لمdid not يَعْدُexceed عامَيْنِtwo years وكانتْand there were لهfor him
لم يَعْدُ عامَيْنِ وكانتْ له
منof ثقةٍconfidence بالنفسin himself أعوامُyears
من ثقةٍ بالنفس أعوامُ
He was no more than two years old, yet he had
Two years have not yet passed, and she had
years of confidence in himself.
Years of self-confidence
يمشِيwalks الهُوَينىat an easy pace يستشفُّdiscerns الرؤىthe visions
يمشِي الهُوَينى يستشفُّ الرؤى
كماas أَتَىcame to المرسَمَthe studio رسّامa painter
كما أَتَى المرسَمَ رسّام
He walks at an easy pace, discerning visions,
The toddler walks examining visions
like a painter coming to the studio.
As the artist entered the studio
علىon " الرصيفِthe sidewalk " لمdid not يَعُقْhinder سيرَهhis progress
على " الرصيفِ " لم يَعُقْ سيرَه
خَلْفٌwhat is behind، ولمand did not يزْحَمْهcrowd him قُدّامwhat is ahead
خَلْفٌ، ولم يزْحَمْه قُدّام
On the sidewalk, his progress was not hindered
On the "sidewalk" his walk did not fail
by what lay behind, nor crowded by what lay ahead.
No one behind, no one pushed him forward
وأمُّهand his mother ترعاهُtends him قَوّامةًa steadfast guardian
وأمُّه ترعاهُ قَوّامةً
وهوand he غداًtomorrow راعٍa caretaker وقوّامand a guardian
وهو غداً راعٍ وقوّام
And his mother tends him, a steadfast guardian,
While his mother supervised him constantly
and tomorrow he will be a caretaker and guardian.
And he tomorrow will be supervisor and supporter
بيناwhile ابنُa man of ستينَsixty وفيand in زَعْمِهhis claim
بينا ابنُ ستينَ وفي زَعْمِه
منfrom عبقرٍAbqar يأتيهِcomes to him إلهامinspiration
من عبقرٍ يأتيهِ إلهام
While a man of sixty—who, by his own claim,
While the sixty year old in his opinion
receives inspiration from Abqar—
Had inspiration coming to him from genius
يَختَبِطُblunders through " الشارعthe street " مِنْfrom حولِهaround him
يَختَبِطُ " الشارع " مِنْ حولِه
تنهالُrain down للأخطارِof dangers أكوامheaps
تنهالُ للأخطارِ أكوام
blunders through the street; all around him
He intermingles in the "street" around him
heaps of dangers rain down.
Dangers amass in heaps
حَيَّيْتُهُI greeted him فردَّهاand returned it ليto me فمٌa mouth
حَيَّيْتُهُ فردَّها لي فمٌ
مثلُlike فَمِthe mouth of البُلْبلِthe nightingale تَمْتامstammering
مثلُ فَمِ البُلْبلِ تَمْتام
I greeted him; a mouth returned my greeting,
I greeted him, so a mouth replied to me
like a nightingale's mouth, babbling.
Like the mouth of a warbling nightingale
وافترَّand broke into a smile وَجْهٌa face ماnot بهupon it غَيْمةٌa cloud
وافترَّ وَجْهٌ ما به غَيْمةٌ
ويشجُبُand shames البَدْرَthe full moon ويَغْتامand grows gloomy
ويشجُبُ البَدْرَ ويَغْتام
And a face broke into a smile, without a cloud upon it,
And a face smiled that had no clouds
shaming the full moon, which grows gloomy.
Illuminating the full moon and covering it
لمdid not يعدُexceed عامَيْنِtwo years، وفيand in عَينِهhis eye
لم يعدُ عامَيْنِ، وفي عَينِه
مَلْيونُa million عامٍyears لمَّهاgathered them عامa year
مَلْيونُ عامٍ لمَّها عام
He was no more than two years old, yet in his eye
Two years have not passed, yet in his eyes
lay a million years, gathered by a single year.
A million years have passed collecting years
يابنَO son of الحَضاراتِcivilizations أباًfather عنafter أبٍfather
يابنَ الحَضاراتِ أباً عن أبٍ
شَدَّتْكَstrengthened you أخوالٌmaternal uncles وأعمامand paternal uncles
شَدَّتْكَ أخوالٌ وأعمام
O son of civilizations, father after father,
O son of civilizations fathered from father
maternal and paternal uncles have strengthened you.
Surrounded by uncles and paternal uncles
باقٍremaining علىon الأنطافِthe drops of seed منfrom لُطْفِهاtheir refinement
باقٍ على الأنطافِ من لُطْفِها
وَشْمٌa tattoo، وفيand in الأصلابِthe loins أختامseals
وَشْمٌ، وفي الأصلابِ أختام
On the drops of seed there remains, from their refinement,
Remaining gentle from its gentleness
a tattoo, and in the loins, seals.
And a mark, and in the loins a seal
فيin كلevery حَقْلfield منof مَيادينهاtheir domains
في كل حَقْل من مَيادينها
عِطْرٌa fragrance منof التاريخhistory نَمّامtelltale
عِطْرٌ من التاريخ نَمّام
In every field of their domains
In every field of its fields
is a telltale fragrance of history.
A scent spreads from talkative history
غَذَتْكَnourished you أمٌّa mother ثَدْيُهاher breast نِعمةٌa blessing
غَذَتْكَ أمٌّ ثَدْيُها نِعمةٌ
ودَرُّهand its milk فَهْمٌٌunderstanding وإفهامand instruction
ودَرُّه فَهْمٌٌ وإفهام
A mother nourished you, her breast a blessing,
A mother fed you her breast milk a blessing
and its milk, understanding and instruction.
And her lessons understanding and explanation
حَنَتْbent tenderly علىover وجهِكyour face أنفاسُهاher breaths
حَنَتْ على وجهِك أنفاسُها
فهوso it is كلَوْحِlike a panel of الزَهْرflowers بَسّامever-smiling
فهو كلَوْحِ الزَهْر بَسّام
Her breaths bent tenderly over your face,
Her breaths caressed your face
so it beams like a panel of flowers.
Making it like a branch full of flowers
وراوَحَتْهand visited it in turn بَسَماتُthe smiles of الصِباchildhood
وراوَحَتْه بَسَماتُ الصِبا
وداعَبَتْand caressed روحَكyour soul أنسامbreezes
وداعَبَتْ روحَك أنسام
And the smiles of childhood visited it in turn,
The breezes of youth hovered over it
and breezes caressed your soul.
And its melodies touched your soul
وغَنَّتِand she sang الحُبَّlove وأنغامَهand its melodies
وغَنَّتِ الحُبَّ وأنغامَه
فأرهفَتْso sharpened سَمْعَكyour hearing أنغامmelodies
فأرهفَتْ سَمْعَك أنغام
And she sang of love and its melodies,
And it sang love and its tunes
so melodies sharpened your hearing.
So it made your hearing tunes more keen
يابنَO son of الحضاراتِcivilizations: وكمand how many قِسمةٍan allotment
يابنَ الحضاراتِ: وكم قِسمةٍ
ضِيزَىunfair، وكَمْand how often أجْحَفَdealt unjustly قَسّامan allotter
ضِيزَى، وكَمْ أجْحَفَ قَسّام
O son of civilizations, how many an allotment
O son of civilizations, and how many injustices
is unfair, and how often an allotter has wronged!
Stingy, and how many unjust dividers
أوَسْوَساتٌAre ... whisperings? هنَّthey ؟ أمor حكمةwisdom ؟
أوَسْوَساتٌ هنَّ ؟ أم حكمة ؟
أمor هُنَّthey أقداحٌlot-casting arrows، وأزلامُand divining arrows ؟
أم هُنَّ أقداحٌ، وأزلامُ ؟
Are they whisperings, or wisdom?
Are they whims? Or wisdom?
Or are they lot-casting arrows and divining arrows?
Or are they goblets and blamers?
كمhow many لكَfor you فيin هذيthese الدنىworlds منof أخٍa brother
كم لكَ في هذي الدنى من أخٍ
حُلْوٍsweet بسُوقِin the market of الذُّلhumiliation يُستامis bid for
حُلْوٍ بسُوقِ الذُّل يُستام
How many brothers you have in these worlds,
How many good brothers you have in this lowly life
sweet, yet bid for in the market of humiliation;
Who would be subjugated in the market of humiliation
وهامَةٍand a head مثلِكlike you جَبّارةٍmighty
وهامَةٍ مثلِك جَبّارةٍ
تُحنىare bowed لهاto it لوif سَلِمَتit were spared هامheads
تُحنى لها لو سَلِمَت هام
and a mighty head like yours,
And aspirations like yours great
to which, were it spared, other heads would bow.
That bow down if they are safe from harm
خَلاّقةٍcreative كانتْit was ومنand among خَلْقِهاits creations
خَلاّقةٍ كانتْ ومن خَلْقِها
قدindeed كانَwas " خَلاّقٌa creator " وعَلاّمand an all-knower
قد كانَ " خَلاّقٌ " وعَلاّم
Creative it was, and among its creations
Ingenious that were created and from their makeup
was a "Creator" and an All-Knower.
"Ingenious" and most learned came about
أقعدَهheld him back أَنْthat لمnot يكنْbe عندَهwith him
أقعدَه أَنْ لم يكنْ عندَه
أهلٌkin كأهليكَlike your kin، وأقوامand communities
أهلٌ كأهليكَ، وأقوام
He was held back by the fact that he had no
Who stopped because they did not have
kin like yours, nor communities.
A people like your people, and groups
هزَّتْهrocked him فيin المهدthe cradle يَدٌa hand هَزَّهاshook it
هزَّتْه في المهد يَدٌ هَزَّها
جُوعٌhunger، وإذلالٌand humiliation، وأسقامand illnesses
جُوعٌ، وإذلالٌ، وأسقام
A hand rocked him in the cradle, itself shaken
Shaking them in the cradle a hand shook from
by hunger, humiliation, and sickness.
Hunger, and humiliation, and illnesses
دِيفَتْwere steeped أغانيهاher songs بهاin them وارْتَمَتْand fell
دِيفَتْ أغانيها بها وارْتَمَتْ
سوداءَblack أطيافٌphantoms وأحلامand dreams
سوداءَ أطيافٌ وأحلام
Her songs were steeped in them, and there fell
Their songs confused them and they slept
black phantoms and dreams.
Black shadows and dreams
وامتصّand he sucked ضَرْعاًan udder سَمَّمتpoisoned لحمَهits flesh
وامتصّ ضَرْعاً سَمَّمت لحمَه
وأدْغَلَتْand corrupted فيin الدَّمِthe blood آلامpains
وأدْغَلَتْ في الدَّمِ آلام
And he sucked an udder whose flesh was poisoned,
And they sucked poisoned milk that made their flesh rot
and whose blood was corrupted by pains.
And made pains seep into their blood
رَعَىgrazed مُحيطاًsurroundings مُجدِباًbarren فانضَوَىso he wasted away
رَعَى مُحيطاً مُجدِباً فانضَوَى
كماas انْضَوَتْwasted away فيin القَفْرِthe wilderness أغنامsheep
كما انْضَوَتْ في القَفْرِ أغنام
He grazed in barren surroundings and wasted away,
They shepherded an infertile ocean so they huddled
as sheep wasted away in the wilderness.
As sheep huddled in the desert
يابنَO son of الحضاراتcivilizations: وأُسطورةٌand a myth
يابنَ الحضارات: وأُسطورةٌ
المثلُthe ideals العلياhighest، وأوهامand illusions
المثلُ العليا، وأوهام
O son of civilizations, a myth
O son of civilizations: And myths
are the highest ideals, and illusions.
Are ideal examples, and fantasies
يُخدِّرُstupefies الجَوْعَىthe hungry بهاwith them، والرُؤَىand visions
يُخدِّرُ الجَوْعَى بها، والرُؤَى
سُودٌblack، ولَمْحُand a glimpse of النورِlight إيهامillusion
سُودٌ، ولَمْحُ النورِ إيهام
With them one drugs the hungry, while visions
That sedate the hungry, and visions
are black, and a glimpse of light is an illusion.
Are black, and the glimpse of light an illusion
والجَهْلُand ignorance كُفْرانٌdenial بماof what فيin الوَرَىhumankind
والجَهْلُ كُفْرانٌ بما في الوَرَى
منof رَوْعةٍsplendor .. والعُدْمُand destitution إعدامُexecution
من رَوْعةٍ .. والعُدْمُ إعدامُ
And ignorance is denial of what humankind holds
And ignorance is ungrateful for what is in existence
of splendor; destitution is execution.
Of splendor...and nonexistence is termination
يابنَO son of الحضاراتِcivilizations: وهلand have ...? بُدِّلَتbeen transformed
يابنَ الحضاراتِ: وهل بُدِّلَت
بُؤْساًinto misery، دَساتيرٌconstitutions وأحكامand laws
بُؤْساً، دَساتيرٌ وأحكام
O son of civilizations, have they been turned
O son of civilizations: Have constitutions and laws
into misery—constitutions and laws?
Been substituted with misery and tents?
خَدّاعةُdeceptive الوجْهِthe face وفيand in جَوْفِهاtheir interior
خَدّاعةُ الوجْهِ وفي جَوْفِها
أسوأُthe worst ماthat which ضَمَّتْهheld it أرحامwombs
أسوأُ ما ضَمَّتْه أرحام
Their face is deceptive, and within them
The deception of faces and inside them
is the worst that wombs have held.
The worst that abdomens contained
يُضحِكُكَmakes you laugh المُبكِيwhat makes one weep بهاin them لاnot تَرَىyou see
يُضحِكُكَ المُبكِي بها لا تَرَى
كيفَhow يُمازُis distinguished الحَمْدُpraise والذّامand blame
كيفَ يُمازُ الحَمْدُ والذّام
What brings tears makes you laugh there; you cannot see
It makes you laugh, the lamented, you do not see
how praise and blame are told apart.
How praise and blame are weighed
كواكِبٌplanets دِيسَتْwere trampled .. سِوَىexcept كوكبٍa planet
كواكِبٌ دِيسَتْ .. سِوَى كوكبٍ
لمnot يكتَشِفْهُdiscover it بَعدُyet مِقدامa daring adventurer
لم يكتَشِفْهُ بَعدُ مِقدام
Planets have been trodden upon—save a planet
Stars have been trampled...except one star
no daring adventurer has yet discovered.
That a leader has not discovered yet
فيهin it أعاجيبٌmarvels، ومنand from تُرْبِهits soil
فيه أعاجيبٌ، ومن تُرْبِه
صِيغتwere fashioned عَماليقٌgiants .. وأقزامand dwarfs
صِيغت عَماليقٌ .. وأقزام
Within it are marvels, and from its soil
In it are wonders, and from its soil
giants and dwarfs were fashioned.
Were created Amalekites and dwarves
يسحَقُcrushes بَعْضاًanother هارِساًpulverizing لحمَهhis flesh
يسحَقُ بَعْضاً هارِساً لحمَه
بعضٌone .. ولاand not تُسْأَلُare called to account أَقدامfeet !
بعضٌ .. ولا تُسْأَلُ أَقدام !
One is crushed, his flesh pulverized,
Some crushing others boldly eating their flesh
by another; no feet are called to account!
While feet are not asked!
ويَسرِقand steals الناسَthe people .. وأوطانَهمand their homelands
ويَسرِق الناسَ .. وأوطانَهم
لِصٌّa thief، ولاand not يُقطَعis cut off إبهامa thumb
لِصٌّ، ولا يُقطَع إبهام
And the people and their homelands are stolen
And people are stolen...and their homelands
by a thief, yet no thumb is cut off.
By a thief, whose thumb is not cut off
وشِرْعةٌand a law ذَبْحslaughter الفَتَىthe young man جارَهhis neighbor
وشِرْعةٌ ذَبْح الفَتَى جارَه
وأنand that يُجادَbe perfected الذَّبحُthe slaughter إلزامan obligation
وأن يُجادَ الذَّبحُ إلزام
And a young man's slaughter of his neighbor is law,
And a law of slaughtering your neighbor
and perfecting the slaughter is compulsory.
And that slaughter be made mandatory
وتُعبَدُand are worshipped الأعرافُcustoms فيهِin it كماas
وتُعبَدُ الأعرافُ فيهِ كما
تُعْبَدُare worshipped أحجارٌstones، وأصنامand idols
تُعْبَدُ أحجارٌ، وأصنام
And customs are worshipped there, just as
And customs in it are worshipped
stones and idols are worshipped.
Like rocks and idols are worshipped
لكلِّfor every عُرفٍcustom قدرُهits worth، مِثْلَماjust as
لكلِّ عُرفٍ قدرُه، مِثْلَما
تُوزَنُare weighed أقدارٌvalues، وأحجامand sizes
تُوزَنُ أقدارٌ، وأحجام
Each custom has its worth, just as
For every custom there is its value, just as
values and sizes are weighed.
Values and sizes are weighed
ويلكِزُand punches الفِكرَthought وأربابَهand its masters
ويلكِزُ الفِكرَ وأربابَه
ماas much as شاءwishes سرّاجٌa saddler، ولجّامand a bridle-maker
ما شاء سرّاجٌ، ولجّام
And thought and its masters are punched
And it hobbles thought and its people
at will by a saddler and a bridle-maker.
However a lamp wishes, and a bridle
جِرمٌa celestial body بحَجْمِthe size of الكَفِّthe palm .. فيin عالَمٍa universe
جِرمٌ بحَجْمِ الكَفِّ .. في عالَمٍ
عَدَّas numerous as الحَصَىpebbles غَطَّتْهcovered it أجرامcelestial bodies
عَدَّ الحَصَى غَطَّتْه أجرام
A body the size of a palm, in a universe
A crime the size of a palm...in a world
covered by bodies as numerous as pebbles.
Whose pebbles sins have covered
نَزَّتْoozed مَلايينُmillions of قُروحٍsores بهupon it
نَزَّتْ مَلايينُ قُروحٍ به
كانَتْused to بعَهدِin the age of الغابِthe jungle تَلتامheal
كانَتْ بعَهدِ الغابِ تَلتام
Millions of sores have oozed upon it,
Millions of wounds descended upon it
that used to heal in the age of the jungle.
That were healing in the forest
والأرضُand the earth غابٌa jungle فيهِin it منfrom خَيْرِهاits good
والأرضُ غابٌ فيهِ من خَيْرِها
وشَرِّهاand its evil .. نُورٌlight وإظلامand darkness
وشَرِّها .. نُورٌ وإظلام
And earth is a jungle, where from its good
And the earth is a forest in it of its good
and its evil come light and darkness.
And evil...light and darkness
ويَخلُفُand succeeds الوَحْشَthe beast بهاin it مِثلَهits like
ويَخلُفُ الوَحْشَ بها مِثلَه
ذئبٌa wolf، وثُعْبانٌand a serpent، وضِرْغامand a lion
ذئبٌ، وثُعْبانٌ، وضِرْغام
And a beast is succeeded there by its like:
And beasts roam it like them
a wolf, a serpent, a lion.
Wolves, snakes, and hyenas
ومنand from دَمٍblood طُلَّwas shed unavenged بهاin it ساربٍflowing
ومن دَمٍ طُلَّ بها ساربٍ
تفَتَّحتْopened للزَّهْرfor the flowers أكمامcalyxes
تفَتَّحتْ للزَّهْر أكمام
And from flowing blood shed there unavenged,
And from blood that was shed in it healing
the flowers' calyxes have opened.
The flowers' buds bloomed
قدmay يأكُلُeat المحكومُthe governed person منof لَحْمِهhis flesh
قد يأكُلُ المحكومُ من لَحْمِه
فيهin it، وقدand may تُؤْكَلbe eaten حُكّامrulers
فيه، وقد تُؤْكَل حُكّام
The ruled may eat of their own flesh
The ruled may eat from the flesh in it
there, and rulers may be eaten.
And rulers may be eaten
أَيَعْمَرُCan ... be inhabited? المِرِّيخُMars منthrough هِمّةٍan ambition
أَيَعْمَرُ المِرِّيخُ من هِمّةٍ
فيon الأرضthe earth أنthat تُزرَعَbe planted ألغامُmines ؟
في الأرض أن تُزرَعَ ألغامُ ؟
Can Mars be peopled by an ambition
Will Mars be inhabited with an ambition
whose aim on earth is to plant mines?
That mines be planted in the land?
Sol 6.1