هيit النفسthe soul تأبىrefuses انto تذِلَّbe humiliated وتُقهَراand be subdued
هي النفس تأبى ان تذِلَّ وتُقهَرا
ترَىَdeems الموتَdeath منthan صبرٍendurance علىunder الضيمoppression أيسَراeasier
ترَىَ الموتَ من صبرٍ على الضيم أيسَرا
It is the soul that refuses to be abased and subdued,
deeming death easier than enduring oppression,
وتختارُand chooses محموداًpraiseworthy منof الذِكرِremembrance خالداًeverlasting
وتختارُ محموداً من الذِكرِ خالداً
علىover العيشlife مذمومَblameworthy المغَبَةthe outcome مُنكَراdespised
على العيش مذمومَ المغَبَة مُنكَرا
and choosing praiseworthy, everlasting remembrance
over a life whose outcome is blameworthy and despised.
مشىstrode ابنُthe son of عليٍAli مِشيةَthe stride of الليثthe lion مُخدِراًin its lair
مشى ابنُ عليٍ مِشيةَ الليث مُخدِراً
تحدَّتهchallenged him فيin الغابthe forest الذئابُthe wolves فاصحَراso he entered the open
تحدَّته في الغاب الذئابُ فاصحَرا
Ali's son strode like a lion in its lair;
the wolves challenged him in the forest, so he came into the open.
وماand not كانwas كالمعطيlike one who yields قِياداًthe reins محاولاًtrying
وما كان كالمعطي قِياداً محاولاً
علىat حينَthe time when عضّbit القيدُthe fetter أنto يتحرراfree himself
على حينَ عضّ القيدُ أن يتحررا
He was not like one who yields the reins, then tries,
when the fetter bites, to free himself.
ولكنْbut أنَوفاdisdainfully proud أبصَرَsaw الذُّلَّabasement فانثنىso he turned aside
ولكنْ أنَوفا أبصَرَ الذُّلَّ فانثنى
لأذيالهِfor his garment's hems عنfrom أنbeing تُلاَُثَsullied مُشمِّراgathering up his hems
لأذيالهِ عن أن تُلاَُثَ مُشمِّرا
But, proud, he saw abasement and turned aside,
gathering up his hems lest they be sullied.
تسامىَsoared سموَّthe rising of النجمthe star يأبىrefusing لنفسهfor himself
تسامىَ سموَّ النجم يأبى لنفسه
علىat رغبةthe wish of الأدنَينَthe lowliest أنthat تتحدَّراit should descend
على رغبة الأدنَينَ أن تتحدَّرا
He soared as a star soars, refusing to allow himself,
at the wish of the lowliest, to descend.
وقدand indeed حلفتْswore بيضُthe bright الظُباsword-edges أنto تنوَشهreach him
وقد حلفتْ بيضُ الظُبا أن تنوَشه
وسمرُand the brown القَناspears الخطيِّKhatti أنto تتكسَراshatter
وسمرُ القَنا الخطيِّ أن تتكسَرا
The bright sword-edges had sworn to reach him,
and the brown Khatti spears to shatter.
حداdrove onward الموتُdeath ظعنَthe departing caravan of الهاشميينَthe Hashemites نابياًthrusting away
حدا الموتُ ظعنَ الهاشميينَ نابياً
بهمْthem عنaway from مقرٍّan abode هاشميٍHashimite مُنَفَّراputting to flight
بهمْ عن مقرٍّ هاشميٍ مُنَفَّرا
Death drove the Hashemites' caravan onward, dislodging
them from a Hashimite abode, putting them to flight.
وغُيِّبَand was hidden عنfrom بطحاءthe sandy plain of مكةMecca أزهَرٌa radiant one
وغُيِّبَ عن بطحاء مكة أزهَرٌ
أطلَّappeared علىover الطَفal-Taff الحزينِthe sorrowing فأقمَراand shone like the moon
أطلَّ على الطَف الحزينِ فأقمَرا
A radiant one vanished from Mecca's sandy plain;
he appeared over sorrowing al-Taff and shone like the moon.
وآذَنَand announced نورُthe light of " البيتthe House " عندat that point برِحلةa departure
وآذَنَ نورُ " البيت " عند برِحلة
وغاصَand sank النَدىthe dew منهfrom it فجفَّso it dried وأقفراand became desolate
وغاصَ النَدى منه فجفَّ وأقفرا
And the light of the House then announced departure;
its dew sank away, and it dried and lay deserted.
وطافand roamed بأرجاءthrough the reaches of الجزيرةthe Peninsula طائفٌa visitation
وطاف بأرجاء الجزيرة طائفٌ
منof الحزنsorrow يوحيsuggesting خِيفةًfear وتطيُّراand foreboding
من الحزن يوحي خِيفةً وتطيُّرا
A visitation swept through the reaches of the Peninsula,
of sorrow, breathing fear and foreboding.
ومرّand passed علىover واديthe valley of القُرىal-Qura ظِلُّthe shadow of عارضٍa raincloud
ومرّ على وادي القُرى ظِلُّ عارضٍ
منof الشُؤْمill omen لمdid not يلبثdelay بهاthere أنto تَمطَّراrain down
من الشُؤْم لم يلبث بها أن تَمطَّرا
Over Wadi al-Qura passed the shadow of a cloud
of ill omen, which soon rained down there.
وساءَلَand questioned كلٌّeach one نفسَهُhimself عنabout ذُهولهhis bewilderment
وساءَلَ كلٌّ نفسَهُ عن ذُهوله
أفيwas it in يقَظةٍwakefulness قدalready كانَhe was أمor كانhe was فيin كَرىslumber
أفي يقَظةٍ قد كانَ أم كان في كَرى
Each questioned himself about his bewilderment:
had he been awake, or had he been asleep?
وماand not انتفضواthey roused themselves إلاuntil وركبُwhile the caravan of ابنِthe son of هاشمٍHashim
وما انتفضوا إلا وركبُ ابنِ هاشمٍ
عنaway from الحجthe Hajj " يومَthe day of الحجthe Hajj " يُعجلهhurries him السُرىnight travel
عن الحج " يومَ الحج " يُعجله السُرى
They had scarcely roused themselves when Hashim's son's caravan
was hurried from the Hajj, on Hajj day, by night travel.
أبتrefused سَورةُthe fury of الأعرابthe Bedouins إلاexcept وقيعةًa battle
أبت سَورةُ الأعراب إلا وقيعةً
بهاthrough it انتكَصَrecoiled الإسلامIslam رَجْعاًbackward إلىto الوَرَاthe rear
بها انتكَصَ الإسلام رَجْعاً إلى الوَرَا
The Bedouins' fury would accept nothing but a battle,
through which Islam recoiled, retreating backward.
وننُكِّسَand was cast down يومَthe day of الطفّal-Taff تاريخُthe history of أمةa nation
وننُكِّسَ يومَ الطفّ تاريخُ أمة
مشىstrode قبلَهاbefore it ذاpossessing صولةٍmight متبخِتراproudly strutting
مشى قبلَها ذا صولةٍ متبخِترا
On the day of al-Taff, a nation's history was cast down,
a history that before it had strode with might and pride.
فماfor not كانwas سهلاًeasy قبلَهاbefore it أخذُtaking موثقa solemn pledge
فما كان سهلاً قبلَها أخذُ موثق
علىfrom عَرَبيّan Arab أنthat يقولَhe give his word فيغدِراthen betray
على عَرَبيّ أن يقولَ فيغدِرا
Before it, no easy thing was the taking of a pledge
from an Arab who would give his word and then betray it.
وماand not زالتceased الأضغانُresentments بابنin the son of أميَّةٍUmayya
وما زالت الأضغانُ بابن أميَّةٍ
تراجِعُrepeatedly assailed منهin him القَلبَthe heart حتىuntil تحجراit turned to stone
تراجِعُ منه القَلبَ حتى تحجرا
Resentments never ceased to beset Umayya's son,
returning to his heart until it turned to stone,
وحتىand until انبرىhe rose فاجتَثّand uprooted دوحةَthe great tree of أحمدٍAhmad
وحتى انبرى فاجتَثّ دوحةَ أحمدٍ
مفرِّعةَbranching الاغصانthe boughs وارفةَluxuriant الذرىthe crowns
مفرِّعةَ الاغصان وارفةَ الذرى
until he rose and uprooted Ahmad's mighty tree,
with its branching boughs and luxuriant crown.
وغطَّىand veiled علىover الأبصارthe eyes حقدٌhatred فلمso not تكنthere was
وغطَّى على الأبصار حقدٌ فلم تكن
لتَجهَدَto strive عينٌan eye أنto تَمُدَّreach out وتُبصِراand see
لتَجهَدَ عينٌ أن تَمُدَّ وتُبصِرا
Hatred veiled their sight, so that there was no
eye that would strive to look out and see.
وماand not كنتُI was بالتفكيرthrough thinking فيabout أمرthe matter of قتلهِhis killing
وما كنتُ بالتفكير في أمر قتلهِ
لازدادَto grow إلاexcept دهشةًastonishment وتحيُّراand bewilderment
لازدادَ إلا دهشةً وتحيُّرا
In thinking over the matter of his killing,
I could only grow more astonished and bewildered.
فماfor not كانthere was بينbetween القومthe people تنصبٌّpouring down كتبُهمُtheir letters
فما كان بين القوم تنصبٌّ كتبُهمُ
عليهupon him انصبابَthe pouring of السيلthe torrent لماwhen تحدَّراit rushed downhill
عليه انصبابَ السيل لما تحدَّرا
Between the people's letters pouring down
upon him like a torrent when it rushes downhill,
تكشَّفُrevealing عنof أيدٍhands تُمَدُّoutstretched لبيعةٍfor a pledge of allegiance
تكشَّفُ عن أيدٍ تُمَدُّ لبيعةٍ
وأفئدَةٍand hearts قدalready أوشكَتalmost أنto تَقَطَّراoverflow
وأفئدَةٍ قد أوشكَت أن تَقَطَّرا
revealing hands outstretched to pledge allegiance
and hearts almost ready to overflow,
وبينَand between التخلَّيabandonment عنهof him شِلواًdismembered remains ممزَّقاtorn apart
وبينَ التخلَّي عنه شِلواً ممزَّقا
سوىexcept أنthat تجيءَcome to الماءَthe water خِمسٌa five-day-watering herd وتُصدِراand depart from water
سوى أن تجيءَ الماءَ خِمسٌ وتُصدِرا
and their abandoning him as mangled remains,
was only a five-day-watering herd's coming to water and departure.
تولىassumed يزيدٌYazid دَفَّةَthe helm of الحكمrule فانطوىand folded inward
تولى يزيدٌ دَفَّةَ الحكم فانطوى
علىover الجمرburning coals منwhoever قدalready كانَwas بالحكمof rule أجَدراmore deserving
على الجمر من قد كانَ بالحكم أجَدرا
Yazid took the helm of rule, and there brooded
over embers those who were more deserving of rule:
بنوthe sons of هاشمٍHashim رهطُthe clan of النبيِّthe Prophet وفيهُمُand among them
بنو هاشمٍ رهطُ النبيِّ وفيهُمُ
ترَعرَعgrew هذاthis الدينُreligion غَرساًas a planting فاثمَراand bore fruit
ترَعرَع هذا الدينُ غَرساً فاثمَرا
the sons of Hashim, the Prophet's clan; among them
this religion grew as a planting and bore fruit.
وماand not طالwas long عهدٌa time منsince رسالةthe mission of أحَمدٍAhmad
وما طال عهدٌ من رسالة أحَمدٍ
وماand not زالَceased عودُthe stem of الملكsovereignty رّيانَsap-filled اخضَراgreen
وما زالَ عودُ الملك رّيانَ اخضَرا
Not long had passed since Ahmad's mission,
and the stem of sovereignty was still sap-filled and green.
وفيهِمْand among them حسينٌHusayn قِبلةُthe qibla of الناسthe people أصيدٌproudly erect
وفيهِمْ حسينٌ قِبلةُ الناس أصيدٌ
إذاwhenever ماemphasis مَشَىhe walked والصِيدُand the proud فاتَhe surpassed وغبَّراand left them in the dust
إذا ما مَشَى والصِيدُ فاتَ وغبَّرا
Among them was Husayn, the people's qibla, lofty of bearing;
whenever he walked with the proud, he outpaced them and left them in the dust.
وغاضand vexed الزبيريينthe Zubayrids انthat يبصِرواthey see الفتَىthe young man
وغاض الزبيريين ان يبصِروا الفتَى
قليلَscant الحِجىunderstanding فيهمamong them أميراًa ruler مُؤمَّراappointed to rule
قليلَ الحِجى فيهم أميراً مُؤمَّرا
It vexed the Zubayrids to see the youth
of scant understanding installed as ruler among them.
ففيso in كلevery دارٍhouse نَدوةa council وتجمُّعٌand a gathering
ففي كل دارٍ نَدوة وتجمُّعٌ
لأمرfor a matter يُهمconcerns القومَthe people أنto يُتدَّبراbe deliberated
لأمر يُهم القومَ أن يُتدَّبرا
In every house were a council and a gathering
to deliberate upon a matter that concerned the people.
وقدand indeed بُثَّتwere posted الأرصادُwatchers فيin كلevery وِجهةٍquarter
وقد بُثَّت الأرصادُ في كل وِجهةٍ
تخوفout of fear منهاfrom them انthat تُسَرَّbe concealed وتُجهَراand be made public
تخوف منها ان تُسَرَّ وتُجهَرا
Watchers had been posted in every quarter,
for fear of what might be concealed or openly proclaimed there.
وخَفُّواand they hastened لبيتto the house of المالmoney يستنهضونَهُseeking to rouse it
وخَفُّوا لبيت المال يستنهضونَهُ
وكانand it was علىat فضِّresolving المشاكلthe difficulties أقدَراmore capable
وكان على فضِّ المشاكل أقدَرا
They hastened to the treasury, seeking to rouse it,
for it was better able to resolve the difficulties.
وقدand indeed أدركforesaw العُقْبىthe outcome مَعاويMu'awiya وانجلَتْand became clear
وقد أدرك العُقْبى مَعاوي وانجلَتْ
لعينيهto his eyes أعقابُthe consequences of الامورaffairs تَبصُرّاthrough insight
لعينيه أعقابُ الامور تَبصُرّا
Mu'awiya had grasped the outcome, and there grew clear
before his eyes, through insight, the consequences of affairs.
وقدand indeed كانhe was أدرىَmore knowledgeable بابنهabout his son وخصومِهand his foes
وقد كان أدرىَ بابنه وخصومِه
وأدرىand more knowledgeable بانَthat الصَيدَthe game أجمعُall فيin الفراthe wild ass
وأدرى بانَ الصَيدَ أجمعُ في الفرا
He better understood his son and his foes,
and better knew that all the game was in the wild ass.
وكانand was يزيدٌYazid بالخمورabout wines وعصرِهاand their pressing
وكان يزيدٌ بالخمور وعصرِها
منthan الحكمrule ملتَفَّentangled الوشائجthe ties أبصَراmore discerning
من الحكم ملتَفَّ الوشائج أبصَرا
Yazid, about wines and their pressing,
was more discerning than about rule with its tangled ties.
وكانَand it was عليهincumbent on him أنto يشُدَّstrengthen بعَزمهthrough his resolve
وكانَ عليه أن يشُدَّ بعَزمه
قُوَىthe strengths of الأمرgovernance منهاamong them أنto يَجدَّwork diligently ويسْهَراand stay awake
قُوَى الأمر منها أن يَجدَّ ويسْهَرا
It fell to him to strengthen, through his resolve,
the sinews of rule, including diligence and wakefulness.
فشمَّرso he girded himself للأمرِfor the task الجليلِthe momentous ولمand not يكنit was
فشمَّر للأمرِ الجليلِ ولم يكن
كثيراًexcessive علىin view of ماwhat رامَهhe sought انto يشمِّراgird himself
كثيراً على ما رامَه ان يشمِّرا
So he girded himself for the momentous task; it was not
too much, given what he sought, that he should gird himself.
ولكنَّهbut it is الشيءُthe thing الذيwhich لاno معوِّضone who can compensate
ولكنَّه الشيءُ الذي لا معوِّض
يعوِّضُcompensates عنهfor it إنif تولَّىit passed away وأدبَراand departed
يعوِّضُ عنه إن تولَّى وأدبَرا
Yet it was a thing no substitute
could replace once it departed and turned away.
وقلَّبهاand he turned it over منfrom كلevery وجهangle فسرَّهand it pleased him
وقلَّبها من كل وجه فسرَّه
بأنthat راءَهاhe saw it مماthan what توَّقعhe expected أيسَراeasier
بأن راءَها مما توَّقع أيسَرا
He turned it over from every angle, and was pleased
to find it easier than he had expected:
فريقينِtwo factions دينياًreligious ضعيفاًweak ومُحنَقاًand embittered
فريقينِ دينياً ضعيفاً ومُحنَقاً
ينفِّسُrelieves عنهfor him المالُmoney ماwhat الحِقدrancor أوغراhad inflamed
ينفِّسُ عنه المالُ ما الحِقد أوغرا
two factions—one religious but weak, and one embittered,
for whom money could soothe what rancor had inflamed.
وبينهماand between them صِنفٌa group هوit is الموتُdeath عينُهُitself
وبينهما صِنفٌ هو الموتُ عينُهُ
وانand though كانَwas معدوداًcounted أقلَّfewer وأنزَراand scarcer
وان كانَ معدوداً أقلَّ وأنزَرا
Between them was a group that was death itself,
though counted fewer and more scant in number.
وماماتَand he did not die حتىuntil بيَّنclarified الحزمَprudence لابنهfor his son
وماماتَ حتى بيَّن الحزمَ لابنه
كتابٌa letter حوىcontained رأساًa head حكيماًwise مفكراthoughtful
كتابٌ حوى رأساً حكيماً مفكرا
He did not die until prudence had been set out for his son
by a letter containing a wise, thoughtful mind.
وأبلَغَهand informed him أنْthat قدalready تَتَبَّعhe traced جهدَهwith all his effort
وأبلَغَه أنْ قد تَتَبَّع جهدَه
مواطنَthe points of ضَعفِweakness الناقمينthe resentful فخدَّراand lulled them
مواطنَ ضَعفِ الناقمين فخدَّرا
It informed him that he had done his utmost to trace
the weak points of the resentful, and had lulled them,
وإنand that حسيناًHusayn عثرةٌa stumbling block فيin طريقهhis path
وإن حسيناً عثرةٌ في طريقه
فماso as much as اسطاعَhe could فليستغنِlet him dispense with انthat يتعثَّراhe stumble
فما اسطاعَ فليستغنِ ان يتعثَّرا
and that Husayn was a stumbling block in his path:
so, as far as he could, let him avoid stumbling.
وأوصاهand he advised him شرّاًharshly بالزبيريِّconcerning the Zubayrid منذرِاwarning
وأوصاه شرّاً بالزبيريِّ منذرِا
وأوصاهand he advised him خيراًkindly بالحسَينconcerning Husayn فأعذَراand left no excuse
وأوصاه خيراً بالحسَين فأعذَرا
He advised him to deal harshly with the Zubayrid, warning him,
and kindly with Husayn, leaving no excuse—
لوَif only انthat ابنthe son of ميسونٍMaysun أرادَwished for هدايةًguidance
لوَ ان ابن ميسونٍ أرادَ هدايةً
ولكنbut غَوِيٌّa wayward man راقَهُpleased him أنto يُغرِّراcourt danger
ولكن غَوِيٌّ راقَهُ أن يُغرِّرا
if only Maysun's son had wished for guidance!
But he was wayward; it pleased him to court danger.
وراحand began " عبيدُUbayd اللهAllah " يغتلُّexploiting ضعفَهhis weakness
وراح " عبيدُ الله " يغتلُّ ضعفَه
وصُحبَتهُand his companionship ، حتىuntil امتطاهhe rode him فسيَّراand drove him on
وصُحبَتهُ ، حتى امتطاه فسيَّرا
Ubayd Allah began exploiting his weakness
and his companionship, until he rode him and drove him on.
نشاgrew up نشأةَthe upbringing of المستضعفينَthose deemed weak مرجيِّاhoping
نشا نشأةَ المستضعفينَ مرجيِّا
منfrom الدهرtime أنthat يُعطيهit grant him خَمراًwine وميسِراand gambling
من الدهر أن يُعطيه خَمراً وميسِرا
He grew up like those deemed weak, hoping
for time to grant him wine and gambling,
وأنand that يتراءىbe seen قردهhis monkey متقدِّماًin the lead
وأن يتراءى قرده متقدِّماً
يجيءُcoming علىahead of الفُرسانthe horsemen أمor متأخِّراbehind
يجيءُ على الفُرسان أم متأخِّرا
and to see whether his monkey came first,
ahead of the horsemen, or lagged behind.
وأغراهand enticed him حُبّاًinto love بالأخيطلِfor al-Akhaytal شعرُهُhis poetry
وأغراه حُبّاً بالأخيطلِ شعرُهُ
لوif اسطاعَhe could manage نَصرانيةًChristianity لتنصَّراhe would have become Christian
لو اسطاعَ نَصرانيةً لتنصَّرا
Al-Akhaytal's verse beguiled him into love for the poet;
had Christianity been possible for him, he would have become Christian.
وقدand indeed كانwas بينbetween الحزنِsorrow والبِشرand gladness وجهُهhis face
وقد كان بين الحزنِ والبِشر وجهُه
عشيّةَon the evening وافاهreached him البشيرُthe bearer of good news فبشَّراand brought glad tidings
عشيّةَ وافاه البشيرُ فبشَّرا
His face hovered between sorrow and gladness
on the evening the bearer of good news came and brought glad tidings.
تردَّىdonned علىwith كرهreluctance رداءَthe mantle of خِلافةٍthe caliphate
تردَّى على كره رداءَ خِلافةٍ
ولمand not يُلقِcast off عنهfrom himself بعدُyet للخمرِfor wine مِئزراa loincloth
ولم يُلقِ عنه بعدُ للخمرِ مِئزرا
Reluctantly, he donned the mantle of the caliphate,
nor had he yet cast off his wine-drinking loincloth.
وشقَّand was hard عليهfor him أنto يصوِّرportray نفسَهhimself
وشقَّ عليه أن يصوِّر نفسَه
علىas غيرother than ماwhat قدalready عُوِّدَتit had been accustomed أنto تُصوَّراbe portrayed
على غير ما قد عُوِّدَت أن تُصوَّرا
It was hard for him to portray himself
otherwise than as he had been accustomed to appear,
وأنand to يُبتَلىbe burdened بالأمرِwith command والنهيِand prohibition مُكرَهاunwillingly
وأن يُبتَلى بالأمرِ والنهيِ مُكرَها
وانand to يَجمعcombine الضِدَّينthe two opposites سُكراًdrunkenness ومِنبَراand a pulpit
وان يَجمع الضِدَّين سُكراً ومِنبَرا
and to be burdened, unwillingly, with command and prohibition,
and to join two opposites: drunkenness and a pulpit.
إذاif سَلِمتwas safe كأسٌa cup يُروِّحُcomes in the evening مُغبّقاًserving evening drink
إذا سَلِمت كأسٌ يُروِّحُ مُغبّقاً
عليهto him بهاwith it الساقيthe cupbearer ويغدوand comes at dawn مبكِّراearly
عليه بها الساقي ويغدو مبكِّرا
If a cup was secure, and an evening drink was brought
to him by the cupbearer, who came early again at dawn,
وغنَّتهُand sang to him منfrom شعرthe poetry of " الاخيطلِal-Akhaytal " قَينَةٌa singing-girl
وغنَّتهُ من شعر " الاخيطلِ " قَينَةٌ
وطارَحَهاand exchanged verses with her فيهاin it المُغنّيthe singer فأبهَراand both dazzled
وطارَحَها فيها المُغنّي فأبهَرا
and a singing-girl sang him verses of al-Akhaytal,
and the singer exchanged verses with her, and both dazzled,
فكلُّthen all أمورthe affairs of المسلمينَthe Muslims بساعةٍfor an hour
فكلُّ أمور المسلمينَ بساعةٍ
منof المجلِسِthe gathering الزاهيthe splendid تُباعare sold وتُشتَرىand are bought
من المجلِسِ الزاهي تُباع وتُشتَرى
then all the Muslims' affairs, for an hour
of that splendid gathering, were bought and sold.
وشاعَتْand spread لهattributed to him فيin مجلِسa gathering of الخمرwine فَلْتَةٌa rash slip
وشاعَتْ له في مجلِس الخمر فَلْتَةٌ
منof الشِعرverse لمdid not تَستَثْنِspare بَعثاresurrection ومَحشَراand the final gathering
من الشِعر لم تَستَثْنِ بَعثا ومَحشَرا
A rash utterance of his at a wine gathering became widely known,
of verse, sparing neither resurrection nor the final gathering.
وقدand indeed كانَwas سَهلاًeasy عندَهfor him أنto يقولَهاutter it
وقد كانَ سَهلاً عندَه أن يقولَها
وقدand indeed كانَwas سهلاًeasy عندهfor him أنto يُكفَّراbe declared an unbeliever
وقد كانَ سهلاً عنده أن يُكفَّرا
It was easy for him to utter it,
and easy for him to be declared an unbeliever.
علىthough أنهhe بالرَغمdespite منof سَقَطاتهhis failings
على أنه بالرَغم من سَقَطاته
وقدand when جاءهreached him نَعيُthe death notice of الحسينHusayn تأثَّراhe was moved
وقد جاءه نَعيُ الحسين تأثَّرا
Yet, despite his failings,
when news of Husayn's death reached him, he was moved.
فماso not كانhe was إلاexcept مثلَlike قاطعِone who severs كفِّةa hand
فما كان إلا مثلَ قاطعِ كفِّة
بأُخرىwith the other ، ولماand when ثَابَreturned رشْدٌsound judgment تَحسَّراhe lamented
بأُخرى ، ولما ثَابَ رشْدٌ تَحسَّرا
He was only like one who severs one hand
with the other, then laments when sound judgment returns.
وأحسَبand I think لولاwere it not that أنَّthat بُعدَthe remoteness of مسافةdistance
وأحسَب لولا أنَّ بُعدَ مسافة
زَوَتhid عنهfrom him ماwhat لاقَىendured الحسينHusayn تأثَّراhe was moved
زَوَت عنه ما لاقَى الحسين تأثَّرا
And I think, had not the stretch of distance
hidden from him what Husayn endured, he would have been moved.
فماso not كانhe was إلاexcept مثلَlike قاطعِone who severs كفِّةa hand
فما كان إلا مثلَ قاطعِ كفِّة
بأُخرىwith the other ، ولماand when ثابَreturned رشْدٌsound judgment تَحسَّراhe lamented
بأُخرى ، ولما ثابَ رشْدٌ تَحسَّرا
He was only like one who severs one hand
with the other, then laments when sound judgment returns.
وأحسَبand I think لولاwere it not that أنَّthat بُعدَthe remoteness of مسافةdistance
وأحسَب لولا أنَّ بُعدَ مسافة
زَوَتhid عنهfrom him ماwhat لاقَىendured الحسينُHusayn وماand what جرَىَhappened
زَوَت عنه ما لاقَى الحسينُ وما جرَىَ
And I think, had not the stretch of distance
hidden from him what Husayn endured and what befell,
ولولاand were it not for ذُحولٌblood-feuds قدمتhad grown old فيamong معاشِرٍgroups
ولولا ذُحولٌ قدمت في معاشِرٍ
تقاضَواthey exacted بهاthrough them فيat الطَفِّal-Taff ديناًa debt تأخَّراlong overdue
تقاضَوا بها في الطَفِّ ديناً تأخَّرا
and had there not been ancient blood-feuds among groups
who at al-Taff exacted a long-overdue debt,
لزُعزِعwould have been dislodged يومُthe day of الطفal-Taff عنfrom مُستقَرِّهits settled place
لزُعزِع يومُ الطف عن مُستقَرِّه
وغُيِّرَand was changed منsomething of تاريخهits history فتَطَوَّراso it took another turn
وغُيِّرَ من تاريخه فتَطَوَّرا
the day of al-Taff would have been shaken from its settled course,
and its history altered, taking another turn.
أقولI say لأقوامٍto people مضّواpersisted فيin مُصابهhis tragedy
أقول لأقوامٍ مضّوا في مُصابه
يسومونهthey subject it to التحريفَdistortion حتىuntil تغيَّراit was changed
يسومونه التحريفَ حتى تغيَّرا
I say to those who have dwelt upon his tragedy,
subjecting it to distortion until it was changed:
دعواlet رَوعةَthe majesty of التاريخhistory تأخذْtake مَحَلَّهاits place
دعوا رَوعةَ التاريخ تأخذْ مَحَلَّها
ولاand do not تجهدواstrain آياتِهits signs أنto تُحوَّراbe distorted
ولا تجهدوا آياتِه أن تُحوَّرا
Let the majesty of history take its place,
and do not strain its signs into distortion.
وخلواand leave لسانَthe tongue of الدهرtime ينطقْto speak فإنّهfor it is
وخلوا لسانَ الدهر ينطقْ فإنّه
بليغٌeloquent إذاwhen ماemphasis حاولَattempted النطقَspeech عَبَّراexpressed itself
بليغٌ إذا ما حاولَ النطقَ عَبَّرا
Leave the tongue of time to speak, for it
is eloquent: whenever it attempts speech, it expresses itself.
Sol 6.1