍHujr
وعمرٌو وامرؤ القيسِ بن حجرٍ
وداودُand David الذىwho حازَpossessed الزَّبُورَاthe Psalms
وداودُ الذى حازَ الزَّبُورَا
And Amr, and Imru al-Qays son of Hujr,
And Amr and Imru’ al-Qais ibn Hujr,
And David, who possessed the Psalms,
And David who attained the Psalms.
ومَنْand whoever أعلاهُمُwas loftiest among them مجداًin glory وعيصاًand lineage
ومَنْ أعلاهُمُ مجداً وعيصاً
وأفخرُهمْand their most illustrious وأكثرهمand their greatest in number نفيرَاin followers
وأفخرُهمْ وأكثرهم نفيرَا
And whoever was loftiest among them in glory and lineage,
And the one most glorious and defiant among them,
And the most illustrious of them, with the largest following,
The most prideful and most clamorous among them.
وأنداهُمand their most generous يداًin hand وأشدُّand fiercest بطشاًin force
وأنداهُم يداً وأشدُّ بطشاً
مَضَواthey passed away لمnot يلبثُواthey remained إلاexcept يسيرَاbriefly
مَضَوا لم يلبثُوا إلا يسيرَا
And the most openhanded of them, and the fiercest in might?
The most vociferous among them, and the fiercest in might,
They passed away; they had stayed only briefly.
They passed away, having only tarried briefly.
ولوand even if ملكpossessed الفَتىthe young man مالاwealth عظيماvast
ولو ملك الفَتى مالا عظيما
وشيَّدَand built فيin ذُرىthe heights of الدنياthe world قُصورَاpalaces
وشيَّدَ في ذُرى الدنيا قُصورَا
And even if a young man owned vast wealth
If a youth gained great wealth,
And built palaces on the world's heights,
And built lofty palaces in the abode of the world,
فماso not يغِنيهit avails him عنagainst شيءanything عظيمٍgreat
فما يغِنيه عن شيء عظيمٍ
منof الدنياthe world إذاwhen سكَنhe inhabits القُبورَاthe graves
من الدنيا إذا سكَن القُبورَا
It would avail him nothing of consequence
It will not avail him anything tremendous,
From this world, once he dwelt in the graves.
When he inhabits the graves, from the life of the world.
فيماin what وَيلَwoe العصاةِthe disobedient مِنbecause of المعاصيsins
فيما وَيلَ العصاةِ مِن المعاصي
غداtomorrow يصْليهمُmakes them burn in ربِّيmy Lord سعيرَاa blazing fire
غدا يصْليهمُ ربِّي سعيرَا
In this lies woe for the disobedient because of their sins:
Woe to the disobedient from the disobediences,
Tomorrow my Lord will make them burn in a blazing fire.
Tomorrow my Lord will roast them in Hellfire.
لهمfor them فيهاin it شرابٌa drink منof حَميمٍscalding water
لهم فيها شرابٌ من حَميمٍ
وصيَّرand He made يومهمtheir day يوماًa day عسيرَاhard
وصيَّر يومهم يوماً عسيرَا
There their drink will be scalding water,
For them therein is a drink of boiling water,
And He has made their day a day of hardship.
And their day has been made a difficult day.
لهمfor them فيهاin it شهيقٌgasping واضطرابٌand agitation
لهم فيها شهيقٌ واضطرابٌ
وتسمعُand you hear فيamid البُكاweeping لهمُfor them زفيرَاgroaning
وتسمعُ في البُكا لهمُ زفيرَا
There they will gasp and writhe,
For them therein is shrieking and tumult,
And amid their weeping you will hear their groans.
And you hear in their weeping loud wailing.
أينفعُهمwill he help them? خليلٌan intimate friend ذاتَon يومa day
أينفعُهم خليلٌ ذاتَ يوم
يكونwill be الشرُّevil فيهin it مستطيرَاwidespread
يكون الشرُّ فيه مستطيرَا
Will an intimate friend help them on a day
Will a close friend avail them on a day,
When evil spreads far and wide?
When evil therein is raging?
ويغشَاهمand engulfs them عذابٌtorment منof حميمscalding water
ويغشَاهم عذابٌ من حميم
يُصَبُّis poured عليهمُover them صبّاًa pouring كبيرَاcopious
يُصَبُّ عليهمُ صبّاً كبيرَا
And torment of scalding water engulfs them,
An intense punishment will envelop them,
Poured over them in great torrents.
Poured upon them extensively.
إذاwhen فيهاin it استغاثُواthey cry for help لمnot يغاثواthey are helped
إذا فيها استغاثُوا لم يغاثوا
ولمand not يجدُواthey find هناكَthere لهمfor them مجيرَاa protector
ولم يجدُوا هناكَ لهم مجيرَا
When they cry for help there, they receive no help,
When they cry out for help therein, they are not helped,
And they find no protector for themselves there.
And they do not find therein for them any protector.
لهمfor them فيهاin it صريخٌa cry for help لمnot يغاثُواthey are helped
لهم فيها صريخٌ لم يغاثُوا
وهمand they قدalready خلِّدواhave been made to abide forever فيهاin it دُهُورَاfor ages
وهم قد خلِّدوا فيها دُهُورَا
There they cry out for help, but are not helped,
For them therein is a scream but they are not saved,
And they have been made to dwell there for endless ages.
And they are made to abide therein eternally.
أعدَّhas prepared اللهُGod للعاصىfor the disobedient person جَحيماa blazing Hell
أعدَّ اللهُ للعاصى جَحيما
لهfor him صارتْhave become أماكنُهاits abodes مصيرَاa destination
له صارتْ أماكنُها مصيرَا
God has prepared a blazing Hell for the disobedient,
God has prepared Hell for the disobedient,
Its abodes have become his destination.
To it, its places have been made their destiny.
فحيثso since أتَىhe came بقولwith words غيرother than صدقٍtruth
فحيث أتَى بقول غير صدقٍ
وجاءَand he came يقولهsaying it ظلماًin wrongdoing وزورَاand falsehood
وجاءَ يقوله ظلماً وزورَا
For he has uttered words devoid of truth,
So when he came with words other than truth,
And come saying them in wrongdoing and falsehood.
And uttered them unjustly and falsely.
ألمdid ... not? يتلُrecite النبيُّthe Prophet عليكto you قولاwords
ألم يتلُ النبيُّ عليك قولا
منfrom القرآنthe Quran ذكراًa reminder ياO كَفُورَاungrateful one
من القرآن ذكراً يا كَفُورَا
Did the Prophet not recite words to you
Did not the Prophet recite to you words,
From the Quran as a reminder, O ungrateful one?
From the Quran, O ungrateful one.
غفلتَyou were heedless وماand not غفلتَyou were heedless عنof المعاصىsins
غفلتَ وما غفلتَ عن المعاصى
لكfor you النيرانthe fires قدalready جُعلتْhave been made حصيرَاa prison
لك النيران قد جُعلتْ حصيرَا
You were heedless, yet not heedless of sins;
You were heedless but not heedless of disobediences,
The fires have been made a prison for you.
For you, Hellfire has been made a bed.
وماand not مِنany غافلٍheedless person فيon الأرضthe earth إلاexcept
وما مِن غافلٍ في الأرض إلا
وربُّand the Lord of العرشthe Throne كانhas been بهof him بصيرَاfully aware
وربُّ العرش كان به بصيرَا
There is no heedless person on earth
There is none heedless on earth but
But the Lord of the Throne has always seen him.
The Lord of the Throne has been of him All-Seeing.
ألاtake heed لاdo not تَغْفَلَنَّbe heedless at all عنof المنايَاfated deaths
ألا لا تَغْفَلَنَّ عن المنايَا
وأَحْسِنand do good واعبدِand worship الربَّthe Lord القديرَاthe Almighty
وأَحْسِن واعبدِ الربَّ القديرَا
Take heed: never be heedless of death,
Beware, be not heedless of death,
And do good, and worship the Almighty Lord.
And do good and worship the Almighty Lord.
وكنْand be فيfor اللهِGod مجتهداًstriving diligently مطيعَاobedient
وكنْ في اللهِ مجتهداً مطيعَا
لهto Him فيماin what يشاءُHe wills ومُستجيرَاand seeking refuge
له فيما يشاءُ ومُستجيرَا
And be diligent for God's sake, obedient
And be earnest and obedient to God in what He wills,
To Him in what He wills, and seeking His refuge.
And take refuge in Him and make Him your protector.
فمنso whoever يطعobeys الإلهGod تقىًin piety وعلماًand knowledge
فمن يطع الإله تقىً وعلماً
يُجرْهُHe will shelter him وليسand does not يحشرُهgather him حقيرَاdespised
يُجرْهُ وليس يحشرُه حقيرَا
Whoever obeys God with piety and knowledge,
Whoever obeys God in piety and knowledge,
He will shelter him, and not gather him in disgrace.
He will save him and not gather him contemptibly,
ويدخْلهand admits him الجنانthe gardens بلاwithout ارتدادٍturning back
ويدخْله الجنان بلا ارتدادٍ
ويلبسُand clothes وجههhis face ضوءاًin radiance ونورَاand light
ويلبسُ وجهه ضوءاً ونورَا
And admit him to the gardens, with no turning back,
And admit him to the Gardens without turning back,
And clothe his face in radiance and light.
And dress his face in light and brilliance.
فإنّfor indeed المؤمنينَthe believers لهمfor them نعيمٌbliss
فإنّ المؤمنينَ لهم نعيمٌ
سقاهُمْhas given them to drink ربهمtheir Lord ماءًwater طَهورَاpurifying
سقاهُمْ ربهم ماءً طَهورَا
For the believers shall have bliss;
The believers will have therein delights,
Their Lord has given them purifying water to drink.
Their Lord will give them to drink pure sealed wine.
أعدّhas prepared اللهُGod للرهبانِfor the monks خيراًgood things
أعدّ اللهُ للرهبانِ خيراً
وولداناًand young boys وجناتٍand gardens وحُورَاand houris
وولداناً وجناتٍ وحُورَا
God has prepared good things for the monks,
God has prepared for the devout monks good things,
And young boys, gardens, and houris.
Youths, gardens, and fair maidens.
وربّand many a عَقيلةnoble maiden فيهنَّamong them بكرٌa virgin
وربّ عَقيلة فيهنَّ بكرٌ
فَمَاso not تْلقَىyou find لهاfor her أبداًever نظيرَاan equal
فَمَا تْلقَى لها أبداً نظيرَا
And many a noble maiden among them is a virgin,
And the Lord of unwedded maidens among them,
So you will never find her equal.
She will never find for herself a peer.
إذاif سفَرْتَyou unveil وبدرُand the full moon of الليلthe night سارِis traveling
إذا سفَرْتَ وبدرُ الليل سارِ
لأَطْفأَwould surely extinguish ضوؤهاher radiance القمرَthe moon المنيرَاthe shining
لأَطْفأَ ضوؤها القمرَ المنيرَا
If you unveil her as the full moon travels through the night,
If you travel and the night’s full moon departs,
Her radiance would extinguish the shining moon.
To eclipse its illumination the bright moon.
وإنْand if سَدَلتْshe lets down ذَوائبَهاher tresses نهارَاby day
وإنْ سَدَلتْ ذَوائبَها نهارَا
لخِلناهwe would deem it ظلاماًdarkness لنْwill never يُنيرَاgrow light
لخِلناه ظلاماً لنْ يُنيرَا
And if she let down her tresses by day,
And if it lets fall its tresses by day,
We would deem it darkness that would never brighten.
We will make it darkness, it will not illuminate.
وَيُزْرِىand it puts to shame بالشمُوسٍthe suns إذاwhen تبدَّتْshe appears
وَيُزْرِى بالشمُوسٍ إذا تبدَّتْ
وبالأقمارِand the moons إنif كَشفتْshe uncovers سُتورَاveils
وبالأقمارِ إن كَشفتْ سُتورَا
And it puts the suns to shame when she appears,
And He displaces the suns when they appear,
And the moons, if she lifts her veils.
And the moons when they unveil their coverings.
فيَاso O طُوبىblessedness لهمfor them فازُواthey have won بخيرٍgood things
فيَا طُوبى لهم فازُوا بخيرٍ
وقدand already صارَhas become الرحيقthe pure wine لهمfor them نميرَاpure and refreshing
وقد صارَ الرحيق لهم نميرَا
How blessed they are! They have won good things,
Good tidings to them who won goodness,
And pure wine has become their refreshing draught.
And the wine made pure became for them a delight.
وهُمand they يتلذّذونtake pleasure بكلّin every طيبٍpleasant thing
وهُم يتلذّذون بكلّ طيبٍ
وأبدانٍand bodies لهمbelonging to them كُسيَتْhave been clothed حَريرَاin silk
وأبدانٍ لهم كُسيَتْ حَريرَا
And they delight in every pleasant thing,
They delight in all manner of wholesome things,
And their bodies have been clothed in silk.
And their bodies are clothed in silk.
فلاso not يلقَوْنَthey encounter فيin الجنّاتِthe gardens شمساًsun
فلا يلقَوْنَ في الجنّاتِ شمساً
ولاand not يَلْقَوْنَthey encounter فيهاin them زَمْهريرَاbitter cold
ولا يَلْقَوْنَ فيها زَمْهريرَا
They encounter no sun in the gardens,
They experience neither sun nor piercing cold in the Gardens,
Nor do they encounter bitter cold there.
For the Omnipotent has said this,
لقدْindeed قالَhas said المهيمنُthe Guardian إنّthat هذاthis
لقدْ قالَ المهيمنُ إنّ هذا
لمنfor whoever قدindeed كانwas فيin الدنياthe world شَكُورَاdeeply grateful
لمن قد كان في الدنيا شَكُورَا
Indeed, the Guardian has said that this
Is for one who was grateful in the life of the world,
Is for whoever was deeply grateful in this world,
Godfearing, trusting, generous,
طَهوراًpure عابداًworshipful ثقةًtrustworthy كريمَاnoble
طَهوراً عابداً ثقةً كريمَا
سليمَsound of القلبheart مُتَّقِياًGod-fearing صَبُورَاpatient
سليمَ القلب مُتَّقِياً صَبُورَا
Pure, worshipful, trustworthy, and noble,
Pure of heart, reverent, patient,
Sound of heart, God-fearing, and patient,
Godfearing, Muslim, peaceable, secure,
تقيّاًpious مُسلماًMuslim سَلْماًpeaceable سَليماunblemished
تقيّاً مُسلماً سَلْماً سَليما
رضيّاًwell-pleasing عالماًlearned عَلمَاa beacon خَبيرَاdiscerning
رضيّاً عالماً عَلمَا خَبيرَا
Pious, Muslim, peaceable, and unblemished,
Pleased, knowledgeable, learned, well-informed.
Well-pleasing, learned, a beacon, and discerning.
Partial English translation: 73 of 74 Arabic lines translated.
Sol 6.1