عليكمon you وانand though طالlasts long الرجاءُhope المُعوِّلُreliance
عليكم وان طال الرجاءُ المُعوِّلُ
وفيand in يَدِكُمْyour hands تحقيقُfulfillment ماwhat يُتأمَّلُis hoped for
وفي يَدِكُمْ تحقيقُ ما يُتأمَّلُ
On you rests reliance, though hope be long delayed;
Upon you is the hope, though hope is long
and in your hands is the fulfillment of what is hoped for.
And in your hands is the realization of what is aspired
وأنتمand you أخيرٌlast فيin ادعاءٍpretension ومَطْمَعٍand self-seeking
وأنتم أخيرٌ في ادعاءٍ ومَطْمَعٍ
وأنتمand you إذاwhen عُدّare counted الميامينُthe blessed أوّلfirst
وأنتم إذا عُدّ الميامينُ أوّل
You are last in pretension and self-seeking,
You are the last in claims and hopes
but first whenever the blessed are counted.
And you are the first when the resolutes are counted
وماذاand what ترجيhope for أنسٌpeople لاnot يَسُرهُّاgladdens them
وماذا ترجي أنسٌ لا يَسُرهُّا
سوىexcept الشعبِthe people مسروراًhappy وماذاand what تؤمّلdo they hope for
سوى الشعبِ مسروراً وماذا تؤمّل
What do people hope for, when nothing delights them
What would a soul that takes no pleasure
but the people made happy—and what do they seek?
Except in a happy populace hope for, and what would it aspire to
نفوسٌsouls قويماتُupright المباديءِin principles حرّةٌfree
نفوسٌ قويماتُ المباديءِ حرّةٌ
علىin رَغْمِspite of ماwhat تلقاهthey encounter it لاnot تتحولchange
على رَغْمِ ما تلقاه لا تتحول
Souls upright in principle and free,
Upright souls of lofty principles, free
despite all they encounter, never changing.
Despite what they face, do not waver
وألسنَةٌand tongues لُدُّfierce in argument عنin defense of الحقّthe truth ذُوَّدٌdefenders
وألسنَةٌ لُدُّ عن الحقّ ذُوَّدٌ
كأحسنِlike the best ماthat حامىdefended الحقيقةَthe truth مِقْولan eloquent speaker
كأحسنِ ما حامى الحقيقةَ مِقْول
And tongues fierce in argument, defenders of truth,
And tongues that defend the truth with candor
as nobly as the finest speaker ever defended truth.
Like the best advocacy for the truth can express
وأقلامand pens كتابٍof writers يُريدseeks انتقاصَهاtheir disparagement
وأقلام كتابٍ يُريد انتقاصَها
منfrom النَّفَرِthe band المأجورِhired للسبّfor abuse مِغْزَلa spindle
من النَّفَرِ المأجورِ للسبّ مِغْزَل
And writers' pens, whose belittlement is sought
And pens of writers they want to disparage
by a spindle among the band hired for abuse.
Among the mob of hired slanderers is their livelihood
وهلand can يستويbe equal شاكيfully equipped السلاحwith weapons مؤيدٌupheld
وهل يستوي شاكي السلاح مؤيدٌ
بحقٍّby right ومهتوكُand shattered الضريبةin mettle أعزلunarmed
بحقٍّ ومهتوكُ الضريبة أعزل
Can a fully armed man, upheld
Can one who complains of being disarmed while right
by right, equal an unarmed man of shattered mettle?
Be equal to one stripped of authority while helpless?
وأدمغةٌand minds جبارةٌmighty يُلتجىrecourse is sought لهاto them
وأدمغةٌ جبارةٌ يُلتجى لها
اذاwhen انتابbefalls محذورٌa feared danger أوor اعتاضُproves intractable (probable reading) مُشْكلa problem
اذا انتاب محذورٌ أو اعتاضُ مُشْكل
And mighty minds to which one turns
And brilliant minds to whom is resorted
when a feared danger strikes or a problem proves intractable.
When disaster looms or a problem becomes complicated
ذخيرةُa reserve شعبٍfor a people مستضامٍoppressed تَحُوطُهُprotecting it
ذخيرةُ شعبٍ مستضامٍ تَحُوطُهُ
وإنand though لمnot يكنْthere is حِصْنٌa fortress لديهat its disposal ومَعْقِلand a stronghold
وإن لم يكنْ حِصْنٌ لديه ومَعْقِل
A reserve for an oppressed people, protecting it,
A reserve of a wronged people who protect it
though it has no fortress or stronghold.
Even lacking a fortress or stronghold for themselves
أهابتْcalled out ملايينٌmillions تَشُدُّpress اكفَّهاtheir palms
أهابتْ ملايينٌ تَشُدُّ اكفَّها
بافئدةٍagainst hearts منby قرحةٍan ulcer تتأكلbeing eaten away
بافئدةٍ من قرحةٍ تتأكل
Millions have called out, pressing their palms
Millions have raged, clenching their fists
against hearts eaten away by an ulcer.
Out of futility from an ulcer eating away
تُناشِدُكُمْimplore you أنto تأخذواtake ثأرَvengeance for أُمّةٍa nation
تُناشِدُكُمْ أن تأخذوا ثأرَ أُمّةٍ
أُصيبَwas struck لهاfor it فيin حبةthe kernel القلبِof the heart مَقْتلa vital spot
أُصيبَ لها في حبة القلبِ مَقْتل
They implore you to avenge a nation
They plead with you to avenge a nation
struck a mortal blow in the kernel of its heart.
That was mortally wounded in its heart
وعندكُمُand you hold تفويضةٌa mandate تعرفونهاyou know it
وعندكُمُ تفويضةٌ تعرفونها
وفيand in يدكُمْyour hands منهاof it كتابٌa document مُسَجَّلrecorded
وفي يدكُمْ منها كتابٌ مُسَجَّل
You hold a mandate you well know,
With you is a commission you know
and in your hands is its recorded document.
And in your hands is a recorded scripture
تآخىbecame brothers الفراتيونthe Euphrates people فيهin it وصافحتand clasped hands
تآخى الفراتيون فيه وصافحت
يَدَthe hand الحلَّةِof Hilla الفيحاءِthe spacious بالعهدin covenant مَوْصلMosul
يَدَ الحلَّةِ الفيحاءِ بالعهد مَوْصل
In it, the Euphrates people became brothers and shook hands:
The Euphrates people pledged in it and shook
Mosul with spacious Hilla, pledging a covenant.
The hand of eminent Baghdad with a binding covenant
وإنّاand we وإنْand though جارتdealt harshly عليناwith us كوارثٌcalamities
وإنّا وإنْ جارت علينا كوارثٌ
يَقِلُّis scarce التَّعَزّيconsolation عندهاin their face والتّعلُلand solace
يَقِلُّ التَّعَزّي عندها والتّعلُل
And we, though calamities have dealt harshly with us,
Though disasters befell us
before which consolation and solace scarcely avail—
Condolences are inadequate at such times, and excuses vain
مضىpassed العامُthe year والثانيand the second بويلٍwith woe وربماand perhaps
مضى العامُ والثاني بويلٍ وربما
اتىcomes ثالثٌa third بالويلwith woe والموتِand death مقبلapproaching
اتى ثالثٌ بالويل والموتِ مقبل
the first year passed, and the second, in woe; perhaps
The year has passed, and the second with tribulation, and perhaps
a third will come with woe, and death approaching—
A third will come with ruin and death drawing near
لَراجونَsurely hopeful أنthat تَصحُوclears سماءٌa sky مغيمةovercast
لَراجونَ أن تَصحُو سماءٌ مغيمة
وينزاحَand lifts عنfrom أرضthe land الفراتينof the two rivers قسطلa dust-cloud
وينزاحَ عن أرض الفراتين قسطل
still hope that an overcast sky will clear,
We hope overcast skies will clear
and the dust-cloud lift from the land of the two rivers.
And the shadow over Euphrates' land will disperse
ولاand no بدescape أنbut that ينجابَwithdraws ليلٌnight وينجليand emerges
ولا بد أن ينجابَ ليلٌ وينجلي
باوضاحهwith its bright markings يومٌa day أغَرُّwhite-blazed مُحَجَّلwhite-footed
باوضاحه يومٌ أغَرُّ مُحَجَّل
Night must surely withdraw, and there must emerge
Surely the night must vanish and the day
a white-blazed, white-footed day in all its bright markings.
Will dawn, splendid and clear
فانso if تسألِyou ask الأقوامَthe peoples عناabout us فانّناthen we
فان تسألِ الأقوامَ عنا فانّنا
علىin حالةٍa condition خرقاءَchaotic لاnot تُتَحمَّلto be endured
على حالةٍ خرقاءَ لا تُتَحمَّل
So if you ask the peoples about us, we are
If people ask about us, we are
in a chaotic state that cannot be endured.
In a miserable state that cannot be endured
بلادٌa land تُسامُis subjected to الجورَtyranny حكماًas rule وأمةٌand a nation
بلادٌ تُسامُ الجورَ حكماً وأمةٌ
تُضامis oppressed ودُستْورٌand a constitution مُهانٌdishonored مُعَطَّلsuspended
تُضام ودُستْورٌ مُهانٌ مُعَطَّل
A land subjected to tyranny as its rule, a nation
A land that tyranny rules as law, and a nation
oppressed, and a constitution dishonored and suspended.
Wronged while its constitution is suspended
أعيذكُمُI seek protection for you أنfrom يَستْثيرَstirring اهتمامَكُمْyour attention
أعيذكُمُ أن يَستْثيرَ اهتمامَكُمْ
دنيٌّa base man يداريcurries favor for لقمةًa morsel أوor مُغَفَّلa fool
دنيٌّ يداري لقمةً أو مُغَفَّل
May you be spared having your attention stirred
I implore you not to be distracted
by a base man currying favor for a morsel, or a fool.
By the base who curry favor or the heedless
وهلَand who يرتَضيwould consent to إغضابَangering شَعْبٍa people بأسرهin its entirety
وهلَ يرتَضي إغضابَ شَعْبٍ بأسره
وإشماتَهُand exposing it to gloating الاexcept غويٌّa misguided man مُضلِّلa deceiver
وإشماتَهُ الا غويٌّ مُضلِّل
Who would consent to anger an entire people
Would anyone consent to anger a whole nation
and expose it to gloating, but a misguided deceiver?
And gloat over it except one misguided and misleading?
مساكينwretches جرتهاdragged them البطونbellies لهوةinto an abyss
مساكين جرتها البطون لهوة
بهاin it كلُّeverything ماthat يُصميmortally wounds الغيَارَىthe honor-conscious ويُخجِلand shames
بها كلُّ ما يُصمي الغيَارَى ويُخجِل
Wretches whose bellies dragged them into an abyss
Wretches whose greed cast them into an abyss
filled with all that mortally wounds the honor-conscious and brings shame.
Where all that shames the jealous and disgraces is gathered
يدٌa hand رَكَسَتْsank للزّندِto the wrist فيin كلِevery حطّةٍdegradation
يدٌ رَكَسَتْ للزّندِ في كلِ حطّةٍ
وأخرىand another منfrom السُحْتill-gotten gain المُحرَّمforbidden تأكلeats
وأخرى من السُحْت المُحرَّم تأكل
One hand sank to the wrist in every degradation,
A hand that stomped down on the people at every stage
while the other feeds on forbidden, ill-gotten gains.
While another stretches to grasp the forbidden
فلاso do not تعذلوهمreproach them فيfor اختلاقٍfabrication فانهُمْfor they
فلا تعذلوهم في اختلاقٍ فانهُمْ
مفاليسُpaupers منthrough كذْبٍlies ودّسٍand intrigue تَموَّلُواenriched themselves
مفاليسُ من كذْبٍ ودّسٍ تَموَّلُوا
Do not reproach them for fabricating, for they are
So do not rebuke them for their fabrications, for they
paupers who enriched themselves through lies and intrigue.
Are bankrupt of lies and fraud through which they prospered
أرادواsought لكمfor you عيباًa fault فرُدُّواbut were rebuffed وخُيِّبواand disappointed
أرادوا لكم عيباً فرُدُّوا وخُيِّبوا
ولمand did not يجدواfind قولاًa statement بكمagainst you فتقوَّلواso fabricated one
ولم يجدوا قولاً بكم فتقوَّلوا
They sought to find fault in you, but were rebuffed and disappointed;
They wanted to find fault with you, so refute them
they found nothing to say against you, so invented it.
And foil them, for they found no credible case against you
حرامforbidden عليهمto them أنto يقولواspeak فيصدقواand tell the truth
حرام عليهم أن يقولوا فيصدقوا
وعارand shameful عليهمto them أنْto يقولواspeak فيفعلواand act
وعار عليهم أنْ يقولوا فيفعلوا
It is forbidden to them to speak and tell the truth,
It is forbidden for them to speak truthfully
and shameful to them to speak and act on their words.
And shameful for them to speak and act
اذاwhen ماever انبرىcomes forward منكمfrom among you أديبٌa man of letters محنَّكٌseasoned
اذا ما انبرى منكم أديبٌ محنَّكٌ
تصدىconfronts لهagainst him مستسخَفُdeemed foolish الرأيin judgment أخطلa babbler
تصدى له مستسخَفُ الرأي أخطل
Whenever a seasoned man of letters comes forward among you,
When an experienced literate of yours arises
a babbler of witless judgment confronts him.
The foolish of opinion rise to oppose him, unarmed
وأُقسِمُand I swear لوif قالواthey said خذواtake ألفَa thousand واحدٍindividual
وأُقسِمُ لو قالوا خذوا ألفَ واحدٍ
مقابلَin exchange for فردٍone person منكُمُfrom among you لمnot تبدّلواwould you exchange
مقابلَ فردٍ منكُمُ لم تبدّلوا
I swear, if they said, 'Take a thousand individuals
I swear, if they said take one thousand
in exchange for one of yours,' you would not make the trade.
In exchange for one of you, they would not agree
فماso as much as اسطعتَمyou can فاسترجعواthen reclaim الحكمَrule منهمfrom them
فما اسطعتَم فاسترجعوا الحكمَ منهم
فانَّهُمُfor they صيدٌquarry عليكُمْfor you مُحلَّلlawful
فانَّهُمُ صيدٌ عليكُمْ مُحلَّل
So, as far as you can, wrest the rule back from them,
You did not draw first, so wrest judgment from them
for they are quarry lawfully yours to hunt.
For they are prey made lawful for you
رَأواthey saw شرَevil لوif only أطاقواthey could manage تحملاًendurance
رَأوا شرَ لو أطاقوا تحملاً
ولكنهbut it لمnot يَبْقَremained حتىeven التحّملendurance
ولكنه لم يَبْقَ حتى التحّمل
They saw evil—if only they could endure it!—
They saw evil—if only they could bear it!
but even endurance itself no longer remained.
But none remains that they can even bear
وقدand indeed هانwas light شرُّevil لوif أطاقواthey could manage تحملاًendurance
وقد هان شرُّ لو أطاقوا تحملاً
ولكنهbut it لمnot يَبْقَremained حتىeven التحّملendurance
ولكنه لم يَبْقَ حتى التحّمل
Evil would have seemed slight, had they the strength to endure,
Vile deeds—if only they could stomach them!
but even endurance itself no longer remained.
But none remains that they can even stomach
وظنواand they thought بأنthat اللهَGod والشعبَand the people غافلٌheedless
وظنوا بأن اللهَ والشعبَ غافلٌ
وهيهاتَfar from it لاnot هذاthis one ولاذاكnor that one يغفلis heedless
وهيهاتَ لا هذا ولاذاك يغفل
They thought that God and the people were heedless;
Thinking God and the people unaware
far from it: neither this one nor that is heedless.
Never! Neither He nor they are unaware
سيعرفُwill learn قَدْرَthe worth النّاسِof people منwhoever يَستَخِفُّهُbelittles them
سيعرفُ قَدْرَ النّاسِ من يَستَخِفُّهُ
ويلمَسُand feels عُقبىthe consequences الشرِof evil مَنْwhoever يتوغلplunges deeply
ويلمَسُ عُقبى الشرِ مَنْ يتوغل
Whoever belittles the people will learn their worth,
He will know the worth of those he demeans
and whoever plunges into evil will feel its consequences.
And taste the consequences of evil, he who persists
فقولواso say لهمto them تعساًperdition فقدfor indeed سُدَّhas been blocked مَخْرَجٌan exit
فقولوا لهم تعساً فقد سُدَّ مَخْرَجٌ
يَفرُّونَthey flee منهthrough it مثلماjust as سُدَّhas been blocked مَدْخَلan entrance
يَفرُّونَ منه مثلما سُدَّ مَدْخَل
Tell them, 'Perdition to you!' For an exit has been blocked
Tell them: doom! For escape is blocked
through which they would flee, just as the entrance was blocked.
As they flee from it just as the entrance was blocked
وقدand indeed جاشَsurged صدرُthe breast الشعبِof the people يَغلىboiling حفيظةًwith indignation
وقد جاشَ صدرُ الشعبِ يَغلى حفيظةً
عليكمagainst you كماas يغليboils علىon النارthe fire مِرجلa cauldron
عليكم كما يغلي على النار مِرجل
The people's breast has surged, boiling with indignation
The people's chests boil, seething with rage
against you, as a cauldron boils upon the fire.
Upon you as water boils in a pot
أرونيshow me جديداًsomething new يَفْضحexposes الشعرُpoetry أمرَهits affair
أروني جديداً يَفْضح الشعرُ أمرَه
ففضحُfor exposing مساويthe faults القومof these people شيءٌsomething مُحصَّلalready accomplished
ففضحُ مساوي القوم شيءٌ مُحصَّل
Show me something new whose nature poetry may expose;
Show me something new—let poetry expose its affair
exposing these people's vices is already accomplished.
For the disgrace of the despots is a foregone conclusion
فقدfor indeed بدتِhave appeared النّياتُthe intentions لاno سَتْردَونهاa veil before them
فقد بدتِ النّياتُ لا سَتْردَونها
ولاand no حاجبٌscreen الاexcept الكلامُspeech المرعبلtattered
ولا حاجبٌ الا الكلامُ المرعبل
Their intentions have become plain; no veil lies before them,
Intentions have been revealed that cannot be denied
and no screen remains except tattered speech.
With no veil but garbled, nonsensical prattle
زخاريفُornaments قولٍof speech تعتليهاrise over them ركاكةٌfeebleness
زخاريفُ قولٍ تعتليها ركاكةٌ
ويبدوand appears عليهنّupon them الخناobscenity والتبذلand vulgarity
ويبدو عليهنّ الخنا والتبذل
Ornaments of speech overlaid with feebleness,
Rubbish words propped up by crudeness
on which obscenity and vulgarity appear.
Revealing conceit and vulgarity
اذاwhen مسهاtouches them القولُspeech الصحيحُsound تطايَحتْthey tumble down
اذا مسها القولُ الصحيحُ تطايَحتْ
كماas مرَّpassed يَمشيwalking فيthrough السنابلِthe ears of grain مِنْجَلa sickle
كما مرَّ يَمشي في السنابلِ مِنْجَل
When sound speech touches them, they tumble down,
When sound speech touches them they clash
as a sickle passes, walking through the ears of grain.
As a sickle passes through stalks of grain
وألعابand games صبيانof children تمرّpass بمسرحٍacross a stage
وألعاب صبيان تمرّ بمسرحٍ
يقومstands عليهon it كلَّevery يومٍday مُمثِّلan actor
يقوم عليه كلَّ يومٍ مُمثِّل
And children's games pass across a stage
Children's games in a play put on
on which an actor stands every day.
By a different actor each day
فانand if كانis لابدunavoidable الهجاءُsatire وسبةٌand an insult
فان كان لابد الهجاءُ وسبةٌ
يحُطُّlowers بهاthrough it قَدْرَthe standing الفرزدقِof al-Farazdaq جَرْوَلJarwal
يحُطُّ بها قَدْرَ الفرزدقِ جَرْوَل
If satire and an insult are unavoidable,
If invective and insults are a must
with which Jarwal lowers al-Farazdaq's standing,
Meet the standard of Al-Farazdaq, daring
فبينthen between يديكُمْyour hands شاعرٌa poet تعرِفونهyou know him
فبين يديكُمْ شاعرٌ تعرِفونه
بأشعارهwith his verses أعداؤهُhis enemies تَتَمثَّلquote them
بأشعاره أعداؤهُ تَتَمثَّل
then before you stands a poet you know,
Before you stands a poet you know
whose verses even his enemies quote.
By his poems your foes impersonate
تعاصيهdefy him أطرافُthe reaches الكلامِof speech لغيركمfor others than you
تعاصيه أطرافُ الكلامِ لغيركم
وتنصبُّand pour مثْلَlike السيلa torrent فيكمabout you وتَسْهُلand come easily
وتنصبُّ مثْلَ السيل فيكم وتَسْهُل
The reaches of speech defy him when meant for others,
Allusions in speech rebel against any but you
but pour like a torrent about you and come easily.
And pour like a torrent upon you and flow smoothly
يَرىdeems حِطّةًabasement أنto يَحتْميseek protection بسواكُمُin anyone but you
يَرى حِطّةً أن يَحتْمي بسواكُمُ
شعورٌfeeling وشِعرٌand poetry ذوpossessing رُواءٍbeauty مُسلْسَلflowing
شعورٌ وشِعرٌ ذو رُواءٍ مُسلْسَل
To seek shelter in anyone but you seems degrading
An emotion and poetry of steady current feel
to feeling and to poetry, graceful and flowing.
It an honor to take refuge in your shade
تَتيهُglory بكمin you رَغمَdespite الأنوفthe noses وتَزْدَهيand exult
تَتيهُ بكم رَغمَ الأنوف وتَزْدَهي
حسانُbeautiful القوافيrhymes لاnot النسيجُthe weave المهلهلthreadbare
حسانُ القوافي لا النسيجُ المهلهل
They glory in you, defying proud noses, and exult:
With you they wander defiantly, while
the beautiful rhymes, not the threadbare weave.
Elegant rhymes—not disjointed rattling—shine
معارضةan opposition تُزْهيtakes pride البلادُthe country وتحفِلُand rejoices
معارضة تُزْهي البلادُ وتحفِلُ
بهاin it وُيخَّلىand is abandoned مَنْwhoever سواهاis other than it ويُخذَلand is forsaken
بها وُيخَّلى مَنْ سواها ويُخذَل
An opposition: the country takes pride and rejoices
A sublime poetry that adorns the land and is celebrated
in it, while all others are abandoned and left unsupported.
While all others are abandoned and let down
تُنُضِّمُهاorganize it صِيدٌproud men كُماةٌarmored warriors أشاوسٌdauntless
تُنُضِّمُها صِيدٌ كُماةٌ أشاوسٌ
يقودُهُمُleads them شهَمٌa noble man يقولspeaks ويفعلand acts
يقودُهُمُ شهَمٌ يقول ويفعل
Proud, armored, dauntless warriors form its ranks,
It is joined by picks of steaming hot coals
led by a noble man who speaks and acts.
Led by a fiery one whose words match his deeds
تراهمyou see them مُطاطينَbowing الرؤوسَtheir heads بمحفِلٍin a gathering
تراهم مُطاطينَ الرؤوسَ بمحفِلٍ
تَصدَّرَpresided فيهin it " الهاشميُّal-Hashimi " المبجلthe revered
تَصدَّرَ فيه " الهاشميُّ " المبجل
You see them with heads bowed in a gathering
You see them with heads high in an assembly
at whose head sits the revered al-Hashimi.
Where the eminent Al-Hashimi is revered
اذاwhen ماever مشىwalks بزّoutshines المفارقَthe crowns of heads مَفرِقٌone head
اذا ما مشى بزّ المفارقَ مَفرِقٌ
بتاجٍwith a crown منof النصرِvictory المبينmanifest مُكلَّلcrowned
بتاجٍ من النصرِ المبين مُكلَّل
When he walks, one head outshines all other heads,
When he walks with the crown of clear triumph
crowned with a diadem of manifest victory.
Adorning his head like a glorious crown
تَرنُّring النواديthe assembly halls منfrom مقالٍa speech يَقولهhe gives
تَرنُّ النوادي من مقالٍ يَقوله
كماas رنَّrang فيin بيتٍa house يُهَدَّمُbeing demolished مِعْوَلa pickaxe
كما رنَّ في بيتٍ يُهَدَّمُ مِعْوَل
The assembly halls ring with a speech he gives,
The clubs ring with a saying he utters
as a pickaxe rings in a house being demolished.
As a pick strikes a house being demolished
وينقُلُهُand transmits it بعضٌsome لبعضٍto others تَمثُّلاًas a quotation
وينقُلُهُ بعضٌ لبعضٍ تَمثُّلاً
إذاwhen انفَضَّdispersed عنهfrom around him مَحفِلٌa gathering عادreturned مَحْفِلa gathering
إذا انفَضَّ عنه مَحفِلٌ عاد مَحْفِل
Some pass it on to others, quoting it;
Some repeat it to others as an impersonation
when one gathering disperses around him, another returns.
When one gathering disperses, another gathers
ولمand did not يفضلِsurpass الاراءthe opinions إلاexcept لأنهbecause it
ولم يفضلِ الاراء إلا لأنه
يدبّرهُdirects it رأسٌa head حكيمٌwise مُفَضَّلdistinguished
يدبّرهُ رأسٌ حكيمٌ مُفَضَّل
It surpasses other opinions only because
Opinions excel only because
a wise, distinguished head directs it.
They are directed by a wise, distinguished mind
وسيانِand it is the same قالواthey said خطبةًan oration مضريةًMudarite
وسيانِ قالوا خطبةً مضريةً
" لياسينَby Yasin " أوor قالواthey said تقدمَّمَadvanced جَحْفلan army
" لياسينَ " أو قالوا تقدمَّمَ جَحْفل
It is all one whether they say, 'A Mudarite oration
Be the talk prejudicial, saying "Al-Yasin has advanced"
by Yasin,' or say, 'An army has advanced.'
Or be it said "Jaḥfa has progressed"
لهhe has فِكرةٌa thought أنكىmore grievous منthan السيفthe sword وقعةًin its impact
له فِكرةٌ أنكى من السيف وقعةً
وتدبيرةٌand a strategy منthan فَتْكةِthe deadly blow الموتِof death أقْتَلdeadlier
وتدبيرةٌ من فَتْكةِ الموتِ أقْتَل
His thought strikes more grievously than the sword,
He has an idea more devastating than the sword's blow
and his strategy is deadlier than death's own blow.
And a stratagem more fatal than death's stroke
ورابطُand steadfast جأشٍof heart كالحديدlike iron وفوقَهand above it
ورابطُ جأشٍ كالحديد وفوقَه
منof الهمّcare والفكْرِand thought المبرّحِagonizing كَلْكلa heavy breast
من الهمّ والفكْرِ المبرّحِ كَلْكل
His steadfast heart is like iron, yet upon it
A reserve of grit like steel, and above it
presses the heavy breast of care and agonizing thought.
From care and deep thought a shaking
وإنكand you منthan أنto تقبلَaccept القومَthese people أفضلُmore noble
وإنك من أن تقبلَ القومَ أفضلُ
وإنَّهمُand they مِنْthan أنto يُدانوكapproach you أنزلlower
وإنَّهمُ مِنْ أن يُدانوك أنزل
You are too noble to accept these men,
You are better to accept the people
and they are too low to draw near you.
And they to condemn you are lower
تَقَدمَّْstep forward لهاto it " ياسينُYasin " فالوضعُfor the situation محرجٌdire
تَقَدمَّْ لها " ياسينُ " فالوضعُ محرجٌ
إذاif لمnot تخفِّفْyou ease منهit والداءand the malady مُعْضِلintractable
إذا لم تخفِّفْ منه والداء مُعْضِل
Step forward to face it, Yasin: the situation is dire
"Al-Yasin" has progressed—the situation is awkward
if you do not ease it, and the malady is intractable.
If you do not ease it, and the affliction is complicated
وإنكand you لوif قابلتَcompared ماwhat مُتِّعَتْyou were granted enjoyment بهof it
وإنك لو قابلتَ ما مُتِّعَتْ به
منof الحكمrule بالهونِagainst the humiliation الذيthat تتحملyou endure
من الحكم بالهونِ الذي تتحمل
And if you compared what you were granted
If you met what you were treated to
of rule with the humiliation you endure,
Of rule with the lenience you can bear
وماand what قدمتهُyou offered it منof ضحاياsacrifices عزيزةٍprecious
وما قدمتهُ من ضحايا عزيزةٍ
نتائجُهاtheir results هذاthis البلاءُaffliction الموكلrelentlessly imposed
نتائجُها هذا البلاءُ الموكل
and the precious sacrifices you offered,
And the dear sacrifices you offered
whose outcome is this relentless affliction,
That resulted in this appointed affliction
أسالتwould make flow دماًblood عينيكyour eyes عُقبْىan outcome كهذهlike this
أسالت دماً عينيك عُقبْى كهذه
وهيّجand would inflame منكwithin you الداءَthe malady هذاthis المعدَّلreckoning
وهيّج منك الداءَ هذا المعدَّل
an outcome like this would make your eyes shed blood,
You would shed tears of blood for consequences like these
and this reckoning would inflame the malady within you.
And the sickness would rouse your fervor
Sol 6.1