رُسُلَmessengers الثقافةِof culture منfrom مُضَرْMudar
رُسُلَ الثقافةِ من مُضَرْ
وَجْهُface العراقof Iraq بكِمthrough you سَفَرْshone
وَجْهُ العراق بكِم سَفَرْ
Messengers of culture from Mudar,
Messengers of culture from Mudar
Iraq's face has brightened through you.
The face of Iraq has become radiant through you
حَرَصَcared القضاءfate عليكمfor you
حَرَصَ القضاء عليكم
وَرَعتْكُمُand guarded you عينُthe eye القَدَرof destiny
وَرَعتْكُمُ عينُ القَدَر
Fate cared for you,
Fate was keen on you
and destiny's eye guarded you.
And the eye of destiny protected you
جئتتُمْyou came وهاطلةُand the falling rain الغَمامof the clouds
جئتتُمْ وهاطلةُ الغَمام
معاًtogether ورُحْتُمand you departed والقمَرand the moon
معاً ورُحْتُم والقمَر
You came with the clouds' falling rain,
You came while the clouds were pouring
together, and departed with the moon.
Together you came and with the moon
رشَّsprinkled السماءُthe sky طريقَكمyour path
رشَّ السماءُ طريقَكم
أيُحبُّكمdoes it love you? حتىeven المطرthe rain !
أيُحبُّكم حتى المطر !
The sky sprinkled your path—
The sky sprinkled your path
does even the rain love you?
Does even the rain love you!
فيin القلبِthe heart منزلُكمyour dwelling وبينand between
في القلبِ منزلُكم وبين
السَمعhearing مناof us والبَصرand sight
السَمع منا والبَصر
Your dwelling is in our hearts, and between
In the heart is your abode, and between
our hearing and our sight.
Our hearing and sight
نحنwe الحُجولُthe white fetlock markings وانتمand you
نحن الحُجولُ وانتم
فيin كلevery بارزةٍpublic gathering غُررّforehead blazes
في كل بارزةٍ غُررّ
We are the white fetlock markings, and you
We are the calves and you
the forehead blazes at every public gathering.
Are the gems in every prominence
ليلnight الجزيرةof the Peninsula لمnot يكنْwas
ليل الجزيرة لم يكنْ
لولاكمُوwere it not for you فيهin it سَحَرdawn
لولاكمُو فيه سَحَر
The Peninsula's night would not have known,
The night of the peninsula would not have been
but for you, any dawn within it.
Were it not for you, filled with magic
ياO سادتيmy masters انindeed العراقIraq
يا سادتي ان العراق
جميعُهall of it بكُمُthrough you ازدَهَرflourished
جميعُه بكُمُ ازدَهَر
My masters, indeed Iraq
My masters, all of Iraq
has flourished, all of it, through you.
Has prospered through you
والمحتفونَand those welcoming بكمyou وإنْand although
والمحتفونَ بكم وإنْ
كانواthey were ذويmen of كَرٍّcharge وفَرّand retreat
كانوا ذوي كَرٍّ وفَرّ
And those welcoming you, although
And those celebrating you, even if
they were men of charge and retreat,
They are honoured and virtuous
وجميعُهُمand all of them اهلُpeople البلادof the land
وجميعُهُم اهلُ البلاد
ولاand not يُقاسُis measured بِماby what نَدَرis rare
ولا يُقاسُ بِما نَدَر
are all people of this land;
And all of them are people of the country
one must not judge by the rare exception.
And cannot be compared to the rare
فأجَلُّfor greater منthan زُمَرٍgroups تَلَقَّتْكُمْthat welcomed you
فأجَلُّ من زُمَرٍ تَلَقَّتْكُمْ
قدalready اختبأتْhave hidden themselves زُمَرgroups
قد اختبأتْ زُمَر
For greater than the groups that welcomed you
The best of all groups that received you
are groups that have stayed hidden.
Were hidden groups
وأجَلُّand greater ممنthan those whom قادَهُمْled them
وأجَلُّ ممن قادَهُمْ
حبُّlove الظهورِof display مَنthose who استَتَرstayed concealed
حبُّ الظهورِ مَن استَتَر
And greater than those whom
And the best of those who led them
love of display led are those who stayed concealed.
The love of appearing made them conceal themselves
خَفيَتremained hidden ذواتٌpersons جَمّةٌmany
خَفيَت ذواتٌ جَمّةٌ
وبَدَتْand appeared لكمto you بعضُsome الصُورoutward forms
وبَدَتْ لكم بعضُ الصُور
Many persons remained hidden,
Many excellent souls hid
and some outward forms appeared to you.
And some forms appeared to you
وأُزيِحَand was pushed aside منthe one whom ظَفِرواthey prevailed بهover him
وأُزيِحَ من ظَفِروا به
ومشىand walked اليكمtoward you منthe one who ظَفِرprevailed
ومشى اليكم من ظَفِر
And the one they overcame was pushed aside,
And whoever managed to meet you was removed
while the victor walked toward you.
And whoever Fate destined came to you
ملءَfilling النواديthe clubs معجَبونadmirers
ملءَ النوادي معجَبون
بفضلِكِمof your merit ملءfilling الحَجَرthe chambers
بفضلِكِم ملء الحَجَر
The clubs are full of admirers
The clubs are filled with admirers
of your merit; they fill the chambers.
Of your virtue, filling the rock
كنَّهُمْbut they لمnot يملِكواpossessed
كنَّهُمْ لم يملِكوا
حقّthe right الجلوسto sit علىon السُرُرthe couches
حقّ الجلوس على السُرُر
But they have not gained
As if they never possessed
the right to sit upon the couches.
The right to sit on the beds
غيرُnot المناسِبfitting انthat يَمسَّshould touch
غيرُ المناسِب ان يَمسَّ
حريرَthe silk سادَتناof our masters الوَبَرcamel hair
حريرَ سادَتنا الوَبَر
It is unseemly for
It is inappropriate that someone who is unsuitable
camel hair to touch our masters' silk.
Would touch the silk of our noble masters
فاذاso if أرَدْتُمyou wish انthat يُتاحbe made possible
فاذا أرَدْتُم ان يُتاح
لهمfor them بصُحبْتكمthrough your company وَطَرa desire
لهم بصُحبْتكم وَطَر
So if you wish that
So if you want it to be possible
they may fulfill a desire through your company,
For them to join your company and ties
فضَعواthen set up بقارعةِby the side الطريقof the road
فضَعوا بقارعةِ الطريق
لَهُمfor them بُيوتاًtents منof شَعَرhair
لَهُم بُيوتاً من شَعَر
then set up by the roadside
Then place on the side of the road
tents of haircloth for them.
For them, houses made of hair
وسيسُمعونَكُمُand they will let you hear منof الترحيبwelcome
وسيسُمعونَكُمُ من الترحيب
خاتَمةَthe last السُوَرof the surahs
خاتَمةَ السُوَر
And they will let you hear, by way of welcome,
And they will hear you greeting
the last of the surahs.
The conclusion of the chapters
وَضْعthe state العراقِof Iraq خذوهtake it منfrom
وَضْع العراقِ خذوه من
عذبَاتthe tips أقلامِof pens أُخرother
عذبَات أقلامِ أُخر
Take the state of Iraq from
Take Iraq's condition from
the tips of other pens.
The sweetest pens of others
ولحفظِand to preserve حُرِيّاتِهِمْtheir liberties
ولحفظِ حُرِيّاتِهِمْ
منfrom أنbeing تُداسَtrampled وتُحتَقَرand despised
من أن تُداسَ وتُحتَقَر
And to safeguard their liberties
And for safeguarding their freedoms
from being trampled and despised,
From being trampled and disrespected
لَتُرحْlet ... depart لمصرَfor Egypt سُعاتُكمyour couriers
لَتُرحْ لمصرَ سُعاتُكم
ليَجئْكُمُso that ... may come to you منهاfrom there خَفَرan escort
ليَجئْكُمُ منها خَفَر
let your couriers depart for Egypt,
Your hours will depart to Egypt
so that an escort may come to you from there.
To bring you from there news
همthey مُرهقونburdened لانَّهمْbecause they
هم مُرهقون لانَّهمْ
لاnot يصدَعونobey لمنwhoever أَمَرcommands
لا يصدَعون لمن أَمَر
They are burdened because they
They are exhausted because they
do not obey whoever commands.
Do not relent to he who commands
ومُضايَقونand harassed لانَّهمْbecause they
ومُضايَقون لانَّهمْ
ماno فيin عزائِمهمtheir resolves خَوَرweakness
ما في عزائِمهم خَوَر
And harassed because
And strained because they
there is no weakness in their resolve.
Have no weakness in their resolves
عنديI have مقالٌa saying يستَويapplies equally
عندي مقالٌ يستَوي
منwhoever لامَcondemns فيهconcerning it ومنand whoever عَذّرexcuses
من لامَ فيه ومن عَذّر
I have a saying that applies equally
I have an article that suits
to those who condemn it and those who excuse it:
Both the critic and the exonerator
سقَطَتْfell علىonto الأرضthe ground الثمارthe fruits
سقَطَتْ على الأرض الثمار
وجاءَكمand came to you يمشيwalking شَجَرtrees
وجاءَكم يمشي شَجَر
The fruits have fallen to the ground,
The fruits fell to the ground
and trees have come walking to you.
And the trees came walking to you
ماذاwhat احدّثُكُمْshall I tell you حديثَthe tale
ماذا احدّثُكُمْ حديثَ
القَلبof the heart منthan جَمْرembers أحَرّhotter
القَلب من جَمْر أحَرّ
What shall I tell you? The tale
What can I tell you, talk of
of the heart is hotter than embers.
A heart burning with embers
كلُّall المسائلthe matters مُرَّةٌbitter
كلُّ المسائل مُرَّةٌ
وسكوتُناand our silence عنهاabout them أمَرmore bitter
وسكوتُنا عنها أمَر
All the issues are bitter,
All issues are bitter
and our silence about them is bitterer.
And our silence about them is prudent
أعليكمfrom you? يَخفَىis hidden وفيwhile in
أعليكم يَخفَى وفي
كلِّall الورىhumankind ذاعَspread الخَبرthe news
كلِّ الورى ذاعَ الخَبر
Can it be hidden from you, when
Does anything escape you, while
the news has spread among all humankind?
The news has spread in all the land
لستُمْyou are not منamong القومthe people الذينَwho
لستُمْ من القوم الذينَ
يُخادَعونare deceived بماby what ظَهَرappears
يُخادَعون بما ظَهَر
You are not among those
You are not of those people
who are deceived by appearances,
Who are deceived by appearances
حتىso that نغالِطكمwe might mislead you ونزعمُand claim
حتى نغالِطكم ونزعمُ
أنَّناthat we فوقَabove البَشرhumankind
أنَّنا فوقَ البَشر
for us to mislead you and claim
That we would delude you and claim
that we stand above humankind.
We are above mortals
رُسلَmessengers الثقافةof culture منamong أجلِّthe noblest
رُسلَ الثقافة من أجلِّ
صفاتِكمof your qualities بُعْدُlong reach النَظرof vision
صفاتِكم بُعْدُ النَظر
Messengers of culture, among the noblest
Messengers of culture, because of
of your qualities is farsightedness.
Your qualities, have far sight
ولداُتناand our peers فيin كلِّevery نَفعbenefit
ولداُتنا في كلِّ نَفع
للسياسةِof politics أوor ضَررَharm
للسياسةِ أو ضَررَ
And our peers in every benefit
Our traits, in any benefit
or harm of politics:
Or harm to politics, are covered
غَطَّىcovered عليناover us سادتيmy masters
غَطَّى علينا سادتي
وعليكُمُand over you جِلدُthe hide النَمِرof the tiger
وعليكُمُ جِلدُ النَمِر
We have been covered, my masters,
My masters, the skin of a tiger
and you too, by a tiger's hide.
Has covered us and you alike
وعلىand on السَواءequal terms لناagainst us كماjust as
وعلى السَواء لنا كما
لكُمُagainst you يُكادُschemes are laid ويُؤتمرَand plots are hatched
لكُمُ يُكادُ ويُؤتمرَ
Equally against us, just as
And equally for us as
against you, schemes and plots are laid.
For you, things are plotted and deliberated
وعلىand on قياسٍa pattern واحدٍone
وعلى قياسٍ واحدٍ
حُفِرتْwere dug لكمfor you ولناand for us الحُفَرthe pits
حُفِرتْ لكم ولنا الحُفَر
And to one and the same pattern
And on the same scale
pits have been dug for you and us.
Pits were dug for you and for us
انتُمْyou لناfor us عِبرٌlessons وفيماand in what
انتُمْ لنا عِبرٌ وفيما
نحنwe فيهin it لكُمْfor you عِبَرlessons
نحن فيه لكُمْ عِبَر
You are lessons for us, and in what
You are a lesson for us, and in what
we endure are lessons for you.
We are in, there is a lesson for you
عنabout أيwhat شيءٍthing تَسألونdo you ask
عن أي شيءٍ تَسألون
فكلfor every شيءthing مُحتكَرmonopolized
فكل شيء مُحتكَر
What thing do you ask about?
About anything you ask
For everything is monopolized.
Everything is reserved
لمnot يخلُwas free دَرْبa path منof عراقيلٍobstacles
لم يخلُ دَرْب من عراقيلٍ
ولمand not يسَلَمescaped unscathed مَمَرّa passage
ولم يسَلَم مَمَرّ
No path has been free of obstacles,
No path was without obstacles
and no passage has escaped unscathed.
And no passage was safe
وسَلُواand ask الخبيرَthe knowledgeable one فاننيfor I
وسَلُوا الخبيرَ فانني
ممنamong those who بواحدةٍover one عَثَرstumbled
ممن بواحدةٍ عَثَر
Ask one who knows, for I am
And ask the expert, for I
one who stumbled over one of them.
Am of those who stumble at one
حتىso much so لقدindeed اشفقتI feared أنthat
حتى لقد اشفقت أن
يعتاقَmight hinder رحلتَكمyour journey حَجَرa stone
يعتاقَ رحلتَكم حَجَر
So much so that I feared
I even worried that
a stone might obstruct your journey.
A rock would impede your journey
تهتاجُناinflame us النعراتpartisan cries طائشةًreckless
تهتاجُنا النعرات طائشةً
وينجَحُand succeeds منwhoever نَعَرshouts
وينجَحُ من نَعَر
Reckless partisan cries inflame us,
Our chants go wild and stray
and whoever shouts succeeds.
And the one who brays succeeds
فيin كلِّevery حَلقthroat نغمةٌa tune
في كلِّ حَلق نغمةٌ
ولكلِّand for every أنملةٍfingertip وَتَرa string
ولكلِّ أنملةٍ وَتَر
In every throat there is a tune,
In every circle, a tune
and for every fingertip a string.
And for each finger, a string
ويعافand is shunned منwhoever لمnot يرضpleases
ويعاف من لم يرض
أصحابthe holders النفوذِof influence وينتهِرand is rebuked
أصحاب النفوذِ وينتهِر
And those are shunned who fail to please
And the one displeased by the influential survives and endures
the powerful, and are rebuked.
The poisons of the biased creep
تمشىcreep سمومthe poisons المُغرِضينof those with ulterior motives
تمشى سموم المُغرِضين
بسُوحناthrough our squares مشيَlike the creeping الخَدَرof numbness
بسُوحنا مشيَ الخَدَر
The poisons of those with ulterior motives creep
In our plains like snakes
through our squares as numbness creeps.
They bandy about our minds
يتقاذَفُونthey toss about عقولَناour minds
يتقاذَفُون عقولَنا
وقلوبَناand our hearts لَعِبَas in playing with الأُكرballs
وقلوبَنا لَعِبَ الأُكر
They toss our minds about
And hearts, a plaything of bats
and our hearts, like balls in a game.
And we do applaud the orator
ولقدand indeed نُُصفِّقwe applaud للخطيبthe orator
ولقد نُُصفِّق للخطيب
ونحنwhile we منهagainst him علىon حَذَرguard
ونحن منه على حَذَر
And indeed we applaud the orator,
While we are wary of him
while we are on our guard against him.
In the name of the country, glorified is he
باسمin the name البلادof the country يجلis exalted منwhoever
باسم البلاد يجل من
جرَّdragged البلادَthe country الىinto الخَطَرdanger
جرَّ البلادَ الى الخَطَر
In the country's name, he is exalted who
Who dragged the country into danger
dragged the country into danger.
My masters: the outpouring of feeling does not end
ياO سادتيmy masters : لاnot ينتَهيends
يا سادتي : لا ينتَهي
فيضُthe flood الشعورof feeling اذاwhen انفَجَرbursts forth
فيضُ الشعور اذا انفَجَر
My masters, there is no end
When it erupts
to the flood of feeling when it bursts forth.
And so that I may relieve you, I will
ولكيand so that أريحَكُمُI may spare you أجيءُI bring
ولكي أريحَكُمُ أجيءُ
لكمto you بشيءwith something مُختَصَرbrief
لكم بشيء مُختَصَر
And to spare you, I shall bring
Come to you with something concise
you something brief:
Politics did not remain
إنindeed السياسةpolitics لَمnot تبقِّspared
إن السياسة لَم تبقِّ
علىupon البلادِthe country ولمand not تَذَرleft
على البلادِ ولم تَذَر
Politics has spared nothing
In the country nor did it pass through
of the country and left nothing intact.
And despite the tribulations in the two rivers
وبرغمand despite ماwhat فيin الرافدينِthe Two Rivers
وبرغم ما في الرافدينِ
منof المصائبِcalamities والغِيَرand reversals
من المصائبِ والغِيَر
Despite what the land of the Two Rivers holds
And despite that even cows
of calamities and reversals,
Have taken leadership among us
وبرغمand despite أناthat we قدindeed تزعَّمَassumed leadership
وبرغم أنا قد تزعَّمَ
عندناamong us حتىeven البَقَرcattle
عندنا حتى البَقَر
and although leadership has been assumed
Whose vigor is one of the greatest
among us even by cattle,
Masses that are energized for life
فهناso here شبابٌyoung people ناهضونَrising
فهنا شبابٌ ناهضونَ
عقوقُهمfailing them إحدىone الكُبَرof the gravest wrongs
عقوقُهم إحدى الكُبَر
here are young people rising up;
Led by an arousing leader
failing them is one of the gravest wrongs.
They walk in the light of culture
كِتَلٌblocs تَحَفَّزُrouse themselves للحياةfor life
كِتَلٌ تَحَفَّزُ للحياة
يسوقهُاdrives them حادٍa camel-driver اغّرradiant
يسوقهُا حادٍ اغّر
Blocs rouse themselves for life,
With the gait of the confident victorious
driven onward by a radiant camel-driver.
In them is the courage of Ali
تمشيwalk علىby نُورthe light الثقافةof culture
تمشي على نُور الثقافة
مشيَwith the stride موثوقِof one assured الظَفَرof victory
مشيَ موثوقِ الظَفَر
They walk by the light of culture,
And the politics of Omar
with the stride of one assured of victory.
And if you command me to converse with you
فيهاin them الشجاعةُcourage منfrom عليٍّAli
فيها الشجاعةُ من عليٍّ
والسياسةُand statecraft منfrom عُمّرUmar
والسياسةُ من عُمّر
In them is the courage of Ali,
Then conversation is delightful
and the statecraft of Umar.
About a literary awakening
واذاand if أمَرتُمyou command انthat أسامرَكمI converse with you at night
واذا أمَرتُم ان أسامرَكم
فقدthen indeed لذَّbecame delightful السَمَرnight conversation
فقد لذَّ السَمَر
And if you bid me converse with you at night,
That cannot escape from you
the night-talk has indeed grown delightful,
Were it not for you, the poets
عنabout نَهْضةٍan awakening أدبيةliterary
عن نَهْضةٍ أدبية
ماnot إنat all لهاfor it عنكُمْaway from you مَفَرan escape
ما إن لها عنكُمْ مَفَر
about a literary awakening
Would have no impact among us
which has no escape from you.
The tomb of the brilliant writer
لولاكُمُbut for you ماnot كانwas للشعراءfor the poets
لولاكُمُ ما كان للشعراء
فيناamong us منany أثَرinfluence
فينا من أثَر
Without you, poets would have had
Is spread here and in Egypt
no influence among us.
May God reward those who benefit
قبرwas buried الاديبِthe man of letters الالمَعَيِّbrilliant
قبر الاديبِ الالمَعَيِّ
هناhere وفيand in مصرَEgypt انتَشَرbecame known
هنا وفي مصرَ انتَشَر
The brilliant man of letters was buried
And those who help and spread
here, yet found renown in Egypt.
I ask you, and I know
اللهGod يُجزيmay reward منwhoever أفادbenefited others
الله يُجزي من أفاد
ومنand whoever أعانَhelped ومنand whoever نَشَرpublished
ومن أعانَ ومن نَشَر
May God reward those who benefited others,
The expected answer
and those who helped and those who published.
Would you accept it being said
انيindeed I اسائلُكمask you وأعلَمand I know
اني اسائلُكم وأعلَم
بالجوابof the answer المُنتَظَرexpected
بالجواب المُنتَظَر
I ask you, and I know
The writer of Egypt has become deprived
the answer to expect:
Or that "Shawqi" is
هلdo تَقبَلونyou accept بأنthat يقالَit be said
هل تَقبَلون بأن يقالَ
اديبُthe man of letters مصرَof Egypt قدhas افتَقَرbecome poor
اديبُ مصرَ قد افتَقَر
Would you accept it being said
On the verge of death from seeking his livelihood
that Egypt's man of letters has grown poor,
Or that "Hafez" has fallen
اوor أنَّthat " شوقيShawqi " منbecause of
او أنَّ " شوقي " من
حَراجةthe hardship عيشِهof his life كالمُحتَضَرlike a dying man
حَراجة عيشِه كالمُحتَضَر
or that Shawqi, because of
So you respond: to hell!
the hardship of his life, is like a dying man,
Never! That would be a sin
اوor أنَّthat " حافظَHafiz " قدhas هوىfallen
او أنَّ " حافظَ " قد هوى
فتجاوبونَso you answer : الىto سَقَرSaqar (Hell)
فتجاوبونَ : الى سَقَر
or that Hafiz has fallen,
And crime that cannot be forgiven
and you reply, 'To Saqar!'?
"Shawqi" lives in what befits
حاشاnever : فتلكَfor that خطيئةٌa sin
حاشا : فتلكَ خطيئةٌ
وجَريمةٌand a crime لاnot تُغتَفَرis forgiven
وجَريمةٌ لا تُغتَفَر
Never! That would be a sin
One who contemplates or composes poetry
and an unforgivable crime.
Amidst flourishing palaces
" شوقيShawqi " يعيشُlives كماas يَليقُbefits
" شوقي " يعيشُ كما يَليقُ
بمنfor one who تَفكِّرhas reflected اوor شَعَرcomposed poetry
بمن تَفكِّر او شَعَر
Shawqi lives as befits
And fragrant flowers
one who has reflected or composed poetry,
Under the care of the most precious nation
وسطَamid القصورِthe palaces العامراتِflourishing
وسطَ القصورِ العامراتِ
وبينand amid فائحةِthe fragrance الزَهَرof blossoms
وبين فائحةِ الزَهَر
amid flourishing palaces
And the zeal of the dutiful king
and amid the fragrance of blossoms,
And Ibrahim is protected by the affection
برعايةِunder the care الوطَنof the homeland الأعَزِّmost cherished
برعايةِ الوطَن الأعَزِّ
وغيرةِand the solicitude الملِكof the king الأبَرmost benevolent
وغيرةِ الملِك الأبَر
under the care of the most cherished homeland
Of the prince since childhood
and the solicitude of the most benevolent king.
As for here, poetry is something
وتحوطُand surrounds ابراهيمَIbrahim عاطفةٌthe affection
وتحوطُ ابراهيمَ عاطفةٌ
الأميرof the prince منfrom الصِغَرchildhood
الأمير من الصِغَر
And Ibrahim is enfolded by the affection
To be stored for witticisms
of the prince, since childhood.
Equally, whether our excellent
أماbut هُناhere فالشعرthen poetry is شيءsomething
أما هُنا فالشعر شيء
للتملُّحfor witty amusement يُدَخَرis stored away
للتملُّح يُدَخَر
But here, poetry is something
Poet was present or absent
stored away for witty amusement.
The wares and his excellence
وعلىand on السواءِequal terms اغابَwhether he is absent
وعلى السواءِ اغابَ
شاعرُناour poet المجوِّدُaccomplished أمor حَضرis present
شاعرُنا المجوِّدُ أم حَضر
It is all the same whether he is absent—
When needed are bartered
our accomplished poet—or present.
In every corner a writer
سَقَطُworthless scraps المتاعof goods وجوُدهhis existence
سَقَطُ المتاع وجوُده
عندat الضرورةnecessity يُدَّكَرis remembered
عند الضرورة يُدَّكَر
His existence is worthless baggage,
Has concealed himself in despair
remembered only when needed.
And a talent they envied
فيin كلevery زاويةٍcorner أديبٌa man of letters
في كل زاويةٍ أديبٌ
بالخمولin obscurity قدhas استَتَرhidden himself
بالخمول قد استَتَر
In every corner is a man of letters,
That did not flourish or thrive
hidden away in obscurity;
To the meeting, and our concern
وقريحةand a poetic gift حَسَدواthey envied عليهاfor it
وقريحة حَسَدوا عليها
ماwhat تجودُit bestows فلمand so did not تثرstir
ما تجودُ فلم تثر
and a poetic gift they envied for
Is that guests are leaving
what it gives, so it never stirred.
May God gather our fate
والىand until اللقاءِthe meeting وهمُّناand our concern
والى اللقاءِ وهمُّنا
أنthat الضيوفthe guests علىon سَفرa journey
أن الضيوف على سَفر
Until we meet again—and our concern
And Egypt's fate as destined
is that the guests are setting out.
جَمَعَjoined الالهُGod مصيرَناour destiny
جَمَعَ الالهُ مصيرَنا
ومصيرَand the destiny مصرَof Egypt علىby قَدَرdecree
ومصيرَ مصرَ على قَدَر
God has united our destiny
and Egypt's destiny by decree.
Partial English translation: 155 of 158 Arabic lines translated.
Sol 6.1