أسرىcarried by night بهwith him فيon ليلةthe night of المعراجthe Ascension
أسرى به في ليلة المعراج
بمعاجزthrough miracles الإلجامbridling والإسراجand saddling
بمعاجز الإلجام والإسراج
He was borne by night on the night of the Ascension,
I journeyed with him on the night of ascension
through miracles of bridling and saddling.
With the miracles of binding and saddling
نورa light سرىcoursed by night فوقabove الأثيرthe ether وميضُهits gleam
نور سرى فوق الأثير وميضُه
والليلand the night فيin العشرthe ten nights الأواخرlast داجيdark
والليل في العشر الأواخر داجي
A light whose gleam coursed above the ether,
A light shone above the ether, its gleam
while the night, in the last ten nights, was dark,
And the night in its last third was gloomy
حتىuntil أضاءillumined الكونthe universe نوlight (apparently نور) سنائهhis splendor
حتى أضاء الكون نو سنائه
متألقاshining فيin ضوئهhis light الوهاجblazing
متألقا في ضوئه الوهاج
until the light of his splendor illumined the universe,
Until his light illuminated the universe
shining in his blazing light.
Resplendent in its flaming glow
بدرa full moon أضاءillumined الخافقينEast and West بهديهwith his guidance
بدر أضاء الخافقين بهديه
فيin عالمa world لضيائهof his radiance محتاجin need
في عالم لضيائه محتاج
A full moon that illumined East and West with his guidance,
A full moon lit the horizons with its guidance
in a world in need of his radiance.
In a world needing its radiance
منfrom بطنthe heart of مكةMecca والعوالمand the worlds هجعasleep
من بطن مكة والعوالم هجع
أسرىcarried by night بهwith him للقدسto Jerusalem ذيpossessing الأبراجtowers
أسرى به للقدس ذي الأبراج
From the heart of Mecca, while the worlds slept,
From the belly of Mecca and the worlds, he slept
he was borne by night to Jerusalem with its towers,
I journeyed with him to Jerusalem of domes
وسماand ascended إلىto اُلأُفقthe horizon العليّlofty بليلهin his night
وسما إلى اُلأُفق العليّ بليله
يَفتَضُّbreaks open محكمَfirmly secured مغلقclosed الازلاجbolts
يَفتَضُّ محكمَ مغلق الازلاج
and ascended to the lofty horizon that night,
And ascended to the highest horizon by night
breaking open what was firmly shut and bolted,
Unlocking the firmly clasped unseen
حتىuntil تدنىَّdrew near قابthe distance of قوسينtwo bows إلىto
حتى تدنىَّ قاب قوسين إلى
أنthat كانhe was يسمعhearing همسةthe whisper of المتناجيone conversing privately
أن كان يسمع همسة المتناجي
until he drew within two bow-lengths, so close
Until he drew near, two bow lengths away
that he could hear the whisper of one speaking in confidence.
That he could hear the whispering confider
ولقدand indeed رآهhe saw him نَزلَةًa descent أخرىanother كماas
ولقد رآه نَزلَةً أخرى كما
قالsaid الإلهGod بقصةin the account of المعراجthe Ascension
قال الإله بقصة المعراج
And indeed he saw him at another descent, as
And he saw him on another occasion, as
God said in the account of the Ascension.
God told in the story of ascension
منwho ذاis it يماريهdisputes with him علىabout ماwhat قدindeed رأىhe saw
من ذا يماريه على ما قد رأى
لولاwere it not for العنادobstinacy وخطةand a scheme of الارهاجstirring turmoil
لولا العناد وخطة الارهاج
Who would dispute with him about what he had seen,
Who can compete with him in what he saw
were it not for obstinacy and a scheme of stirring turmoil?
Save the obstinate plot of confusion
إذwhen جنةthe Garden of المأوىRefuge وفيهاand within it ماwhatever اشتهتdesired
إذ جنة المأوى وفيها ما اشتهت
نفسa soul وماand whatever يهواهit loves كلevery مزاجtemperament
نفس وما يهواه كل مزاج
There was the Garden of Refuge, containing whatever is desired
For paradise of refuge, wherein is what a
by a soul, and whatever every temperament craves,
Soul desires and what suits every nature
والسدرةand the lote-tree العظمىmighty وإذand when يغشيcovers الذيthat which
والسدرة العظمى وإذ يغشي الذي
يغشىcovers منof الأفرادsingle beings والأزواجand pairs
يغشى من الأفراد والأزواج
and the mighty lote-tree, when it was veiled by whatever
And the Lote Tree of the Uttermost End, and when
veiled it, of single beings and pairs.
That which covers covers the individuals and pairs
فيin عالمthe realm of ملكوتهHis dominion طُهرٌpurity بلاwithout
في عالم ملكوته طُهرٌ بلا
رجسdefilement هناكthere لاno بذيءfoul-mouthed لجاجwrangler
رجس هناك لا بذيء لجاج
In the realm of His dominion there is purity without
In the world of His kingdom, pure without
defilement; no foul-mouthed wrangler is there.
Filth, no shameless filth dwells there
جبريلGabriel ينشرspreads بالسلامin peace جناحَهhis wing
جبريل ينشر بالسلام جناحَه
يققاًpure white تطهرcleansed عنof دمblood ثجّاجgushing
يققاً تطهر عن دم ثجّاج
Gabriel spreads his wing in peace,
Gabriel spreading his wings with greetings
pure white, cleansed of gushing blood.
Truly purifying from the blood of slaughter
وترىand you see الملائكthe angels قائماًstanding أوor قاعداًseated
وترى الملائك قائماً أو قاعداً
يدعوcalls upon بذلكthus ربهhis Lord ويناجيand communes
يدعو بذلك ربه ويناجي
And you see the angels, standing or seated,
And you see the angels standing or sitting
calling thus upon their Lord and communing with Him.
Supplicating their Lord in whispers
بحرa sea منof الأنوارlights ضَوءٌradiance كلهall of it
بحر من الأنوار ضَوءٌ كله
متلاطمwith clashing waves كالعيلمlike the deep sea العجّاجroaring
متلاطم كالعيلم العجّاج
A sea of lights, all of it radiance,
A sea of lights, brightness entirely
its waves clashing like the roaring deep sea.
Turbulent like the confused billows
تتوجهturn الآمالhopes نحوtoward مقامهhis station
تتوجه الآمال نحو مقامه
مثلlike الفراشmoths يحومcircles حولaround سراحa lamp (apparently سراج)
مثل الفراش يحوم حول سراح
Hopes turn toward his station,
Hopes turn toward His station
like moths circling a lamp.
Like moths swarming around a lamp
يدويresounds دُعاthe prayer of المظلومthe wronged فيهin it مكبراproclaiming God's greatness
يدوي دُعا المظلوم فيه مكبرا
وتوسلُand the entreaty of الملهوفthe distressed والمحتاجand the needy
وتوسلُ الملهوف والمحتاج
The wronged one's prayer resounds there, proclaiming God's greatness,
The prayer of the oppressed thunders therein
and the entreaties of the distressed and the needy.
And the fervent imploring of the needy
فرأىso he saw الذيwhat ماnot قبلهbefore him عينan eye رأتsaw
فرأى الذي ما قبله عين رأت
كلاno indeed ولاnor سمعتهheard it أذنُthe ear of مناجيone communing
كلا ولا سمعته أذنُ مناجي
So he saw what no eye had seen before him,
He saw that which no eye has seen before
no, nor had the ear of one in communion heard it.
No, nor has ear of confider heard
والصالحونand the righteous ذووpossessors of الشهادةmartyrdom والتقىand piety
والصالحون ذوو الشهادة والتقى
يمشونthey walk فيin الفردوسParadise فيin الديباجbrocade
يمشون في الفردوس في الديباج
And the righteous, endowed with martyrdom and piety,
And the righteous, possessing witnessing and piety
walk in Paradise clad in brocade.
Walking in Paradise, in brocade
يسقونthey are given drink مختومsealed الرحيقnectar مشعشعاmade radiant
يسقون مختوم الرحيق مشعشعا
بالنورwith light كأساa cup فيin لطيفdelicate مزاجblend
بالنور كأسا في لطيف مزاج
They are given sealed nectar to drink, sparkling
They are satiated with sealed wine, radiant
with light—a cup with a delicate blend.
With light, a cup in gentle composition
ورأىand he saw ذويthose possessing الآثامsins والإجرامand crimes فيin
ورأى ذوي الآثام والإجرام في
حالa state منof الآلالمpain (apparently الآلام) والإزعاجand torment
حال من الآلالم والإزعاج
And he saw those guilty of sin and crime in
And he saw the evildoers and criminals in
a state of pain and torment.
A state of agonies and grieving
يُغذَونَthey are fed بالزقومon zaqqum (hell-tree fruit) والغسلينand ghislin (foul discharge) أوor
يُغذَونَ بالزقوم والغسلين أو
يمشونthey walk فيin الأغلالshackles بالكرباجunder the whip
يمشون في الأغلال بالكرباج
They are fed on zaqqum and ghislin, or
Fed on zaqqum and boiling water or
walk in shackles under the whip.
Walking in chains of shackles
والأنبياءand the prophets استبشرواrejoiced بأجلهمin their most exalted
والأنبياء استبشروا بأجلهم
فيin القدرrank والناموسand divine law والمنهاجand the way
في القدر والناموس والمنهاج
And the prophets rejoiced in the most exalted among them
And the prophets rejoiced at their destined time
in rank, divine law, and guiding way.
In the decree, law, and method
ولقدand indeed رأىhe saw آياتهHis signs الكبرىgreatest التيwhich
ولقد رأى آياته الكبرى التي
هيthey are للجهولto the ignorant طلاسمٌtalismans وأحاجيand riddles
هي للجهول طلاسمٌ وأحاجي
And indeed he saw His greatest signs, which
And he saw His greatest signs which
are talismans and riddles to the ignorant.
Are riddles and puzzles to the ignorant
تباruin لمنto whoever أعمىblinded الهوىdesire أبصارهhis eyes
تبا لمن أعمى الهوى أبصاره
فغوىso he strayed كسارlike a traveler فيin قتامdusty gloom عجاجswirling dust
فغوى كسار في قتام عجاج
Ruin to him whose eyes desire has blinded,
Woe to him whose passions blinded his sight
so that he strays like a traveler in dark, swirling dust.
Misguided, wretched in dense darkness
هزأتscoffed قريشQuraysh حينwhen قالsaid طغاتهاits tyrants
هزأت قريش حين قال طغاتها
لاdo not تسمعواlisten لمخرفto a nonsense-teller هراجbabbling
لا تسمعوا لمخرف هراج
Quraysh scoffed when its tyrants said:
The Quraysh mocked when their tyrants said
"Do not listen to a babbling teller of nonsense!
“Listen not to the deluded, confused one”
قولواsay أيقطعcan he traverse? فيin هزيعa portion of the night ماونتwhat they faltered at (ما ونت)
قولوا أيقطع في هزيع ماونت
عنهfrom it هجانpurebred camels السيرtravel والادلاجand night travel
عنه هجان السير والادلاج
Say: Can he traverse, in a portion of the night, what exhausted
Saying, “Does he slice through the firmament in what is grasped
the purebred camels of daytime and nighttime travel?
Of his ability and equipment?”
أمor كيفhow يعرجhe ascends للسماءto heaven بجسمهin his body
أم كيف يعرج للسماء بجسمه
صُعُداًupward بلاwithout سببa means of ascent ولاnor أدراجstairs
صُعُداً بلا سبب ولا أدراج
Or how can he ascend to heaven in his body,
Or, “how does he ascend to the heavens in body
upward, without a means of ascent or stairs?"
With no cause or stairs?”
منwho ذاis it يقيسmeasures المعجزاتmiracles بعقلهby his reason
من ذا يقيس المعجزات بعقله
فيthrough منطقlogic وقواعدand rules of استنتاجinference
في منطق وقواعد استنتاج
Who can measure miracles by his reason,
Who measures miracles with his intellect
through logic and rules of inference?
In logic and inference rules?
إنindeed المعاجزmiracles لاnot تقاسare measured بآلةwith an instrument
إن المعاجز لا تقاس بآلة
وَسَمَتand rose عنabove المسطارthe ruler والأزياجand astronomical tables
وَسَمَت عن المسطار والأزياج
Miracles cannot be measured by an instrument,
Miracles cannot be measured with implements
and rise above the ruler and astronomical tables.
And exceed the ruler and levels
منfrom قبلbefore قرنa century منwho يصدقwould believe أنناthat we
من قبل قرن من يصدق أننا
سنرىwe shall see ونسمعand hear منfrom بعيدdistant فجاجmountain passes
سنرى ونسمع من بعيد فجاج
A century ago, who would have believed that we
A century ago, who would believe we’d
would see and hear from distant mountain passes,
See and hear from afar tumultuous clamor?
أوor يدركdetects الرادارradar رجعthe return of صدىan echo لهto it
أو يدرك الرادار رجع صدى له
حولaround السهىal-Suha بتذبذبthrough oscillation الأمواجof waves
حول السهى بتذبذب الأمواج
or that radar could detect an echo returning to it
Or radar grasps the echo’s return
around al-Suha, through the oscillation of waves,
Around the plains with vibration of waves?
أوor يخضعsubdues الإنسانman عنصرthe substance of ذرهhis atoms
أو يخضع الإنسان عنصر ذره
بسديدthrough sound تفكيرthinking وحسنand good علاجhandling
بسديد تفكير وحسن علاج
or that man could master the substance of his atoms
Or man subjects the atomic particle
through sound thinking and skillful handling?
With keen thinking and good management?
هزؤواthey mocked بهat him سَفهاًfoolishly لضعفbecause of weakness حلومهمof their judgment
هزؤوا به سَفهاً لضعف حلومهم
واللهand God آخذهمseizing them بالاستدراجthrough gradual entrapment
والله آخذهم بالاستدراج
They mocked him foolishly, for the weakness of their judgment,
They mocked him foolishly, for the weakness of their minds
while God drew them step by step into His grasp,
While God seizes them with gradual lure
حتىuntil انجلتbecame clear لهمto them الحقيقةُthe truth بعدماafter
حتى انجلت لهم الحقيقةُ بعدما
شهدواthey witnessed منamong الآياتthe signs كلevery مفاجيstartling thing
شهدوا من الآيات كل مفاجي
until the truth became clear to them, after
Until the truth dawned on them, after
they had witnessed every startling sign.
Witnessing from the signs, every startling event
وانقادand submitted كلevery مكابرarrogant denier ومعاندand obstinate opponent
وانقاد كل مكابر ومعاند
وانصاعand yielded كلevery منافقhypocrite ومداجيand dissembler
وانصاع كل منافق ومداجي
And every arrogant denier and obstinate opponent submitted,
And every stubborn denier complied
and every hypocrite and dissembler yielded.
And every hypocrite and fraud surrendered
وتهاوتand toppled الأصنامthe idols منfrom عليائهاtheir heights
وتهاوت الأصنام من عليائها
واجتُثَّتand was uprooted العُزَّىal-Uzza منfrom اَلأوشاجtangled roots
واجتُثَّت العُزَّى من اَلأوشاج
And the idols toppled from their lofty places,
The idols toppled from their loftiness
and al-Uzza was uprooted from the tangled roots.
And the altars were uprooted from the shrines
والناسand the people كلهمall of them بعزمwith resolve صادقsincere
والناس كلهم بعزم صادق
دخلواthey entered بدينinto the religion اللهof God بالأفواجin throngs
دخلوا بدين الله بالأفواج
And all the people, with sincere resolve,
And all people with sincere resolve
entered God's religion in throngs.
Entered God's religion in droves
ومشتand marched كتائبهمtheir battalions مشاعلَbeacons للعلىfor lofty glory
ومشت كتائبهم مشاعلَ للعلى
منfrom كلevery أزهرradiant one بالشهادةthrough the testimony of faith ناجيsaved
من كل أزهر بالشهادة ناجي
And their battalions marched as beacons of lofty glory,
And their battalions marched, torches raised
made up of radiant souls, saved by the testimony of faith.
From every brilliant dawn, witnessing and glorifying
هوتfell العروشthrones أمامهمbefore them وعناand bowed لهمto them
هوت العروش أمامهم وعنا لهم
ذوthe possessor of الصولجانthe scepter وأبّهاتand splendors التاجof the crown
ذو الصولجان وأبّهات التاج
Thrones fell before them, and bowed to them
Thrones collapsed before them, and bestowed on them
the bearer of the scepter and the crown's magnificence.
The scepters and crowns of royalty
وعلىand over البسيطةthe earth رفرفتfluttered أعلامهمtheir banners
وعلى البسيطة رفرفت أعلامهم
كالصبحlike morning عمَّfilled اُلأفقthe horizon بالإبلاجwith dawn-light
كالصبح عمَّ اُلأفق بالإبلاج
And across the earth their banners fluttered,
Over the plains their banners fluttered
like morning flooding the horizon with dawn-light.
Like the dawn, the horizon filled with splendor
القدسJerusalem للفاروقto al-Faruq يفتحopens بابهits gate
القدس للفاروق يفتح بابه
ويزيلand removes عنهfrom it محكمfirmly secured الإرتاجbolting
ويزيل عنه محكم الإرتاج
Jerusalem opens its gate to al-Faruq,
Jerusalem opened its gate for Al-Farooq
and undoes its firmly secured bolts.
And removed from it every barrier
ويظلand remains مفتوحopen الرتاجthe gate مُؤَمَّنَاsecured
ويظل مفتوح الرتاج مُؤَمَّنَا
حراfree لمقدمfor the arrival of سائرall الحّجاجthe pilgrims
حرا لمقدم سائر الحّجاج
And it remains open-gated and secure,
Its portal remains open, secured
free to welcome all arriving pilgrims.
Free for pilgrims from every direction
وأتىand came صلاحSalah الدينal-Din يَقدُمُleading جيشَهhis army
وأتى صلاح الدين يَقدُمُ جيشَه
ليبشرto bring glad news to المأسورthe captive بالافراجof release
ليبشر المأسور بالافراج
And Salah al-Din came, leading his army,
Saladin came leading his army
to give the captive glad news of release.
To bring glad tidings to the captives of release
واليومand today روعتwere terrorized المحارمthe sacred precincts جهرةopenly
واليوم روعت المحارم جهرة
فيهin it وشتتand were scattered أهلهits people بملاجيin shelters
فيه وشتت أهله بملاجي
Today the sacred precincts are openly terrorized
Today the sanctuaries were disturbed within it
there, and its people scattered among shelters.
And its inhabitants scattered in havoc
وغدتand became فلسطينPalestine الشهيدةmartyred مذبحاًa slaughterhouse
وغدت فلسطين الشهيدة مذبحاً
فيهin it الدماءثblood (apparently الدماء) جرتflowed منfrom الأوداجjugular veins
فيه الدماءث جرت من الأوداج
And martyred Palestine has become a slaughterhouse,
And Palestine the martyr became an altar
where blood has flowed from jugular veins.
On which blood poured from veins
فيin ديرDeir ياسينYassin وفيand in أخواتهاits sisters
في دير ياسين وفي أخواتها
ذبحwere slaughtered اَلأهاليthe inhabitants مثلlike سرجa flock (apparently سَرْح) نعاجewes
ذبح اَلأهالي مثل سرج نعاج
In Deir Yassin and its sister villages,
In Deir Yassin and its sisters
the inhabitants were slaughtered like a flock of ewes.
The townspeople slaughtered like docile sheep
والمسلمونand the Muslims جميعهمall of them فيin شاغلpreoccupation
والمسلمون جميعهم في شاغل
منwith سفسفاتtrivialities أوor عقيمbarren لجاجwrangling
من سفسفات أو عقيم لجاج
While all the Muslims are preoccupied
While all Muslims are preoccupied
with trivialities or barren wrangling.
With vanities or fruitless confusion
رحماكYour mercy! ربيmy Lord إنَّindeed أرشك[unclear; perhaps your earth] قدalready خلتhas become empty
رحماك ربي إنَّ أرشك قد خلت
فابعثso send لناto us ياO ربLord بالإفراجwith deliverance
فابعث لنا يا رب بالإفراج
Your mercy, my Lord! Your [earth?] has become deserted;
Have mercy, my Lord, for your courtyard is empty
so send us deliverance, O Lord.
So send us, O Lord, relief
Sol 6.1