إنindeed يومَday الفراقparting كانwas شديداharsh
إن يومَ الفراق كان شديدا
فانقصَاso lessen (you two) مِنfrom ملامتيreproach of me أوor فزيدَاthen increase (you two)
فانقصَا مِن ملامتي أو فزيدَا
Indeed, the day of parting was harsh.
The day we parted was so hard
So lessen your blame of me, you two—or increase it.
Go easy on blaming me, or add more
لستI am not أصغِيlistening إلىto مقالِspeech عذولٍa reproacher
لست أصغِي إلى مقالِ عذولٍ
لاdo not تطيلاprolong (you two) الملامَblame والتفنيدَاand censure
لا تطيلا الملامَ والتفنيدَا
I do not heed a reproacher's words.
I won't listen to the talk of the critic
Do not prolong blame and censure, you two.
Don't prolong the blame and refutation
خلِّيَانيleave me (you two) وحالتيand my condition قدalready كفَانيhas sufficed me
خلِّيَاني وحالتي قد كفَاني
ماwhat أُقَاسِيI endure ولستُand I am not أبغِيseeking مزيدَاmore
ما أُقَاسِي ولستُ أبغِي مزيدَا
Leave me to my plight; enough for me is
Leave me be, my state has been enough for me
what I endure, and I seek no more.
I have suffered but I don't want any more
ليسَthere is not ليfor me فيin الغرامِpassion رأىٌa say ولولاand were it not for
ليسَ لي في الغرامِ رأىٌ ولولا
الحبُّlove لمwould not تقنصhunt الظباءُgazelles الأسودَاlions
الحبُّ لم تقنص الظباءُ الأسودَا
I have no say in passion; were it not for
I have no opinion in love, and if not for
love, gazelles would not hunt lions.
Love, the gazelles would not hunt the black lions
واتركانيand leave me (you two) أبكيI weep وأندبُand lament أطلاruins (first part)
واتركاني أبكي وأندبُ أطلا
لاًcompletes 'ruins' بحزوىat Hazwa وعالجٍand ʿAlij وَزَرُدَاand Zarud
لاً بحزوى وعالجٍ وَزَرُدَا
And leave me to weep and lament the ruins
Leave me to cry and mourn my beloved
at Hazwa, ʿAlij, and Zarud.
With no solace, cure, or glistening pearls
فلعلِّيso perhaps I أشفىquench الغليلَthe burning thirst منfrom الشوقlonging
فلعلِّي أشفى الغليلَ من الشوق
بلثمىby my kissing أثافياًhearthstones وصعيدَاand bare earth
بلثمى أثافياً وصعيدَا
Perhaps I may quench longing's burning thirst
Perhaps I will heal my agony from longing
by kissing hearthstones and bare earth.
With kisses and barren, empty plains
لامنيblamed me العاذلونَthe reproachers جهلاًignorantly فقدfor indeed
لامني العاذلونَ جهلاً فقد
ضلواthey strayed بتفنيدهمthrough their censure ضلالاًa straying بعيدَاfar
ضلوا بتفنيدهم ضلالاً بعيدَا
The reproachers blamed me ignorantly, for they have
The reproachers blame me in ignorance, so they
strayed far astray through their censure.
Have gone astray with their far-off refutation
مذsince تولّىdeparted الفريقthe company فارقتُI parted with صبريmy patience
مذ تولّى الفريق فارقتُ صبري
وألِفْتُand I grew familiar with الغرامَpassion والتسهيدَاand sleeplessness
وألِفْتُ الغرامَ والتسهيدَا
Since the company departed, I have parted with my patience
Since we parted I lost my patience
and grown familiar with passion and sleeplessness.
And I accustomed myself to love and sleeplessness
أيهاO you المعرضونَwho turn away أعرضتموyou turned away عنيfrom me
أيها المعرضونَ أعرضتمو عني
فأصبحتُso I became هائماًdistraught معمودَاstricken
فأصبحتُ هائماً معمودَا
O you who turn away, you have turned from me,
O you who have turned away from me
so I have become distraught and stricken.
You made me wander aimlessly like a pillar
ومنand among العجيبِthe strange things لاnot أريدُI desire سواكمanyone but you
ومن العجيبِ لا أريدُ سواكم
وتصدُّونand you turn away عنfrom لقائيmeeting me صدودَاutter aversion
وتصدُّون عن لقائي صدودَا
Strangely, I desire none but you,
Strangely I want none but you
yet you utterly shun meeting me.
Yet you bar me from seeing you like a wall
قدindeed نأيتمْyou have gone far عنيfrom me وقدand indeed كانَwas عيشىmy life
قد نأيتمْ عني وقد كانَ عيشى
قبلbefore هذاthis البعادِseparation عيشاًa life رغيداًof ease
قبل هذا البعادِ عيشاً رغيداً
You have gone far from me, though my life,
You have distanced yourself from me though before
before this separation, was a life of ease.
My life with you was happy and content
فوصلتُso I prolonged السهادَwakefulness ليلاa night طويلاlong
فوصلتُ السهادَ ليلا طويلا
وهجرتُand I abandoned الرقادَsleep هجراًan abandonment مديدَاprolonged
وهجرتُ الرقادَ هجراً مديدَا
So I prolonged my wakefulness through a long night
I connected wakefulness at night for long
and abandoned sleep for a long span.
And I deserted sleep completely
قدindeed بعدتمْyou have gone far عنيfrom me فعذيتمُوso you tormented قَلبيmy heart
قد بعدتمْ عني فعذيتمُو قَلبي
بهجرانكمthrough your abandonment عذاباtorment شديداsevere
بهجرانكم عذابا شديدا
You have gone far from me and tormented my heart
You are far away so you have tortured my heart
with severe torment through your abandonment.
With your abandonment, severe agony
أتمنّىI wish بأنthat تعودَmay return لَيَالِيناour nights
أتمنّى بأن تعودَ لَيَالِينا
وظنّيand my belief بأنهاthat they لنْwill not تعودَاreturn
وظنّي بأنها لنْ تعودَا
I wish that our nights might return,
I wish our nights would return
yet I believe they will not return.
But I expect they never will
وعسىand may الدهرُtime أنthat يجودَbe generous بلقياكمwith meeting you
وعسى الدهرُ أن يجودَ بلقياكم
وظنّيand my belief بأنهthat it لَنْwill not يجوداbe generous
وظنّي بأنه لَنْ يجودا
May time be generous enough to let me meet you,
Perhaps fate will gift me seeing you again
yet I believe it will not be generous.
But I expect it never will
يَحْسَبthink العاشقونthe lovers منfrom شدةِthe severity
يَحْسَب العاشقون من شدةِ
التعذيبِtorment لاnot يبعثونَthey are resurrected خلقاًa creation جديداnew
التعذيبِ لا يبعثونَ خلقاً جديدا
Lovers think, from the severity of
The passionate think from the severity
their torment, that they will not be raised again as a new creation.
Of torture, they will never create something new
قلْsay لأهلِto the people of الغرامِpassion والحبand love والهجرانand estrangement
قلْ لأهلِ الغرامِ والحب والهجران
كونواbe (all of you) حجارةًstones أوor حديدَاiron
كونوا حجارةً أو حديدَا
Tell the people of passion, love, and estrangement:
Tell the people of love, passion, and abandonment
“Be stones or iron.”
To become rocks or iron
ماwhat لهمْails them طولَthroughout دهرهِمtheir lifetime لاnot يفيقونَthey recover
ما لهمْ طولَ دهرهِم لا يفيقونَ
ويُبْدُونand they show للورَىto mankind تجليدَاa show of fortitude
ويُبْدُون للورَى تجليدَا
What ails them, that all their lives they never recover,
All their long life they do not awaken
yet display fortitude before the world?
And they appear to people as skin without feeling
وتُقِرُّand confess الدموعُthe tears منهمfrom them بماto what يخفونthey conceal
وتُقِرُّ الدموعُ منهم بما يخفون
فيin الحبِّlove إنif أرادُواthey wish جحودَاdenial
في الحبِّ إن أرادُوا جحودَا
Their tears confess what they conceal
Tears confess from them what they hide
in love, if they try to deny it.
In love, if they wanted denial
كلماwhenever أخلقَwears thin الهوىpassion جَدَّدُوهthey renew it
كلما أخلقَ الهوى جَدَّدُوه
بمُنىًwith wishes أحدثُواthey devise لهاfor them تجديدَاrenewal
بمُنىً أحدثُوا لها تجديدَا
Whenever passion wears thin, they renew it
Whenever passion created something new
with wishes they renew afresh.
They renewed it with a new love and renewal
مثلُsuch is هذاthis العذابtorment إنif أخلقُواthey wear out
مثلُ هذا العذاب إن أخلقُوا
جلداًa skin منfrom النارthe fire أحدثواهمthey provide them anew جلودَاskins
جلداً من النار أحدثواهم جلودَا
Such is this torment: if they wear out
The like of this torture, if they endure
a skin in the fire, they give them fresh skins.
They have made their skin into fire, so they have new skins
ماwhat دواءُcure العشاقِlovers منfor ألمpain الشوlonging (first part)
ما دواءُ العشاقِ من ألم الشو
قِcompletes 'longing' سوىexcept أنthat تلقىmeet الخدودُcheeks خدودَاcheeks
قِ سوى أن تلقى الخدودُ خدودَا
What cure have lovers for the pain of longing
No cure for the lovers from the pain of passion
except for cheeks to meet cheeks?
Except for cheeks to meet cheeks
منwho لقلبfor a heart معذبtormented صارbecame فيin قيدٍa fetter
من لقلب معذب صار في قيدٍ
وأضحىand became منfrom الغرامpassion عميدَاstricken
وأضحى من الغرام عميدَا
Who will aid a tormented heart now held in chains
Whoever's heart is tortured, imprisoned
and laid low by passion?
And has fallen deep in love
ليسthere is no إلاexcept بلعرباًBalʿarab منany ملاذٍrefuge
ليس إلا بلعرباً من ملاذٍ
إنهindeed he كانwas فِعُلهhis conduct محمودَاpraiseworthy
إنه كان فِعُله محمودَا
There is no refuge but Balʿarab;
Has no refuge but in eloquence from a shelter
indeed, his conduct has been praiseworthy.
Indeed, his actions were praiseworthy
السريَّthe noble القَومَthe people الجوادَthe generous المواليthe loyal
السريَّ القَومَ الجوادَ الموالي
الحكيمَthe wise السهلَthe approachable الحليمthe forbearing الرشيدَاthe rightly guided
الحكيمَ السهلَ الحليم الرشيدَا
The noble among the people, the generous, the loyal,
The secretive man, the generous, the loyal
the wise, the approachable, the forbearing, the rightly guided;
The wise, easygoing, gentle, rightly-guided
المجيرَthe protector of الجانيthe offender إذاwhen جاءَhe comes عذْراan excuse
المجيرَ الجاني إذا جاءَ عذْرا
والسخيَّand the liberal المعظَّمthe revered المصمودَاthe one sought out
والسخيَّ المعظَّم المصمودَا
who shelters the offender when he comes with an excuse,
The protector of the sinner when he comes regretfully
the liberal, the revered, the one all turn to;
The generous, revered, purposeful
ذَاpossessor of العطاياgifts الغرِّsplendid السنيَّthe illustrious المحامِيthe defender
ذَا العطايا الغرِّ السنيَّ المحامِي
والمصافيand the sincere friend العذبَthe sweet الحسامَthe keen sword الحميدَاthe praiseworthy
والمصافي العذبَ الحسامَ الحميدَا
possessor of splendid gifts, the illustrious defender,
The abundant gifts, the kind, praiseworthy deeds
the sincere friend, the sweet, the praiseworthy sword.
The clear, sweet, sword, commendable
ياO فَتىson of المرتضَىal-Murtada الإمامthe imam الذيwho صاbecame (first part)
يا فَتى المرتضَى الإمام الذي صا
رَcompletes 'became' شقيُّthe wretched الورَىmankind بهthrough him مسعودَاfortunate
رَ شقيُّ الورَى به مسعودَا
O son of al-Murtada, the imam through whom
O son of the Chosen One, the Imam who
the wretched of mankind became fortunate!
Through him the wretched became happy
ياO فتىson of أكرمthe most generous of الأنامmankind غداhas become الجودgenerosity
يا فتى أكرم الأنام غدا الجود
بجدْوَىthrough the bounty of يديكمُyour two hands موجودَاexistent
بجدْوَى يديكمُ موجودَا
O son of the most generous of mankind, generosity has become
O son of the most generous people, generosity
a reality through the bounty of your hands.
Through your hands exists plentifully
ياO سليلَscion of الكرامِthe noble صارتْhave become لكfor you الأthe enemies (first part)
يا سليلَ الكرامِ صارتْ لك الأ
عداءُcompletes 'enemies' بالجودِthrough bounty والسخاءِand generosity شهوداwitnesses
عداءُ بالجودِ والسخاءِ شهودا
O scion of the noble, your enemies have become
O son of the generous, your enemies
witnesses for you through bounty and generosity.
Through generosity and munificence are witnesses
وتخرُّand fall الملوكُkings صاغرةًhumbled طوعاًwillingly
وتخرُّ الملوكُ صاغرةً طوعاً
وكَرهاًand unwillingly إلىtoward ذُراكyour heights سُجودَاin prostration
وكَرهاً إلى ذُراك سُجودَا
Kings fall humbled, willingly
Kings bow down voluntarily
and unwillingly, prostrate before your heights.
And unwillingly to your sanctity, prostrating
فتَملَّso enjoy at length العلياءَthe heights of glory وابلُand test اللياليthe nights
فتَملَّ العلياءَ وابلُ الليالي
وأذلَّand humble الغاوىthe wayward وأغنِand enrich الوفوداthe delegations
وأذلَّ الغاوى وأغنِ الوفودا
Long enjoy the heights of glory, and put the nights to the test;
You have filled the highest ranks and the nights rain
humble the wayward, and enrich the visiting delegations.
And humiliated the misguided and enriched pilgrims
واسترقand enslave الأحرارَthe free بالجودthrough generosity والجدوىand bounty
واسترق الأحرارَ بالجود والجدوى
وأجزلِand give lavishly لهمto them يكونواthey will become عبيدَاslaves
وأجزلِ لهم يكونوا عبيدَا
Enslave the free with generosity and bounty,
The free were tempted by your generosity and sacrifice
and lavish gifts on them, so they become slaves.
And you gave them the most so they would be servants
أنتyou ياO ابنson of الكرامِthe noble أكبرهمthe greatest of them مجداًin glory
أنت يا ابن الكرامِ أكبرهم مجداً
وأنداهمand the most generous of them نداًin bounty ووجوداand existence
وأنداهم نداً ووجودا
You, O son of the noble, are the greatest of them in glory,
You, son of the generous, are greatest in glory
and the most generous in bounty and in being;
Most eminent in help and sacrifice
وأعزُّand the mightiest of الورىmankind وأرفعُهمand the highest of them عيصاًin lineage
وأعزُّ الورى وأرفعُهم عيصاً
وأزكاهُمُand the purest of them حمىًin protected domain وجدودَاand forebears
وأزكاهُمُ حمىً وجدودَا
the mightiest of mankind, and the highest in lineage,
Most honourable of people and highest in will
and the purest in protected domain and ancestry;
Purest in zeal and sacrifice
وأجلُّand the most august of الملوكkings قدراًin stature وأوفاهمand the most faithful of them
وأجلُّ الملوك قدراً وأوفاهم
عُهوداًin covenants ورتبةًand rank ووعودَاand promises
عُهوداً ورتبةً ووعودَا
the most august of kings in stature, and the most faithful
Greatest of kings in worth, truest in
in covenants, rank, and promises.
Promises, rank, and vows
أنتَyou أعلاهُمthe highest of them وأعظمهمand the greatest of them حالاin standing
أنتَ أعلاهُم وأعظمهم حالا
وعدّاand numbers وعدةand equipment وجنوداand troops
وعدّا وعدة وجنودا
You are the highest of them, and greatest in standing,
You are the highest and greatest in status
in numbers, equipment, and troops.
Army, equipment, and soldiers
أرِدُI come to الجودَbounty منfrom حياضِكمyour pools لاmay not زاcease (first part)
أرِدُ الجودَ من حياضِكم لا زا
لcompletes 'cease' بالجودfor bounty حوضُكمyour pool مورودَاfrequented
ل بالجود حوضُكم مورودَا
I come for bounty to your pools; may
I want generosity from your basin, still your
your pool ever be visited for its bounty.
Basin of generosity flows
لمnot يزلcease ملكُكمyour kingdom قويّاًstrong وجَدْوَاand bounty (word continues)
لم يزل ملكُكم قويّاً وجَدْوَا
كمْyour (completes 'your bounty') عزيزاًhonored وبابُكمand your gate مقصودَاsought out
كمْ عزيزاً وبابُكم مقصودَا
Your kingdom has ever remained strong, and your bounty
Your rule has not ceased to be strong and your
honored, and your gate sought out;
Sacrifice precious, your door sought
وحماكمand your protected domain مجلَّلاًhonored ونداكُمand your largesse
وحماكم مجلَّلاً ونداكُم
مستفيضاًoverflowing وضدُّكمand your foe مطرودَاbanished
مستفيضاً وضدُّكم مطرودَا
your protected domain honored, and your largesse
Your sanctuary glorified and your aid
overflowing, and your foe banished;
Overflowing and your enemies expelled
ويداكُمand your two hands مبسوطةًoutstretched وعداكمand your enemies
ويداكُم مبسوطةً وعداكم
فيin سمومٍa scorching wind وجاهكمand your prestige مَمْدُودَاfar-reaching
في سمومٍ وجاهكم مَمْدُودَا
your hands outstretched, and your enemies
Your hand outstretched and your enemies
in a scorching wind, and your prestige far-reaching;
Poisoned, and your status extended
وسراياكمand your detachments كراماًnoble ومثواكمand your dwelling
وسراياكم كراماً ومثواكم
رفيعاًlofty وضدكمُand your foe مَفقودَاvanished
رفيعاً وضدكمُ مَفقودَا
your detachments noble, and your dwelling
Your halls generous, your dwelling
lofty, and your foe vanished.
Lofty, and your enemies lost
هاكَtake this ياO ابنson of الإمامthe imam مدحاًpraise كأنّas though
هاكَ يا ابن الإمام مدحاً كأنّ
النشرَthe fragrance منهfrom it يحكىresembles مَلاَباmalab perfume وعودَاand aloeswood
النشرَ منه يحكى مَلاَبا وعودَا
Take, O son of the imam, praise, as though
In spreading it tales and promises are recounted
its fragrance resembled malab perfume and aloeswood;
Radiant as if the sun in brilliance
مستنيراًradiant كأنهas though it الشمسthe sun لألاءًin brilliance
مستنيراً كأنه الشمس لألاءً
وكالزِّبرقانand like the full moon لاقىmet سعودَاgood fortune
وكالزِّبرقان لاقى سعودَا
radiant, as though it were the sun in brilliance,
And like lightning met luck
and like the full moon meeting good fortune.
With meanings more delicate than the body
وقوافٍand rhymes لوif أبصرتهاsaw them الغوانيthe beautiful maidens
وقوافٍ لو أبصرتها الغواني
نظمتْهاthey would string them قلائِداًnecklaces وعقودَاand necklace strands
نظمتْها قلائِداً وعقودَا
And rhymes that, if fair maidens saw them,
Of water but they can melt the frozen
they would string into necklaces and strands;
They comfort hearts from every turmoil
بمعانٍwith meanings أرقَّmore delicate منthan جَسدthe body of الماthe water (first part)
بمعانٍ أرقَّ من جَسد الما
ءcompletes 'water' لكنbut تُفتِّتُthey shatter الجلمودَاsolid rock
ء لكن تُفتِّتُ الجلمودَا
with meanings more delicate than water's body,
But they deprive the mean envious
yet they shatter solid rock.
Not all rhymed prose is poetry, nor is
فهيso they تسْلِىconsole القلوبَhearts منfrom كلevery بَلْبturmoil (first part)
فهي تسْلِى القلوبَ من كل بَلْب
الٍcompletes 'turmoil' ولكنْbut تضنىmake waste away اللئيمَthe base man الحسودَاthe envious
الٍ ولكنْ تضنى اللئيمَ الحسودَا
They ease hearts of every turmoil,
Every metre considered glistening beads
but make the base, envious man waste away.
ليسnot كلall القريضverse شعراًpoetry ولاnor كلُّall
ليس كل القريض شعراً ولا كلُّ
رضابsaliva يُعَدُّis considered شهداًhoney بَرُودَاcool
رضاب يُعَدُّ شهداً بَرُودَا
Not all verse is poetry, nor is all
saliva reckoned cool honey.
Partial English translation: 93 of 96 Arabic lines translated.
Sol 6.1