أرجُfragrance الشبابِyouth وخمرُهand its wine المسكوبُpoured out
أرجُ الشبابِ وخمرُه المسكوبُ
لَيفوحُsurely wafts منfrom أردانِكُمْyour sleeves ويطيبُand grows sweet
لَيفوحُ من أردانِكُمْ ويطيبُ
The fragrance of youth and its poured-out wine
The vigor of youth and its poured wine
Surely waft from your sleeves and grow sweet.
Will emit fragrance from your meadows and be sweet
ومنَand from الربيعِspring نضارةٌfreshness بوجوهكمon your faces
ومنَ الربيعِ نضارةٌ بوجوهكم
تَنْدىَglistens with dew . ومنand from شهدِhoney الحياةِlife ضريبa blend
تَنْدىَ . ومن شهدِ الحياةِ ضريب
And from spring, a freshness on your faces
And from spring, freshness is in your faces
Glistens with dew, and a blend of life's honey.
It glistens. And from the first fruits of life a tax
ومنَand from الفُتوّةِyouthful vigor سَلْسَلٌa limpid stream متحدرٌflowing down
ومنَ الفُتوّةِ سَلْسَلٌ متحدرٌ
مماfrom what يفيضُoverflows يكادُalmost يُترَعُis filled to the brim كوبa cup
مما يفيضُ يكادُ يُترَعُ كوب
And from youthful vigor, a limpid stream flows down;
And from chivalry a flowing chain
From its overflow, a cup is almost filled to the brim.
Of what overflows, it almost pours a cup
وَلأنتُمُand surely you إنif غابdisappears نجمٌa star يُقتدىis followed as a guide
وَلأنتُمُ إن غاب نجمٌ يُقتدى
أوor حُمَّis decreed خَطبٌa calamity حالِكٌdark غِرْبيبpitch-black
أو حُمَّ خَطبٌ حالِكٌ غِرْبيب
And you indeed—if a guiding star disappears,
And if a guiding star disappears for you
Or a dark, pitch-black calamity is decreed,
Or an arduous predicament, stranger, arises
وتأزمتand intensified كُرَبٌanguishes ، وضاقتand narrowed خطّةٌa course
وتأزمت كُرَبٌ ، وضاقت خطّةٌ
واستوحشتْand grew forbidding طرقٌpaths لناfor us ودُروبand roads
واستوحشتْ طرقٌ لنا ودُروب
And anguish intensifies, and a way forward narrows,
And a plight becomes severe, and a strait becomes tight
And paths and roads grow forbidding for us—
And paths become desolate for us and roads
سُرُجٌlamps تنيرilluminate الخابطينthose stumbling blindly ، وأنْجُمٌand stars
سُرُجٌ تنير الخابطين ، وأنْجُمٌ
نغدوwe set out علىby أضوائهاtheir lights وَنَؤُوبand we return
نغدو على أضوائها وَنَؤُوب
Are lamps that light those stumbling blindly, and stars
A lantern that illuminates the confused, and stars
By whose light we set out and return.
We seek refuge in their lights and return
تتجهّمُscowls الدُّنياthe world ، ويعبسُand frowns باسمٌa smiling one
تتجهّمُ الدُّنيا ، ويعبسُ باسمٌ
منهاwithin it ، ويعتوِرُand assails الحياةَlife قُطُوبgloom
منها ، ويعتوِرُ الحياةَ قُطُوب
The world scowls, and whatever smiles turns grim
The world frowns, and a misery therein scowls
Within it, and gloom assails life,
And life is fraught with calamities
حتىuntil إذاwhen ابتسمَsmiled " الشبابُyouth " تذوُّبَتْit melted away
حتى إذا ابتسمَ " الشبابُ " تذوُّبَتْ
كالغيمِlike clouds فيin الصّحوِclear weather الجميلِbeautiful يذوبdissolves
كالغيمِ في الصّحوِ الجميلِ يذوب
Until, when youth smiles, it melts away
Until when “youth” smiles, they melt away
As clouds dissolve in fair, clear weather.
Like clouds in beautiful morning dissolve
ياO عاكفينَthose devoted علىto " الدُّروسlessons " كأنَّهُمas though they were
يا عاكفينَ على " الدُّروس " كأنَّهُم
غُلْبُmighty الصُّقورِfalcons منfrom الظَماءthirst تلوبcircle restlessly
غُلْبُ الصُّقورِ من الظَماء تلوب
O you devoted to lessons, as though you were
O you who cling to “lessons” as if they are
Mighty falcons circling in thirst,
The hunger of falcons for prey they crave
والعازفينand those abstaining عنfrom اللذائذِpleasures همُّهمْtheir concern
والعازفين عن اللذائذِ همُّهمْ
" جَرَسٌa bell " يُدقُّis rung ومِنبرٌand a rostrum وخطيبand a speaker
" جَرَسٌ " يُدقُّ ومِنبرٌ وخطيب
And you who shun pleasures, whose concern is
And those who abstain from pleasures, their only care
A bell being rung, a rostrum, and a speaker.
Is “a bell” that rings, a pulpit and a preacher
تركواthey forsook مواعيدَrendezvous الحِسانِbeautiful women وعندَهُمand they have
تركوا مواعيدَ الحِسانِ وعندَهُم
بينamong المقاعدِthe benches مَوْعدٌa meeting مَضروبappointed
بين المقاعدِ مَوْعدٌ مَضروب
They have forsaken trysts with beauties, while they have
They neglected the trysts of affection, and to them
Among the benches an appointed meeting.
Between the seats an appointment is set
أشهىmore alluring منthan الوجهِthe face الجميلِbeautiful إليهمُto them
أشهى من الوجهِ الجميلِ إليهمُ
وجهُthe face " الكتابِthe book " وَوُدُّهُand its affection المخطوبcourted
وجهُ " الكتابِ " وَوُدُّهُ المخطوب
More alluring to them than a beautiful face
Dearer to them than a lovely face
Are the book's face and the affection they court.
Is the “face” of “the book” and its beloved betrothed
إنindeed العراقَIraq بلاwithout نصيرٍa champion منكمfrom among you
إن العراقَ بلا نصيرٍ منكم
وبلاand without مُجيرٍa protector ، مُقفِرٌdesolate وجديبand barren
وبلا مُجيرٍ ، مُقفِرٌ وجديب
Indeed, Iraq, without a champion from among you
Iraq without your support is indeed
And without a protector, is desolate and barren.
Without a protector, barren and waterless land
عاشتlong live سواعدُكُمyour arms فهنfor they are ضوامنٌguarantors
عاشت سواعدُكُم فهن ضوامنٌ
أنthat يُسْتَرَدَّbe restored منof الحقوقِthe rights سليبwhat was stolen
أن يُسْتَرَدَّ من الحقوقِ سليب
Long live your arms, for they are guarantors
Long live your arms, for they are guarantors
That whatever rights were stolen will be restored.
To reclaim what was stolen, rights robbed
وَزَكتْand may flourish عواطِفُكُمْyour feelings فأَيةُso what a ثروةٍwealth
وَزَكتْ عواطِفُكُمْ فأَيةُ ثروةٍ
منهاfrom them نكافيءُwe reward مُخلِصاًa sincere person ونُثيبand we recompense
منها نكافيءُ مُخلِصاً ونُثيب
And may your feelings flourish—what a wealth
And your emotions have thrived, so what wealth
They offer us to reward and recompense the sincere!
Can we reward a loyal one and gift?
وَلأْنتُمُand surely you أنْتُمْyou – وليسand not سواكمُanyone but you
وَلأْنتُمُ أنْتُمْ – وليس سواكمُ
أملُthe hope البلادِthe country وذُخْرُهاand its treasure المطلوبsought-after
أملُ البلادِ وذُخْرُها المطلوب
And you—yes, you, and none but you—
For you are you – and none but you
Are the country's hope and its sought-for treasure.
Are the country’s hope and desired reserve
وَلأْنتُمُand surely you إذwhen لاno ضمائرَconsciences تُرْتَجَىcan be hoped for
وَلأْنتُمُ إذ لا ضمائرَ تُرْتَجَى
للرافدَيْنfor the Two Rivers ، ضمائرٌconsciences وقلوبand hearts
للرافدَيْن ، ضمائرٌ وقلوب
And you, when no consciences can be hoped for,
And you, when no conscience remains
Are consciences and hearts for the Two Rivers.
For the two rivers, are conscience and hearts
ولأنتُمُand surely you إنif شوّشتْmarred صفحاتِناour pages
ولأنتُمُ إن شوّشتْ صفحاتِنا
مماfrom what أُجِدَّwas newly introduced نقائصٌfailings وذُنوبand sins
مما أُجِدَّ نقائصٌ وذُنوب
And you, if our pages are marred
And you, if our pages are corrupted
By newly wrought failings and sins,
With deficiencies committed and sins
الطّاهرونَthe pure كأنهمْas though they were ماءُwater السّماthe sky
الطّاهرونَ كأنهمْ ماءُ السّما
لمdid not يَلْتَصِقْcling دَرَنٌّgrime بِهِمْto them وعيوبand flaws
لم يَلْتَصِقْ دَرَنٌّ بِهِمْ وعيوب
Are the pure, like water from the sky;
The pure ones are like rainwater from the sky
No grime or flaws have clung to you.
No speck stuck to them or flaws
إنّاindeed we وقدand already جُزْناwe have traversed المَدَىthe distance وتقاربتْand drew near
إنّا وقد جُزْنا المَدَى وتقاربتْ
آجالُناour appointed ends . وأمضّناand has tormented us التجريبexperience
آجالُنا . وأمضّنا التجريب
We—having gone the distance, with
We have spanned the distance and our lifespans neared
Our ends drawing near and experience tormenting us,
And we spent experimenting
وتحالفتْand allied أطوارُناour stages of life وتمازَجَتْand intermingled
وتحالفتْ أطوارُنا وتمازَجَتْ
ونباand jolted بناus التَقريعُreproach والتأنيبand rebuke
ونبا بنا التَقريعُ والتأنيب
Our stages of life having joined forces and mingled,
Our eras collaborated and intermingled
And reproach and rebuke having jolted us,
And reprimand and rebuke befell us
وتخاذَلَتْand faltered خُطواتُناour steps منfrom فَرْطexcess ماhow much
وتخاذَلَتْ خُطواتُنا من فَرْط ما
جَدَّgrew intense السُرىnight travel ، والشدُّand hard running ، والتقريبand cantering
جَدَّ السُرى ، والشدُّ ، والتقريب
And our steps faltering from so much
And our steps faltered from the arduous
Urgent night travel, hard running, and cantering—
Journey, strain, and bringing together
لنَراكُمُwe surely see you المثلَthe ideal العليَّlofty لأمّةٍfor a nation
لنَراكُمُ المثلَ العليَّ لأمّةٍ
ترميaims إلىat أهدافهاits goals وتُصيبand hits the mark
ترمي إلى أهدافها وتُصيب
Surely see in you the lofty ideal for a nation
To see you the lofty example for a nation
That aims at its goals and hits the mark.
That aspires to its goals and hits target
هيit أُمّةٌa nation لمhas not تحتضنembraced آمالهاits hopes
هي أُمّةٌ لم تحتضن آمالها
وغداًand tomorrow إلىto أحضانِكُمْyour embrace ستؤوبit will return
وغداً إلى أحضانِكُمْ ستؤوب
It is a nation that has not embraced its hopes;
A nation that did not embrace its hopes
Tomorrow it will return to your embrace.
Tomorrow to your bosom it will return
وغداًand tomorrow يُكفَّرُwill be absolved والدٌa father عماfor what جنىhe did wrongfully
وغداً يُكفَّرُ والدٌ عما جنى
ظلماًunjustly علىby يدِthe hand إبنهhis son ويتوبand repents
ظلماً على يدِ إبنه ويتوب
And tomorrow a father will be absolved of what he did
And tomorrow a father will atone for the injustice
Unjustly—by his son's hand—and will repent.
He committed by hand of his son and repent
فتماسكواso stand together فغدٌfor tomorrow قريبٌnear فَجْرُهُits dawn
فتماسكوا فغدٌ قريبٌ فَجْرُهُ
منكمto you . وكلُّand every مُؤمَّلٍhoped-for thing لَقَريبsurely near
منكم . وكلُّ مُؤمَّلٍ لَقَريب
So stand together: tomorrow's dawn is near
So unite, for tomorrow whose dawn
To you, and everything hoped for is surely near.
Is near you. And every hopeful is near
وِتَطلّعواand look ahead يُنِرِwill illuminate الطريقَthe road أمامَكمbefore you
وِتَطلّعوا يُنِرِ الطريقَ أمامَكم
قَبَسٌa flame يشعُّshines منارهُits beacon ، مَشبوبblazing
قَبَسٌ يشعُّ منارهُ ، مَشبوب
And look ahead: the road before you will be lit
And look ahead; a torch its light radiates
By a blazing flame whose beacon shines.
Kindled will illuminate the path
وتحالفواand make a pact أنْthat لاnot يُفّرِقَdivide بينكمamong you
وتحالفوا أنْ لا يُفّرِقَ بينكم
غاوٍa wayward man .ولاnor يَنْدسَّslip secretly فيكُمْamong you ذيبa wolf
غاوٍ .ولا يَنْدسَّ فيكُمْ ذيب
And pledge that you shall not be divided
And ally so no misguided one divides you
By a wayward man, nor shall a wolf slip among you.
Or a sneak infiltrates your ranks
وتذكّرواand remember المستعمرينَthe colonizers فانَّهُمْfor they are
وتذكّروا المستعمرينَ فانَّهُمْ
سَوْطٌa whip علىupon هذيthis البلادِland وحُوبand a sin
سَوْطٌ على هذي البلادِ وحُوب
And remember the colonizers, for they are
And remember the colonists, for they are
A scourge upon this land, and a sin.
A scourge upon this country and sieging foes
فتفهمّواso understand إنَّindeed العراقIraq بخيرهwith its bounty
فتفهمّوا إنَّ العراق بخيره
وثرائهand its wealth ، لطَغامِهِمْfor their rabble منهوبplundered
وثرائه ، لطَغامِهِمْ منهوب
So understand: Iraq, with all its bounty
So understand Iraq with its goodness
And wealth, is plundered for their rabble.
And wealth, is plundered by their ilk
وتميزواand discern فهناكfor there is وجهٌa face سافرٌunveiled
وتميزوا فهناك وجهٌ سافرٌ
منهمْamong them ، وآخرُand another بالخناby foulness محجوبveiled
منهمْ ، وآخرُ بالخنا محجوب
And discern: there is an unveiled face
And differentiate, for among them is an avowed
Among them, and another veiled in foulness.
Enemy, and another veiled in deceit
وسويّةand equal فيin خِزيّةٍdisgrace مستعمرٌa colonizer
وسويّة في خِزيّةٍ مستعمرٌ
أوor مَنْwhoever يُقيمُtakes مقامَهhis place ويُنيبand acts as deputy
أو مَنْ يُقيمُ مقامَه ويُنيب
And equally disgraced is a colonizer
Equally in one bag a colonist
Or whoever takes his place and acts as deputy.
Or one who takes his place and vilifies
إياكُمُyou must beware أنْof تُخدعواyou being deceived بنجاحكمby your success
إياكُمُ أنْ تُخدعوا بنجاحكم
فيماin what هوit المقروءُwhat is read والمكتوبand what is written
فيما هو المقروءُ والمكتوب
Beware of being deceived by your success
Beware to be fooled by your success
In what is read and written,
In what is recited and transcribed
أوor تَحْسَبوُاyou think أنthat الطريقَthe road كعهدِكمas you knew it
أو تَحْسَبوُا أن الطريقَ كعهدِكم
بينamong الصفوفِthe classes " معبّدٌpaved " ورحيبand wide
بين الصفوفِ " معبّدٌ " ورحيب
Or thinking that the road, as you knew it
Or think the path as in your days
Among the classes, is paved and wide.
Among the classes “paved” and spacious
انindeed الحياةlife سيبلوَنَّwill surely test جهادَكمyour striving
ان الحياة سيبلوَنَّ جهادَكم
منهاfrom it نجاحٌsuccess مرهِقٌexhausting ورسوبand failure
منها نجاحٌ مرهِقٌ ورسوب
Indeed, in life your striving will surely be tested
Life will test your struggle
By its grueling success and failure.
With success that wears down and failing
ومُسَهَّدينَand sleepless ones جزاهُمُmay He reward them عنfor ليلِهِمْtheir night
ومُسَهَّدينَ جزاهُمُ عن ليلِهِمْ
اللهُGod ، والتعليمُand teaching ، والتدريبand training
اللهُ ، والتعليمُ ، والتدريب
And the sleepless—may they be rewarded for their nights
And self-sacrificing, their nighttime reward
By God, by teaching, and by training.
God, education, and training recompensed
أضناهُمُhas worn them out تعبٌtoil وخيرُand the best مجاهدٍfighter
أضناهُمُ تعبٌ وخيرُ مجاهدٍ
مُضنىan exhausted one يُعَبِّئُmobilizes أمّةًa nation " متعوبweary "
مُضنى يُعَبِّئُ أمّةً " متعوب "
Toil has worn them out, and the best fighter
Their fatigue and best of one who struggles
Is an exhausted, weary man who rallies a nation.
Is a fatigue that mobilizes a “suffering” nation
أأُخيَّO my dear brother " عبودٌAbboud " ولستَand you are not بمُعوِزٍin need of
أأُخيَّ " عبودٌ " ولستَ بمُعوِزٍ
مدحاًpraise . ولكنَّand yet الجُحودَingratitude مَعيبshameful
مدحاً . ولكنَّ الجُحودَ مَعيب
O my dear brother Abboud, you have no need
Oh brother “Aboud” I do not lack
Of praise, but ingratitude is shameful.
In praise of you. But ingratitude is unseemly
إنif كانwas مسَّكtouched you وand " الحسينَal-Hussein " كلالةٌweariness
إن كان مسَّك و " الحسينَ " كلالةٌ
أوor كانwas نالكماbefell you both عناًhardship ولُغُوبand fatigue
أو كان نالكما عناً ولُغُوب
If weariness has touched you and al-Hussein,
If tedium and “Al-Hussein” have touched you both
Or hardship and fatigue have befallen you both,
Or if you both endured hostility and fighting
فلأنتماthen surely you two والشاعرونand the poets سويةٌalike
فلأنتما والشاعرون سويةٌ
كالشمعlike candles يَهديit guides غيرَهothers besides itself ويذوبand it melts
كالشمع يَهدي غيرَه ويذوب
Then surely you two and the poets are alike:
For you both and the poets are alike
Like candles that guide others and melt away.
As a candle guiding others and melting
أُلاءthese غرسُكماthe planting of you both فهلso is there مِنْany غارسٍa planter
أُلاء غرسُكما فهل مِنْ غارسٍ
يزكوflourishes كهذاlike this ، غرسُهhis planting ويَطيبand grows fine
يزكو كهذا ، غرسُه ويَطيب
These are what you both have planted; is there any planter
Does any planter thrive like this, his
Whose planting flourishes and grows fair like this?
Planting fragrant and sweet?
وهلِand is الخلودُimmortality ألَذُّsweeter مماthan what أنتماyou two
وهلِ الخلودُ ألَذُّ مما أنتما
فيهin it ، وأمرُand the lot الخالدينَthe immortals عجيبwondrous
فيه ، وأمرُ الخالدينَ عجيب
And is immortality sweeter than the state you two
And is immortality sweeter than what you both
Are in? The lot of the immortals is wondrous:
Have, and state of the immortal is wondrous
لاnot يحسبونthey reckon وجودَهمtheir existence . ووجودُهمand their existence
لا يحسبون وجودَهم . ووجودُهم
قبلَbefore الوجودِexistence ، وفوقهand above it محسوبreckoned
قبلَ الوجودِ ، وفوقه محسوب
They do not reckon their existence; yet their existence
They do not feel their existence. And their existence
Is reckoned before existence itself, and above it.
Before existence, and above it is ordained
Sol 6.1