شمِّرtuck up الذيلَthe hem وبادرand hasten للعملْto work
شمِّر الذيلَ وبادر للعملْ
والزمِand hold fast to التقوىpiety ودعْand cast off عنكfrom yourself الكَسلْlaziness
والزمِ التقوى ودعْ عنك الكَسلْ
Tuck up your hem and hasten to work.
Roll up your sleeves and get to work,
Hold fast to piety and cast laziness aside.
And stick to piety, leave laziness,
واسلكنand surely follow طرقَpaths of المعاليlofty achievements والتقىand piety
واسلكن طرقَ المعالي والتقى
وَدَعَنْand leave off ذكرَrecalling المنانيold abodes [unclear reading] والطللْand ruined dwellings
وَدَعَنْ ذكرَ المناني والطللْ
Follow the paths of lofty achievement and piety.
And take the paths of glory and piety,
Leave off recalling old abodes and ruined dwellings.
And leave the mention of worldly desires and comfort.
واهجرٍand abandon القولَspeech الذيfrom which لاnot يرتجىis hoped
واهجرٍ القولَ الذي لا يرتجى
منهfrom it نفعاًbenefit وافعلِand do الخيرَgood تنلْyou will gain
منه نفعاً وافعلِ الخيرَ تنلْ
Abandon speech from which no
Abandon words that bring no benefit,
benefit is hoped; do good, and you will gain.
And do good deeds, you will gain.
وبذكرand with remembrance of اللهِGod فالهجْso keep uttering لاdo not تكنْbe
وبذكر اللهِ فالهجْ لا تكنْ
بسوىwith anything besides اللهGod تعالىexalted is He مُشْتَغِلْoccupied
بسوى الله تعالى مُشْتَغِلْ
Keep God's remembrance on your tongue; do not be
With the remembrance of God, immerse yourself,
occupied with anything besides God, exalted is He.
Do not be preoccupied with anything but the Exalted God.
واتقand fear اللهGod تقىwith the piety of عبدa servant صفاbecame pure
واتق الله تقى عبد صفا
قلبهhis heart للهfor God فيin كلevery عَمَلْdeed
قلبه لله في كل عَمَلْ
Fear God with the piety of a servant whose
Fear God with the piety of a pure-hearted servant,
heart is pure for God in every deed.
Whose heart is for God in every deed.
إنindeed خيرَthe best الزادprovision تقوىfear of اللهGod والجهand igno- [start of 'ignorance']
إن خيرَ الزاد تقوى الله والجه
لُ-rance [end of 'ignorance'] مردودٌturned back عَلَىupon مَنْwhoever قدhas جَهِلْbeen ignorant
لُ مردودٌ عَلَى مَنْ قد جَهِلْ
Indeed, the best provision is fear of God, and ignorance
Indeed, the best provision is God-consciousness and the best
is turned back upon those who are ignorant.
Destination is for those who returned knowledgeable.
وايْدَand reinforce بالقُرانِwith the Qur'an تعليماًinstruction لهfor him
وايْدَ بالقُرانِ تعليماً له
إنindeed فيin القرآنthe Qur'an تفسيرَexplanation of الجُملْgeneral statements
إن في القرآن تفسيرَ الجُملْ
And reinforce teaching for him with the Qur'an,
Help yourself with the Quran as education,
for the Qur'an explains general statements.
For in the Quran is the interpretation of everything.
واحفظِand preserve الشرعَreligious law وكرّرand repeat دَرْسَهits study
واحفظِ الشرعَ وكرّر دَرْسَه
أبداًalways فيat كلِّevery حينٍmoment لاdo not تملْgrow weary
أبداً في كلِّ حينٍ لا تملْ
Preserve the religious law and repeat its study
Memorize the law and repeat studying it,
always, at every moment; do not grow weary.
Always, at all times, do not get bored.
واقرأand read الشعرَpoetry يسجعٍin rhyming form [unclear reading] سالمٍsound
واقرأ الشعرَ يسجعٍ سالمٍ
فهوfor it is ديوانthe record of المصاليتِbold warriors الأُوَلْof old
فهو ديوان المصاليتِ الأُوَلْ
And read poetry in sound rhyming verse,
Read poetry with eloquent, flawless rhymes,
for it is the record of the bold warriors of old.
For it is the record of the finest thought.
إنindeed فيin الشعرpoetry لحكماًsurely wisdom بيناًclear
إن في الشعر لحكماً بيناً
قالَsaid فيهabout it أحمدAhmad خيرُthe best of الرسلْmessengers
قالَ فيه أحمد خيرُ الرسلْ
Indeed, poetry contains clear wisdom,
Indeed, in poetry there is clear wisdom,
as Ahmad, the best of messengers, said of it.
As Ahmad, the best of messengers, said.
واضربand set النيةthe intention للهِfor God ولاand do not
واضرب النية للهِ ولا
تكُbe ذاpossessed of حمقٍfolly وعنand about ذاكthat فسَلْso ask
تكُ ذا حمقٍ وعن ذاك فسَلْ
Set your intention for God, and do not
Set your intention for God and do not be
be foolish; ask about that.
A fool, and ask about that and inquire.
لاdo not تقلspeak قولاًa word ولاand do not تعملact بلاwithout
لا تقل قولاً ولا تعمل بلا
نيةٍintention واسمعْand hear مقاليmy words ولاand do not تملْgrow weary
نيةٍ واسمعْ مقالي ولا تملْ
Speak no word and perform no deed without
Do not say a word or act without intention,
intention; hear my words and do not grow weary.
Listen to what I say and do not get weary.
لاdo not تجادلْargue إنif تعامىfeigns blindness جاهلٌan ignorant man
لا تجادلْ إن تعامى جاهلٌ
فيin أمورmatters فأخوfor the sibling of الجهلِignorance الجدلْdisputation
في أمور فأخو الجهلِ الجدلْ
Do not argue when an ignorant man feigns blindness
Do not argue if an ignorant person argues
in matters, for disputation is ignorance's sibling.
About matters, for argument is the kin of ignorance.
وإذاand when قلتَyou say نعمْyes فاعملْthen act بهاupon it
وإذا قلتَ نعمْ فاعملْ بها
إنماonly العاقلُthe sensible man إنif قالhe speaks فَعَلhe acts
إنما العاقلُ إن قال فَعَل
When you say yes, act upon it.
And if you say "yes", then act on it,
The truly sensible man does what he says.
The wise man, if he speaks, acts.
ودعِand avoid الإكثارَexcess فيin الوصلvisiting فمنfor whoever
ودعِ الإكثارَ في الوصل فمن
زارَvisits غِبّاًsparingly زادَincreases حبّاًin love وإنْeven if وَصلْhe calls
زارَ غِبّاً زادَ حبّاً وإنْ وَصلْ
Avoid excessive visiting, for whoever
Leave excessive association, for whoever
visits sparingly grows more loved, even when he calls.
Visits frequently, increases love, even if he associates.
وذرand leave النذلَthe base fellow ولاand do not تنصحْoffer counsel لهُto him
وذر النذلَ ولا تنصحْ لهُ
إنماmerely النذلُthe base fellow كثوبٍlike a garment مُبْتذَلْworn out
إنما النذلُ كثوبٍ مُبْتذَلْ
Leave the base fellow alone; offer him no counsel.
And leave the vile person alone, do not advise him,
The base fellow is merely a worn-out garment:
The vile person is like worn-out clothes.
فإذاso if أصلحتهyou mend it لمnot يَنْصلحstays mended
فإذا أصلحته لم يَنْصلح
كلماwhenever رقْعتَyou patch بعضاًa part ينحلِلْit comes apart
كلما رقْعتَ بعضاً ينحلِلْ
when you mend it, it will not stay mended;
If you fix him, he will not be fixed,
whenever you patch one part, it comes apart.
Every time you patch part of him, it comes loose.
وطِّنِaccustom النفسthe soul علىto الصبرِpatience ولاand do not
وطِّنِ النفس على الصبرِ ولا
تكترثْbe troubled يوماًever إنِif الخطبُcalamity نزَلْdescends
تكترثْ يوماً إنِ الخطبُ نزَلْ
Accustom your soul to patience, and do not
Accustom yourself to patience and do not
be troubled whenever calamity descends.
Worry any day when calamity befalls.
وإذاand if شئتَyou wish شِرَاءَto purchase أشياءَthings منfrom
وإذا شئتَ شِرَاءَ أشياءَ من
سرقِthefts [unclear reading] أهلpeople of العدلuprightness عنهاabout them لاdo not تَسَلْinquire
سرقِ أهل العدل عنها لا تَسَلْ
And if you wish to purchase things from
And if you want to buy things,
the thefts of upright people [unclear reading], do not inquire about them.
Steal them from the just people, do not inquire.
فإذاthen if قدّمَis offered شىءٌsomething لكto you فخذthen take
فإذا قدّمَ شىءٌ لك فخذ
لاdo not تقلْsay منfrom أينwhere مأتاهُits provenance وكلْand eat
لا تقلْ من أين مأتاهُ وكلْ
If something is offered to you, take it.
So if something is offered to you, take it,
Do not ask where it came from; eat.
Do not say “Where did you get it?” and eat.
إنماindeed دنياكyour worldly life فاعلمْso know كلهاall of it
إنما دنياك فاعلمْ كلها
شبهاتٌdoubtful things إنif تعمَyou are blind فيهاwithin it تضلْyou stray
شبهاتٌ إن تعمَ فيها تضلْ
Know that your worldly life is entirely
Know that all your worldly life
full of doubtful things; if you are blind amid them, you stray.
Is ambiguities - if you are aware in it, you will stray.
قلّماrarely تسلمis spared منهاfrom it حبةٌa grain
قلّما تسلم منها حبةٌ
خلصتْfree منfrom كلevery عابٍblemish مَدخَلْintroduced
خلصتْ من كل عابٍ مَدخَلْ
Rarely is even a grain spared in it,
Rarely does a pure seed escape
free of every blemish introduced into it.
From every defect or blemish.
لستَyou are not مسئولاًaccountable عنfor الشىءِthe thing الذيwhich
لستَ مسئولاً عن الشىءِ الذي
لستyou are not فيهabout it عالِماًknowledgeable أوor مستحلْdeeming lawful
لست فيه عالِماً أو مستحلْ
You are not accountable for something
You will not be asked about what
of which you have no knowledge, or which you do not deem lawful.
You do not know or consider permitted.
إنماonly تسألُyou are held accountable عنfor علمكyour knowledge بالشىءof the thing
إنما تسألُ عن علمك بالشىء
أوor قدindeed كنتyou were فيin شىءِa matter مُضلْmisleading others
أو قد كنت في شىءِ مُضلْ
You are accountable only for your knowledge of a thing,
Rather, you will be asked about your knowledge of something
or for having misled others in some matter.
Or if you misguided others in some matter.
فدِعso leave القالةَgossip والزمْand hold to ماwhat ترىyou see
فدِع القالةَ والزمْ ما ترى
فضياءُfor the light of الشمسthe sun يغنىdispenses عنwith زُحَلْSaturn
فضياءُ الشمس يغنى عن زُحَلْ
Leave gossip aside and hold to what you see:
So leave chatter and stick to what you see,
the sun's light makes Saturn unnecessary.
For sunlight makes Saturn dispensable.
وإذاand if صاحبتَyou keep company فاصحبْthen befriend سيِّداًa noble man
وإذا صاحبتَ فاصحبْ سيِّداً
صادقَtruthful اللهجةin speech ذاsuch a man إنif عَدَلْhe is just
صادقَ اللهجة ذا إن عَدَلْ
If you keep company, befriend a noble man,
And if you keep company, then accompany
truthful in speech—such a man, if he is just.
One honest in speech, just if he judges.
فإذاso when أولاكَhe bestows on you فاحفظْthen preserve ودهhis affection
فإذا أولاكَ فاحفظْ وده
واعفُand pardon عنهhim إنif بَدَاappears منهfrom him خَلَلْa fault
واعفُ عنه إن بَدَا منه خَلَلْ
When he bestows kindness on you, preserve his affection.
So if he grants you loyalty, then keep
Pardon him if a fault appears in him.
His friendship and overlook if a fault appears from him.
إنif يكنْhe was قبلُformerly وليّاًa friend مُحسناbeneficent
إن يكنْ قبلُ وليّاً مُحسنا
فاذكرِthen recall الإحسانَkindness منهfrom him واحتِيلْand act resourcefully
فاذكرِ الإحسانَ منه واحتِيلْ
If he was formerly a beneficent friend,
If he was a loyal friend before,
remember his kindness and act resourcefully.
Then remember his favors and plan.
وكذاand likewise سركَyour secret صنهguard it جاهداًdiligently
وكذا سركَ صنه جاهداً
عنfrom جميعall الخلقpeople طُرّاaltogether ياO رجلْman
عن جميع الخلق طُرّا يا رجلْ
Likewise, guard your secret diligently
Likewise, hide your secret, striving
from all people, every one, O man.
To conceal it from all people, O man!
إنماmerely الشرُّevil كجمرlike an ember فيin الحشَاthe breast
إنما الشرُّ كجمر في الحشَا
يتَلظَّىflames أوor كنَارِlike fire تَشْتَعِلُblazing
يتَلظَّى أو كنَارِ تَشْتَعِلُ
Evil is but an ember in the breast,
Indeed, evil is like embers in ashes,
flaming, or like a blazing fire.
It flares up, or like a burning fire.
لمnot يطقcan bear كتمانَهconcealing it خلقٌany person سوىexcept
لم يطق كتمانَه خلقٌ سوى
مَنْwhom أرادَwills اللهُGod ربىmy Lord ذُوpossessor of الأزَلْeternity
مَنْ أرادَ اللهُ ربى ذُو الأزَلْ
No person can bear to conceal it except
None can conceal it except those
one whom God, my Lord, the Eternal, wills.
Whom God, the Eternal Lord, willed.
والزمand hold fast to الشُّورىconsultation وإنand if شاورتَyou seek counsel فيabout
والزم الشُّورى وإن شاورتَ في
فِعلundertaking أمرٍa matter لاdo not تخالفoppose وامْتَثِلْand comply
فِعل أمرٍ لا تخالف وامْتَثِلْ
Hold fast to consultation; when you seek counsel about
And stick to consultation, and if you consult
undertaking a matter, do not oppose it, but comply.
On a deed, do not oppose and comply.
كلْeat منof المطعومِfood ماwhatever شئتyou wish ولاand do not
كلْ من المطعومِ ما شئت ولا
تلبسwear الفاخرَluxurious attire أوor أَرْدَاthe shabbiest الحُللْgarments
تلبس الفاخرَ أو أَرْدَا الحُللْ
Eat whatever food you wish, but do not
Eat of the edibles whatever you wish and do not
wear either luxurious or the shabbiest garments.
Wear luxurious or shiny clothes.
وإذاand if ماever شئتyou wish تزويجاًmarriage فخُذthen choose
وإذا ما شئت تزويجاً فخُذ
وسَطامmiddling [unclear form] الحسنbeauty وارفضand reject ماwhat كَمُلْis perfect
وسَطام الحسن وارفض ما كَمُلْ
If you wish to marry, choose
And if you want marriage, then take
middling beauty, rejecting what is perfect.
A woman of average beauty, and reject the perfect.
وكذاكَand likewise نهيُكyour prohibition عَنagainst تزويجmarrying منone who
وكذاكَ نهيُك عَن تزويج من
قبحتis ugly منfrom دونِbelow رباتladies of الكِلَلْbridal curtains
قبحت من دونِ ربات الكِلَلْ
Likewise, you are forbidden to marry one
Likewise, I forbid you from marrying one
whose ugliness puts her below the ladies behind bridal curtains.
Whose ugly character, unlike the virtuous ladies.
وذواتُand those endowed with الحسنbeauty منهاamong them كالذيlike one who
وذواتُ الحسن منها كالذي
حلsettles in بستاناًa garden فياso O نعمَhow excellent المَحَلْthe abode
حل بستاناً فيا نعمَ المَحَلْ
The beautiful among them are like one
Those of good character are like one
who settles in a garden—what an excellent abode!
Who settled in a garden - what an excellent place!
أوor كَرَوْضٍlike a meadow باكرتْهvisited it at dawn مزنةٌa raincloud
أو كَرَوْضٍ باكرتْه مزنةٌ
فهمَاso streamed الغيثthe rain بهاover it ثمthen انْهَطَلْpoured down
فهمَا الغيث بها ثم انْهَطَلْ
Or like a meadow visited at dawn by a raincloud:
Or like land watered at dawn,
rain streams over it, then pours down.
Then the rain saturated it and flowed.
يجتنىone gathers منfrom كلِّevery زهرٍflower رائقٍlovely
يجتنى من كلِّ زهرٍ رائقٍ
ويشورُand extracts الريقَsaliva منهاfrom them كالْعسلْlike honey
ويشورُ الريقَ منها كالْعسلْ
One gathers from every lovely flower
He picks from every lovely flower
and draws from them saliva like honey.
And sips the nectar as sweet as honey.
فاحفظِso remember الوصفَthe description وكُنand be ذَاpossessed of فطنةٍdiscernment
فاحفظِ الوصفَ وكُن ذَا فطنةٍ
ودعand leave الجهلَignorance وخُذْand take قوليmy words وقُلْand speak
ودع الجهلَ وخُذْ قولي وقُلْ
Remember the description and be discerning.
So memorize this description and be prudent,
Leave ignorance aside; take my words and speak.
Leave ignorance and take my advice and say:
واقطعْand cut off الآمالَhopes مِنof مالthe wealth of الورىpeople
واقطعْ الآمالَ مِن مال الورى
واعتصمْand seek protection باللهِin God نعمexcellent المتكلْthe one relied upon
واعتصمْ باللهِ نعم المتكلْ
Cut off hopes of obtaining other people's wealth.
Cut off hopes from the money of mortals
Cling to God for protection—excellent is He to rely upon.
And seek refuge in God - an excellent trustee!
إنماindeed المرءُa person إذاwhen ماever طمعتْcovets
إنما المرءُ إذا ما طمعتْ
نفسهhis soul فيfor مالthe wealth of مَنْsomeone والاهhe befriends ذَلْhe is abased
نفسه في مال مَنْ والاه ذَلْ
Indeed, when a person's
When one’s soul hopes for the money
soul covets the wealth of someone he befriends, he is abased.
Of someone he befriends, he is disgraced.
وإذاand when ماever قنعتْis content نفسُthe soul of امرئٍa person
وإذا ما قنعتْ نفسُ امرئٍ
عظمتْgrows great هيبتُهhis prestige فيهمamong them وَجَلْand he becomes eminent
عظمتْ هيبتُه فيهم وَجَلْ
And when a person's soul is content,
But when the soul of a man is content,
his prestige among them grows, and he becomes eminent.
His prestige among them is great and he is revered.
وصنand safeguard المالwealth وفرقand distribute طرَفاa portion
وصن المال وفرق طرَفا
منهof it فالمرضىُّfor the esteemed one منهمamong them مَنْis whoever بَذَلْgives
منه فالمرضىُّ منهم مَنْ بَذَلْ
Safeguard your wealth and distribute a portion
Hoard money and spend a bit of it,
of it, for the esteemed among them is whoever gives.
On every poor and needy person who asks you.
لاdo not تفرقْهdistribute it عليهمamong them كلّهُall of it
لا تفرقْه عليهم كلّهُ
تَنْدَمَنْyou will surely regret فالناسُfor people أعداءُare enemies of المُقِلْthose with little
تَنْدَمَنْ فالناسُ أعداءُ المُقِلْ
Do not distribute all of it among them:
Do not spend it all on them,
you will regret it, for people are enemies of those with little.
You will regret it - people are enemies of the giver.
إنماindeed المالُwealth لعزٍّbrings honor باذخٍlofty
إنما المالُ لعزٍّ باذخٍ
وكذَاand likewise الإقلالُpoverty فيin دنياكَyour world ذُلhumiliation
وكذَا الإقلالُ في دنياكَ ذُل
Wealth brings lofty honor,
Money is only for conspicuous dignity,
and poverty in your world brings humiliation.
While lack of it in your life is disgrace.
إنماindeed دُنياكyour worldly life بالمالِthrough wealth تُرىis seen
إنما دُنياك بالمالِ تُرى
فيin ذُرىthe summits of العلياthe highest وأخرىand the other life بالعَمَلْthrough deeds
في ذُرى العليا وأخرى بالعَمَلْ
Through wealth your worldly life is seen
Your worldly life becomes visible through money
at the loftiest heights, and the other life through deeds.
And through deeds in the hereafter.
ودعِand leave الخرصَconjecture ولاand do not تسلكfollow لهfor it
ودعِ الخرصَ ولا تسلك له
طرقاًpaths فالحرصُfor greed كمhow many شخصa person قتَلْhas killed
طرقاً فالحرصُ كم شخص قتَلْ
Leave conjecture aside and do not follow its
Leave miserliness and do not take
paths, for greed has killed so many people.
Its paths - for greed has killed many.
فأرَىfor I see الناسَpeople صديقاًas a friend لفتىًof a young man
فأرَى الناسَ صديقاً لفتىً
ذَاpossessed of سخارٍgenerosity [unclear reading] وأعادىand enemies of مَنْwhoever بَخَلْis stingy
ذَا سخارٍ وأعادى مَنْ بَخَلْ
I see people befriending a young man
I see people befriend a wasteful youth
of generosity, and opposing whoever is stingy.
And hate one who is stingy.
لاdo not تغرنْكlet deceive you الأمانيhopes كلماwhenever
لا تغرنْك الأماني كلما
كثُرincreases المالwealth فتهوىlest you fall فيinto ظُلَلْshadows
كثُر المال فتهوى في ظُلَلْ
Do not let hopes deceive you whenever
Do not let desires deceive you whenever
wealth increases, lest you fall into shadows.
Money increases, so you fall in ruins.
أكثرُmost الناسpeople إذاwhen ماever كثرُincreases المweal- [start of 'wealth']
أكثرُ الناس إذا ما كثرُ الم
الُ-th [end of 'wealth'] فيin كفيهhis two palms فيin دنياهُhis worldly life ضَلّْhe strays
الُ في كفيه في دنياهُ ضَلّْ
Most people, when their wealth increases
Most people, when money increases
in their hands, stray in their worldly life.
In their hands in worldly life, go astray.
إِنماindeed قارونُQarun منfrom أجلِthe reason of الغنىriches
إِنما قارونُ من أجلِ الغنى
ساخَsank فيinto الأرضينthe lands مماbecause of what قدhad عَمَلْdone
ساخَ في الأرضين مما قد عَمَلْ
Indeed, Qarun, because of his riches,
Qarun was only brought down because of wealth,
sank into the earth because of what he had done.
From what he had worked in the lands.
فإذاso if أوتيتهyou are given it فاعملْthen act بماaccording to what
فإذا أوتيته فاعملْ بما
جاءَappears فيin القرآنِthe Qur'an فيin السبعthe seven الطُّوَلْlong surahs
جاءَ في القرآنِ في السبع الطُّوَلْ
If you are given wealth, act according to what
So if you are given it, then act
appears in the Qur'an, in the seven long surahs.
By what is in the Great Quran.
وذَرِand leave الشىءَthe thing الذيwhose صاحبُهowner
وذَرِ الشىءَ الذي صاحبُه
إنif يُسَائِلis questioned [unclear form] عنهabout it يطرقbows his head فيin وَجَلْfear
إن يُسَائِل عنه يطرق في وَجَلْ
Leave alone the thing whose owner,
And leave what will cause distress
when questioned about it, bows his head in fear.
If the questioner knocks anxiously.
لاnot يصافِىsincerely befriends الحرّthe noble free man إلاexcept مثلَهhis equal
لا يصافِى الحرّ إلا مثلَه
هلdo ترىyou see الأحرارَnoble free men صافتهمbefriended them سِفلْbase people
هل ترى الأحرارَ صافتهم سِفلْ
A noble free man sincerely befriends only his equal.
The free man is only equal to his peer,
Do you see noble free men befriended by base people?
Do you see the free men ranked the same?
لاnot تَرَىyou see الإلْفينِtwo companions منamong كلِّall الوَرَىpeople
لا تَرَى الإلْفينِ من كلِّ الوَرَى
ائتلفَاbecame united منfrom غيرwithout أسبابِgrounds of العِلَلْcauses
ائتلفَا من غير أسبابِ العِلَلْ
You will not see any pair of companions among all people
In all the world, you do not see two friendly
united without grounds and causes.
People unless for specific reasons.
ولسانُand the tongue of المرءِa person سيفُa sword قاطعٌcutting
ولسانُ المرءِ سيفُ قاطعٌ
يقتلنwill surely kill صاحبَهits owner إنْif هوit زَلّْslips
يقتلن صاحبَه إنْ هو زَلّْ
A person's tongue is a cutting sword:
And the tongue of man is a cutting sword
it will kill its owner if it slips.
That kills its owner if he slips.
وجراحُand wounds from النطقِspeech لاnot يُبْرَاheal المُدىover time
وجراحُ النطقِ لا يُبْرَا المُدى
وجراحُand wounds from السيفِthe sword يُبْرَىheal بالمهَلْin time
وجراحُ السيفِ يُبْرَى بالمهَلْ
Wounds from speech do not heal with time,
The wounds of speech do not heal with time
while wounds from swords heal in time.
While the wounds of the sword heal eventually.
إنْif يكنis نطقُكyour speech ورداًroses كلّهall of it
إنْ يكن نطقُك ورداً كلّه
تجتنيهpluck it الناسُpeople فالصمتُthen silence عَسَلْis honey
تجتنيه الناسُ فالصمتُ عَسَلْ
If your speech is entirely roses
If your speech is all roses,
that people pluck, then silence is honey.
People will pick it. Silence is honey.
وليكنand let be صَمْتُكَyour silence فِكْراًreflection لاdo not تكُنْbe
وليكن صَمْتُكَ فِكْراً لا تكُنْ
ساكِناًstill إلاexcept بقلبِwith a heart ذِىpossessed of وَجَلْfear
ساكِناً إلا بقلبِ ذِى وَجَلْ
Let your silence be reflection; do not be
Let your silence be reflection, do not stay
still except with a heart full of fear.
Motionless except with an anxious heart.
ودعِand cast off الأحقادَresentments والغلّand rancor ولاand do not
ودعِ الأحقادَ والغلّ ولا
تلزمِcling to الكبْرَarrogance وجانبand shun مَنwhoever هَزَلْacts frivolously
تلزمِ الكبْرَ وجانب مَن هَزَلْ
Cast off resentments and rancor, and do not
Leave grudges, malice and do not
cling to arrogance; shun whoever acts frivolously.
Insist on arrogance. Avoid one who jokes.
وذَرِand leave القُربىkin ولاand do not تقطعْsever لهاfor them
وذَرِ القُربى ولا تقطعْ لها
رحماkinship فاللهُfor God ينجِىsaves مَنْwhoever يَصِلْmaintains ties
رحما فاللهُ ينجِى مَنْ يَصِلْ
Leave your kin alone, but do not sever
Leave off relatives and do not sever ties with them
their ties of kinship, for God saves those who maintain them.
For God saves whoever maintains family ties.
لاdo not تَزُرْvisit فيin كلevery يومٍday مرةًonce
لا تَزُرْ في كل يومٍ مرةً
كلَّeveryone منwhom تهوىyou love فيعروكlest it overtakes you الملَلْboredom
كلَّ من تهوى فيعروك الملَلْ
Do not visit once every day
Do not visit each day once,
everyone you love, lest boredom overtake you.
Everyone you love, so boredom afflicts you.
ينبغيis fitting فيin كلevery شهرmonth مرةًonce
ينبغي في كل شهر مرةً
إنif يكنhe is منكfrom you علىat قُرْبproximity of المَحَلْthe dwelling
إن يكن منك على قُرْب المَحَلْ
Once each month is fitting
It suffices to visit each month once
if his dwelling is close to you.
If you are nearby.
أوor يكوننّhe should be بعيداًfar away نازحاًdistant
أو يكوننّ بعيداً نازحاً
فزرِthen visit العامَyearly عزيزاًrarely أوor أَقِلُّless
فزرِ العامَ عزيزاً أو أَقِلُّ
Or if he is far away and distant,
Or he may be far away, relocated,
then visit seldom, yearly, or less:
Then visit each year once or less.
مرةًonce فيin كلevery عامٍyear واحدٍsingle
مرةً في كل عامٍ واحدٍ
لاdo not تزدْهincrease it ودعَنْand cast off عنكfrom yourself العَذَلْblame
لا تزدْه ودعَنْ عنك العَذَلْ
once in each single year.
Once in each year, not more,
Do not increase it; cast blame aside.
Do not increase, leave nagging.
لاnot نقمْlet us stay إلاexcept قليلاًbriefly عندهwith him
لا نقمْ إلا قليلاً عنده
قدرَfor the duration of يومٍa day أوor ثلاثٍthree days أوor أَقَلّْless
قدرَ يومٍ أو ثلاثٍ أو أَقَلّْ
Let us stay with him only briefly,
Only stay with him a few days
for a day, or three, or less.
A day, or three, or less.
وكذاand likewise إِنْif هُوhe وإفاكَcomes to you [unclear form] فَقُلْthen say
وكذا إِنْ هُو وإفاكَ فَقُلْ
مرحباًwelcome ياO مَنْyou who إلينَاto us قدhave قَفَلْreturned
مرحباً يا مَنْ إلينَا قد قَفَلْ
Likewise, if he comes to you, say:
Likewise, if he visits you, say
Welcome, O you who have returned to us!
“Welcome, O one who has returned to us."
والقَهand meet him بالبشرِwith cheerfulness واللطفِand gentleness ولاand do not
والقَه بالبشرِ واللطفِ ولا
تَلْقَهmeet him بالغلظِwith harshness إنْif معْكَwith you نَزَلْhe stays
تَلْقَه بالغلظِ إنْ معْكَ نَزَلْ
Meet him with cheerfulness and gentleness; do not
And meet him with cheer and kindness, do not
meet him harshly if he stays with you.
Meet him with sternness if he descended upon you.
وإذاand if صافاكoffers you sincere friendship خِلٌّa friend صافِهreciprocate sincerely
وإذا صافاك خِلٌّ صافِه
بالوفاءِwith loyalty المحضِpure لاdo not تبغِseek البَدَلْreplacement
بالوفاءِ المحضِ لا تبغِ البَدَلْ
When a friend offers sincere friendship, reciprocate
And if an old friend reconciles with you, reconcile
with pure loyalty; seek no replacement.
With complete loyalty - do not seek change.
فإذاso if زلَّhe slips أقِلْpardon عثرتَهhis stumble
فإذا زلَّ أقِلْ عثرتَه
لاnot ترىyou see فيamong الخَلْقpeople شخصاًa person لمhas not يَزِلْslipped
لا ترى في الخَلْق شخصاً لم يَزِلْ
If he slips, pardon his stumble:
So if he slips, reproach him little
you will find no person who has never slipped.
For his mistake - pardoning is best for a man.
وإذاand if أذنبَhe sins عاتبهreproach him علىfor
وإذا أذنبَ عاتبه على
ذَنْبهhis sin فالعفوُfor forgiveness أَحْرَىis more fitting بالرجُلْfor a man
ذَنْبه فالعفوُ أَحْرَى بالرجُلْ
If he sins, reproach him for
Then examine all people - do you see
his sin, for forgiveness better befits a man.
Anyone but with faults, even if a hero?
فَتِّشِexamine الناسَpeople جميعاًall هلdo ترىyou see
فَتِّشِ الناسَ جميعاً هل ترى
غيرَother than ذىsomeone with عابٍa flaw وإنeven if كانَhe were بَطَلْa hero
غيرَ ذى عابٍ وإن كانَ بَطَلْ
Examine all people: do you see
Take their outward behavior and leave
anyone without a flaw, even a hero?
The hidden. Avoid the ambiguous.
تخُذِtake الظاهرَwhat is outward منهمfrom them ودعْand leave
تخُذِ الظاهرَ منهم ودعْ
المختفيwhat is hidden وجانبْand avoid ماwhatever اشْتكلْis ambiguous
المختفي وجانبْ ما اشْتكلْ
Take what is outwardly apparent in them, and leave
Pluck fruits whenever you can
what is hidden; avoid what is ambiguous.
Seize an opportunity from them and leave failing.
واجتَنِand gather الأثمارَfruits مهماwhenever أمكنتْis available
واجتَنِ الأثمارَ مهما أمكنتْ
فرصةan opportunity منهمfrom them ودعْand cast off عنكfrom yourself الفشلْfailure
فرصة منهم ودعْ عنك الفشلْ
Gather their fruits whenever there is
And protect the neighbor, even if he is
an opportunity from them; cast failure aside.
An annoying neighbor - protecting the neighbor bridges gaps.
واحفظِand protect الجارَthe neighbor وإنeven if جارَhe wrongs فمَنْfor whoever
واحفظِ الجارَ وإن جارَ فمَنْ
حفظَprotects الجارَthe neighbor فقدthen indeed سدَّhas closed الخَلَلْthe breach
حفظَ الجارَ فقد سدَّ الخَلَلْ
Protect your neighbor even if he wrongs you, for whoever
And provide for him if he has a family,
protects his neighbor has closed a breach.
From the dew of your palms or from your excess.
وأنلهand give him إنْif يكُنhe is ذَاpossessed of عَيلةٍneed
وأنله إنْ يكُن ذَا عَيلةٍ
منfrom ندىthe bounty of كفيكyour two palms أوor مماfrom what قدhas فَضَلْremained
من ندى كفيك أو مما قد فَضَلْ
Give to him if he is in need,
And accept the excuse from the sinner if
from your hands' bounty or from what remains.
He presents his excuse truthfully - do not blame.
واقبلِand accept العذْرَthe excuse منfrom الجانيthe offender إذاwhen
واقبلِ العذْرَ من الجاني إذا
بَسَطoffers العذرَthe excuse بصدقٍsincerely لاdo not تُبَلْdwell on it
بَسَط العذرَ بصدقٍ لا تُبَلْ
Accept the offender's excuse when he
Do not be harsh, hard-hearted,
offers it sincerely; do not dwell on it.
Antagonizing those around you, relatives and in-laws.
لاdo not تكنْbe فظّاًrude غليظَhard القلبof heart
لا تكنْ فظّاً غليظَ القلب
ينقضwill break away منfrom حَوْلكaround you أهلٌfamily وخَوَلْand servants
ينقض من حَوْلك أهلٌ وخَوَلْ
Do not be rude and hard-hearted:
Look after whoever looked after you in all the world
family and servants will break away from around you.
And accept good deeds from him if he did.
وارْعَand care for مَنwhoever راعَاكcares for you فيamong كلِّall الوَرَىpeople
وارْعَ مَن راعَاك في كلِّ الوَرَى
واقبلِand accept المعروفَkindness منهfrom him إنْif قَبِلْhe accepts
واقبلِ المعروفَ منه إنْ قَبِلْ
Care for whoever cares for you among all people.
And show good deeds and distribute them
Accept kindness from him, if he accepts.
Upon every poor person and beggar who asks you.
وابذلand give المعروفَkindness وفرّقهand distribute it علَىto
وابذل المعروفَ وفرّقه علَى
كلِّevery ذىone with فقرٍpoverty ومَنْand whoever عَنْكَabout you سَأَلْasks
كلِّ ذى فقرٍ ومَنْ عَنْكَ سَأَلْ
Give kindness and distribute it to
Charity covers defects, and likewise,
everyone in poverty, and whoever asks about you.
Stinginess exposes flaws among people.
يسترُconceals الجودُgenerosity عيوباًflaws وكذاand likewise
يسترُ الجودُ عيوباً وكذا
يظهرexposes العوراتِfailings فيamong الناسِpeople البَخَلْstinginess
يظهر العوراتِ في الناسِ البَخَلْ
Generosity conceals flaws, and likewise
Do not let hopes in the horizon
stinginess exposes people's failings.
Deceive you that the world is eternal.
لاdo not تمنيكlet promise you الأمانيhopes فيthrough المَدَىtime's span
لا تمنيك الأماني في المَدَى
بخلودimmortality إنماmerely الدنياthe world كَظِلّْlike a shadow
بخلود إنما الدنيا كَظِلّْ
Do not let hopes promise you, through time,
Rather, the world is like a shadow,
immortality; this world is merely a shadow.
And if something escapes you, do not say
وإذاand if فاتَكescapes you شىءٌsomething لاdo not تقلsay
وإذا فاتَك شىءٌ لا تقل
ليتَهif only it ليwere mine وعَسَاهُand perhaps it ولَعَلّْand maybe
ليتَه لي وعَسَاهُ ولَعَلّْ
If something escapes you, do not say:
"If only it was mine", hoping and perhaps.
If only it were mine! Perhaps it may be! Maybe!
For wishful thinking is foolishness, so do not
فالتمنّيfor wishing حرفةthe occupation of الحَمْقَىfools فلاso do not
فالتمنّي حرفة الحَمْقَى فلا
تكنْbe الأحمقَthe fool إنif شىءٌsomething رَحَلْhas departed
تكنْ الأحمقَ إن شىءٌ رَحَلْ
Wishing is the occupation of fools, so do not
Be a fool if something departs.
be the fool when something has departed.
And be content with what is given, even if
وارضَand be content بالشىءwith the thing الذيthat يؤتىis given وإنْeven if
وارضَ بالشىء الذي يؤتى وإنْ
قَلّit is little فالعاقلfor the wise person يرضىis content بالأقَلّْwith less
قَلّ فالعاقل يرضى بالأقَلّْ
Be content with what is given, even if
Little - the wise one is content with less.
it is little, for the wise are content with less.
And train the self, make it used to
ورَوِّضand train النفسَthe soul وَوَطنهاand accustom it علَىto
ورَوِّض النفسَ وَوَطنها علَى
عَملdoing الخيرgood ومِنهاجِand the course of السبُلْthe paths
عَمل الخير ومِنهاجِ السبُلْ
Train your soul and accustom it to
Working good and the path of righteousness.
doing good and following the course of the paths.
It is like a child, if you wean it
فهيَfor it is كالطفلlike a child إذاif نهنهتهyou restrain it
فهيَ كالطفل إذا نهنهته
عنَfrom رضاعِsuckling الندْىِthe breast [unclear reading] عنهfrom it ينفصلْit separates
عنَ رضاعِ الندْىِ عنه ينفصلْ
It is like a child: if you restrain it
From breastfeeding, it will be separated from it.
from suckling the breast, it separates from it.
And if you neglect it, it will grow up
وإذاand if أهملتهyou neglect it شَبَّit grows up علَىupon
وإذا أهملته شَبَّ علَى
حبّهits love of الندْىَthe breast [unclear reading] مَداهُthroughout its life واتصلْand remains attached
حبّه الندْىَ مَداهُ واتصلْ
But if you neglect it, it grows up
Loving the breast - its habit will persist.
loving the breast throughout its life, remaining attached.
Discipline it while you are still young
رُدَّهاrestrain it ماas long as دمتَyou remain فيin سنِّthe age of الصبىyouth
رُدَّها ما دمتَ في سنِّ الصبى
فعسيرٌfor it is difficult إنindeed إذاwhen المرءُa person اكْتَهَلْreaches middle age
فعسيرٌ إن إذا المرءُ اكْتَهَلْ
Restrain it while you are still young,
For it is difficult when one grows old.
for it is hard, indeed, once a person reaches middle age.
So the deed becomes an inseparable habit,
فيصيرُthen becomes الفعلُaction طبعاًa nature لازماًenduring
فيصيرُ الفعلُ طبعاً لازماً
أبداًforever لاnot ينجلىfades مثلُlike الكَحَلْnatural dark eye rims
أبداً لا ينجلى مثلُ الكَحَلْ
Action then becomes an enduring nature,
Never clearing like kohl.
never fading, like the eyes' natural dark rims.
It is said whoever grows up doing something
قيلَit is said منwhoever شبّgrows up علىupon شىءٍsomething ولمand does not
قيلَ من شبّ على شىءٍ ولم
يرتدعْdesist شابَgrows gray عليهupon it وثَقُلand becomes weighed down
يرتدعْ شابَ عليه وثَقُل
It is said: whoever grows up with something and does not
And does not refrain, grows old doing it and it becomes difficult.
desist, grows gray in it and becomes weighed down.
And if an adversity afflicts you, then do not
وإذاand if مسَّكafflicts you مكروهٌadversity فلاthen do not
وإذا مسَّك مكروهٌ فلا
تبتئسْgrieve فيover الأمرthe matter فالدنياfor life دُوَلْbrings turns of fortune
تبتئسْ في الأمر فالدنيا دُوَلْ
If adversity afflicts you, do not
Despair in the matter - the world constantly turns.
grieve over it, for life brings turns of fortune.
One time it gives you pure wine, and likewise
مرةًsometimes تسقيكgives you to drink صاباًbitter sap وكذَاand likewise
مرةً تسقيك صاباً وكذَا
مرةًsometimes تسقيكَgives you to drink شهداًhoneycomb وعَسَلْand honey
مرةً تسقيكَ شهداً وعَسَلْ
Sometimes it gives you bitter sap to drink, and likewise
One time it gives you sweet honey.
sometimes it gives you honeycomb and honey.
This is its habit - it passed upon
هكذاthus عادتُهَاits custom مرتhas passed علىover
هكذا عادتُهَا مرت على
أممٍnations منfrom قبلناbefore us لاdo not تَشْتَغِلْpreoccupy yourself
أممٍ من قبلنا لا تَشْتَغِلْ
Such is its custom; it has passed over
Nations before us - do not be preoccupied.
nations before us—do not preoccupy yourself.
For if you get a taste of it,
فإذاso if نالكreaches you منهاfrom it طرَفٌa portion
فإذا نالك منها طرَفٌ
فتيقنthen be certain عنafter قليلٍa short while يَضْمِحلّْit fades
فتيقن عن قليلٍ يَضْمِحلّْ
If some portion of it reaches you,
Be sure after a little it withers.
be certain that before long it will fade.
Its riches do not last in it, nor
لمnot تدمْendure أتراحُهاits sorrows فيهاwithin it ولاnor
لم تدمْ أتراحُها فيها ولا
أبداًever يبقىremains لنَاfor us فيهاwithin it الجَذَلْjoy
أبداً يبقى لنَا فيها الجَذَلْ
Its sorrows do not endure within it, nor
Do our roots remain in it forever.
does joy remain with us in it forever.
So if you desire eternity, constantly,
فإذاso if شبتْyou seek [unclear reading] خُلوداimmortality دائماًlasting
فإذا شبتْ خُلودا دائماً
وترَىand see الخيراتِblessings فيin أعْلَىthe highest مَحَلّْstation
وترَى الخيراتِ في أعْلَى مَحَلّْ
If, then, you seek lasting immortality,
And to see good in the highest places,
and see blessings in the highest station,
Be like Sultan bin Sayf among people
كنْbe كسلطانlike Sultan بنson of سيفSayf فيamong الوَرَىpeople
كنْ كسلطان بن سيف في الوَرَى
وامتنلand emulate [unclear form] أخلافهhis character [unclear reading] ثمَّthen اشتَمِلْclothe yourself
وامتنل أخلافه ثمَّ اشتَمِلْ
be like Sultan ibn Sayf among people.
And follow his footsteps then take them as an example.
Emulate his character, then clothe yourself in it.
He is praised for his agreeable character
فهْوfor he is محمودpraised بخلقfor character مرتضىًpleasing
فهْو محمود بخلق مرتضىً
عَمَّencompassed أهلَthe people of السهلthe plain جوداًwith generosity والجَبَلْand the mountain
عَمَّ أهلَ السهل جوداً والجَبَلْ
He is praised for pleasing character;
Which covered the lowlands and mountains with generosity.
his generosity encompassed people of plain and mountain.
He is the sword of God on earth against
وهْوَand he is سيفُthe sword of اللهِGod فيon الأرضearth علىagainst
وهْوَ سيفُ اللهِ في الأرض على
مَنْwhoever طغَىtyrannizes وامتازَand is marked بالجهلِby ignorance وضَلّْand strays
مَنْ طغَى وامتازَ بالجهلِ وضَلّْ
He is God's sword on earth against
Those who transgressed and distinguished themselves with ignorance and went astray.
whoever tyrannizes, is marked by ignorance, and strays.
If he is mentioned in a gathering,
إنْif جرَىpasses ذكرٌmention لهof him فيin محفلٍan assembly
إنْ جرَى ذكرٌ له في محفلٍ
تشتفىrecover الأجسامُbodies مِنْfrom كلِّevery العِللْailment
تشتفى الأجسامُ مِنْ كلِّ العِللْ
If mention of him passes through an assembly,
Bodies are healed from all illnesses.
bodies recover from every ailment.
A King whose opinion his swords are,
ملكٌa king آراؤهhis judgments أسيامهhis swords [unclear reading]
ملكٌ آراؤه أسيامه
ماضياتٌkeen حدّهاtheir edge لاnot يَنْفَلِلْbecomes blunted
ماضياتٌ حدّها لا يَنْفَلِلْ
A king whose judgments are his swords,
His actions have limits that do not waver.
keen-edged, their sharpness never blunted.
And a generous man - if a critic comes to him,
وجوادٌand a generous man إنْif أتاهُcomes to him عاذِلٌa critic
وجوادٌ إنْ أتاهُ عاذِلٌ
قالhe says هيَّاcome سبَقhas gone before الجودُgenerosity والعدَلْand justice
قال هيَّا سبَق الجودُ والعدَلْ
A generous man: if a critic comes to him,
He says “Come now, generosity and justice came first."
he says, 'Come! Generosity and justice have already led the way.'
And a courageous man who taught knights in
وشجاعٌand a brave man علّمtaught الفرسانhorsemen فيin
وشجاعٌ علّم الفرسان في
الحربwar تصريفَthe wielding of العوالِيspearheads والأَسَلْand lances
الحرب تصريفَ العوالِي والأَسَلْ
A brave man who taught horsemen, in
War how to wield weapons and swords.
war, the wielding of spearheads and lances.
Do not underestimate the strength of his hands with the sword
لاdo not تقسْcompare جدوىthe bounty of يديهhis two hands بالحياwith rain
لا تقسْ جدوى يديه بالحيا
إنْwhen هَمَيit streams مِنfrom مزنةa raincloud ثمَّthen انهَمَلْpours down
إنْ هَمَي مِن مزنة ثمَّ انهَمَلْ
Do not compare his hands' bounty with the rain
If it became excited then rested from the battle.
when it streams from a cloud, then pours down.
His generosity had an effect on us like
جُودُهhis generosity أثرleft a mark فيناon us مِثْلَمَاjust as
جُودُه أثر فينا مِثْلَمَا
أثَّرتleft marks فيon راحِthe palms of كفّيهhis two hands القُبَلْkisses
أثَّرت في راحِ كفّيه القُبَلْ
His generosity left its mark on us, just as
The kissing of palms affected his resting hands.
kisses left their marks on the palms of his hands.
His favors circled the necks of people
طوقَتْhave encircled نعماهhis favors أعناقَthe necks of الورىpeople
طوقَتْ نعماه أعناقَ الورى
فهيَfor they منfrom أعناقهمtheir necks لاnot تنحللْcome undone
فهيَ من أعناقهم لا تنحللْ
His favors have encircled people's necks,
So they cannot be removed from their necks.
and from their necks they never come undone.
O youth of the King Al-Murtada,
ياO فَتىyouth of سيفِSayf المليكthe king المرتضىwell-approved
يا فَتى سيفِ المليك المرتضى
فُقْتَyou surpassed أهلthe people of الأرضearth إحساناًin kindness فَظَلّْso remain
فُقْتَ أهل الأرض إحساناً فَظَلّْ
O youth of Sayf, the well-approved king,
You surpassed the people of earth in benevolence.
you surpassed earth's people in kindness—remain so.
Your good character excelled, so no one
فضلَتْhave excelled أخلاقُكyour virtues الحسنىfinest فماfor not
فضلَتْ أخلاقُك الحسنى فما
سادَhas ruled إلاّexcept مَنْwhoever علىover الناسpeople فَضَلْexcelled
سادَ إلاّ مَنْ على الناس فَضَلْ
Your finest virtues have excelled, for none
Prevailed except those who were superior to people.
has ruled except one who excels other people.
Send your prayers to enemies in their homelands
صُلْcharge علىagainst الأعداءِthe enemies فيin أوطانهمtheir homelands
صُلْ على الأعداءِ في أوطانهم
فهمْfor they يغزونَنَاinvade us إنif لمnot تصُلْyou attack
فهمْ يغزونَنَا إن لم تصُلْ
Charge against your enemies in their homelands,
For they invade us if you do not pray.
for they will invade us if you do not attack.
And if you pray a skirmish against them,
وإذاand when ماever صُلْتَyou attack عليهمْagainst them صولةan onslaught
وإذا ما صُلْتَ عليهمْ صولة
جوّدdeliver well الضربةَthe blow ألاّso that not تندمِلْit heals
جوّد الضربةَ ألاّ تندمِلْ
When you launch an onslaught against them,
Make the strike generous, do not weaken.
deliver the blow so well that its wound cannot heal.
Partial English translation: 221 of 222 Arabic lines translated.
Sol 6.1