فيin ليلةa night صبغdyed الظلامdarkness أديَمهَاits skin
في ليلة صبغ الظلام أديَمهَا
فاحلَولَكَتso it grew pitch-black وغطاand covered الوجودَexistence سوادblackness
فاحلَولَكَت وغطا الوجودَ سواد
On a night whose skin darkness had dyed,
In a night when darkness dyed its garments
it grew pitch-black, and blackness veiled all existence.
And covered existence with blackness
لولاwere it not for الكواكبthe stars فيin وميضthe glimmer of شعاعهاtheir rays
لولا الكواكب في وميض شعاعها
لتدثرتwould have wrapped themselves بظلامهاin its darkness الأطوادthe mountains
لتدثرت بظلامها الأطواد
But for the stars, with the glimmer of their rays,
Were it not for the stars in their shining rays
the mountains would have wrapped themselves in its darkness.
All would be shrouded in gloom's darkness
عمspread السكونُstillness فكلso every شيءٍthing هاديءٌquiet
عم السكونُ فكل شيءٍ هاديءٌ
وطغيand overwhelmed علىover كلall الأنامhumankind رقادslumber
وطغي على كل الأنام رقاد
Stillness spread, so everything was quiet,
Silence prevailed, everything tranquil
and slumber overwhelmed all humankind.
And slumber prevailed over all people
جاءَcame الأمينthe Trustworthy معwith البراقal-Buraq يقودهleading it
جاءَ الأمين مع البراق يقوده
برقlightning تكوّنtook shape منfrom سناهits radiance جوادa steed
برق تكوّن من سناه جواد
The Trustworthy came with al-Buraq, leading it—
The Trustworthy came with Al-Buraq leading him
lightning, from whose radiance a steed took shape.
A lightning bolt formed of brilliant steeds
يجرىruns كأمواجlike waves of الأثيرthe ether بسرعةswiftly
يجرى كأمواج الأثير بسرعة
كالفكرlike thought تقصرshrink عندهbefore it الأبعادdistances
كالفكر تقصر عنده الأبعاد
It ran swiftly, like waves of the ether,
It sped like ether waves swiftly
like thought: distances shrank before it.
Where dimensions shrink before it
حيثwhere النبيthe Prophet بنومهin his sleep مستغرقimmersed
حيث النبي بنومه مستغرق
قدindeed أعوزتهhe lacked حشيةa mattress ووسادand a pillow
قد أعوزته حشية ووساد
There the Prophet lay immersed in sleep,
Where the Prophet was sunk in sleep
with neither mattress nor pillow.
Deprived of mattress and pillow
ماnot كانwas بعدafter خديجةKhadijah يحلوpleasing لهto him
ما كان بعد خديجة يحلو له
بيتa home يذكرهreminds him بهاof her ومهادand a bed
بيت يذكره بها ومهاد
After Khadijah, he took no pleasure
After Khadija, nothing gave him comfort
in a home that reminded him of her, or a bed.
A house to remind him of her and their bed
فأتيso he came إلىto دارthe house of أمUmm (mother of) هانيHani باغياseeking
فأتي إلى دار أم هاني باغيا
سلوىsolace وهلand can يسلوforget الحبيبthe beloved فؤادa heart
سلوى وهل يسلو الحبيب فؤاد
So he came to Umm Hani's house, seeking
So he came to Umm Hani's abode seeking
solace—but can a heart forget its beloved?
Solace - can a lover's heart find solace?
وهناكand there تأخذهovertakes him علىdespite آلامهhis pains
وهناك تأخذه على آلامه
سنَةٌdrowsiness يطاردهاpursues it العشيَّat evening سهادsleeplessness
سنَةٌ يطاردها العشيَّ سهاد
There, despite his pains, he was overtaken
There a light slumber took him
by drowsiness, pursued at evening by sleeplessness.
Chased by wakefulness and drowsiness
وإذاand suddenly بجبريلthere was Gabriel الأمينthe Trustworthy يهزهshakes him
وإذا بجبريل الأمين يهزه
قمrise للقاءِfor the meeting فقدfor indeed دناhas drawn near الميعادthe appointed time
قم للقاءِ فقد دنا الميعاد
And suddenly Gabriel the Trustworthy was shaking him:
When the Trustworthy Gabriel shook him
“Rise for the meeting; the appointed time has drawn near.”
"Arise, the time of the meeting has come near"
فارتاعso he was startled مماby what قدindeed رآهhe saw it ماثلاstanding before him
فارتاع مما قد رآه ماثلا
ملكan angel تجنحspread his wings نورهhis radiance وقادblazing
ملك تجنح نوره وقاد
So he was startled by what he saw standing before him:
He shuddered at what he saw plainly before him
an angel spreading his wings, his radiance blazing.
An angel whose light had wings and led
ماذاwhat وراءكis behind you قالhe said باسمin the name of اللهGod قمrise
ماذا وراءك قال باسم الله قم
للهGod has فيماin what قدindeed قضاهHe decreed it مرادa purpose
لله فيما قد قضاه مراد
“What news do you bring?” He said, “In God's name, rise;
"What lies behind you?" "By God's name, arise
God has a purpose in what He has decreed.”
For what God has decreed and intended"
فعلاso he mounted علىonto متنthe back of البراقal-Buraq ميمماheading toward
فعلا على متن البراق ميمما
للقدسtoward Jerusalem حيثwhere تَهَجَّدَprayed at night العبّادthe worshippers
للقدس حيث تَهَجَّدَ العبّاد
So he mounted al-Buraq's back, making for
Upon Al-Buraq's back he steadied himself
Jerusalem, where the worshippers prayed by night.
Heading for Jerusalem, home of devotion
فدنتso drew near لهto him الأبعادdistances منfrom آفاقهاtheir horizons
فدنت له الأبعاد من آفاقها
وتقاربتand drew together معdespite بُعدِهاtheir remoteness الآبادthe ages
وتقاربت مع بُعدِها الآباد
Distances drew close to him from their horizons,
Dimensions drew near from their horizons
and ages converged despite their remoteness.
Though distant, settlements and towns
كالبرقlike lightning كالفكرlike thought السريعswift تصوراin conception
كالبرق كالفكر السريع تصورا
تُطوَىare folded up لهfor him الأغوارthe lowlands والأنجادand the highlands
تُطوَى له الأغوار والأنجاد
Like lightning, like thought in its swift conceiving,
Like lightning, like thought quick to envision
lowlands and highlands were folded up for him.
Depths and vastnesses shrink before it
فتريثاso the two paused فيat طورMount سيناSinai برهةa while
فتريثا في طور سينا برهة
وببيتand at Bayt (house) لحمLahm (Bethlehem) إذwhere جرىtook place الميلادthe Nativity
وببيت لحم إذ جرى الميلاد
They paused for a while at Mount Sinai,
Pausing a while at Mount Sinai
and at Bethlehem, where the Nativity took place.
And Bethlehem where his birth occurred
وبثالثand at the third of الحرمينthe two holy sanctuaries صلىhe prayed قانتاdevoutly
وبثالث الحرمين صلى قانتا
بالأنبياءleading the prophets in prayer وهمand they لهto him أندادpeers
بالأنبياء وهم له أنداد
And at the third holy sanctuary, he prayed devoutly,
And the Third of the Two Holy Sanctuaries he prayed
leading the prophets, who were his peers:
With the prophets, all his equals
موسىMoses وعيسىand Jesus والخليلand the Friend of God جميعهمall of them
موسى وعيسى والخليل جميعهم
فتصافحso shook hands الأحفادdescendants والأجدادand ancestors
فتصافح الأحفاد والأجداد
Moses, Jesus, and the Friend of God—all of them.
Moses, Jesus, and Abraham - all together
So descendants and ancestors shook hands.
Ancestors and descendants embraced
وإلىand to السماءheaven وقدسهاand its holiness عرجاthe two ascended معاtogether
وإلى السماء وقدسها عرجا معا
حيثwhere الرجومmissiles تقامare arrayed والأرصادand watchposts
حيث الرجوم تقام والأرصاد
And to heaven and its holiness they ascended together,
To the heavens and its holiness they ascended together
where missiles and watchposts are arrayed.
Where shooting stars fall and galaxies lie
فتفتحتso opened أبوابهاits gates لقدومهfor his arrival
فتفتحت أبوابها لقدومه
سبعseven علىto غيرother than الرسولthe Messenger شدادunyielding
سبع على غير الرسول شداد
Its gates opened for his arrival—
Its gates opened for his coming
seven, forbidding to all but the Messenger.
Impregnable to others, shut tight
وهناكand there آدمAdam مشفقanxious متطلعgazing
وهناك آدم مشفق متطلع
للأرضtoward the earth مماbecause of what يصنعdo الأحفادthe descendants
للأرض مما يصنع الأحفاد
There was Adam, anxious, gazing
There Adam anxious and hopeful
toward the earth over what his descendants were doing.
For the earth and all his offspring's deeds
يأتونthey commit ألوانcolors of الفسادcorruption ببغيهمthrough their oppression
يأتون ألوان الفساد ببغيهم
مَنthose who أشركواascribed partners to God وتنصرواand became Christians أوor هادواbecame Jews
مَن أشركوا وتنصروا أو هادوا
They committed corruption of every hue through their oppression—
They come in varied hues of corruption in their tyranny
those who ascribed partners to God, became Christians, or became Jews.
Mushriks, Nasara, and Jews
تجريflows الدماءُblood كأنهرlike rivers ماin the space بينهمbetween them
تجري الدماءُ كأنهر ما بينهم
يؤذيharms الضعيفthe weak وتُوءَدُand are buried alive الأولادchildren
يؤذي الضعيف وتُوءَدُ الأولاد
Blood flowed like rivers between them;
Blood flows between them like rivers
the weak were harmed, and children were buried alive.
The weak oppressed, children burnt
لاno وازعrestraint يزعrestrains الذينthose who تجبرواbecame tyrannical
لا وازع يزع الذين تجبروا
فتألهواso they deified themselves بعتوهمthrough their insolence أوor كادواnearly did
فتألهوا بعتوهم أو كادوا
No restraint checked those who had grown tyrannical,
No deterrent deters the arrogant
who in their insolence deified themselves—or nearly did.
So they claim divinity or near it
ورأىand he saw الملائكthe angels خشعاbowed in humility يعياis unequal بماto what
ورأى الملائك خشعا يعيا بما
يأتونهthey perform it النساكdevotees والزهادand ascetics
يأتونه النساك والزهاد
And he saw the angels bowed in humility; unable to match what
The angels saw humbly, knowing
they performed were devotees and ascetics.
What would come from ascetics and the devout
والأنبياءand the prophets والصالحونand the righteous جميعهمall of them
والأنبياء والصالحون جميعهم
حيّوهthey greeted him والشهداءُand the martyrs والعبادand the worshippers
حيّوه والشهداءُ والعباد
And the prophets and the righteous, all of them,
The prophets, the righteous altogether
greeted him, along with the martyrs and the worshippers.
Greeted him, and the martyrs and worshippers
فأراهso He showed him جلexalted is جلالهHis majesty آياتهHis signs الthe
فأراه جل جلاله آياته ال
كبرىgreatest وليسand there is no لماfor what رآهhe saw it نفادend
كبرى وليس لما رآه نفاد
Then He—exalted be His majesty—showed him His signs,
He showed him His great signs, nothing
the greatest; and what he saw had no end.
Compared to what he was shown without end
ودناand he drew near إلىto الملأthe assembly العليّthe exalted وقبلهand before him
ودنا إلى الملأ العليّ وقبله
لمdid not يأتreach هذاكthat المقامstation عِبادservants
لم يأت هذاك المقام عِباد
And he drew near to the Exalted Assembly; before him
He drew near to the Highest Assembly and kissed him
no servants had reached that station.
No worshipper attained that station
فوعىso he comprehended يقينcertainty الكائناتcreated beings بلحظةin an instant
فوعى يقين الكائنات بلحظة
ماwhat ليسnot تدركcomprehend حصرهits full extent الآمادthe ages
ما ليس تدرك حصره الآماد
So in an instant he grasped the truth of all existence,
And comprehended all creation in an instant
what ages cannot fully encompass.
Beyond enumerating, counting or plumbing
هيit is حكمةthe wisdom of المعراجthe Ascension عنfrom كثبclose range وعيcomprehension
هي حكمة المعراج عن كثب وعي
ماwhat لاnot يعيهcomprehends it الدرسstudy والتعدادand enumeration
ما لا يعيه الدرس والتعداد
This is the wisdom of the Ascension: firsthand comprehension
Such is the wisdom of the Ascension and the awareness
of what study and enumeration cannot comprehend.
Of what neither study nor count can grasp
وكماand just as بداhe set out قدindeed عادhe returned قبلbefore صباحهhis dawn
وكما بدا قد عاد قبل صباحه
لمdid not يضنهweary him الإسراءُthe Night Journey والإجهادand exertion
لم يضنه الإسراءُ والإجهاد
And as he had set out, he returned before dawn;
As suddenly as he came, he returned before dawn
the Night Journey and exertion had not wearied him.
Undaunted by the journey and exertion
قدindeed عادreturned أعلمَthe most knowledgeable مَنthose who عليهاare upon it حاملاbearing
قد عاد أعلمَ مَن عليها حاملا
سرthe secret of الهدىguidance وسبيلُهُand his path الإرشادguiding others
سر الهدى وسبيلُهُ الإرشاد
He returned the most knowledgeable of all on earth, bearing
Returned, most knowledgeable of all in it
the secret of guidance, and his path was to guide others.
Bearing the secret of guidance and the path
لكنهمbut they قدindeed كذبوهcalled him a liar لجهلهمbecause of their ignorance
لكنهم قد كذبوه لجهلهم
واستهزأand scoffed الإشراكpolytheism والالحادand atheism
واستهزأ الإشراك والالحاد
But in their ignorance they called him a liar,
But they denied him in ignorance
and polytheism and atheism sneered.
Mocked by polytheists and atheists
قاسوهthey measured him ياoh لضلالهمhow astray they were بنفوسهمby their own selves
قاسوه يا لضلالهم بنفوسهم
كالنملlike ants حينwhen تظلهاovershadow them الاطوادthe mountains
كالنمل حين تظلها الاطواد
They measured him—how astray they were!—by themselves,
They tested him - how lost they were!
like ants when mountains overshadow them.
Like ants in the shade of dunes
وتفلسفواand they philosophized بزمانهمin terms of their time ومكانهمand their space
وتفلسفوا بزمانهم ومكانهم
وحدودهمand their limits مماfrom what عليهto it اعتادواthey grew accustomed
وحدودهم مما عليه اعتادوا
And they philosophized in terms of their own time and space,
They philosophized about their time and place
and their limits, drawn from what they were accustomed to.
And horizons they were accustomed to
وتجبرواand became tyrannical واللهwhile God بالغfulfills أمرهHis purpose
وتجبروا والله بالغ أمره
كادواthey plotted فردَّso He turned back بنحرهمinto their own throats ماwhat كادواthey plotted
كادوا فردَّ بنحرهم ما كادوا
And they grew tyrannical, but God fulfills His purpose.
And were arrogant - but God's command prevails
They plotted, but He cast their plots back into their own throats.
They almost perished by their own hands
وبرغمهمand despite them عمspread الهدىguidance وتقاطرتand streamed in
وبرغمهم عم الهدى وتقاطرت
تترىin succession لهto him الأفواجthrongs والأفرادand individuals
تترى له الأفواج والأفراد
And despite them, guidance spread, and there streamed
But despite them, guidance spread
to him, one after another, throngs and individuals.
Throngs and individuals flocked to him
وأضاءَand illuminated هذاthis الكونَuniverse نورُthe light of سنائهhis splendor
وأضاءَ هذا الكونَ نورُ سنائه
متألقاshining brightly يهديguides الجميعeveryone رشادright guidance
متألقا يهدي الجميع رشاد
And the light of his splendor lit up this universe,
And his brilliant sun lit up the universe
radiant, guiding everyone along the right path.
Guiding all with its radiance
Sol 6.1