تعلّمْlearn العلمَknowledge حقّاًin earnest ياO فتَىyouth of عمرِʿUmar
تعلّمْ العلمَ حقّاً يا فتَى عمرِ
ولاand do not تدَعneglect فصلهits chapter ماas long as دمْتَyou remain فيin الصغرِchildhood
ولا تدَع فصله ما دمْتَ في الصغرِ
Learn knowledge in earnest, O ʿUmar's lad.
Learn knowledge truly, O youth of my life
And do not neglect its chapter while you are young.
And do not neglect its chapter while you are still young
فالعلمfor knowledge سهلٌeasy إذاwhen ماemphatic particle كنتَyou are فيin صِغَرِyouth
فالعلم سهلٌ إذا ما كنتَ في صِغَرِ
وغيرُand not سَهْلٍeasy إذاwhen ماemphatic particle كنتyou are فيin الكِبَرِold age
وغيرُ سَهْلٍ إذا ما كنت في الكِبَرِ
For knowledge is easy when you are young,
For knowledge is easy when you are young
And not easy when you are old.
And not easy when you become old
والعِلْمand knowledge أثبتُmore lasting للفتيانِfor young men مَنفعةًbenefit
والعِلْم أثبتُ للفتيانِ مَنفعةً
قدindeed كانwas تعليمُهمteaching them كالنقشlike engraving فيin الحجرِstone
قد كان تعليمُهم كالنقش في الحجرِ
And knowledge gives young men a more lasting benefit;
And knowledge is the most beneficial thing for youth
Teaching them has indeed been like engraving in stone.
Educating them was like engraving on stone
وإنّand indeed فيin العلمknowledge آداباًgood manners وتذكرةًand a reminder
وإنّ في العلم آداباً وتذكرةً
للغافلينfor the heedless وتذكيراًand admonition لِمدّكِرِfor one who takes heed
للغافلين وتذكيراً لِمدّكِرِ
And in knowledge are good manners and a reminder
Indeed, knowledge has morals and a reminder
For the heedless, and admonition for one who takes heed;
For the heedless, and a reminder for the mindful
وعبرةًand a lesson وعظاتٍand exhortations ثمthen منفعةًbenefit
وعبرةً وعظاتٍ ثم منفعةً
للسائلينfor those who ask وأفكاراًand reflections لمعتبِرِfor one who draws lessons
للسائلين وأفكاراً لمعتبِرِ
And a lesson and exhortations, and then benefit
And lessons and advice, then benefits
For those who ask, and reflections for one who draws lessons.
For the questioners, and ideas for the observant
فصاحبُfor one with الجَهلignorance موضوعٌabased ولاand no عَجَبٌwonder
فصاحبُ الجَهل موضوعٌ ولا عَجَبٌ
وصاحبand one with العِلمknowledge عندamong الخلقpeople ذُوpossessing قَدَرِstanding
وصاحب العِلم عند الخلق ذُو قَدَرِ
For the ignorant man is held low, and no wonder;
So the ignorant is despised, no wonder!
And the man of knowledge is esteemed among people.
While the knowledgeable is honored amongst people
ينالُattains منزلةَthe rank of الأحرارِfree men عبدُهمُtheir slave
ينالُ منزلةَ الأحرارِ عبدُهمُ
بالعلمِthrough knowledge والحرُّand the free man يغدُوbecomes أشرفَnobler القَدرِrank
بالعلمِ والحرُّ يغدُو أشرفَ القَدرِ
Their slave attains the rank of free men
The servant attains the rank of the noble
Through knowledge; and the free man becomes nobler in rank.
Through knowledge, and the free becomes the best of ranks
إنىindeed, I نصحتكَI advised you فاسْتمسِكْso hold fast بنصحِto the counsel of فتَىa young man
إنى نصحتكَ فاسْتمسِكْ بنصحِ فتَى
مُشَافِقsympathetic مُشْفِقcompassionate صافٍpure مِنfrom الكَدَرِtaint
مُشَافِق مُشْفِق صافٍ مِن الكَدَرِ
Indeed, I have advised you; hold fast to a young man's counsel:
I advised you, so hold on to the advice of a youth
Sympathetic and compassionate, pure and free of taint.
Who is affectionate, compassionate, pure from gloom
فلاso do not تجالسْsit with أُهيلَpetty folk of السوءevil ياO وَلَدىmy son
فلا تجالسْ أُهيلَ السوء يا وَلَدى
وفرَّand flee عنهمfrom them وكنand be مِنهمof them عَلَىon حَذَرِguard
وفرَّ عنهم وكن مِنهم عَلَى حَذَرِ
So do not keep company with evil folk, my son,
So do not sit with people of evil, my boy
And flee from them, and be on your guard against them.
And flee from them and beware of them
ولاand do not تجَالسْsit with كثيرَmuch الضحكِlaughter ذَاpossessing رِيَبٍdubious conduct
ولا تجَالسْ كثيرَ الضحكِ ذَا رِيَبٍ
ولاand do not تُجَالسْsit with كثيرَmuch القولِspeech ذَاpossessing هَدَرِidle chatter
ولا تُجَالسْ كثيرَ القولِ ذَا هَدَرِ
And do not sit with one who laughs much, a man of dubious ways,
And do not sit with one who laughs much with doubt
Nor sit with one who talks much, a man of idle chatter.
Nor sit with one whose words are noisy
وَلاand do not تُصاحبbefriend أخَاa man of كذِبٍlying وكنْand be فطِناًdiscerning
وَلا تُصاحب أخَا كذِبٍ وكنْ فطِناً
فيin الفِعلaction والقولand speech والأخبارand reports والأثرِand transmitted accounts
في الفِعل والقول والأخبار والأثرِ
Nor befriend a liar, and be discerning
And do not accompany a lying brother, and be wise
In deed and word, in reports and transmitted accounts.
In action, words, news and influence
ودَعand leave مجالسةَthe company of المغتابِthe backbiter مُجتهداًdiligently
ودَع مجالسةَ المغتابِ مُجتهداً
وكنْand be حليماforbearing جَليسa companion of العالمٍthe scholar الحذرِcautious
وكنْ حليما جَليس العالمٍ الحذرِ
And diligently shun the company of the backbiter.
And leave the company of the slanderer willingly
And be forbearing, keeping company with the cautious scholar.
And be forbearing, a companion of the wise scholar
فإنfor indeed مجلسthe gathering of أَهلpeople of العلمknowledge مرتبةٌa distinction
فإن مجلس أَهل العلم مرتبةٌ
ومجلسَand the company of السوءِevil عِنديin my view أعظمgreatest الضررِharm
ومجلسَ السوءِ عِندي أعظم الضررِ
For the company of the learned is a distinction,
For the gathering of people of knowledge is a rank
And evil company, in my view, is the greatest harm.
While the gathering of evil, to me, is greatest harm
إنّيindeed, I أمينٌtrustworthy صَفِيٌّpure in الودِّaffection ذُوpossessing مِقَةٍlove
إنّي أمينٌ صَفِيٌّ الودِّ ذُو مِقَةٍ
مُعلمٌa teacher لكfor you هادٍa guide فاستمعso listen to خبَرِىmy account
مُعلمٌ لك هادٍ فاستمع خبَرِى
Indeed, I am trustworthy, sincere in affection, and loving,
I am a trustee, pure of love, of reputation
A teacher and guide for you; so listen to my words.
A teacher for you, guide, so listen to my news
أخُصُّI single out بالنصحfor counsel محمودَpraiseworthy اللقاءmeeting لناfor us
أخُصُّ بالنصح محمودَ اللقاء لنا
أعنىI mean بذاكَby that سليماناًSulayman فتَىa youth of عِبرِlessons learned
أعنى بذاكَ سليماناً فتَى عِبرِ
I single out for advice one whose company we welcome:
I particularly advise Mahmoud of good company, for us
By that I mean Sulayman, a youth of insight.
I mean by that Suleiman, the perceptive youth
كنْbe فيin المساجدِthe mosques ذاpossessing صمتٍsilence وذَاand possessing فكرٍreflection
كنْ في المساجدِ ذا صمتٍ وذَا فكرٍ
مرتِّلَreciting in measured tones الذكرِthe Reminder والآياتand the verses والسورِand the surahs
مرتِّلَ الذكرِ والآيات والسورِ
Be silent and thoughtful in the mosques,
Be in the mosques, silent and contemplative
Reciting the Reminder, the verses, and the surahs in measured tones.
Reciting dhikr, verses and surahs
وبرَّand be dutiful ياO سيِّدىmy master بالوالدينto both parents وكنْand be
وبرَّ يا سيِّدى بالوالدين وكنْ
محافظاًwatchful لهمَاover them both فيin مدةthe duration of العُمُرِlife
محافظاً لهمَا في مدة العُمُرِ
And honor your parents, my master, and be
And be dutiful, my master, to your parents, and
Watchful over them both throughout your life.
Be protective of them during the time of life
ورَاعِand observe حقهماthe rights of both فيin كلِّevery منزلةٍcircumstance
ورَاعِ حقهما في كلِّ منزلةٍ
فإنّfor indeed برَّهماdutifulness to them both منamong أطيبِthe finest السَّيَرِways of conduct
فإنّ برَّهما من أطيبِ السَّيَرِ
And respect their rights in every circumstance,
And observe their rights in every place
For dutifulness to them is among the finest forms of conduct.
For dutifulness to them is the best conduct
إيَّاكَbeware والكبرَand pride لاdo not تسلكtread لهُtoward it طرُفاًa fringe
إيَّاكَ والكبرَ لا تسلك لهُ طرُفاً
إنَّindeed ابنthe son of آدمAdam مخلوقٌcreated مِنfrom المَدَرِclay
إنَّ ابن آدم مخلوقٌ مِن المَدَرِ
Beware of pride; do not tread along its fringes.
Beware arrogance, do not incline towards it
Indeed, the son of Adam is created from clay.
The son of Adam is created from clay
لاdo not تُشغِلpreoccupy القلبَthe heart بالدنياwith this world وزُخرفهاand its finery
لا تُشغِل القلبَ بالدنيا وزُخرفها
فإنَّfor indeed طالبَهاone who seeks it مِنهاfrom it عَلىin خطّرِdanger
فإنَّ طالبَها مِنها عَلى خطّرِ
Do not preoccupy your heart with this world and its finery,
Do not busy your heart with the world and its ornaments
For one who pursues it is in danger from it.
For its seeker is at risk from it
هيit الغَرُورthe deceiver فلاso do not يَغْرُركdeceive you ظاهرُهاits outward appearance
هي الغَرُور فلا يَغْرُرك ظاهرُها
وليسand not يختارُهاchooses it إلاexcept ذُووpossessors of غررِdelusion
وليس يختارُها إلا ذُوو غررِ
It is the deceiver, so do not let its appearance deceive you.
It is deception, so do not let its appearance deceive you
And none choose it except the deluded.
And none choose it except the deceitful
واصرفْand direct هُمومَكyour concerns للأخرىto the hereafter وكُنْand be حذِراًwary
واصرفْ هُمومَك للأخرى وكُنْ حذِراً
تَلْقyou will find السرورَjoy بجناتٍin gardens علىon سُررِcouches
تَلْق السرورَ بجناتٍ على سُررِ
And turn your concerns toward the hereafter, and be wary;
And direct your worries to the hereafter, and be cautious
You will find joy in gardens, upon couches.
To attain happiness in gardens on couches
واقْفُand follow المعلمَthe teacher فيماin what قالhe said منof أَدبٍproper conduct
واقْفُ المعلمَ فيما قال من أَدبٍ
واجعلْand place محلّتهhis station فيin أرفعِhighest القدَرِesteem
واجعلْ محلّته في أرفعِ القدَرِ
And follow the teacher in what he says of proper conduct,
And stop the teacher regarding the etiquette he mentioned
And give him a place of the highest honor.
And make his advice the highest rank
ولاand do not تخالفْهoppose him فيin قولٍspeech وفيand in عملِaction
ولا تخالفْه في قولٍ وفي عملِ
ولاand do not تخالفْهoppose him واحذرْand beware صولةَthe onslaught of البطرِinsolence
ولا تخالفْه واحذرْ صولةَ البطرِ
And do not oppose him in word or deed,
And do not oppose him in word or deed
And do not oppose him; beware the onslaught of insolence.
And do not oppose him, and beware the evil of separation
فإنهfor indeed he ناصحٌa sincere adviser لاno شخصَperson يُشْبُههresembles him
فإنه ناصحٌ لا شخصَ يُشْبُهه
لكلّto every مَنwho جاءcame منfrom بَدوnomads ومنand from حَضرtownsfolk
لكلّ مَن جاء من بَدو ومن حَضر
For he is a sincere adviser—no one resembles him—
For he is an advisor, none resemble him
To all who come, whether nomads or townsfolk.
For all who came, from Bedouin and from cities
واخفضْand lower جناحَكyour wing دأْباًcontinually للمعلمِto the teacher فَهْوfor he is
واخفضْ جناحَك دأْباً للمعلمِ فَهْو
الوالدُthe father المُشْفِقcompassionate المشهورwell known فيin الخبرِtradition
الوالدُ المُشْفِق المشهور في الخبرِ
And always lower your wing to the teacher, for he is
And lower your wing habitually for the teacher, for he
The compassionate father, well known in tradition.
Is the caring parent, famed for his wisdom
والقَand meet العدوّthe enemy بوجهِwith a face غيرnot ذِيpossessing كدرٍgloom
والقَ العدوّ بوجهِ غير ذِي كدرٍ
وإنand if رَماكhe pelts you بفحشِwith the foulness of القولspeech فاصطبِرthen endure patiently
وإن رَماك بفحشِ القول فاصطبِر
And meet the enemy with an unclouded face,
And meet the enemy with a face free of gloom
And if he hurls foul speech at you, endure patiently.
Even if he throws at you vulgar words, be patient
كنْbe راضياًcontent بقضاءِwith the decree of اللهِGod ذَاpossessing عِبرٍlessons
كنْ راضياً بقضاءِ اللهِ ذَا عِبرٍ
فيin النفعbenefit والضُّرِّand harm والإعسارand poverty واليسرِand prosperity
في النفع والضُّرِّ والإعسار واليسرِ
Be content with God's decree, taking lessons to heart,
Be content with God's decree, lessons in it
In benefit and harm, in poverty and prosperity.
In benefits and harms, hardship and ease
وإنand if حبيتyou love فلاthen do not تُقْرطgo to excess لذاكَfor that وإنْand if
وإن حبيت فلا تُقْرط لذاكَ وإنْ
أبغضتyou hate فالحبُّthen love والبغضاand hatred علىaccording to قَدَرmeasure
أبغضت فالحبُّ والبغضا على قَدَر
And if you love, do not go to excess in it; and if
And if you loved, do not be miserly in that
You hate, let love and hatred be in due measure.
And if you hated, love and hate are measured
ولاand do not تسافرْtravel معwith الأنذالِbase people فيalong طُرُقroads
ولا تسافرْ مع الأنذالِ في طُرُق
وكنْand be معwith المرتضىa worthy companion إنif كنتَyou are ذَاpossessing سفِرa journey
وكنْ مع المرتضى إن كنتَ ذَا سفِر
And do not travel with base men along the roads,
And do not travel with lowly people on roads
And be with a worthy companion if you undertake a journey.
And be with the pleasing one if you travel
فدمْso continue وعشْand live وابقَand remain فيin خيرٍgoodness وعافيةand well-being
فدمْ وعشْ وابقَ في خيرٍ وعافية
وفيand in معاشٍa livelihood رغيدٍcomfortable مدةthe duration of العُمُرِlife
وفي معاشٍ رغيدٍ مدة العُمُرِ
So may you live long and remain in goodness and well-being,
Live long, settle, remain in good and wellbeing
And in a comfortable livelihood throughout your life.
And in a prosperous livelihood for the time of life
Sol 6.1