دعِleave النُبلَnobility للعاجزto the powerless man القُعْدَدِthe sluggard
دعِ النُبلَ للعاجز القُعْدَدِ
وماand whatever اسطعتَyou can obtain منof مَغنمٍgain فازْدَدِthen take more
وما اسطعتَ من مَغنمٍ فازْدَدِ
Leave nobility to the powerless sluggard;
Let nobility be for the helpless coward,
and take more of whatever gain you can obtain.
And cease any glimmering spoils you've acquired,
ولاand do not تُخْدَعَنَّever be deceived بقولِby the claim of الضِعافِthe weak
ولا تُخْدَعَنَّ بقولِ الضِعافِ
منamong الناسpeople أنّكthat you are عَفُّclean اليدof hand
من الناس أنّك عَفُّ اليد
And do not be deceived by the claims of the weak
And be not fooled by the words of the weak,
among people, that you are clean-handed,
Claiming you are tight-fisted
وأنكand that you فيin العيشlife لاdo not تقتفيfollow
وأنك في العيش لا تقتفي
خطاthe footsteps of الأدنياءِthe base ولاand do not تقتديimitate
خطا الأدنياءِ ولا تقتدي
and that in life you do not follow
And your life does not emulate
the footsteps of the base, nor imitate them.
The path of the lowly, nor their ways.
سفاسفُtrifles تضحكlaughs منat أمرهاtheir nature
سفاسفُ تضحك من أمرها
صرامةُthe stern resolve of ذيone possessing القوةِstrength الأيّدthe mighty
صرامةُ ذي القوةِ الأيّد
Trifles whose very notion draws laughter
The trifles laugh at their affair,
from the stern resolve of the strong and mighty.
While the strong keep a stern gaze,
فلاso do not تغدbecome طوعاًsubservient لأمثالهاto their like
فلا تغد طوعاً لأمثالها
متىwhenever ماemphatic particle تُغرَّرْyou are deceived بهاby them تَنْقَدyou submit
متى ما تُغرَّرْ بها تَنْقَد
So do not become subject to their like;
So submit not to the likes of them,
whenever you are duped by them, you submit.
Should you be tempted by guile someday.
ولاand do not تَبْقَremain وحدَكَalone فيin حِطّةlowliness
ولا تَبْقَ وحدَكَ في حِطّة
ومهماand whatever يكنthere may be سلّمٌa ladder فاصعدthen climb
ومهما يكن سلّمٌ فاصعد
And do not remain alone in lowliness;
Remain not alone in disgrace,
and whatever ladder there may be, climb it.
Climb high whatever ladder there may be.
فانكfor you لوeven if كنتwere محضَthe essence of الاباءproud defiance
فانك لو كنت محضَ الاباء
ومحضَand the essence of الشهامةgallantry والسُّودَدand eminence
ومحضَ الشهامة والسُّودَد
For even if you were the essence of proud defiance,
For even if your lineage were pure,
and the essence of gallantry and eminence,
And you courage and nobility defined,
وأصْدَقُand more truthful فيin القولspeech منthan هُدْهُدٍa hoopoe
وأصْدَقُ في القول من هُدْهُدٍ
وأخشنُand more unyielding فيin الحقtruth منthan جلمدa boulder
وأخشنُ في الحق من جلمد
and truer in speech than a hoopoe,
More truthful than the ringdove in speech,
and more unyielding in truth than a boulder,
And tougher than solid ice in truth,
وأعطيتَand were granted فيin الخلقcharacter طُهرَthe purity of الغمامclouds
وأعطيتَ في الخلق طُهرَ الغمام
وفيand in الفضلexcellence منزلةَthe rank of الفرقدthe Farqad star
وفي الفضل منزلةَ الفرقد
and were granted in character the purity of clouds,
You gave the creation the purity of clouds,
and in excellence the rank of the Farqad star,
And in merit the rank of a lone planet,
شريفاًa noble man تشيرpoint إليكtoward you الأكفُّhands
شريفاً تشير إليك الأكفُّ
وتُنْعَتُand you are called بالعَلَمِas the luminary المُفْرَدpeerless
وتُنْعَتُ بالعَلَمِ المُفْرَد
a noble man toward whom hands point,
An honourable man fingers point to,
and were hailed as the peerless luminary,
And who is titled with an unmatched flag,
لماwould not زادincrease حظُّكyour share منof عِيشةlife
لما زاد حظُّك من عِيشة
علىthan حظّthe share of ذيone with العاهةِa disability المُقْعَدunable to walk
على حظّ ذي العاهةِ المُقْعَد
your share of life would be no greater
When your share of livelihood,
than that of someone disabled and unable to walk.
Exceeds that of the lame beggar,
إليكَhere is for you النصيحةَthe counsel منfrom مُصْطَلٍone scorched
إليكَ النصيحةَ من مُصْطَلٍ
بنارin the fire of التجاربexperiences مُستَحْصِدfully ripened
بنار التجارب مُستَحْصِد
Take this counsel from one scorched
Advice comes to you from an earnest friend,
in the fire of experience, fully ripened.
Refined through the fire of experience,
ستطلُبُهاyou will seek it عندwhen عضّthe biting of الخطوبcalamities
ستطلُبُها عند عضّ الخطوب
عليكinto you بأنيابهاwith their fangs الحرّدfurious
عليك بأنيابها الحرّد
You will seek it when calamities bite
You will seek it when faced with calamities,
into you with their furious fangs.
Baring its sharp canines to rip and shred.
رِدِapproach العيشَlife مزدحمَcrowded الضِفَّتَيْنِthe two banks
رِدِ العيشَ مزدحمَ الضِفَّتَيْنِ
منwith الغِشّdeceit ملتحمَdensely packed الموردthe watering place
من الغِشّ ملتحمَ المورد
Approach life, its two banks crowded
Make your crowded life on both sides,
with deceit, its watering place packed tight,
Free of deceit at the watering hole,
ملياًfull بذيwith one possessing قوةstrength يَسْتقيwho draws water
ملياً بذي قوة يَسْتقي
وذيand one possessing عِفّةٍintegrity مستضامٍoppressed صديthirsty
وذي عِفّةٍ مستضامٍ صدي
full of the strong who draw water,
Filled with strong arms that draw,
and the upright, oppressed and thirsty.
And chaste ones that firmly resist.
وجُلْand roam فيهthrough it أروغَmore wily منthan ثعلبٍa fox
وجُلْ فيه أروغَ من ثعلبٍ
وأشجعَand braver منthan ضيغمٍa lion مُلْبِدcrouching
وأشجعَ من ضيغمٍ مُلْبِد
And roam through it, more wily than a fox,
Be a crafty fox within it,
and braver than a crouching lion.
And a bold untiring lion.
وكنand be رجلَthe man of الساعةِthe hour المجتبَىthe chosen one
وكن رجلَ الساعةِ المجتبَى
منfrom اليومtoday ماwhat يرتجىis hoped for فيin غدtomorrow
من اليوم ما يرتجى في غد
And be the chosen man of the hour,
Be the ideal man of the time,
already today, what is hoped for tomorrow.
Hopeful of what comes tomorrow,
وإلاotherwise فإنّكthen you منfrom منكدa wretched state
وإلا فإنّك من منكد
منof العيشlife تمشيyou walk إلىtoward أنكدsomething more wretched
من العيش تمشي إلى أنكد
Otherwise, you go from one wretched state
Lest you become depressed,
of life, walking toward one still more wretched.
Dragging through the worst of lives,
ذليلاًabased متىwhen تمضِyou depart لاnot يُبتأسْgrief is felt
ذليلاً متى تمضِ لا يُبتأسْ
عليكfor you وإنand if تبقَyou remain لاnot تُنْشَدyou are sought
عليك وإن تبقَ لا تُنْشَد
Abased: when you depart, no one grieves
Humiliated if you walk on,
for you; and if you remain, no one seeks you.
Unmissed if you remain behind.
وأنتand you إذاif لمdo not تماشkeep pace with الظروفَcircumstances
وأنت إذا لم تماش الظروفَ
علىwith كلevery نقصdeficiency حريبٍdespoiled رديwretched
على كل نقص حريبٍ ردي
And if you do not keep pace with circumstances,
If you don't make circumstances
you are burdened with every lack, despoiled and wretched.
Suit you whatever the flawed harm,
إذاif ماemphatic particle مخضتَyou churn نفوسَthe souls of الرجالِmen
إذا ما مخضتَ نفوسَ الرجالِ
منfrom الأقربينthe nearest إلىto الأبعدthe farthest
من الأقربين إلى الأبعد
If you churn the souls of men,
When you churn the souls of men,
from the nearest to the farthest,
From loved ones to the most estranged,
وأوقفتَand stationed نفسكyourself للمدعينfor those claiming
وأوقفتَ نفسك للمدعين
سموّthe loftiness of المقاصدِaims بالمرصدat the lookout
سموّ المقاصدِ بالمرصد
and station yourself to watch those who claim
And pause your soul to scrutinize,
lofty aims, from your lookout,
Lofty claims from an observatory,
تيقنتَyou become certain أنthat الذيwhat يدّعونthey claim
تيقنتَ أن الذي يدّعون
منof المجدglory للآنuntil now لمhas not يُولَدbeen born
من المجد للآن لم يُولَد
you become certain that what they claim
You will know that what they claim,
of glory has not yet been born.
Of glory, is yet to be born.
همthey الناسُare human beings لاnot يفضُلونsurpass الوحوشَbeasts
هم الناسُ لا يفضُلون الوحوشَ
بغيرexcept through التحيُّلِscheming للمقْصِدfor the aim
بغير التحيُّلِ للمقْصِد
They are human, no better than beasts
They are people, no better than beasts,
except in scheming to reach their ends.
Without cunning seeking their aim,
فلاso do not تأتِenter ساحةَthe arena of هذيthese الذئابِwolves
فلا تأتِ ساحةَ هذي الذئابِ
تُنازِلُهاfighting them بفمٍwith a mouth أدردtoothless
تُنازِلُها بفمٍ أدرد
So do not enter these wolves' arena
So come not to the court of these wolves,
to fight them with a toothless mouth.
Matching them in reckless chatter.
وخذand take مخلباًa claw لكfor yourself منfrom غَدْرَةٍan act of treachery
وخذ مخلباً لك من غَدْرَةٍ
وناباًand a fang منfrom الكِذْبِfalsehood فاستأسدthen become a lion
وناباً من الكِذْبِ فاستأسد
And take for yourself a claw of treachery,
Take instead claws for yourself,
and a fang of lies; then become a lion.
And fangs of lies, and become a lion.
ولاand do not تتديَّنْprofess a faith بغيرother than الرّياءِostentatious piety
ولا تتديَّنْ بغير الرّياءِ
وغَيْرَand other than النفاقhypocrisy فلاdo not تعبُدworship
وغَيْرَ النفاق فلا تعبُد
And profess no faith but pious ostentation,
Feign no devotion but hypocrisy,
and worship nothing but hypocrisy.
No faith but deception in your worship.
وصلِّand pray علىover سائرِall الموبقاتِdeadly sins
وصلِّ على سائرِ الموبقاتِ
صلاةَthe prayer of المُحالِفِone bound in loyalty للمسجدto the mosque
صلاةَ المُحالِفِ للمسجد
And pray over all the deadly sins
Pray over all taboos,
with the prayer of one bound to the mosque.
As an oath-breaker swears at the mosque.
وماand as far as اسطعتyou can فاقطعthen cut off يدthe hand of المُعْتَدَيthe one attacked
وما اسطعت فاقطع يد المُعْتَدَي
عليهupon him وقبّلْand kiss يدَthe hand of المُعتَديthe aggressor
عليه وقبّلْ يدَ المُعتَدي
And, as far as you can, cut off the hand of the one set
Repay any injustice you see,
upon, and kiss the aggressor's hand.
With forgiveness for the unjust.
ومجّدْand glorify وضيعاًa base man بهذيwith these الهِناتvices
ومجّدْ وضيعاً بهذي الهِنات
تحدّىchallenged مكانهَhis standing ذيone of المَحتِدnoble lineage
تحدّى مكانهَ ذي المَحتِد
And glorify a base man who, through these vices,
Glorify the lowly with disgraces,
challenged the well-born man's standing.
That dare question one's due esteem.
ونفسَكand yourself فيin النفعusefulness لاdo not تبلُهاput it to the test
ونفسَك في النفع لا تبلُها
وعَقْلَكَand your mind فيin الخيرgood لاdo not تُجهِدstrain
وعَقْلَكَ في الخير لا تُجهِد
And do not put yourself to the test in being useful,
Spare not your soul in benefaction,
and do not strain your mind in doing good.
Nor tax your mind in doing good.
يغطّيovershadows علىover شَرَفِthe honor of المنتَمىancestry
يغطّي على شَرَفِ المنتَمى
ويسحقand crushes منof عزّةthe pride of المَوْلِدbirth
ويسحق من عزّة المَوْلِد
The honor of one's descent is obscured,
It will hide the pride of ancestry,
and the pride of birth is crushed,
And crush the dignity of birth.
ويقضيand puts an end علىto مُطْرِفِthe newly acquired المكرُماتhonors
ويقضي على مُطْرِفِ المكرُمات
ويأتيand lays waste علىto الحَسَبnobility المُتلدinherited
ويأتي على الحَسَب المُتلد
and newly won honors are obliterated,
It will destroy the edge of honours,
and ancestral nobility is laid waste,
And undo legitimate acclaim -
مهارشةَthe snarling of الواغلِthe interloper المدّعيthe pretender
مهارشةَ الواغلِ المدّعي
وتهويشةَand the clamor of المُغْرِضِthe malicious one المُفسِدthe corrupter
وتهويشةَ المُغْرِضِ المُفسِد
by the snarling of the intruding pretender
The blather of an unjust claimant,
and the clamor of the malicious corrupter.
And the nonsense of a corrupt bigot.
أقولI say لنفسيto myself وقدwhile عربدتْran riot
أقول لنفسي وقد عربدتْ
رجالٌmen لغاياتهاfor their ends : عربديrun riot
رجالٌ لغاياتها : عربدي
I say to my soul, amid the riotous excesses
I say to my soul as it whines-
of men pursuing their ends: 'Run riot!'
"Men have had far worse, O whiner!
ولاand do not تَحْسَبينيَthink me فيin مأزِقٍa predicament
ولا تَحْسَبينيَ في مأزِقٍ
قليلَof little الغَناavail ضيِّقَnarrow المَنْفْدthe way out
قليلَ الغَنا ضيِّقَ المَنْفْد
And do not think me, in a tight corner,
Think not that I am trapped,
ineffectual, with scant means of escape.
With little to sing and a narrow pass.
وهيهاتَand far from it لاnot تدركينyou attain المنىdesires
وهيهاتَ لا تدركين المنى
بسيرِat the pace of أخيone possessing مَهَلٍleisure مُقْصِدmoderate in pace
بسيرِ أخي مَهَلٍ مُقْصِد
Far from it! You will not attain your desires
Farfetched! You will not reach purpose,
at the measured pace of an unhurried man.
By walking slowly with no aim.
وإنكِand you إنif لمdo not توانيmeet الحياةَlife
وإنكِ إن لم تواني الحياةَ
بنفسwith the spirit of المخُاطِرِthe risk-taker تُستْعْبَديyou will be enslaved
بنفس المخُاطِرِ تُستْعْبَدي
And if you do not meet life
If you do not risk life,
with a risk-taker's spirit, you will be enslaved.
With the spirit of adventure, you will be enslaved.
ولاand no بدّalternative أنbut that تقحميyou plunge into مقحماًa hazardous venture
ولا بدّ أن تقحمي مقحماً
وإلاotherwise فلاthen no بدalternative أنbut that تُطْرَديyou are driven out
وإلا فلا بد أن تُطْرَدي
And you must plunge into a hazardous venture,
You must take the plunge,
or else you must be driven out.
Else inevitable exile is your fate.
فحِصّةُfor the share of مستحفزٍone ready to act مجرمٍa criminal
فحِصّةُ مستحفزٍ مجرمٍ
لأشرفُis indeed nobler منthan حِصّةِthe share of المجتديthe beggar
لأشرفُ من حِصّةِ المجتدي
For the share of an eager criminal
The fate of one provoked and defiant,
is indeed nobler than a beggar's share.
Is nobler than one compliant and tame."
رأيتI saw المغامرthe adventurer فيin موقفa plight
رأيت المغامر في موقف
بهin which يفْتََديransoms نفسَهُhimself المفتديthe ransom-payer
به يفْتََدي نفسَهُ المفتدي
I saw the adventurer in a plight
I saw the risk-taker in a stance,
where one would pay ransom to save oneself.
Wherein he ransoms his soul.
تناوَلُهُassailed him الألْسُنُtongues المُقْذِعاتabusive
تناوَلُهُ الألْسُنُ المُقْذِعات
ويعصِفُand rages بالشتمwith insults منهagainst him الندىthe assembly
ويعصِفُ بالشتم منه الندى
Abusive tongues assailed him,
Vile tongues assail him,
and the gathering raged against him with insults.
And showers of insults surround.
وحيداًalone كذيlike one with جَرَبٍscabies مزدَرىًscorned
وحيداً كذي جَرَبٍ مزدَرىً
يروحreturns at dusk هضيماًwronged كماjust as يغتديsets out at dawn
يروح هضيماً كما يغتدي
Alone, scorned like a man with scabies,
Alone as one outcast,
he returned at dusk as wronged as when he set out at dawn.
He walks away humbled by abuse.
ولمand not يَطُلِlasted long العهدُthe time حتىuntil انجلتcleared away
ولم يَطُلِ العهدُ حتى انجلت
كوارثُcalamities ماnot هنّthey بالسرمدeverlasting
كوارثُ ما هنّ بالسرمد
And it was not long before they cleared—
Little time passed before
calamities that were not everlasting.
His woes of old fully passed.
فكانthen he was الأميرَthe prince وكانand he was الزعيمَthe leader
فكان الأميرَ وكان الزعيمَ
وكانand he was مثالَthe model of الفتىthe young man السّيدthe noble one
وكان مثالَ الفتى السّيد
Then he was the prince, and he was the leader,
He became the prince, the leader,
and he was the model of the noble young man.
The exemplar of excellent youth.
وكانand he was المبَّجلَthe revered one عندduring المغيبabsence
وكان المبَّجلَ عند المغيب
وكانand he was المقَدَّمَgiven precedence فيin المشهدthe gathering
وكان المقَدَّمَ في المشهد
And he was revered in his absence,
Revered both far and wide,
and he was given precedence in the gathering.
Foremost in every assembly.
يَلَذُّdelights لكلِfor every فمٍmouth ذكْرُهُhis mention
يَلَذُّ لكلِ فمٍ ذكْرُهُ
متىwhenever يجْرِit flows فيin مَحْفِلٍa gathering يُحْمَدhe is praised
متى يجْرِ في مَحْفِلٍ يُحْمَد
His mention delights every mouth;
A pleasure for every mouth his name,
whenever it flows through a gathering, he is praised.
Whenever mentioned in praised company.
وكانand he became وأمثالُهand his like عبرةًa lesson
وكان وأمثالُه عبرةً
علىby ضوئهاits light يهتديfinds guidance المهتديthe seeker of guidance
على ضوئها يهتدي المهتدي
And he and his like became a lesson
He and the likes of him are lessons,
by whose light the seeker of guidance finds his way.
By whose light the guided find their way.
Sol 6.1