1. هي النفس تأبى ان تذِلَّ وتُقهَرا

    ترَىَ الموتَ من صبرٍ على الضيم أيسَرا

    It is the soul that refuses to be abased and subdued,

    deeming death easier than enduring oppression,

  2. وتختارُ محموداً من الذِكرِ خالداً

    على العيش مذمومَ المغَبَة مُنكَرا

    and choosing praiseworthy, everlasting remembrance

    over a life whose outcome is blameworthy and despised.

  3. مشى ابنُ عليٍ مِشيةَ الليث مُخدِراً

    تحدَّته في الغاب الذئابُ فاصحَرا

    Ali's son strode like a lion in its lair;

    the wolves challenged him in the forest, so he came into the open.

  4. وما كان كالمعطي قِياداً محاولاً

    على حينَ عضّ القيدُ أن يتحررا

    He was not like one who yields the reins, then tries,

    when the fetter bites, to free himself.

  5. ولكنْ أنَوفا أبصَرَ الذُّلَّ فانثنى

    لأذيالهِ عن أن تُلاَُثَ مُشمِّرا

    But, proud, he saw abasement and turned aside,

    gathering up his hems lest they be sullied.

  6. تسامىَ سموَّ النجم يأبى لنفسه

    على رغبة الأدنَينَ أن تتحدَّرا

    He soared as a star soars, refusing to allow himself,

    at the wish of the lowliest, to descend.

  7. وقد حلفتْ بيضُ الظُبا أن تنوَشه

    وسمرُ القَنا الخطيِّ أن تتكسَرا

    The bright sword-edges had sworn to reach him,

    and the brown Khatti spears to shatter.

  8. حدا الموتُ ظعنَ الهاشميينَ نابياً

    بهمْ عن مقرٍّ هاشميٍ مُنَفَّرا

    Death drove the Hashemites' caravan onward, dislodging

    them from a Hashimite abode, putting them to flight.

  9. وغُيِّبَ عن بطحاء مكة أزهَرٌ

    أطلَّ على الطَف الحزينِ فأقمَرا

    A radiant one vanished from Mecca's sandy plain;

    he appeared over sorrowing al-Taff and shone like the moon.

  10. وآذَنَ نورُ " البيت " عند برِحلة

    وغاصَ النَدى منه فجفَّ وأقفرا

    And the light of the House then announced departure;

    its dew sank away, and it dried and lay deserted.

  11. وطاف بأرجاء الجزيرة طائفٌ

    من الحزن يوحي خِيفةً وتطيُّرا

    A visitation swept through the reaches of the Peninsula,

    of sorrow, breathing fear and foreboding.

  12. ومرّ على وادي القُرى ظِلُّ عارضٍ

    من الشُؤْم لم يلبث بها أن تَمطَّرا

    Over Wadi al-Qura passed the shadow of a cloud

    of ill omen, which soon rained down there.

  13. وساءَلَ كلٌّ نفسَهُ عن ذُهوله

    أفي يقَظةٍ قد كانَ أم كان في كَرى

    Each questioned himself about his bewilderment:

    had he been awake, or had he been asleep?

  14. وما انتفضوا إلا وركبُ ابنِ هاشمٍ

    عن الحج " يومَ الحج " يُعجله السُرى

    They had scarcely roused themselves when Hashim's son's caravan

    was hurried from the Hajj, on Hajj day, by night travel.

  15. أبت سَورةُ الأعراب إلا وقيعةً

    بها انتكَصَ الإسلام رَجْعاً إلى الوَرَا

    The Bedouins' fury would accept nothing but a battle,

    through which Islam recoiled, retreating backward.

  16. وننُكِّسَ يومَ الطفّ تاريخُ أمة

    مشى قبلَها ذا صولةٍ متبخِترا

    On the day of al-Taff, a nation's history was cast down,

    a history that before it had strode with might and pride.

  17. فما كان سهلاً قبلَها أخذُ موثق

    على عَرَبيّ أن يقولَ فيغدِرا

    Before it, no easy thing was the taking of a pledge

    from an Arab who would give his word and then betray it.

  18. وما زالت الأضغانُ بابن أميَّةٍ

    تراجِعُ منه القَلبَ حتى تحجرا

    Resentments never ceased to beset Umayya's son,

    returning to his heart until it turned to stone,

  19. وحتى انبرى فاجتَثّ دوحةَ أحمدٍ

    مفرِّعةَ الاغصان وارفةَ الذرى

    until he rose and uprooted Ahmad's mighty tree,

    with its branching boughs and luxuriant crown.

  20. وغطَّى على الأبصار حقدٌ فلم تكن

    لتَجهَدَ عينٌ أن تَمُدَّ وتُبصِرا

    Hatred veiled their sight, so that there was no

    eye that would strive to look out and see.

  21. وما كنتُ بالتفكير في أمر قتلهِ

    لازدادَ إلا دهشةً وتحيُّرا

    In thinking over the matter of his killing,

    I could only grow more astonished and bewildered.

  22. فما كان بين القوم تنصبٌّ كتبُهمُ

    عليه انصبابَ السيل لما تحدَّرا

    Between the people's letters pouring down

    upon him like a torrent when it rushes downhill,

  23. تكشَّفُ عن أيدٍ تُمَدُّ لبيعةٍ

    وأفئدَةٍ قد أوشكَت أن تَقَطَّرا

    revealing hands outstretched to pledge allegiance

    and hearts almost ready to overflow,

  24. وبينَ التخلَّي عنه شِلواً ممزَّقا

    سوى أن تجيءَ الماءَ خِمسٌ وتُصدِرا

    and their abandoning him as mangled remains,

    was only a five-day-watering herd's coming to water and departure.

  25. تولى يزيدٌ دَفَّةَ الحكم فانطوى

    على الجمر من قد كانَ بالحكم أجَدرا

    Yazid took the helm of rule, and there brooded

    over embers those who were more deserving of rule:

  26. بنو هاشمٍ رهطُ النبيِّ وفيهُمُ

    ترَعرَع هذا الدينُ غَرساً فاثمَرا

    the sons of Hashim, the Prophet's clan; among them

    this religion grew as a planting and bore fruit.

  27. وما طال عهدٌ من رسالة أحَمدٍ

    وما زالَ عودُ الملك رّيانَ اخضَرا

    Not long had passed since Ahmad's mission,

    and the stem of sovereignty was still sap-filled and green.

  28. وفيهِمْ حسينٌ قِبلةُ الناس أصيدٌ

    إذا ما مَشَى والصِيدُ فاتَ وغبَّرا

    Among them was Husayn, the people's qibla, lofty of bearing;

    whenever he walked with the proud, he outpaced them and left them in the dust.

  29. وغاض الزبيريين ان يبصِروا الفتَى

    قليلَ الحِجى فيهم أميراً مُؤمَّرا

    It vexed the Zubayrids to see the youth

    of scant understanding installed as ruler among them.

  30. ففي كل دارٍ نَدوة وتجمُّعٌ

    لأمر يُهم القومَ أن يُتدَّبرا

    In every house were a council and a gathering

    to deliberate upon a matter that concerned the people.

  31. وقد بُثَّت الأرصادُ في كل وِجهةٍ

    تخوف منها ان تُسَرَّ وتُجهَرا

    Watchers had been posted in every quarter,

    for fear of what might be concealed or openly proclaimed there.

  32. وخَفُّوا لبيت المال يستنهضونَهُ

    وكان على فضِّ المشاكل أقدَرا

    They hastened to the treasury, seeking to rouse it,

    for it was better able to resolve the difficulties.

  33. وقد أدرك العُقْبى مَعاوي وانجلَتْ

    لعينيه أعقابُ الامور تَبصُرّا

    Mu'awiya had grasped the outcome, and there grew clear

    before his eyes, through insight, the consequences of affairs.

  34. وقد كان أدرىَ بابنه وخصومِه

    وأدرى بانَ الصَيدَ أجمعُ في الفرا

    He better understood his son and his foes,

    and better knew that all the game was in the wild ass.

  35. وكان يزيدٌ بالخمور وعصرِها

    من الحكم ملتَفَّ الوشائج أبصَرا

    Yazid, about wines and their pressing,

    was more discerning than about rule with its tangled ties.

  36. وكانَ عليه أن يشُدَّ بعَزمه

    قُوَى الأمر منها أن يَجدَّ ويسْهَرا

    It fell to him to strengthen, through his resolve,

    the sinews of rule, including diligence and wakefulness.

  37. فشمَّر للأمرِ الجليلِ ولم يكن

    كثيراً على ما رامَه ان يشمِّرا

    So he girded himself for the momentous task; it was not

    too much, given what he sought, that he should gird himself.

  38. ولكنَّه الشيءُ الذي لا معوِّض

    يعوِّضُ عنه إن تولَّى وأدبَرا

    Yet it was a thing no substitute

    could replace once it departed and turned away.

  39. وقلَّبها من كل وجه فسرَّه

    بأن راءَها مما توَّقع أيسَرا

    He turned it over from every angle, and was pleased

    to find it easier than he had expected:

  40. فريقينِ دينياً ضعيفاً ومُحنَقاً

    ينفِّسُ عنه المالُ ما الحِقد أوغرا

    two factions—one religious but weak, and one embittered,

    for whom money could soothe what rancor had inflamed.

  41. وبينهما صِنفٌ هو الموتُ عينُهُ

    وان كانَ معدوداً أقلَّ وأنزَرا

    Between them was a group that was death itself,

    though counted fewer and more scant in number.

  42. وماماتَ حتى بيَّن الحزمَ لابنه

    كتابٌ حوى رأساً حكيماً مفكرا

    He did not die until prudence had been set out for his son

    by a letter containing a wise, thoughtful mind.

  43. وأبلَغَه أنْ قد تَتَبَّع جهدَه

    مواطنَ ضَعفِ الناقمين فخدَّرا

    It informed him that he had done his utmost to trace

    the weak points of the resentful, and had lulled them,

  44. وإن حسيناً عثرةٌ في طريقه

    فما اسطاعَ فليستغنِ ان يتعثَّرا

    and that Husayn was a stumbling block in his path:

    so, as far as he could, let him avoid stumbling.

  45. وأوصاه شرّاً بالزبيريِّ منذرِا

    وأوصاه خيراً بالحسَين فأعذَرا

    He advised him to deal harshly with the Zubayrid, warning him,

    and kindly with Husayn, leaving no excuse—

  46. لوَ ان ابن ميسونٍ أرادَ هدايةً

    ولكن غَوِيٌّ راقَهُ أن يُغرِّرا

    if only Maysun's son had wished for guidance!

    But he was wayward; it pleased him to court danger.

  47. وراح " عبيدُ الله " يغتلُّ ضعفَه

    وصُحبَتهُ ، حتى امتطاه فسيَّرا

    Ubayd Allah began exploiting his weakness

    and his companionship, until he rode him and drove him on.

  48. نشا نشأةَ المستضعفينَ مرجيِّا

    من الدهر أن يُعطيه خَمراً وميسِرا

    He grew up like those deemed weak, hoping

    for time to grant him wine and gambling,

  49. وأن يتراءى قرده متقدِّماً

    يجيءُ على الفُرسان أم متأخِّرا

    and to see whether his monkey came first,

    ahead of the horsemen, or lagged behind.

  50. وأغراه حُبّاً بالأخيطلِ شعرُهُ

    لو اسطاعَ نَصرانيةً لتنصَّرا

    Al-Akhaytal's verse beguiled him into love for the poet;

    had Christianity been possible for him, he would have become Christian.

  51. وقد كان بين الحزنِ والبِشر وجهُه

    عشيّةَ وافاه البشيرُ فبشَّرا

    His face hovered between sorrow and gladness

    on the evening the bearer of good news came and brought glad tidings.

  52. تردَّى على كره رداءَ خِلافةٍ

    ولم يُلقِ عنه بعدُ للخمرِ مِئزرا

    Reluctantly, he donned the mantle of the caliphate,

    nor had he yet cast off his wine-drinking loincloth.

  53. وشقَّ عليه أن يصوِّر نفسَه

    على غير ما قد عُوِّدَت أن تُصوَّرا

    It was hard for him to portray himself

    otherwise than as he had been accustomed to appear,

  54. وأن يُبتَلى بالأمرِ والنهيِ مُكرَها

    وان يَجمع الضِدَّين سُكراً ومِنبَرا

    and to be burdened, unwillingly, with command and prohibition,

    and to join two opposites: drunkenness and a pulpit.

  55. إذا سَلِمت كأسٌ يُروِّحُ مُغبّقاً

    عليه بها الساقي ويغدو مبكِّرا

    If a cup was secure, and an evening drink was brought

    to him by the cupbearer, who came early again at dawn,

  56. وغنَّتهُ من شعر " الاخيطلِ " قَينَةٌ

    وطارَحَها فيها المُغنّي فأبهَرا

    and a singing-girl sang him verses of al-Akhaytal,

    and the singer exchanged verses with her, and both dazzled,

  57. فكلُّ أمور المسلمينَ بساعةٍ

    من المجلِسِ الزاهي تُباع وتُشتَرى

    then all the Muslims' affairs, for an hour

    of that splendid gathering, were bought and sold.

  58. وشاعَتْ له في مجلِس الخمر فَلْتَةٌ

    من الشِعر لم تَستَثْنِ بَعثا ومَحشَرا

    A rash utterance of his at a wine gathering became widely known,

    of verse, sparing neither resurrection nor the final gathering.

  59. وقد كانَ سَهلاً عندَه أن يقولَها

    وقد كانَ سهلاً عنده أن يُكفَّرا

    It was easy for him to utter it,

    and easy for him to be declared an unbeliever.

  60. على أنه بالرَغم من سَقَطاته

    وقد جاءه نَعيُ الحسين تأثَّرا

    Yet, despite his failings,

    when news of Husayn's death reached him, he was moved.

  61. فما كان إلا مثلَ قاطعِ كفِّة

    بأُخرى ، ولما ثَابَ رشْدٌ تَحسَّرا

    He was only like one who severs one hand

    with the other, then laments when sound judgment returns.

  62. وأحسَب لولا أنَّ بُعدَ مسافة

    زَوَت عنه ما لاقَى الحسين تأثَّرا

    And I think, had not the stretch of distance

    hidden from him what Husayn endured, he would have been moved.

  63. فما كان إلا مثلَ قاطعِ كفِّة

    بأُخرى ، ولما ثابَ رشْدٌ تَحسَّرا

    He was only like one who severs one hand

    with the other, then laments when sound judgment returns.

  64. وأحسَب لولا أنَّ بُعدَ مسافة

    زَوَت عنه ما لاقَى الحسينُ وما جرَىَ

    And I think, had not the stretch of distance

    hidden from him what Husayn endured and what befell,

  65. ولولا ذُحولٌ قدمت في معاشِرٍ

    تقاضَوا بها في الطَفِّ ديناً تأخَّرا

    and had there not been ancient blood-feuds among groups

    who at al-Taff exacted a long-overdue debt,

  66. لزُعزِع يومُ الطف عن مُستقَرِّه

    وغُيِّرَ من تاريخه فتَطَوَّرا

    the day of al-Taff would have been shaken from its settled course,

    and its history altered, taking another turn.

  67. أقول لأقوامٍ مضّوا في مُصابه

    يسومونه التحريفَ حتى تغيَّرا

    I say to those who have dwelt upon his tragedy,

    subjecting it to distortion until it was changed:

  68. دعوا رَوعةَ التاريخ تأخذْ مَحَلَّها

    ولا تجهدوا آياتِه أن تُحوَّرا

    Let the majesty of history take its place,

    and do not strain its signs into distortion.

  69. وخلوا لسانَ الدهر ينطقْ فإنّه

    بليغٌ إذا ما حاولَ النطقَ عَبَّرا

    Leave the tongue of time to speak, for it

    is eloquent: whenever it attempts speech, it expresses itself.