جَهِلْتُI did not know ، أحظُّis fortune المرءِa person's بالسعيthrough striving يُقْتَنَىacquired
جَهِلْتُ ، أحظُّ المرءِ بالسعي يُقْتَنَى
أمor الحظُّfortune سرٌّa secret حَجَّبتْهُveiled it المقادرُthe fates
أم الحظُّ سرٌّ حَجَّبتْهُ المقادرُ
I do not know: is a person's fortune acquired through striving,
I was ignorant, does man gain fortune through striving
Or is fortune a secret veiled by the fates?
Or is fortune a mystery, veiled by fate?
وهلand are there مثلَماas قالواthey said جدودٌfortunes نواهضٌrising
وهل مثلَما قالوا جدودٌ نواهضٌ
تقومrise بأهليهاwith their possessors وأخرىand others عواثرstumbling
تقوم بأهليها وأخرى عواثر
And are there, as they say, fortunes that rise,
And is it as they said, nobles with pure intent
Lifting their possessors, and others that stumble?
Who build their homes while others meet misfortune?
فمنso, among عجبwonders أنthat يُمْنَحَbe granted الرزقَsustenance وادعٌa carefree person
فمن عجب أن يُمْنَحَ الرزقَ وادعٌ
ويُمْنَعَهُand be denied it ثَبْتُsteadfast الجَنانِof heart مُغامرan adventurer
ويُمْنَعَهُ ثَبْتُ الجَنانِ مُغامر
How strange that a carefree man should be granted sustenance,
Why then should sustenance be granted to the supplicant
And a steadfast-hearted adventurer be denied it.
Yet denied to one of steadfast soul?
تفكّرتُI reflected فيon هذيthis الحياةَlife فراعنىand appalled me
تفكّرتُ في هذي الحياةَ فراعنى
منamong الناسِpeople وحشٌa beast فيin التزاحُمِthe scramble كاسرpredatory
من الناسِ وحشٌ في التزاحُمِ كاسر
I reflected on this life, and was appalled
I contemplated this life and was startled
By a beast among men, ravening in the scramble.
By people who in crowds are domineering and crushing
ولاand no فرقَdifference إلاّexcept أنَّthat هذاthis one مراوغٌwily
ولا فرقَ إلاّ أنَّ هذا مراوغٌ
كثيرُmuch given to مُداجاهٍdissimulation وهذاand this one مجاهرacting openly
كثيرُ مُداجاهٍ وهذا مجاهر
There is no difference, except that this one is wily,
With no difference but that this one is devious
Much given to dissimulation, while that one acts openly.
Full of affectation while the other brazen
وقدand indeed ظنَّthought قومٌsome people أنَّthat فيin الشِعرpoetry حاجةًa need
وقد ظنَّ قومٌ أنَّ في الشِعر حاجةً
إلىfor فاقةٍpoverty تهتزُّare stirred منهاfrom it المشاعرfeelings
إلى فاقةٍ تهتزُّ منها المشاعر
And some have thought that poetry has a need
Some thought that poetry needs
For poverty, by which feelings are stirred;
Poverty that stirs the emotions
وأنَّand that نَتاجَthe fruit of الرفهِease أعْجَفُlean خاملٌdull
وأنَّ نَتاجَ الرفهِ أعْجَفُ خاملٌ
وأنَّand that نَتاجَthe fruit of البُؤسِmisery ريّانُlush زاهرflourishing
وأنَّ نَتاجَ البُؤسِ ريّانُ زاهر
And that the fruit of ease is lean and dull,
That the yield of luxury is barren, languid
And that the fruit of misery is lush and flourishing.
While the yield of misery blossoms and thrives
كأنَّas though شعوراًa feeling بالحياةfor life وعيشةand a way of living
كأنَّ شعوراً بالحياة وعيشة
بهاin it يشتهىone desires طَعْمَthe savor of الحياةِlife ضرائرrival wives
بها يشتهى طَعْمَ الحياةِ ضرائر
As though a feeling for life and a way of living
As if a sense of life and living it
In which one desires life's savor were rival wives.
Seeks the taste of life's calamities
وماand not إنat all يُرىis seen فكرٌa notion كهذاlike this مُزَيَّفٌfalse
وما إن يُرى فكرٌ كهذا مُزَيَّفٌ
لدىamong أمّةٍa nation للفنِّfor art فيهاin it مناصرa champion
لدى أمّةٍ للفنِّ فيها مناصر
And no such false notion is ever found
But when such thoughts are seen to be false
In a nation where art has a champion,
Among a people supportive of art
ولاnor أمةٌa nation تحياlives حياةًa life رفيهةًcomfortable
ولا أمةٌ تحيا حياةً رفيهةً
يَجيشُsurges بهاwith it فيماin what يُصوّرُhe portrays شاعرa poet
يَجيشُ بها فيما يُصوّرُ شاعر
Nor in a nation living a life of ease,
No people live a life of luxury
Which surges within a poet in what he portrays.
That inspires what the poet depicts
ولكنّهُbut it is فيin أمّةٍa nation مستكينةٍsubmissive
ولكنّهُ في أمّةٍ مستكينةٍ
طغىran rampant الذُّلُّhumiliation فيهاin it فهوso it is ناهٍforbidding وآمرand commanding
طغى الذُّلُّ فيها فهو ناهٍ وآمر
But it is found in a submissive nation,
Rather in a humbled nation
Where humiliation holds sway, forbidding and commanding.
Humility prevails, commanding and prohibiting
وآنسهاand comforted it بؤسُthe misery of الأديبِthe writer وأُعْجِبَتْand it was impressed
وآنسها بؤسُ الأديبِ وأُعْجِبَتْ
بِشِعرٍby verse عليهupon it مهجةٌlifeblood تتناثرis scattered
بِشِعرٍ عليه مهجةٌ تتناثر
The writer's misery has comforted it, and it marvels
It was pleased by the poet's misery
At verse upon which lifeblood is scattered.
By verse scattered with afflictions
وللحزنِand for sorrow هزّاتٌtremors وللأُنْسِand for joy مِثْلُهاtheir like
وللحزنِ هزّاتٌ وللأُنْسِ مِثْلُها
يُخالِفُoppose بعضٌsome بَعْضَهاothers among them ويُناصرand support
يُخالِفُ بعضٌ بَعْضَها ويُناصر
And sorrow has its tremors, and joy has their like;
Sorrow has tremors, so does joy
Some oppose others, and some lend support.
Some opposing others, some showing sympathy
ومثلُand like قصيدٍa poem جسَّدَembodied الحزنَsorrow رائعاًsplendidly
ومثلُ قصيدٍ جسَّدَ الحزنَ رائعاً
قصيدٌa poem بتجسيدِwith the embodiment of المسراتِjoys زاخرbrimming
قصيدٌ بتجسيدِ المسراتِ زاخر
And like a poem that splendidly embodies sorrow
Just as an ode embodied sorrow sublimely
Is a poem brimming with the embodiment of joys.
Another oozes with the joys it depicts
نُسَرُّwe delight بشِعرٍin verse رقرقglistened الدمعُtears فوقَهover it
نُسَرُّ بشِعرٍ رقرق الدمعُ فوقَه
إذاwhen عَصَرَwrung الذهنَthe mind المفكّرَthinking عاصرa wringing force
إذا عَصَرَ الذهنَ المفكّرَ عاصر
We delight in verse over which tears glisten,
We delight in verse over which a tear flowed
When a crushing force wrings the thinking mind.
When a pensive mind wrings out essence
وقدand indeed فاتناescaped us أنّthat الذيwhat نستلذُّهُwe relish it
وقد فاتنا أنّ الذي نستلذُّهُ
قلوبٌhearts رقاقٌtender ذُوِّبَتْwere melted down ومرائرand gall
قلوبٌ رقاقٌ ذُوِّبَتْ ومرائر
Yet we have overlooked that what we relish
Yet it escapes us that what gives pleasure
Is tender hearts and gall melted down.
Is tender hearts melted into water and air
وماand how أحوجَin need القلبَthe heart الذكيَّkeen لعيشةٍof a life
وما أحوجَ القلبَ الذكيَّ لعيشةٍ
يَعِنُّarises بهاin it فِكْرٌthought ويَسْبَحُand swims خاطرa passing thought
يَعِنُّ بها فِكْرٌ ويَسْبَحُ خاطر
And how greatly the keen heart needs a life
How much the keen heart needs a life
In which thought arises and fancy swims.
That preoccupies thought and sets the mind afloat
ورُبَّand many a خصيبِfertile الذهنَof mind مَضَّتْtormented خَصاصةٌwant
ورُبَّ خصيبِ الذهنَ مَضَّتْ خَصاصةٌ
بهat him فهوso he is مقتولُslain المواهبِin his talents خائرspent
به فهو مقتولُ المواهبِ خائر
And many a man of fertile mind has had want gnaw
Many a fertile mind was struck barren
At him, leaving his talents slain and his strength spent.
By it, slain of talents, destitute
وشتّانَand how far apart فنّانٌan artist علىto الفنِّart عاكفٌdevoted
وشتّانَ فنّانٌ على الفنِّ عاكفٌ
وآخرُand another فيin دوّامِةِthe whirlpool of العَيْشِlivelihood حائرbewildered
وآخرُ في دوّامِةِ العَيْشِ حائر
And how far apart are an artist devoted to art
Far apart are an artist engrossed in art
And another bewildered in the whirlpool of earning a living!
And another lost in the eddy of life
وقدand may يطرقvisit البؤسُmisery النعيمَbliss اعتراضةa passing intrusion
وقد يطرق البؤسُ النعيمَ اعتراضة
كماjust as مَرّpassed مجتازاًpassing through غريبٌa stranger مسافرtraveling
كما مَرّ مجتازاً غريبٌ مسافر
And misery may visit bliss in passing,
Misery may befall bliss a passing visit
Like a traveling stranger who passes through.
Like a stranger passing through, a fleeting traveler
ولكنّbut بؤساًmisery مُفْرِخاًnesting حَطَّset down ثِقْلَهُits load
ولكنّ بؤساً مُفْرِخاً حَطَّ ثِقْلَهُ
وألقىand laid down عصاهits staff فهوso it is موتٌdeath مخامرlodged within
وألقى عصاه فهو موتٌ مخامر
But nesting misery that has set down its load
But misery that broods weighed down
And laid down its staff is death lodged within.
Cast its staff so it is lethal and poisoning
Sol 6.1