إذاif خانتكَbetrays you مَوهبِةٌa gift فحقُّthen truly
إذا خانتكَ مَوهبِةٌ فحقُّ
سبيلthe path العيشِof life وَعْرٌrugged لاnot يُشَقُّtraversed
سبيل العيشِ وَعْرٌ لا يُشَقُّ
If your gift betrays you, look closely
If a gift betrays you, then truly
at the road to a livelihood—a lifetime cannot be divided.
the path of life is rugged and impassable.
وماand not سهلٌeasy حياةُthe life اخيone endowed with شُعورٍfeeling
وما سهلٌ حياةُ اخي شُعورٍ
منfrom الوجدانemotion ينبُضُthrobs فيهin him عِرقa vein
من الوجدان ينبُضُ فيه عِرق
Never easy is the life of one possessed by feeling,
Nor is life easy for one endowed with feeling,
with a vein pulsing in his innermost soul.
in whom a vein throbs with emotion.
أحلَّتْهُplaced him وداعتُهhis gentleness محيطاًin a surrounding world
أحلَّتْهُ وداعتُه محيطاً
حَمَتْهguarded it جوارحٌbirds of prey للصيدfor hunting زُرقblue-eyed
حَمَتْه جوارحٌ للصيد زُرق
His gentleness turned him into an ocean;
His gentleness has placed him in a world
his faculties bore him forth to hunt the blue.
guarded by blue-eyed birds of prey poised to hunt.
تفيضyou overflow وضاحةًwith candor والعيشُand life غِشٌdeceit
تفيض وضاحةً والعيشُ غِشٌ
سلاحكyour weapon فيهin it أنto يعلوكcover you رَنْقmurk
سلاحك فيه أن يعلوك رَنْق
His candor overflows, while life is deceit;
You overflow with candor, while life is deceit;
your weapon in it is to let its murk envelop you.
your weapon there is to let murk shroud you.
وتحملand bear ماwhatever يحلّbefalls منof الرزاياcalamities
وتحمل ما يحلّ من الرزايا
قُواكَyour powers وقدand may تخورُfalter لماat what يَدِقّis slight
قُواكَ وقد تخورُ لما يَدِقّ
Bear whatever calamities befall—
And whatever calamities befall are borne
your strength may fail you before the subtlest things.
by your powers, though they may falter at something slight.
يظُنthink الناسُpeople أنّكthat you عُنجهُيُّarrogant
يظُن الناسُ أنّك عُنجهُيُّ
وأنتَand you وَهُمand they بماin what ظَنّواthey thought مُحِقّjustified
وأنتَ وَهُم بما ظَنّوا مُحِقّ
People think you arrogant,
People think you arrogant,
and both you and they are justified in what they think.
and you are justified—as are they in what they think.
قليلٌُّfew عاذروكَthose excusing you علىfor انقباضٍreserve
قليلٌُّ عاذروكَ على انقباضٍ
أحبthe most beloved الناسِof people عندamong الناسِpeople طَلْقcheerful
أحب الناسِ عند الناسِ طَلْق
Few will excuse your reserve;
Few excuse your reserve;
the person people love most is open and affable.
the person people love most is the cheerful one.
ووجهٍand a face تُقطُرdrip الأحزانُsorrows منهfrom it
ووجهٍ تُقطُر الأحزانُ منه
علىfor الخُلَطاءcompanions مَحمِلُهbearing it يشِقّis difficult
على الخُلَطاء مَحمِلُه يشِقّ
His face drips sorrow,
And a face from which sorrows drip
and bearing him weighs hard upon companions.
is hard for companions to bear.
شريكُكَyour partner فيin مِزاجكyour disposition منwhoever تُصافيyou befriend
شريكُكَ في مِزاجك من تُصافي
لهhis is شِقٌa half وطوعُand at the command of يديكyour hands شِقa half
له شِقٌ وطوعُ يديك شِق
The companion you sincerely befriend is congenial to your nature:
Whoever you befriend shares in your disposition:
half is his own nature, and half the shaping of your hands.
one half is his, and one half is at your hands' command.
وقبلاًand earlier قالsaid ذوa man of أدَبmanners ظريفٍrefined
وقبلاً قال ذو أدَب ظريفٍ
قِرىhospitality to الأضيافguests قبلَbefore الزادfood خُلْقgood character
قِرى الأضياف قبلَ الزاد خُلْق
Before you, a witty man of letters said:
Long ago, a man of refined manners said:
The first hospitality offered guests, before food, is gracious character.
Guests' first fare, before food, is good manners.
وعذرُكand your excuse أنتyou آلامٌpains ثِقالٌheavy
وعذرُك أنت آلامٌ ثِقالٌ
لهنَّfor them بعيشةِto the life of الأدباءwriters لَصقattachment
لهنَّ بعيشةِ الأدباء لَصق
Your excuse is that you bear heavy pains
And your own excuse is weighty suffering,
to which—by your life—men of letters cling.
which clings to the lives of writers.
أحقُّthe most deserving الناسof people بالتلطيفof gentle treatment يغدوgoes on
أحقُّ الناس بالتلطيف يغدو
وكلand all حياتِهhis life عَنَتٌhardship وزَهْقand exhaustion
وكل حياتِه عَنَتٌ وزَهْق
Most deserving of gentle treatment is one who rises each morning
The one most deserving of kindness lives,
when all his life is suffering and exhaustion.
yet his whole life is hardship and exhaustion.
تسيرcarry بكyou along العواطفُemotions للمناياtoward death
تسير بك العواطفُ للمنايا
وعاطفةٌand an emotion تسوءُharms الظُفرَsuccess حُمقfolly
وعاطفةٌ تسوءُ الظُفرَ حُمق
Passions lead you toward deadly ends;
Emotions carry you toward death,
a passion that wrongs even the forgiving is folly.
and an emotion that harms success is folly.
وحتىand even فيin السكوتsilence يُرادُis required حزمٌprudence
وحتى في السكوت يُرادُ حزمٌ
وحتىand even فيin السلامِgreeting يُرادُis required حِذقskill
وحتى في السلامِ يُرادُ حِذق
Even in silence, resolve is required,
And even in silence, prudence is required;
and even in greeting, tact is required.
and even in greeting, skill is required.
يريدwant الناسُpeople أوضاعاًconventions كثاراًmany
يريد الناسُ أوضاعاً كثاراً
وفيكand in you لماregarding what يُريدُwant الناسُpeople خَرقineptitude
وفيك لما يُريدُ الناسُ خَرق
People demand a multitude of postures,
People demand many conventions,
yet whatever people demand meets awkwardness in you.
and you are inept at what people demand.
خضوعُsubmission الفردof the individual للطبقاتِto the classes فَرضٌa duty
خضوعُ الفرد للطبقاتِ فَرضٌ
وقاسيةٌand harsh عقوبةُthe punishment منof whoever يَعِقّdisobeys
وقاسيةٌ عقوبةُ من يَعِقّ
The individual's submission to society's ranks is compulsory,
The individual's submission to the classes is a duty,
and harsh is the punishment of whoever disobeys.
and harsh is the punishment of whoever disobeys.
نسيجٌa fabric منof روابطَbonds محكماتٍfirmly woven
نسيجٌ من روابطَ محكماتٍ
شذوذُthe eccentricity العبقريةِof genius فيهin it فَتْقa tear
شذوذُ العبقريةِ فيه فَتْق
They are a fabric of tightly woven bonds;
A fabric of tightly woven bonds:
the singularity of genius tears a rent in it.
the eccentricity of genius is a tear in it.
وعندّكَand you have قوَّةُthe power التعبيرof expression عماof what
وعندّكَ قوَّةُ التعبير عما
تُحسُّyou feel ، وميزةُand the distinction الشُعَراءof poets نُطْقspeech
تُحسُّ ، وميزةُ الشُعَراء نُطْق
You possess the power to express what
And you have the power to express what
you feel; the poets' distinction is utterance.
you feel; what distinguishes poets is speech.
حياتُكyour life أنto تقولَspeak ولوeven if لهاثاًgasping
حياتُك أن تقولَ ولو لهاثاً
وحُكمٌand a sentence بالسكوتto silence عليكupon you شَنْقhanging
وحُكمٌ بالسكوت عليك شَنْق
Your life is to speak, though you speak panting;
Your life is to speak, even in gasps,
to be sentenced to silence is hanging for you.
and sentencing you to silence is hanging you.
فماso not تدريyou know أتطلقshould you loosen منsome of عنانthe reins القريحةِof inspiration
فما تدري أتطلق من عنان القريحةِ
أمor تُسفُّstoop low فتُستَرَقّand thus be enslaved
أم تُسفُّ فتُستَرَقّ
You do not know whether to free yourself from inspiration's rein
So you do not know: should you loosen the reins of inspiration,
or stoop low and become enslaved.
or stoop low and be enslaved?
فانfor if لمnot تُرضِyou please أوساطاًcircles وناساًand people
فان لم تُرضِ أوساطاً وناساً
ولمand not تكذِبْyou lie وحُسْنُand the beauty الشعرِof poetry صِدقtruth
ولم تكذِبْ وحُسْنُ الشعرِ صِدق
If you do not please the mediocre and the common crowd,
For if you do not please circles and people,
and will not lie—for poetry's excellence is truth—
and do not lie—for poetry's beauty is truth—
ولمand not تقلِyou say الشريفُthe noble lord أبوfather of المعاليhigh honors
ولم تقلِ الشريفُ أبو المعالي
وتَعلَمُand you know أنهthat he حمَقانa fool مَذْقa fraud
وتَعلَمُ أنه حمَقان مَذْق
do not call the supposed nobleman “father of lofty deeds”
and do not say, 'The noble lord is Abu al-Ma'ali,'
when you know him to be a foolish fraud;
though you know he is a fool and a fraud;
ولمand not تمدحْyou praise مؤامرةًa conspiracy وحُكماand a government
ولم تمدحْ مؤامرةً وحُكما
بأنهماas both of them لميلِwith the wishes of الشَعبthe people وَفقin accord
بأنهما لميلِ الشَعب وَفق
and if you do not praise his noble deeds and judgments
and do not praise a conspiracy and a government
because they conform to the people's inclination,
as both conforming to the people's wishes,
دُفِعتَyou were thrust الىto الرعاعthe rabble فكانso there was شتمٌabuse
دُفِعتَ الى الرعاع فكان شتمٌ
ورحتَand you went إلىto القضاءthe courts فكانso there was خَنْقstrangling
ورحتَ إلى القضاء فكان خَنْق
you are thrust among the rabble—and that is abuse;
you are thrust among the rabble, and there is abuse;
then you go to the courts—and that is strangulation.
and you turn to the courts, only to be strangled.
بقاءُthe survival النوعof the species قالsaid لكلِّto every فردindividual
بقاءُ النوع قال لكلِّ فرد
" أُحطُّthe basest of شمائليmy traits عَدلjustice ورِفقand gentleness "
" أُحطُّ شمائلي عَدل ورِفق "
The survival of the species said to every individual:
The survival of the species said to every individual:
“I have girded my ways with justice and gentleness.
“My basest traits are justice and gentleness.
قلوبthe hearts صِحابتيof my companions غُلْفٌsealed ووِرْديand my drinking-water
قلوب صِحابتي غُلْفٌ ووِرْدي
لمنfor whoever لمnot يعرفknows التهويشbluster طَرْقfouled water
لمن لم يعرف التهويش طَرْق
My companions' hearts are sealed; yet to my watering place
My companions' hearts are sealed, and my draught
there are paths for one who knows nothing of clamorous jostling.
is fouled water for whoever has not learned to bluster.
وصارمةٌand stern نواميسيmy laws وعنديand I have
وصارمةٌ نواميسي وعندي
لمنfor whoever لاnot يسحَقُcrushes الوجدانَconscience سَحقcrushing
لمن لا يسحَقُ الوجدانَ سَحق
My laws are my sharp sword, and in my realm
My laws are stern, and I have
whoever does not crush feeling is himself crushed.
crushing for anyone who does not crush conscience.
وإنيand I am لاحبٌa broad road بالظلمfor injustice سهلٌeasy
وإني لاحبٌ بالظلم سهلٌ
ومنحدِرٌand a slope لصافيfor the pure of القلبheart زَلْقslippery
ومنحدِرٌ لصافي القلب زَلْق
Through oppression I pave an easy road,
And I am a broad, easy road for injustice,
a slippery descent for the pure of heart.”
and a slippery slope for the pure of heart.”
غريبٌstrange عالمthe world الشعراءof poets تقسوgrow harsh
غريبٌ عالم الشعراء تقسو
ظروفهمtheir circumstances والسنُهمand their tongues تَرِقgrow tender
ظروفهم والسنُهم تَرِق
Strange is the poets' world: their circumstances grow harsh,
Strange is the poets' world: harsh grow
while their tongues grow delicate.
their circumstances, while their tongues grow tender.
كبعضِlike some of الناسthe people هُمْthey فاذاthen when استُثيرواthey are stirred
كبعضِ الناس هُمْ فاذا استُثيروا
فبينهمthen between them وبينand between الناسpeople فَرْقa difference
فبينهم وبين الناس فَرْق
They are like other people, but once aroused,
They are like some other people; but when stirred,
between them and other people lies a difference.
then there is a difference between them and other people.
شذوذُthe eccentricity الناسof people مُختَلَقcontrived ولكنْbut
شذوذُ الناس مُختَلَق ولكنْ
شذوذُthe eccentricity الشاعرof the poet الفَنّانthe artist خَلْقinborn nature
شذوذُ الشاعر الفَنّان خَلْق
People's singularities vary, but
People's eccentricity is contrived, but
the artist-poet's singularity is his very nature.
the poet-artist's eccentricity is inborn.
وإنand if تعجَبْyou marvel فمنthen at لَبِقٍa tactful man أريبٍclever
وإن تعجَبْ فمن لَبِقٍ أريبٍ
عليهto him تساوياboth are alike سَطْحٌsurface وعُمْقand depth
عليه تساويا سَطْحٌ وعُمْق
And if you marvel, marvel at a clever, discerning man
And if you marvel, marvel at a tactful, clever man
in whom surface and depth have become equal.
for whom surface and depth are alike.
تضيقclose in بهon him المسالكُthe paths وهوthough he حُرٌّfree
تضيق به المسالكُ وهو حُرٌّ
ويُعوِزُهُand he lacks التقلُّبadaptability وهوthough he ذَلْقeloquent
ويُعوِزُهُ التقلُّب وهو ذَلْق
The paths close in upon him, though he is free;
The paths close in on him, though he is free,
adaptability fails him, though he is eloquent.
and he lacks adaptability, though he is eloquent.
وسرُّand the secret الشاعريةof poetic genius فيin دِماغٍa brain
وسرُّ الشاعرية في دِماغٍ
ذكيٍintelligent وهوyet he فيin التدبيرmanaging affairs خَرْقinept
ذكيٍ وهو في التدبير خَرْق
The secret of poetry lies in a brain
And the secret of poetic genius lies in a brain
intelligent, yet inept at practical management.
keen, though he is inept at managing affairs.
تَخبَّطhe floundered فيin بسائِطهِits simplest matters وحَلَّتand were solved
تَخبَّط في بسائِطهِ وحَلَّت
علىby يَدهِhis hand منof الأفكارthoughts غُلْقlocked puzzles
على يَدهِ من الأفكار غُلْق
It flounders in the simplest matters, yet its hand
He blundered in its simplest matters, yet unlocked
unlocks for it what is closed among ideas.
with his own hand the mysteries of thought.
مشاهيرٌfamous وماand not طَلَبواthey sought اشتهاراًfame
مشاهيرٌ وما طَلَبوا اشتهاراً
مَشَتْmoved بُرُدٌrobes بهمwith them وأُثيرَand was stirred بَرقlightning
مَشَتْ بُرُدٌ بهم وأُثيرَ بَرق
Famous, though they never sought fame—
Famous, though they never sought fame,
postal dispatches carried their news, and the telegraph flashed.
robes bore them along, and lightning was stirred.
ومَرموقونَand admired منfrom بُعدٍafar وقُربٍand near
ومَرموقونَ من بُعدٍ وقُربٍ
لَهمْthey have أُفُقٌa horizon وللقمرينand the sun and moon have أُفْقa horizon
لَهمْ أُفُقٌ وللقمرين أُفْق
Admired from afar and near,
And admired from far and near,
they have one horizon, while sun and moon have another.
they have their horizon, and the sun and moon theirs.
ومحسودونَand envied إنwhen نَطَقواthey speak وودُّواand they wished
ومحسودونَ إن نَطَقوا وودُّوا
بشَدقfor a mouth منهُمُof theirs لوif only خِيطَwere sewn shut شَدْقa mouth
بشَدق منهُمُ لو خِيطَ شَدْق
Envied whenever they speak, while others wish
And envied when they speak, while others wish
that one mouth of theirs—if only it were sewn shut.
that a mouth be stitched shut for every mouth of theirs.
يُعينُaids عليهُمُagainst them رَشْقُa volley البلاياof calamities
يُعينُ عليهُمُ رَشْقُ البلايا
منof التنقيدcriticism والشتَماتand insults رَشقa volley
من التنقيد والشتَمات رَشق
A volley of afflictions aids the assault upon them,
The volley of calamities against them is reinforced
a volley of criticism and abuse.
by a volley of criticism and insults.
فاماas for جَنْبةُthe aspect التكريمof honoring منهمconcerning them
فاما جَنْبةُ التكريم منهم
فبابٌthen a door بعضَsome أحيانtimes يُدَقّis knocked on
فبابٌ بعضَ أحيان يُدَقّ
Their only refuge of honor
As for the matter of honoring them,
is some patron's door, knocked on now and then.
it is a door knocked on only now and then.
متىwhenever تُحسِنexcel مدائحَهُمْtheir panegyrics يَجِلّواthey grow great
متى تُحسِن مدائحَهُمْ يَجِلّوا
كماjust as اشتُريِتَwere bought لحُسنfor the beauty of اللحنsong وُرْقgray doves
كما اشتُريِتَ لحُسن اللحن وُرْق
Whenever their panegyrics are finely wrought, a patron sends for them,
When their panegyrics excel, they rise in stature,
as silver buys the beauty of a melody.
as gray doves are bought for the sweetness of their song.
وإلاand otherwise غُودِرواthey were left هَمَلاneglected ضَياعاًlost
وإلا غُودِروا هَمَلا ضَياعاً
كماjust as بَعدَafter الشرابِdrinking يُعافis spurned زِقّa wineskin
كما بَعدَ الشرابِ يُعاف زِقّ
Otherwise they leave them neglected and lost,
Otherwise they are left neglected, lost,
as a wineskin is shunned once the drinking is done.
like a wineskin cast aside after drinking.
وربand many a مُضيَّعneglected one منهمamong them هباءاًas dust
ورب مُضيَّع منهم هباءاً
يَشيدُsings praises بذكرهِof his memory غَربthe West وشَرقand the East
يَشيدُ بذكرهِ غَرب وشَرق
Many a poet among them is squandered into dust,
And many a one among them, wasted like dust,
though West and East proclaim his fame.
has his memory extolled by West and East.
تَزيَّنُis adorned فيin الندىthe assembly لهfor him دوَاةٌan inkwell
تَزيَّنُ في الندى له دوَاةٌ
ويُعرَضand is exhibited فيin المتاحفmuseums منهof his رَقa parchment
ويُعرَض في المتاحف منه رَق
At the gathering, an inkwell is adorned in his honor,
At the assembly, an inkwell is adorned for him,
and a manuscript of his is displayed in museums.
and a parchment of his is exhibited in museums.
فياoh, then عجباًwonder لمنبوذٍfor an outcast كحَقlike truth
فيا عجباً لمنبوذٍ كحَق
يقدَّرis prized منfrom بديعthe beauty of نَثاهhis utterance عِلْقa treasure
يقدَّر من بديع نَثاه عِلْق
What wonder if, from an outcast deemed worthless,
How strange that an outcast, like truth,
precious treasures of exquisite creation should be prized?
has a treasure from his wondrous words so prized!
وفيand in شتىvarious البلادlands يُرىis seen ضريحٌa tomb
وفي شتى البلاد يُرى ضريحٌ
عليهupon it منof نِثارscattered الوَردroses وَسقa load
عليه من نِثار الوَرد وَسق
Throughout far-flung lands one sees a tomb
And across various lands a tomb is seen,
heaped with a load of scattered roses.
with a load of scattered roses upon it.
يُجلvenerates رفاتthe remains أحمدِهof its Ahmad فراتthe Euphrates
يُجل رفات أحمدِه فرات
وتَمسحand caresses قبرَthe grave أحمدهاof its Ahmad دمشقDamascus
وتَمسح قبرَ أحمدها دمشق
The Euphrates venerates the remains of its Ahmad,
The Euphrates venerates the remains of its Ahmad,
and Damascus caresses the grave of her Ahmad.
and Damascus caresses the grave of its Ahmad.
ومفرقand the crown ذاكof that one شُجَّwas split فلمso did not يُعقِّبreply
ومفرق ذاك شُجَّ فلم يُعقِّب
وُروعٌand was terrorized ذاthis one وسدand was barred عليهto him رزقlivelihood
وُروعٌ ذا وسد عليه رزق
Parting from that man is grief, though he left no heirs;
And that one's crown was split, and he made no reply;
while this living one trembles, his livelihood barred from him.
and this one was terrorized, his livelihood cut off.
Sol 6.1