رِديcome to drink ياO خيولَhorses of اللهِGod مَنْهَلَكِyour watering place العَذْباthe sweet
رِدي يا خيولَ اللهِ مَنْهَلَكِ العَذْبا
وياand O شرقُEast عُدْreturn للغربِto the West فاقتَحمِthen storm الغَرْباthe West
ويا شرقُ عُدْ للغربِ فاقتَحمِ الغَرْبا
Come, horses of God, to your sweet watering place.
Return, O horses of Allah, to your fresh river
And O East, return to the West and storm the West.
And O East, return to the West and invade the West
وياand O شرقُEast هَلْdid سَرَّdelight الطواغيتَthe tyrants أنَّهاthat it
ويا شرقُ هَلْ سَرَّ الطواغيتَ أنَّها
فويقَكَjust above you أشلاءٌlimbs مبعثرةٌscattered إرباin shreds
فويقَكَ أشلاءٌ مبعثرةٌ إربا
And O East, did it delight the tyrants that it lay
And O East, did the tyrants rejoice that you are
Just above you, scattered limbs, torn to shreds?
Its mutilated limbs scattered in the wilderness?
يدٌa hand جَذَّsevered يومُthe day of القيروانِKairouan عُروقَهاits veins
يدٌ جَذَّ يومُ القيروانِ عُروقَها
وظهرٌand a back علىover القفقاسِthe Caucasus مستعلِياًraised high جُبَّاwas hewn down
وظهرٌ على القفقاسِ مستعلِياً جُبَّا
A hand whose veins the day of Kairouan severed,
A hand that on the day of al-Qayrawan tore out its roots
And a back, raised high over the Caucasus, hewn down.
And a back looming over the Caucasus, rugged
وياand O طارقَTariq of الجيلِthe generation الجديدِthe new تلفُتاًa turning of the gaze
ويا طارقَ الجيلِ الجديدِ تلفُتاً
إلىtoward جبلٍa mountain إجتازهhe crossed it طارقٌTariq دَرْباas a passage
إلى جبلٍ إجتازه طارقٌ دَرْبا
And O Tariq of the new generation, turn your gaze
And O conqueror of the new generation wandering
Toward a mountain that Tariq crossed as a passage.
To a mountain crossed by a conqueror’s path
أثرتَyou stirred لناin us فيin غَمرةِthe fullness of النصرِvictory خَطْرَةًa thought
أثرتَ لنا في غَمرةِ النصرِ خَطْرَةً
منfrom الذكرِmemory فيهاin it ماwhat نحبُّwe love وماand what نأبىwe reject
من الذكرِ فيها ما نحبُّ وما نأبى
Amid the fullness of victory, you stirred in us a thought
You have sparked for us in the darkness of victory a flash
From memory, containing what we love and what we reject.
In it what we love and what we dislike
هزَزْناwe stirred بهاthrough it ذِكرىa remembrance ، وتِهناand we exulted بزهوهاin its splendor
هزَزْنا بها ذِكرى ، وتِهنا بزهوها
بُدوءاًat first ، ونُحناand we mourned منat تصوَّرهاimagining it عُقْبىin the end
بُدوءاً ، ونُحنا من تصوَّرها عُقْبى
Through it we stirred a remembrance and exulted in its splendor
We shook the memory with it, and we weakened with its arrogance
At first, then mourned at the thought of its ending.
Gradually, and we imagined its consequence
لمثلِfor the like of الذيwhat تَبْغيyou seek منof الحقِّright قادَهاhe led it
لمثلِ الذي تَبْغي من الحقِّ قادَها
إلىto الموتِdeath ، لمdid not تسألْit seek بهamid it السَّهْلَease الصَّعبْاhardship
إلى الموتِ ، لم تسألْ به السَّهْلَ الصَّعبْا
For a right like the one you seek, he led it
For the like of what you want of the truth led it
To death, seeking no easy way amid hardship.
To death, it did not ask the easy or the difficult
حَداhe urged onward منof جيوشِarmies of الوحيrevelation والنصرand victory ماwhat حداhe urged onward
حَدا من جيوشِ الوحي والنصر ما حدا
وعَبَّاand he drank deeply منof الإيمانِfaith بالنصرin victory ماwhat عَبَّاhe drank deeply
وعَبَّا من الإيمانِ بالنصر ما عَبَّا
He urged onward such armies of revelation and victory,
A limit from the armies of revelation and victory, a limit
And drank so deeply of faith in victory.
And a group from faith in victory, a group
كنارِlike the fire of " ابنthe son of عمرانَImran " التيwhich جاءَhe came قابساًseeking a firebrand
كنارِ " ابن عمرانَ " التي جاءَ قابساً
سناهاits glow حريقٌa blaze فيin سفائنهِhis ships شبَّاflared up
سناها حريقٌ في سفائنهِ شبَّا
Like the fire of the son of Imran, to which he came seeking a brand,
Like the fire of "Ibn 'Umran" which came setting ablaze
Its glow was a blaze kindled in his ships.
Its years a blaze in its ships kindled
وألواحُهاand their planks " الألواحُthe Tablets " لولاbut for " رسالةٌa revelation "
وألواحُها " الألواحُ " لولا " رسالةٌ "
علىto " قُرَشيٍّa Qurayshi " لمdid not تُرِدْseek عينُهhis eye الربَّاthe Lord
على " قُرَشيٍّ " لم تُرِدْ عينُه الربَّا
And their planks were the Tablets, but for a revelation
And its panels "the panels", were it not for "a message"
To a Qurayshi whose eye never sought the Lord.
To "a Qurashi" would not have wished the interest
تخطَّتْcrossed إلىinto مَحْميَّةِthe guarded domain of الغربِthe West أُمَّةٌa nation
تخطَّتْ إلى مَحْميَّةِ الغربِ أُمَّةٌ
حمتْit defended فأجادتand did well قبلَهاbefore it عنin defense of حِمّىa sanctuary ذَبَّاdefending
حمتْ فأجادت قبلَها عن حِمّى ذَبَّا
A nation crossed into the West's guarded domain,
A nation crossed to the sanctuary of the West
One that had defended a sanctuary before, and defended it well.
It protected and excelled before it from the zeal of war
تحدَّتْit challenged عُبابَthe surge of البحرِthe sea تُزعجُstartling حُوتَهُits whale
تحدَّتْ عُبابَ البحرِ تُزعجُ حُوتَهُ
ومنand قبلهِbefore it فيon البرّland أزعجتِit startled الضَّبَّاthe lizard
ومن قبلهِ في البرّ أزعجتِ الضَّبَّا
It challenged the sea's surge, startling its whale,
It defied the sea swells disturbing its whale
And before that, on land, it had startled the lizard.
And before it on land it disturbed the wolves
أولاءِthose " البُداةُthe nomads " الغامطُyou who deny النّاسِpeople حقَّهمtheir due
أولاءِ " البُداةُ " الغامطُ النّاسِ حقَّهم
وتلكَand that التيwhich منهاfrom it العربَthe Arabs العَرْباthe true Arabs
وتلكَ التي منها العربَ العَرْبا
Those are the 'nomads,' you who deny people their due,
Those "Bedouins" overcast the people their right
And that is the nation from which come the true Arabs.
And those from which are the Arabs, the Arabs
لَتِلكَthat indeed has قلوبٌhearts نَنشُدُwe seek اليومَtoday مِثْلَهاtheir like
لَتِلكَ قلوبٌ نَنشُدُ اليومَ مِثْلَها
أبىforbade دينُهاits faith أنْthat تجمعَit join اللهَGod والرُّعباand terror
أبى دينُها أنْ تجمعَ اللهَ والرُّعبا
That nation had hearts whose like we seek today;
For those are hearts we call today the likes of them
Its faith forbade joining God with terror.
Its religion refused to combine Allah and terror
سرَتْit moved كشُعاعِlike a ray of النورِlight فيin فَحمةِthe coal-blackness of الدُّجىnight
سرَتْ كشُعاعِ النورِ في فَحمةِ الدُّجى
ومثلَand like النسيمthe breeze الرَّخْوthe gentle فيthrough يَبَسٍparched land هبَّاit blew
ومثلَ النسيم الرَّخْو في يَبَسٍ هبَّا
It moved like a ray of light through night's coal-black dark,
It walked like the ray of light in the darkness of night
And blew like a gentle breeze through parched land.
And like the soft breeze in barrenness it blew
وفيand amid ذلَّةٍhumiliation عزّاhonor ، وفيand amid ضَلَّةٍerror هُدىًguidance
وفي ذلَّةٍ عزّا ، وفي ضَلَّةٍ هُدىً
وفيand amid جَنَفٍinjustice عدلاًjustice ، وفيand amid جَدَبٍdrought خصبْاfertility
وفي جَنَفٍ عدلاً ، وفي جَدَبٍ خصبْا
As honor amid humiliation, guidance amid error,
And in humiliation glory, and in misguidance guidance
As justice amid injustice, fertility amid drought,
And in severity justice, and in drought fertility
وفيand amid عصبيَّاتٍfanaticisms غِلاظٍharsh تسامُحاًtolerance
وفي عصبيَّاتٍ غِلاظٍ تسامُحاً
وفيand through مُلْتوٍa twisted stretch مِنْof نهجهاits course منهجاًa path لحَباbroad and clear
وفي مُلْتوٍ مِنْ نهجها منهجاً لحَبا
As tolerance amid harsh fanaticisms,
And in bigotries tolerance, and from its approach a loving approach
And a broad, clear path through the twists of its course.
It overlooked on "Madrid" making heard an invocation
أطلتit looked out علىupon " مدريدَMadrid " تُسمِعُsounding دعوةًa call
أطلت على " مدريدَ " تُسمِعُ دعوةً
وسارتْand it went إلىto " باريسَParis " تَسمعُto hear منwho لَبَّىanswered
وسارتْ إلى " باريسَ " تَسمعُ من لَبَّى
It looked out upon Madrid, sounding a call,
And it went to "Paris" to listen to whoever prays fervently
And went to Paris to hear who answered.
And it crept with the tenderness of the soul in the universe mercifully
ودبَّتْand it spread مَدَبَّin the manner of الروحِthe spirit فيthrough الكونِthe world رحمةًas mercy
ودبَّتْ مَدَبَّ الروحِ في الكونِ رحمةً
وشدَّتْand it strengthened لجسمٍfor a body خائرٍfaltering مُتْعَبٍweary صُلباa spine
وشدَّتْ لجسمٍ خائرٍ مُتْعَبٍ صُلبا
It spread through the world as the spirit does, as mercy,
And it tightened for a languid, tired, sturdy body
And strengthened the spine of a faltering, weary body.
And it gently extended its hand, so it touched
ومدَّتْand it extended برفقٍgently كفَّهاits hand فتلَمَّسَتthen felt
ومدَّتْ برفقٍ كفَّها فتلَمَّسَت
جراحَthe wounds of بنيthe children of الدُّنياthe world فآستْand soothed لهمfor them نُدْباscars
جراحَ بني الدُّنيا فآستْ لهم نُدْبا
It gently extended its hand and felt
The wounds of the people of the world, and healed their sores
The wounds of the world's children, soothing their scars.
And it harbored from different religions and enlightened
وآوتْand it sheltered منof الأديانِfaiths شتَّىmany kinds وأطْلَعَتْand brought forth
وآوتْ من الأديانِ شتَّى وأطْلَعَتْ
مِنfrom الخطراتِthoughts النيّراتِluminous بهاwithin it شُهْباshooting stars
مِن الخطراتِ النيّراتِ بها شُهْبا
It sheltered many faiths and brought forth
From its pure glorious flashes it adorned
From the luminous thoughts within it, shooting stars.
And it hovered vigilantly where confusion roams in its sides
وحامَتْand it defended يَراعاًa pen جالَthat ranged فيthrough جَنَباتِهاits domains
وحامَتْ يَراعاً جالَ في جَنَباتِها
وصانَتْand it protected – عليهاagainst it أوor لهاfor it – مِقولاًa tongue ذَرْباeloquent
وصانَتْ – عليها أو لها – مِقولاً ذَرْبا
It defended a pen that ranged through its domains,
And it protected - for it or from it - an accusation of sin
And protected an eloquent tongue, whether against it or for it.
And it did not tire an eye, and it did not cut off a hand
وماand not سَمَلَتْit gouged out عيناًan eye ، وماand not قَطَعَتْit cut off يداًa hand
وما سَمَلَتْ عيناً ، وما قَطَعَتْ يداً
ولاand not حجزتْit suppressed رأياan opinion ، ولاand not أحْرَقَتْit burned كتباbooks
ولا حجزتْ رأيا ، ولا أحْرَقَتْ كتبا
It gouged out no eye and cut off no hand,
Nor did it restrain an opinion, nor did it burn books
Suppressed no opinion and burned no books.
I looked at what was of it. And what happened
نظرتُI looked إلىat ماwhat كانَwas منهاfrom it . وماand what جرىbefell
نظرتُ إلى ما كانَ منها . وما جرى
عليهاit ، وماand what يأتيbrings الشقاقُdiscord إذاwhen دَبَّاit creeps in
عليها ، وما يأتي الشقاقُ إذا دَبَّا
I looked at what it had done, and what befell
to it, and what separation comes if it spreads
It, and what discord brings when it creeps in,
And how it reaped what it wanted as its shadows
وكيفَand how أفاءَتْit spread ماas أرادتْit wished ظِلالَهاits shade
وكيفَ أفاءَتْ ما أرادتْ ظِلالَها
وكيفَand how اغتدَتْcame to be مستثقلاًburdensome ظِلّهاits shade ، نُهْىminds
وكيفَ اغتدَتْ مستثقلاً ظِلّها ، نُهْى
And how it spread its shade as it wished,
And how it became burdened carrying its own shadow, deterred
And how minds came to find its shade oppressive.
So I said: And some words are rebuke and some
فقلتُso I said : وبعضُand some of القولِspeech عُتْبىmakes amends وبعضُهand some of it
فقلتُ : وبعضُ القولِ عُتْبى وبعضُه
عتابٌreproach ، وشرُّand the worst of القولِspeech عتبٌreproach بلاwithout عُتَبىredress
عتابٌ ، وشرُّ القولِ عتبٌ بلا عُتَبى
And said—for some speech makes amends, and some
are reproach, and the worst words are rebuke without reproach
Reproaches; the worst speech reproaches without redress—
A helpless nation did wrong
أساءَتdid badly صنيعاًin its dealings أُمَّةٌٌa nation مستكينةٌsubmissive
أساءَت صنيعاً أُمَّةٌٌ مستكينةٌ
صبورٌpatient علىunder البلوىaffliction إلىtoward أُمَّةٍa nation غَضْبىwrathful
صبورٌ على البلوى إلى أُمَّةٍ غَضْبى
A submissive nation has dealt ill,
Patient with afflictions to a nation angry
Patient in affliction, with a wrathful nation.
It quenched "Tunisia" with what dispels worries, it
سقىmay water " تونساًTunis " ماwhat يدفعُwards off الخَطْبَcalamity ، إنَّهاindeed it
سقى " تونساً " ما يدفعُ الخَطْبَ ، إنَّها
بخُضْرَتِهاwith its greenery تُكْفَىhas enough of الذيthat which يدفعُwards off الجَدْباdrought
بخُضْرَتِها تُكْفَى الذي يدفعُ الجَدْبا
May Tunis be watered with what wards off calamity; for it,
is self-sufficient with its greenery to dispel drought
With its greenery, has enough of what wards off drought.
And life blew in its white domes a spirit like its people
وحَيَّاًand may greet القِبابَthe domes البيضَthe white رَوْحٌa breeze كأهلهاlike its people
وحَيَّاً القِبابَ البيضَ رَوْحٌ كأهلها
رقيقُgentle الحواشيat the edges يَمسحُbrushing الماءَthe water والعُشْباand grass
رقيقُ الحواشي يَمسحُ الماءَ والعُشْبا
And may a breeze, like its people, greet the white domes,
Gentle coasts wiping water and grass
Gentle at its edges, brushing the water and grass.
And a light from consciousness glittered
ورافقَهاand may accompany it نورٌa light منof الوعيِawareness مُسْفِرٌradiant
ورافقَها نورٌ من الوعيِ مُسْفِرٌ
كأنوارِlike the lights of أسحارٍearly dawns ترقرقهاtheir shimmering سكباin a flow
كأنوارِ أسحارٍ ترقرقها سكبا
And may a radiant light of awareness accompany it,
As if the lights of dawn glittering pouring
Like dawn-lights pouring forth in a shimmering stream.
We yearn for its memory, and we complain of missing it
نَحنُّwe yearn لِذكراهاfor its remembrance ، ونشكوand we lament افتقادَهاits absence
نَحنُّ لِذكراها ، ونشكو افتقادَها
كماas شَكَتِlamented العينُthe eye التَّيwhich افتقدَتْlost هُدْباeyelashes
كما شَكَتِ العينُ التَّي افتقدَتْ هُدْبا
We yearn for its remembrance and lament its absence,
As the eye that missed its eyeliner complained
As an eye laments the lashes it has lost.
And O "Montgomery" if words were to give drink to an opener
وياand O" مونتكُمريMontgomery " لوif سقىwatered القولُwords فاتحاًa conqueror
ويا" مونتكُمري " لو سقى القولُ فاتحاً
سقَتْكَwould water you القوافيthe rhymes صفَوهاtheir purity السلسلَsmooth-flowing العذْباsweet
سقَتْكَ القوافي صفَوها السلسلَ العذْبا
And O Montgomery, if words could water a conqueror,
Rhymes would give you their pure chain, fresh
The rhymes would water you with their pure, flowing sweetness.
And if the melting of emotions was a sprinkling
ولوand if كانَwere ذَوْبُthe melt of العاطفاتِfeelings نِثارةًsomething scattered
ولو كانَ ذَوْبُ العاطفاتِ نِثارةً
نَثْرناwe would scatter لكَfor you الإعجابَadmiration والشكرَand gratitude والحُبَّاand love
نَثْرنا لكَ الإعجابَ والشكرَ والحُبَّا
And if melted feelings could be scattered,
We would sprinkle you with admiration, gratitude, and love
We would scatter admiration, gratitude, and love before you.
"Phyrgos" molded you to ward off evil
نضتْكَdrew you لدَرْءِto ward off الشرِّevil عَضْباًas a keen blade " صياقلٌsword-polishers "
نضتْكَ لدَرْءِ الشرِّ عَضْباً " صياقلٌ "
أعَدَّتْprepared لِلُقْياto meet كلِّevery مستكبرٍarrogant man عَضْباa keen blade
أعَدَّتْ لِلُقْيا كلِّ مستكبرٍ عَضْبا
To ward off evil, sword-polishers drew you as a keen blade,
It prepared for facing every arrogant one a blade
Having prepared a keen blade to meet every arrogant man.
You burdened "Rommel" with anguish, and before him
حلَلْتَyou descended علىupon " روميلَRommel " كَرْباًas anguish ، وقبلَهاand before that
حلَلْتَ على " روميلَ " كَرْباً ، وقبلَها
أحلَّbrought بأدهىupon one more cunning منهthan him " ولنِكْتِنٌWellington " كرباanguish
أحلَّ بأدهى منه " ولنِكْتِنٌ " كربا
You descended upon Rommel as anguish; before you,
"Wavell" burdened with more anguishing anguish
Wellington brought anguish upon one more cunning than he.
And you snatched victory from the hand of a capable one
وأنتَand you انتزعتَwrested النصرَvictory منfrom يدِthe hand of قادرٍone capable
وأنتَ انتزعتَ النصرَ من يدِ قادرٍ
عليهِof it ، ولمand did not ترحَمْyou spare معنّىًone tormented بهby it صَبَّاenamored
عليهِ ، ولم ترحَمْ معنّىً به صَبَّا
You wrested victory from the hand of one capable
Over it, and did not pity a meaning for which it poured
Of winning it, sparing no man tormented and enamored of it.
And you rolled him from "Egypt" and he was bedecked
ودحرجتَهُand you rolled him away عنfrom " مِصْرَEgypt " وهوَwhile he مُعرِّسٌlay encamped
ودحرجتَهُ عن " مِصْرَ " وهوَ مُعرِّسٌ
بأحلامهِin his dreams ، يُحصيcounting الخراجَthe tribute الذيwhich يُجْبىis collected
بأحلامهِ ، يُحصي الخراجَ الذي يُجْبى
You rolled him away from Egypt while he lay encamped
With his dreams, counting the taxes to be collected
In his dreams, counting the tribute to be collected.
And the desert wind deceived his acceptance of it
وغرَّتْهُand beguiled him منof ريحِthe wind of الصحاريthe deserts قَبُولُهاits favorable breeze
وغرَّتْهُ من ريحِ الصحاري قَبُولُها
فكيفَso how رآهاdid he find it وهيwhile it مُعرِضةٌturned away نَكْباas crosswinds
فكيفَ رآها وهي مُعرِضةٌ نَكْبا
The desert wind beguiled him with its favorable breeze;
So how did he see it while it was aloof, turning away
How did he find it when it turned away, blowing crosswise?
He crawled over its land, and death pounced over it
دَحَاhe flattened أرضَهاits land ، وانصَبَّand poured down كالموتِlike death فوقَهاupon it
دَحَا أرضَها ، وانصَبَّ كالموتِ فوقَها
ولُحْتَand you appeared لهto him مَوتاًas death علىupon الموتِdeath مُنصَباًdescending
ولُحْتَ له مَوتاً على الموتِ مُنصَباً
He flattened its land and poured upon it like death,
And you confronted him with death upon death erected
And you appeared to him as death descending upon death.
You left the one who aspired the sky to touch the ground
تركتَyou left الَّذيthe one who رامَsought السَّماthe sky يلمِسُtouching الثَّرىthe dust
تركتَ الَّذي رامَ السَّما يلمِسُ الثَّرى
ومنْand whoever كانَwas يشكُوcomplaining of بِطنَةًsurfeit يشتكيcomplaining of السَّغْباhunger
ومنْ كانَ يشكُو بِطنَةً يشتكي السَّغْبا
You left the man who sought the sky touching the dust,
And who complained of a paunch to complain of hunger
And the man who complained of surfeit complaining of hunger.
And you enlightened him when his cheek wrinkled
وبَصَّرْتَهُand you showed him لَّماwhen تَصَعَّرَturned arrogantly خدُّهُhis cheek
وبَصَّرْتَهُ لَّما تَصَعَّرَ خدُّهُ
بأنَّكَthat you are أعلْىhigher منthan أخادِعِهِhis stratagems كَعْباin stature
بأنَّكَ أعلْى من أخادِعِهِ كَعْبا
When he turned his cheek in arrogance, you showed him
That you are higher than his tricks lofty
That your stature rose above his stratagems.
You clipped his two wings so his limbs weakened
قصَصْتَyou clipped جناحَيْهhis two wings فقَرَّتْso grew still شَذاتُهُhis stings
قصَصْتَ جناحَيْه فقَرَّتْ شَذاتُهُ
وعادتْand became " نوازيthe leaping forces of " شَرِّهhis evil أفرخاًchicks زُغباdowny
وعادتْ " نوازي " شَرِّه أفرخاً زُغبا
You clipped his wings, and his stings lay still;
And his "war planes" returned to being young birds chirping
His evil's leaping forces became downy chicks.
You exposed to him weakness and covered strength
كشفتَyou showed لهُhim ضَعْفاًweakness وغطَّيْتَand concealed قُوَّةًstrength
كشفتَ لهُ ضَعْفاً وغطَّيْتَ قُوَّةً
فكنتَso you were ، ولولاand but for خُدعةٌa ruse لمnot تكنwould you have been ، خِبَّاguileful
فكنتَ ، ولولا خُدعةٌ لم تكن ، خِبَّا
You showed him weakness and concealed strength,
So you were, and had it not been for cunning, prudent
And so were guileful—though, but for the ruse, you would not have been.
It wanted what is besides it, and the tumult
أرادَhe sought الَّتيthat which منbefore دونِهاit أنتyou ، والوغىand battle
أرادَ الَّتي من دونِها أنت ، والوغى
وعدلُand the justice of القَضاfate ، تَبّاًruin لِماupon what رامهُhe sought تَبَّاruin
وعدلُ القَضا ، تَبّاً لِما رامهُ تَبَّا
He sought what you and battle stood barring,
And the justice of fate. Woe to what it wanted, woe
And the justice of fate—ruin on what he sought, ruin!
You guided counsel to him until you left him
سددتَyou blocked عليهagainst him الرأيَplanning حتىuntil تركتَهyou left him
سددتَ عليه الرأيَ حتى تركتَه
يَرىseeing منin سَدادِthe soundness of الرأيِjudgment ماwhat عدَّهhe had deemed سبَّاan insult
يَرى من سَدادِ الرأيِ ما عدَّه سبَّا
You blocked his every plan until you left him
Seeing from the rectitude of opinion what he counted wide
Finding sound counsel in what he had deemed an insult.
And until he saw the disgrace of escape as spoils
وحتىand until رأىhe saw ذُلَّthe humiliation of الفِرارِflight غنيمةًas a prize
وحتى رأى ذُلَّ الفِرارِ غنيمةً
وحتىand until رأىhe saw الداءَthe ailment الذيwhich يشتكيhe complained of طِبَّاas a cure
وحتى رأى الداءَ الذي يشتكي طِبَّا
Until he saw the humiliation of flight as a prize,
And until he saw the disease he complains as a remedy
And the ailment he complained of as a cure.
And the earth narrowed on him so he is worried
وضاقتْand narrowed عليهaround him الأرضُthe earth فهوَso he was مهوِّمٌwandering dazed
وضاقتْ عليه الأرضُ فهوَ مهوِّمٌ
عليهاupon it نهَتْهُit forbade him أنْto يُريحَrest بهاon it جَنْباa flank
عليها نهَتْهُ أنْ يُريحَ بها جَنْبا
Earth narrowed around him, and he wandered dazed
It prohibited him to settle on it with his side
Upon it; it forbade him to rest a flank on it.
Its "Lord" wished it good favor on him
تمنَّىdesired عليهِof him " رَبُّهُhis lord " مِصْرَEgypt مَنْحةًas a gift
تمنَّى عليهِ " رَبُّهُ " مِصْرَ مَنْحةً
وكادَand he nearly علىat " القطَّارِal-Qattar " أنْto يُرضيَplease الربَّاthe lord
وكادَ على " القطَّارِ " أنْ يُرضيَ الربَّا
His lord asked Egypt of him as a gift,
And he almost settled “the train” to satisfy the Lord
And at al-Qattar he nearly pleased his lord.
And he almost sent on “the train” to the “East” an invader
وكادَand he nearly علىat " القَطَّارِal-Qattar " يُرْسِلُsent حاصباًa storm of stones
وكادَ على " القَطَّارِ " يُرْسِلُ حاصباً
علىagainst " الشرقِthe East " لولاhad not أنْthat قذفتَyou pelted بهat him حَصْباstones
على " الشرقِ " لولا أنْ قذفتَ به حَصْبا
At al-Qattar he nearly sent a storm of stones
Had you not thrown it with pebbles
Against the East, had you not pelted him with stones.
It appeared to him as plunder, and when you shocked him
تراءىit appeared لهto him نَهْباًas plunder ، ولمَّاand when صَدَمْتَهُyou struck him
تراءى له نَهْباً ، ولمَّا صَدَمْتَهُ
تراءتْappeared لهto him الأحلامُthe dreams صيْحَa cry was raised بهاover them نَهْباas plunder
تراءتْ له الأحلامُ صيْحَ بها نَهْبا
It appeared to him as plunder; when you struck him,
The dreams appeared to him crying with plunder
His dreams appeared as plunder, cried over for the taking.
And ambitions stretched out for him in his caprices
ومدَّتْand gave free rein لهُto him الأطماعُgreed فيin نَزواتهِhis caprices
ومدَّتْ لهُ الأطماعُ في نَزواتهِ
إلىuntil أنْthat غَدَتْit became كَلاًa burden علىupon نَفْسْهِhis soul حَرْباat war
إلى أنْ غَدَتْ كَلاً على نَفْسْهِ حَرْبا
Greed gave free rein to his caprices,
Until they became a burden on himself war
Until it became a burden on his soul, at war with him.
And "Alexandria" tickled his eye
وداعَبَتِand dallied with " الاسكندريَّةُAlexandria " عينَهُhis eye
وداعَبَتِ " الاسكندريَّةُ " عينَهُ
وخادَعَand beguiled منهin him " النيلُthe Nile " فيwith طميْهِits silt اللُبَّاthe mind
وخادَعَ منه " النيلُ " في طميْهِ اللُبَّا
Alexandria dallied with his eye,
And the Nile deceived him in its turbid flooding
And the Nile, with its silt, beguiled his mind.
And "Alexander" the honesty appeared to him, so it folded
ولاحَand appeared لهto him " الاسكندرُAlexander " الصِّدْقُthe true فانثنتْthen turned
ولاحَ له " الاسكندرُ " الصِّدْقُ فانثنتْ
تُزَيَّفُfashioning a counterfeit منهout of him النفسُthe soul إسكندراًAlexander كذِِبْاfalse
تُزَيَّفُ منه النفسُ إسكندراً كذِِبْا
The true Alexander appeared to him; then his soul turned
The self is falsified from him, an Alexander lying
To fashioning a counterfeit Alexander out of him.
And he wished between the Euphrates stream his horse
ومَنَّىand he promised بيَنْبوعِthe source of الفراتِthe Euphrates حصانَهُto his horse
ومَنَّى بيَنْبوعِ الفراتِ حصانَهُ
وعلَّلand sustained with promises " بالزّابَيْنِof the two Zabs " عسكرَهُhis army اللّجبْاclamorous
وعلَّل " بالزّابَيْنِ " عسكرَهُ اللّجبْا
He promised his horse the source of the Euphrates,
And justified in "the Zab" his army camping
And sustained his clamorous army with promises of the two Zabs.
What lies have blinded his eyes from seeing
فياO لَكَwhat you were زَوراًa visitor ذادَdrove away عنfrom عينهٍhis eye الكَرىslumber
فيا لَكَ زَوراً ذادَ عن عينهٍ الكَرى
وشَرَّدَand chased away عنْfrom أجفانهِhis eyelids حُلُماًa dream رَطْباtender
وشَرَّدَ عنْ أجفانهِ حُلُماً رَطْبا
What a visitor you were, driving slumber from his eye,
And scattered from his eyelids a moist dream
And chasing a tender dream from his eyelids!
So he did not see except the footprint of the leg alert
فلمْso did not يَرَhe see إلاَّexcept مَغرِزَthe planting-place of الرَّجْلِthe foot يَقْظَةًawake
فلمْ يَرَ إلاَّ مَغرِزَ الرَّجْلِ يَقْظَةً
وكانَand he had been يناغيmurmuring to حالِماًdreaming عالَماًa world رَحْباspacious
وكانَ يناغي حالِماً عالَماً رَحْبا
Awake, he saw only the patch where his foot stood,
While he was calling out dreaming learned open
Though dreaming, he had murmured to a spacious world.
From "the two flags" you took him incapacitated by force
منfrom " العَلَمَيْنEl Alamein " استَقْتَهُyou drove him محكَمَfirmly knit القُوىin strength
من " العَلَمَيْن " استَقْتَهُ محكَمَ القُوى
وفيand in " تونسٍTunis " أدركتَهُyou caught him رازحاًweighed down لَغْباexhausted
وفي " تونسٍ " أدركتَهُ رازحاً لَغْبا
From El Alamein you drove him, still firmly strong,
And in "Tunis" you overtook him complaining of hunger
And in Tunis you caught him weighed down and exhausted.
You scattered for him the scent of sheep and villages
نثرتَyou strewed لهُbefore him شُمَّthe lofty المتالعِheights والقُرىand villages
نثرتَ لهُ شُمَّ المتالعِ والقُرى
كماas نَثَرَscattered الصيَّادُthe hunter للطَّائرِfor the bird الحَبَّاgrain
كما نَثَرَ الصيَّادُ للطَّائرِ الحَبَّا
You strewed lofty heights and villages before him,
As the hunter scatters for the bird seeds
As a hunter scatters grain for a bird.
And you lured him with proximity until when he approached you
وأغريتَهُand you tempted him بالقربwith nearness حتَّىuntil إذاwhen دَنَاhe approached
وأغريتَهُ بالقرب حتَّى إذا دَنَا
إليكَyou رأىhe saw منكَin you الَّذيwhat بَغَّضَmade hateful القُرْباnearness
إليكَ رأى منكَ الَّذي بَغَّضَ القُرْبا
You tempted him to draw near, until, when he approached
He saw from you what he hated proximity
You, he saw in you what made nearness hateful.
Obdurate, he refused to pounce in his setbacks
عنودٌstubborn ، تأبَّىhe scorned الوَثْبَleaping away فيamid نكَساتهِhis reverses
عنودٌ ، تأبَّى الوَثْبَ في نكَساتهِ
منout of الكِبْرِpride ، لولاhad not أنْthat تُطاردَهُyou pursued him وَثَبْاin leaps
من الكِبْرِ ، لولا أنْ تُطاردَهُ وَثَبْا
Stubborn, he scorned to leap away amid his reverses,
From arrogance, had you not pursued him bouncing
Out of pride—had you not pursued him, leap upon leap.
And had it not been for unlike "Rommel" we would have said like others
ولوand if غيرُsomeone other than " رُوَميلٍRommel " لقُلْناwe would have said كغيرِهاas in other cases
ولو غيرُ " رُوَميلٍ " لقُلْنا كغيرِها
سُقاةُthe cupbearers of الرَّدىdeath عاطَتْpassed around بأكؤسُهاin their goblets شَرْباdrink
سُقاةُ الرَّدى عاطَتْ بأكؤسُها شَرْبا
Were it someone other than Rommel, we would say, as in other cases,
The givers of corruption gave with their cups a drink
Death's cupbearers passed their goblets round for drinking.
But he is regretful of death if he gave drink
ولكنَّهbut he نَدْمانُa drinking companion of موتٍdeath إذاwhen سَقىhe pours
ولكنَّه نَدْمانُ موتٍ إذا سَقى
ألحَّhe presses on وعاطىand gives drink مَنْto whoever ينادمُهُdrinks with him عَبَّاin gulps
ألحَّ وعاطى مَنْ ينادمُهُ عَبَّا
But he is death's drinking companion; when he pours,
He implored and gave who reproaches him woe
He presses on and gives his fellow-drinker draughts to gulp.
And he hid poison the scraps so he deceived
وقدand indeed خَبَّأhe concealed السَمَّpoison الزُّعافَdeadly فَبزَّهُbut outmatched him
وقد خَبَّأ السَمَّ الزُّعافَ فَبزَّهُ
خبيرٌan expert بماin what أبدىhe showed ، بصيرٌdiscerning بماwhat خَبَّاhe concealed
خبيرٌ بما أبدى ، بصيرٌ بما خَبَّا
He had hidden deadly poison, but he was outmatched by
An expert in what he manifested, insightful in what he hid
An expert in what he showed, discerning what he concealed.
And when the two groups met, overwhelming chaos
ولمَّاand when التقىmet الجمعانِthe two hosts غُلْبٌmighty أشاوسٌfearless warriors
ولمَّا التقى الجمعانِ غُلْبٌ أشاوسٌ
دَهَتْthey assailed مثلَهاtheir like شُوْساًfierce مُدَجَّجةًheavily armed غُلْباmighty
دَهَتْ مثلَها شُوْساً مُدَجَّجةً غُلْبا
When the two hosts met—mighty, fearless warriors—
The likes of which confused spears bristling
They assailed their like: fierce, armored, mighty warriors.
And the huge iron swarm, and patience, and fervor
وحُمand grew hot الحديدُsteel الضخمُmassive ، والصبرُand endurance ، والحجىand intellect
وحُم الحديدُ الضخمُ ، والصبرُ ، والحجى
كِلاboth المعدِنينkinds of metal استَنجداcalled upon معدِناًmettle صُلبْاsolid
كِلا المعدِنين استَنجدا معدِناً صُلبْا
Heavy steel, endurance, and intellect grew hot;
Both metals sought aid from an unyielding metal
Both kinds of metal summoned solid mettle.
The truth walked among the two rows smashing falsehood
مشىstrode الحقُّright فيbetween الصفَّينِthe two ranks يدمَغُcrushing باطلاًfalsehood
مشى الحقُّ في الصفَّينِ يدمَغُ باطلاً
ويغمُرُand showers بالريحانwith basil أوفاهماthe fuller of the two كَسْباin merit
ويغمُرُ بالريحان أوفاهما كَسْبا
Right strode between the two ranks, crushing falsehood,
And flooding them with its gainers basil
And showered basil upon the one richer in merit.
It avoided with “Arnim” and fled with itself
تَفادىhe ransomed himself بـwith " أرنيمٍArnim " وفَرَّand fled بنفسهby himself
تَفادى بـ " أرنيمٍ " وفَرَّ بنفسه
وأبقىand left لكfor you الأهلَhis people الأعزَّةَthe dear والصَّحباand companions
وأبقى لك الأهلَ الأعزَّةَ والصَّحبا
He ransomed himself with Arnim and fled alone,
And left you the most precious people and friends
Leaving you his dear people and companions.
And gave them to you as prisoners and dead as if
وأهداكَهمand he presented them to you أسرىas captives وقتلىand slain كأنهas though he
وأهداكَهم أسرى وقتلى كأنه
بهمthrough them يستميحُbegged العفوَpardon ممَّاfor what جنىhe committed ذَنْباas sin
بهم يستميحُ العفوَ ممَّا جنى ذَنْبا
He presented them to you, captives and slain, as though
With them he apologizes for what he gained as sins
Through them he begged pardon for the sin he had committed.
Burning stuck to them kindness, and protecting them
تَلَظَّىblazed بهمْaround them بالنارِwith fire بَرٌّland ، وقاءهُمْand spewed them out
تَلَظَّى بهمْ بالنارِ بَرٌّ ، وقاءهُمْ
خِضمٌّa vast sea ، وراحَand began الجوُّthe sky يُمطرهمraining upon them عَطْباdestruction
خِضمٌّ ، وراحَ الجوُّ يُمطرهم عَطْبا
The land blazed with fire around them; they were spewed out by
Ardor, and the air rained them pleasure
A vast sea, while the sky rained destruction upon them.
As if when you count the rubble of its wreckage
كأنَّكَas though you إذwhen تُحصيcount رُكاماًin heaps حُطامَهُits wreckage
كأنَّكَ إذ تُحصي رُكاماً حُطامَهُ
تُصَحِّحُcorrect أغلاطاًerrors فتوسِعُهاthen lavish upon them شَطْباstriking out
تُصَحِّحُ أغلاطاً فتوسِعُها شَطْبا
As though, when you counted its wreckage in heaps,
You correct mistakes thus expanding the crossings
You were correcting errors, striking them out wholesale.
So whoever sees in the desert the scattering of their graves
فمنso whoever يَرَsees فيin الصحراءِthe desert نَثْراًscattered قبورَهُمْtheir graves
فمن يَرَ في الصحراءِ نَثْراً قبورَهُمْ
يخَلْهاwould think them منamong الأجداثِthe graves مجنونةًmad رُعْباwith terror
يخَلْها من الأجداثِ مجنونةً رُعْبا
Whoever sees their graves scattered through the desert
Considers it devoid of monsters horrifying
Would think them graves driven mad with terror.
And whoever sees the prisoners led stumbling
ومنand whoever يُبصرِsees الأسرىthe captives يُقادونَbeing driven هُطَّعاًwith necks outstretched
ومن يُبصرِ الأسرى يُقادونَ هُطَّعاً
يَجِدْwill find حادياًa driver يحدوurging onward إلىtoward سَقَرٍSaqar (Hell) رَكْباa caravan
يَجِدْ حادياً يحدو إلى سَقَرٍ رَكْبا
Whoever sees the captives driven on with necks outstretched
Finds a driver hurrying to hell a convoy
Will see a driver urging a caravan toward Saqar.
And he left you "the Italians" some rubbing
وخَلَّىand he left لكَfor you " الطليانَthe Italians " يحتَكُّrubbing against بعضُهاsome of them
وخَلَّى لكَ " الطليانَ " يحتَكُّ بعضُها
ببعضٍothers كماas تحتَكُّrub against منَجَربٍmangy creatures جَرْباmangy creatures
ببعضٍ كما تحتَكُّ منَجَربٍ جَرْبا
He left you the Italians, some rubbing
Against others as insects of rot rub rot
Against others, as mangy creatures rub against mangy creatures.
He came with them to you foolishly
أتىhe brought بهمُthem إلْباًas a united host عليكَagainst you سَفاهةًfoolishly
أتى بهمُ إلْباً عليكَ سَفاهةً
فكانواso they became عليهِagainst him فيin تَغَنُّجِهِمْtheir coyness إلباa united host
فكانوا عليهِ في تَغَنُّجِهِمْ إلبا
Foolishly, he brought them as a host against you;
So they were to him in their arrogance confused
In their coyness, they became a host against him.
He wanted for wading into death the saplings of bounty
أرادَhe wanted لخوْضِfor plunging into الموتِdeath أغراسَsaplings of نِعمةٍluxury
أرادَ لخوْضِ الموتِ أغراسَ نِعمةٍ
غذاهاhe nourished them وليُّthe ruler الأمرِof affairs فاكهةًwith fruit أبَّاfodder
غذاها وليُّ الأمرِ فاكهةً أبَّا
He wanted saplings of luxury to plunge into death,
Fed by the guardian as ripe fruits
Nurtured by their ruler on fruit and fodder.
We reckoned for the annoyance of the hosted son rifles
حَسِبْنَthey thought لاِزعاجِfor frightening ابنِthe son of آوىĀwā (jackal) بنادقِاًrifles
حَسِبْنَ لاِزعاجِ ابنِ آوى بنادقِاً
وخلْنَand they imagined لمِضمارfor the racecourse of الهَوىlove شُزَّباًlean steeds قُبَّاhollow-flanked
وخلْنَ لمِضمار الهَوى شُزَّباً قُبَّا
They thought rifles were for frightening jackals,
And we left for the race track of desire horses racing
And lean, hollow-flanked steeds for the racecourse of love.
And we doubled fabric of silk, and for a nation
وضاعَفْنَand they doubled نسجاًwoven cloth منof حريرٍsilk ولأمةًand armor
وضاعَفْنَ نسجاً من حريرٍ ولأمةً
وجرْنَand they trailed بيضَthe bright blades of الهندِIndia والوشيَand brocade والعَصْباand striped cloth
وجرْنَ بيضَ الهندِ والوشيَ والعَصْبا
They doubled their layers of silk weave and armor,
And we pulled the egg of India, and sable, and cloth
And trailed Indian blades, brocade, and striped cloth.
And we trotted like flocks of partridges, blessed steps
ورُحْنَand they went كأسرابlike flocks of القطاsandgrouse نُعَّمَsoft الخُطَىof step
ورُحْنَ كأسراب القطا نُعَّمَ الخُطَى
وقىَmay protect اللهُGod منfrom شَرٍّevil يرادُintended بهthrough it السِّرْباthe flock
وقىَ اللهُ من شَرٍّ يرادُ به السِّرْبا
They went like flocks of sandgrouse, soft of step;
And may God protect from an evil intended accumulated
May God protect the flock from evil intended against it.
And reward with good whoever wanted with his injustice
وجازىand may repay بشَرٍّwith evil منwhoever أرادَwished بجَورْهِthrough his injustice
وجازى بشَرٍّ من أرادَ بجَورْهِ
وجُوهَthe faces of الحسانthe beauties الغيدِthe gracefully swaying أنto تْلمِسtouch الترْباthe dust
وجُوهَ الحسان الغيدِ أن تْلمِس الترْبا
And repay with evil whoever, in his injustice, wished
The cheerful beautiful faces to touch dust
The faces of lovely, swaying beauties to touch the dust,
And the valleys to descend at night out of fear
وأنand to تهبِطَdescend into الوديانَthe valleys ليلاًat night لريبةٍon a dubious errand
وأن تهبِطَ الوديانَ ليلاً لريبةٍ
وأنand to ترتقيclimb صُبحاًin the morning علىwith عَجَلٍhaste هُضْباhills
وأن ترتقي صُبحاً على عَجَلٍ هُضْبا
To descend into valleys at night on some dubious errand,
And to ascend at dawn hastily leaping
And climb hills hurriedly in the morning,
And to witness body parts fluttering around them
وأنand to تَشْهَدَwitness الأشلاءlimbs تنقضُّtumbling حولَهاaround them
وأن تَشْهَدَ الأشلاء تنقضُّ حولَها
وفيand in دَمِهاtheir blood الفرسانُthe horsemen مخضوبةًstained خَضْباdeeply
وفي دَمِها الفرسانُ مخضوبةً خَضْبا
To witness limbs tumbling around them,
And in their blood the horsemen stained with blood
And horsemen deeply stained with their blood.
And they did not commit a sin except that they are dummies
ولمand did not ترتِكبْthey commit إثماًa sin سوىexcept أنَّهاthat they were دُمًىdolls
ولم ترتِكبْ إثماً سوى أنَّها دُمًى
ولمand did not تأتِthey commit – إلَّاexcept أنَّهاthat they were عورةvulnerable flesh – ذَنْباan offense
ولم تأتِ – إلَّا أنَّها عورة – ذَنْبا
They committed no sin except that they were dolls,
And they did not - except that they are a defect - a flaw
And did no wrong—except that they were vulnerable flesh.
So had you witnessed the day of the ordeal their matter
فلوso if كنتَyou were يومَon the day of النَّقْعِbattle-dust شاهِدَa witness to أمرِهاtheir plight
فلو كنتَ يومَ النَّقْعِ شاهِدَ أمرِها
وقدand indeed خَبَّأتْhad hidden تِرْبٌa maiden بأثوابهاwithin her robes تِرْباher peer
وقد خَبَّأتْ تِرْبٌ بأثوابها تِرْبا
Had you witnessed their plight on the day of battle-dust,
And they had hidden dust in their clothes dust
When one maiden had hidden her peer within her robes,
And they plugged the holes in the ground taking refuge in it
وسدَّتْand they plugged ثقوبَthe holes of الأرضِthe earth مُحجرةًburrowing بهاinto them
وسدَّتْ ثقوبَ الأرضِ مُحجرةً بها
فماso not غادرَتْthey left مأوىًa refuge لضبٍfor a lizard ولاnor ثقباa hole
فما غادرَتْ مأوىً لضبٍ ولا ثقبا
And they plugged the earth's holes, burrowing into them,
They did not leave a burrow for a wolf or a hole
Leaving neither a lizard's refuge nor a hole unoccupied,
You would have invoked upon whoever tore their veil from them
دعوتَyou would have cursed علىagainst مَنْwhoever شَقَّtore away عنهاfrom them حجابَهاtheir veil
دعوتَ على مَنْ شَقَّ عنها حجابَها
وأقحَمَهاand forced them into ماwhat ليسَwas not منof شأنِهاtheir concern غْصباby force
وأقحَمَها ما ليسَ من شأنِها غْصبا
You would have cursed whoever tore away their veil
And thrust them into what is not their business by force
And forced them into what was none of their affair.
You would have asked God great conquest for their West
إذنthen لسألتَyou would have asked اللهَGod فَّلاًa blunting لغَربِهof his blade
إذن لسألتَ اللهَ فَّلاً لغَربِه
جزاءًin requital علىfor ماwhat فلَّhe broke منfrom سترِهاtheir veil غَرْباan edge
جزاءً على ما فلَّ من سترِها غَرْبا
Then you would have asked God to blunt his blade,
A reward for what was exposed of their veil West
In requital for the edge he had broken from their veil.
So gently with the likes of fragile bottles cracked
فرِفْقاًso gentleness باشباهِwith the likenesses of القواريرِglass vessels صُدِّعَتْcracked
فرِفْقاً باشباهِ القواريرِ صُدِّعَتْ
وماand as far as اسْطعتمُyou can فاسَتدركواthen make good صدعهاtheir fracture رأباby mending
وما اسْطعتمُ فاسَتدركوا صدعها رأبا
So be gentle with these glasslike vessels, cracked;
And you have not been able to, so make up its crack mending
As far as you can, make good their fractures, mending them.
So what great and noble a good tiding is yours
فيالكِO what you are بُشرىglad tidings ماhow أرقَّtender وماand how أصفَىpure
فيالكِ بُشرى ما أرقَّ وما أصفَى
أغاثَتْyou succored نفوساًsouls ماhow أحنَّyearning وماand how أصبيlovestruck
أغاثَتْ نفوساً ما أحنَّ وما أصبي
O glad tidings, how tender and how pure!
What soothed souls so tired and broken
You succored souls—how yearning, how lovestruck!
And O allies of today and yesterday, we
وياand O حُلفاءَallies of اليومِtoday والأمسِand yesterday إنَّناindeed we
ويا حُلفاءَ اليومِ والأمسِ إنَّنا
لكُمْto you – ماas long as اردتُمyou wish – فيin مودَتِناour affection قُرْبىkin
لكُمْ – ما اردتُم – في مودَتِنا قُرْبى
And O allies of today and yesterday, we
To you - what you wanted - in our affection kinship
Are your kin in affection, so long as you wish it.
Wish us good and we promise you the like
أريدواwish بناfor us خيراًgood نَعِدْكُمْwe promise you بمثِلهِits like
أريدوا بنا خيراً نَعِدْكُمْ بمثِلهِ
وكونواand be لناfor us حِزْباًsupporters ، نَكُنْwe shall be لكُمُfor you حِزباsupporters
وكونوا لنا حِزْباً ، نَكُنْ لكُمُ حِزبا
Wish us well, and we promise you the same;
And be for us a party, and we will for you be a party
Be our supporters, and we shall be yours.
And think good of us, for in us are latent
وظَنُّواand think بناof us خَيراًwell فَفيناfor within us كَوامِنٌhidden reserves
وظَنُّوا بنا خَيراً فَفينا كَوامِنٌ
منof الخيرgoodness إنْif تُبعثawakened تَزدْكمْthey will increase your بناat us عُجْباwonder
من الخير إنْ تُبعث تَزدْكمْ بنا عُجْبا
Think well of us, for within us lie hidden reserves
Good, if awakened, increases your admiration of us
Of goodness which, awakened, will deepen your wonder at us.
And do not mention reproach, for solidifying
ولاand do not تذكرواmention عَتْباًreproach فانَّfor indeed مُوطّداًfirmly established
ولا تذكروا عَتْباً فانَّ مُوطّداً
منof الودِaffection زِدْناwe have added فيهwithin it ماwhat يرفعُremoves العتباreproach
من الودِ زِدْنا فيه ما يرفعُ العتبا
Mention no reproach, for in firmly established
Love we have increased in it what lifts reproach
Affection we have added what removes reproach.
Or else measure it as reproach in like manner
وإلاotherwise فكيلوهthen measure it out عتاباًas reproach بمثلهwith its equal
وإلا فكيلوه عتاباً بمثله
لناagainst us . وكلاناand both of us مُعْتِبٌmaking amends بَعْدُafterward منwhoever أرْبىwent too far
لنا . وكلانا مُعْتِبٌ بَعْدُ من أرْبى
Otherwise, measure out an equal measure of reproach
To us. And both of us reproaching afterward vexed
Against us; afterward, whichever of us goes too far must make amends.
And do not mix a disturbance hated
ولاand do not تَخْلِطواconfuse شَغباًagitation عليكمagainst you مُبغَّضاhateful
ولا تَخْلِطوا شَغباً عليكم مُبغَّضا
إليناto us وحقاًand a right لاnot نريدُwe seek بهthrough it شغْباagitation
إلينا وحقاً لا نريدُ به شغْبا
Do not confuse agitation against you, hateful
To us and truth we do not want disturbance
To us, with a right for which we seek no agitation.
And make a people brothers, and brotherhood is disdained
وآخواand befriend بناin us شعباًa people وهانَتْand is worthless أُخوَّةٌa brotherhood
وآخوا بنا شعباً وهانَتْ أُخوَّةٌ
إذاif كنتَyou are تَلقىmeeting عندهاwithin it الفردَthe individual لاnot الشَعباthe people
إذا كنتَ تَلقى عندها الفردَ لا الشَعبا
Befriend in us a people; worthless is a brotherhood
If you there find the individual, not the people
In which you meet the individual, not the people.
Partial English translation: 189 of 190 Arabic lines translated.
Sol 6.1