رجعيwarble again ياO بلابلnightingales الأغصانthe boughs
رجعي يا بلابل الأغصان
واستثيريand rouse بلابلtumults الأشجانthe sorrows
واستثيري بلابل الأشجان
Warble, O nightingales of the boughs,
Return, O nightingales, to the branches,
and rouse the tumults of sorrow.
And rouse the nightingales of the trees,
ردديrepeat ليfor me بكلwith every لحنmelody شجيmournful
رددي لي بكل لحن شجي
واستجيديand choose the finest مهيجwhat stirs الأحزانthe sorrows
واستجيدي مهيج الأحزان
Repeat for me every mournful melody,
Echo back to me every melody of sorrow,
and seek the finest strain that stirs sorrows.
And excellently stir up the excitements of sorrows.
أنتyou مثليlike me فيin عالمa world الشجوsorrow إلاexcept
أنت مثلي في عالم الشجو إلا
أننيthat I عالمam aware بماof what قدhas شجانيgrieved me
أنني عالم بما قد شجاني
You are like me in the world of sorrow, except
You are like me in the world of passion, except
that I know what has grieved me.
That I know what has saddened me,
والشجيand the sorrowful one الجهولignorant فيماof what شجاهgrieved him
والشجي الجهول فيما شجاه
كالمعزيlike the consoler وجداًin anguish منcompared with الثكلانthe bereaved one
كالمعزي وجداً من الثكلان
The sorrowful one who knows not what grieves him
While the ignorant passionate person, regarding what has saddened him,
is, in anguish, like the consoler beside the bereaved.
Is like a consoler, sincerely weeping over the bereaved.
كمhow often كتمتI concealed الهوىlove ألذthe sweetest نعيمbliss
كم كتمت الهوى ألذ نعيم
وعذابيand my torment بماin what النعيمthe bliss الثانيthe second
وعذابي بما النعيم الثاني
How often I concealed love, the sweetest bliss,
How much I concealed the most delightful love,
and my torment in what is the second bliss.
And my torment with what is the second delight!
قدhas حبانيfavored me بهاwith her الإلهGod ولكنbut
قد حباني بها الإله ولكن
قدhas رمانيstruck me بهجرهاwith her forsaking وابتلانيand tested me
قد رماني بهجرها وابتلاني
God granted her to me, but
God has granted me her love, but then
He struck me with her forsaking and put me to the test.
He has afflicted me with her estrangement and trial.
ذكرتنيshe reminded me بهجرهاby her forsaking ليof me هجريmy forsaking
ذكرتني بهجرها لي هجري
وادتوائيand my aversion (unclear form) لمنهجto the path of الرضوانdivine approval
وادتوائي لمنهج الرضوان
By forsaking me, she reminded me of my own forsaking
Her estrangement from me reminded me to shun her,
and my aversion to the path of divine approval.
And to pursue the path of contentment,
أغفلتنيshe made me heedless بزهوهاwith her splendor وكأنيand as though I
أغفلتني بزهوها وكأني
ماnot احتسبتI reckoned المعادthe resurrection فيin حسبانيmy reckoning
ما احتسبت المعاد في حسباني
Her splendor made me heedless, as though
Her arrogance made me forget her, as if
I had not reckoned the resurrection in my account.
I never considered the Hereafter in my reckoning,
جرأتنيemboldened me علىto التمردrebellion نفسيmy soul
جرأتني على التمرد نفسي
فيin هواهاlove for her وقادنيand led me شيطانيmy devil
في هواها وقادني شيطاني
My soul emboldened me to rebel
My soul emboldened me to rebel
in love for her, and my devil led me on.
In her love, and my devil led me,
بالرقيبينof the two watchers قدalready علمتI knew ولكنbut
بالرقيبين قد علمت ولكن
سوءthe ill حظيof my fortune عنaway from الهدىguidance أعمانيblinded me
سوء حظي عن الهدى أعماني
I knew of the two watchers, yet
I learned of the two guardian angels, but
my ill fortune blinded me to guidance.
My misfortune blinded me from guidance.
لستI do not أدريknow إذاwhen استطارflies in terror فؤاديmy heart
لست أدري إذا استطار فؤادي
يومthe day of بعثيmy resurrection بجسميin my body العريانnaked
يوم بعثي بجسمي العريان
I do not know—when my heart flies in terror
I know not what my heart will do
on the day I rise in my naked body—
On the day I am resurrected naked,
ماwhat اعتذاريmy excuse لدىat الحسابthe reckoning إذاwhen ماemphatic particle
ما اعتذاري لدى الحساب إذا ما
نشراthe two lay open ماwhat اقترفتI committed طمولperhaps 'throughout' (unclear form) زمانيmy lifetime
نشرا ما اقترفت طمول زماني
what excuse I shall have at the reckoning, when
What will be my plea before Reckoning, when
the two lay open what I committed throughout my lifetime.
My lifelong deeds are spread out?
ماwhat اعتذاريmy excuse وقدand already جنيتI committed ذنوباًsins
ما اعتذاري وقد جنيت ذنوباً
أثقلتنيburdened me وسودتand blackened ديوانيmy record
أثقلتني وسودت ديواني
What excuse have I, having committed sins
What will be my plea when I have reaped sins
that burdened me and blackened my record?
That burdened me and blackened my record?
ماwhat اعتذاريmy excuse إذاwhen دعيتI am summoned وخفتand weigh light
ما اعتذاري إذا دعيت وخفت
حسناتيmy good deeds بكفةin the pan of الميزانthe balance
حسناتي بكفة الميزان
What excuse have I when I am summoned, and light are
What will be my plea when I am called and fear
my good deeds in the balance's pan?
That my good deeds are light in the scale?
ماwhat اعتذاريmy excuse إذاwhen سئلتI am asked بماذاin what
ما اعتذاري إذا سئلت بماذا
قدhas تقضيelapsed بكfor you الزمانtime الفانيfleeting
قد تقضي بك الزمان الفاني
What excuse have I when asked, ‘In what
What will be my plea when I am asked how
did your fleeting lifetime pass?’
I spent my fleeting life?
ماwhat اعتذاريmy excuse إذاwhen نشرتare laid open وعدتand counted
ما اعتذاري إذا نشرت وعدت
ماwhat جنتهwrought it يدايmy two hands والرجلانand the two feet
ما جنته يداي والرجلان
What excuse have I when laid bare and counted are
What will be my plea when I am exposed and asked
the deeds my two hands and feet have wrought?
About what my hands and feet have earned?
وأقيمتand are raised عليagainst me منيfrom myself شهودwitnesses
وأقيمت علي مني شهود
باجتراميto my wrongdoing جوارحيmy limbs ولسانيand my tongue
باجترامي جوارحي ولساني
And witnesses from my own self are raised against me:
And witnesses are brought against me
my limbs and my tongue, testifying to my crimes.
Of my body parts and tongue's disobedience?
لهفalas for نفسيmy soul إذاwhen أخذتI take كتابيmy book
لهف نفسي إذا أخذت كتابي
بشماليin my left hand وأبتand I return بالخسرانwith loss
بشمالي وأبت بالخسران
Alas for my soul when I take my book
How anxious I will be when my book is taken
in my left hand and return with loss,
In my left hand, and I lose!
واستتمتand is completed عليagainst me حجةa proof of حقtruth
واستتمت علي حجة حق
عنfrom قضاءthe judgment of المهيمنthe Guardian المنانthe Bountiful Giver
عن قضاء المهيمن المنان
and a rightful case against me is made complete
And the proof of the Truth is established against me
through the judgment of the Guardian, the Bountiful Giver.
By the decree of the Sublime Bestower of Bounties.
منwho مجيريmy protector منfrom العذابpunishment إذاwhen ماemphatic particle
من مجيري من العذاب إذا ما
حكمتنيjudges me حكومةthe judgment of الديانthe Requiter
حكمتني حكومة الديان
Who will protect me from punishment when
Who will protect me from torment when
the Requiter's judgment rules against me?
The Judgement of the Compensator judges me?
منwho مجيريmy protector منfrom الشقاءmisery إذاwhen ماemphatic particle
من مجيري من الشقاء إذا ما
قيدتنيfetter me سلاسلthe chains of الخذلانabandonment
قيدتني سلاسل الخذلان
Who will protect me from misery when
Who will protect me from misery when
the chains of abandonment bind me?
I am bound in chains of disgrace?
منwho مجيريmy protector علىon الصراطthe Sirat إذاwhen ماemphatic particle
من مجيري على الصراط إذا ما
أرعشتنيmake me tremble عواقبthe consequences of العصيانdisobedience
أرعشتني عواقب العصيان
Who will protect me on the Sirat when
Who will protect me on the Path when
the consequences of disobedience make me tremble?
The consequences of disobedience make me tremble?
منwho مجيريmy protector إذاwhen دفعتI am shoved بزجرwith a rebuke
من مجيري إذا دفعت بزجر
منby زبانa hell-warden ملبياًanswering لزبانto a hell-warden
من زبان ملبياً لزبان
Who will protect me when I am thrust onward with a rebuke
Who will protect me when I am driven away
by one hell-warden answering another?
With sternness by the Possessor of Might?
عقباتobstacles وربماand perhaps كنتI used to أدريknow
عقبات وربما كنت أدري
ماwhat ألاقيI encounter بهاthere وماand what يلقانيmeets me
ما ألاقي بها وما يلقاني
Obstacles—and perhaps I knew
Obstacles, though I may have known
what I would encounter there, and what would meet me.
What I will face and what will face me,
إنif عدتنيpass me by بهاthere حسانworthy فعالdeeds
إن عدتني بها حسان فعال
وتخوفتand I fear ضيعتيmy ruin وهوانيand my humiliation
وتخوفت ضيعتي وهواني
If worthy deeds pass me by there,
If You call me to account for them, O Doer of Good,
and I fear my ruin and humiliation,
And fear for my loss and disgrace,
وأذيقand are made to taste العصاةthe sinners جرthe drag of عذابtorment
وأذيق العصاة جر عذاب
واستحقواand deserve المصيرthe passage للنيرانto the fires
واستحقوا المصير للنيران
and sinners are made to taste the drag of torment,
And make the disobedient taste the dragging punishment,
and deserve their passage to the fires,
As they deserve the Fire's destiny,
فنجاتيthen my salvation بسيدthrough the master of الرسلthe messengers طهTa-Ha
فنجاتي بسيد الرسل طه
وبكائيand my weeping أسبطهhis grandson (unclear form) الظمانthe thirsty
وبكائي أسبطه الظمان
then my salvation is through the master of messengers, Ta-Ha,
Then my salvation is in the Master of Messengers, Taha,
and my weeping for his thirsty grandson.
And in my weeping which quenches thirst,
أظمأتهmade him thirsty عصابةthe band of الشركpolytheism ظلماunjustly
أظمأته عصابة الشرك ظلما
وسقتهand gave him to drink الردىdeath يدthe hand of العدوانaggression
وسقته الردى يد العدوان
The band of polytheism unjustly made him thirst,
The allies of polytheism unjustly thirsted him,
and aggression's hand gave him death to drink.
And the hand of transgression made him drink harm,
منعوهthey barred him منfrom الورودcoming to drink لماءto water
منعوه من الورود لماء
وبكفيهand in his two palms يلتقيmeet البحرانthe two seas
وبكفيه يلتقي البحران
They barred him from approaching water,
They prevented him from reaching the water,
though in his two palms the two seas meet.
While with his hands he joins the two oceans,
وأثارواand stirred up عليهagainst him حرباًa war عواناًrenewed
وأثاروا عليه حرباً عواناً
واستثارواand roused كوامنthe hidden stores of الأضغانgrudges
واستثاروا كوامن الأضغان
They stirred against him a renewed war
And they waged against him a war of helpers,
and roused the grudges lying hidden.
And provoked dormant grudges,
فاستدارتthen formed a ring عليهaround him سبعونseventy ألفاًthousand
فاستدارت عليه سبعون ألفاً
وتنادتand called to one another عليهagainst him بالخذلانin betrayal
وتنادت عليه بالخذلان
Then seventy thousand formed a ring around him
So seventy thousand turned against him
and cried out together against him in betrayal.
And called him to abandonment,
ألبوهاthey rallied it عليهagainst him منfrom كلevery فجpass
ألبوها عليه من كل فج
منfrom شامSham تجريrushing إلىto كوفانKufan
من شام تجري إلى كوفان
They rallied that host against him from every pass,
They rallied them against him from every valley,
from Sham, rushing toward Kufan.
From Syria to Kufa,
واستخفواand rushed لحربهto fight him بثلاثwith three
واستخفوا لحربه بثلاث
بينamong سهمan arrow وصارand a sword (unclear form) وسنانand a spearhead
بين سهم وصار وسنان
And they rushed to fight him with three weapons:
And took lightly fighting him with three,
an arrow, a sword, and a spearhead.
Among arrows, spears and swords.
جرwas drawn قلبيmy heart لهto him وروحيand my soul فداهis his ransom
جر قلبي له وروحي فداه
منof وحيدa lone man يجولroaming فيin الميدانthe battlefield
من وحيد يجول في الميدان
My heart is drawn to him; may my soul ransom him—
My heart is drawn to him and my soul is his ransom
a lone man roaming the battlefield,
From the lone one roaming the battlefield
بفؤادwith a heart مؤججablaze يتلظىburning
بفؤاد مؤجج يتلظى
بينbetween حرthe heat of الظماthirst وحرand the heat of الطعانspear-thrusts
بين حر الظما وحر الطعان
with a heart ablaze, burning,
With a fervent heart burning
between thirst's heat and the heat of spear-thrusts,
Between the heat of thirst and heat of spears.
مستغيثاًseeking help بجدهfrom his grandfather وأبيهand his father
مستغيثاً بجده وأبيه
مفرداًalone بينهمamong them بلاwithout أعوانhelpers
مفرداً بينهم بلا أعوان
seeking help from his grandfather and his father,
Calling for help upon his grandfather and father,
alone among them, without helpers.
Alone among them without supporters,
ويناديand calls out مذكراًreminding وهوand he is نورthe light of
وينادي مذكراً وهو نور
اللَهGod أجلىclearer مذكراًas a reminder منthan بيانeloquence
اللَه أجلى مذكراً من بيان
And he calls out, reminding them—he is the light
And calling to mind – he being the Light of God –
of God, a clearer reminder than eloquence—
More articulate in remembrance than eloquence,
قائلاًsaying فيهمamong them أناI ابنthe son of عليAli الـthe (split article)
قائلاً فيهم أنا ابن علي الـ
ـمرتضىMurtada (the chosen one) وابنand the son of خيرةthe best of النسوانwomen
ـمرتضى وابن خيرة النسوان
saying among them, ‘I am the son of Ali,
Saying among them, “I am the son of Ali the Chosen,
al-Murtada, and the son of the finest of women,
And the son of the best of women,
وابنand the son of طهTa-Ha محمدMuhammad خيرthe best of خلقthe creatures of الـGod (first part)
وابن طه محمد خير خلق الـ
ـلَهGod (continuation) طراًall of them وآيةand the sign of الرحمنthe All-Merciful
ـلَه طراً وآية الرحمن
and son of Ta-Ha, Muhammad, the best of the creatures of
And the son of Taha Muhammed, the best of God's creation,
God, without exception, and the sign of the All-Merciful.
By nature and sign of the Merciful.”
فلماذاso why دميmy blood يحلis lawful to shed ولحميand my flesh
فلماذا دمي يحل ولحمي
منfrom نبيthe Prophet of الهدىguidance نماgrew بلبانon milk
من نبي الهدى نما بلبان
Why, then, is my blood lawful to shed, while my flesh
Why then is my blood violated and my flesh lawful
grew on milk from the Prophet of guidance?’
Though from the Prophet of guidance I grew up?
فأتاهthen came to him منfrom العدىthe enemies سهمan arrow of حتفٍdeath
فأتاه من العدى سهم حتفٍ
ليتهwould that it شقhad pierced مهجتيmy life's blood وجنانيand my heart
ليته شق مهجتي وجناني
Then from the enemies there came to him an arrow of death—
So a lethal arrow came to him from the enemy,
would that it had pierced my life's blood and my heart!
Would that it had cloven my brain and my entrails!
وانتحىand aimed for قلبهhis heart فرنthen rang صداهits echo
وانتحى قلبه فرن صداه
فيin حشىthe vitals of الدينfaith صرةa shriek الآذانthe ears
في حشى الدين صرة الآذان
It aimed for his heart, and its echo rang
And his heart leapt up so its echo resounded
through the vitals of faith, a shriek piercing the ears.
In the breasts of religion, like the call to prayer.
فهوىthen fell للصعيدto the ground خيرthe best إمامٍimam
فهوى للصعيد خير إمامٍ
ساطعradiant النورwith light طيبfragrant الأردانthe sleeves
ساطع النور طيب الأردان
Then the finest imam fell to the ground,
So the best Imam fell down, radiant,
radiant with light, fragrant of sleeves,
Pure, fragrant, to the ground.
ضارعاًimploring للإلهto God فيماamid what ابتلاهHe tested him with
ضارعاً للإله فيما ابتلاه
فيin سبيلthe path of التسليمsurrender والإذعانand submission
في سبيل التسليم والإذعان
imploring God amid the trial He laid upon him,
Supplicating God for what He tested him with
in the path of surrender and submission.
In the path of submission and obedience.
ونحاهand struck him down القضاfate بضربةwith a blow of سيفٍa sword
ونحاه القضا بضربة سيفٍ
منfrom خوليKhawli وطعنةٍand a thrust منfrom سنانSinan
من خولي وطعنةٍ من سنان
And fate struck him down with a sword-blow
And destiny struck him with the blow of a sword
from Khawli, and a thrust from Sinan.
From Khowli and a stab from a spear,
ورقىand climbed الشمرShimr صدرهhis chest بحسامwith a sword
ورقى الشمر صدره بحسام
هدshattered ركنthe pillar of الهدىguidance وصرحand the edifice of الأمانيhopes
هد ركن الهدى وصرح الأماني
And Shimr climbed upon his chest with a sword
And Shimr mounted his chest with a sword
that shattered guidance's pillar and the edifice of hopes.
Which destroyed the pillar of guidance and palace of security.
ومضىand went on يقطعcutting الوريدthe jugular vein بعضبwith a keen blade
ومضى يقطع الوريد بعضب
سلهunsheathed it البغيtyranny فيin يديthe two hands of شيطانa devil
سله البغي في يدي شيطان
He went on cutting the jugular with a keen blade
And he went on cutting the jugular with a blade
that tyranny had drawn in a devil's hands.
Whetted for him in the hands of a devil.
فاكتسىthen clothed itself الكونthe universe بالظلامin darkness حداداًin mourning
فاكتسى الكون بالظلام حداداً
لمصابfor a calamity بكتwept لهfor it الثقلانhumankind and jinn
لمصاب بكت له الثقلان
Then the universe clothed itself in darkness, in mourning
So the universe was clothed in darkness, grieving
for a calamity over which humankind and jinn wept.
Over an affliction that made the Two Weighty Ones weep.
ونعاهand announced his death الوجودexistence والعرشand the Throne أنthat قدindeed
ونعاه الوجود والعرش أن قد
فلwas blunted عضبthe keen blade of الهدىguidance معtogether with الإيمانfaith
فل عضب الهدى مع الإيمان
And existence and the Throne proclaimed his death, saying that
And existence and the Throne eulogized him when
the keen blade of guidance had been blunted, together with faith.
The wrath of guidance was mixed with faith.
قتلوهthey killed him وماand did not رعواhonor فيهin him حقthe right of الـthe (split article)
قتلوه وما رعوا فيه حق الـ
ـمصطفىMustafa (the chosen one) لاno ولاnor علىon (unclear in context) الشانthe station
ـمصطفى لا ولا على الشان
They killed him, and honored not in him the right of
They killed him without respecting the right
al-Mustafa—no, nor his station.
Of al-Mustafa, no, nor of glory.
تركوهthey left him مرملاًsmeared بدماءwith blood
تركوه مرملاً بدماء
فوقupon حرthe heat of الثرىthe earth بلاwithout أكفانshrouds
فوق حر الثرى بلا أكفان
They left him smeared with blood
They left him prone in blood
on the scorching earth, without shrouds.
On the hot earth without shrouds.
فابكso weep شجواًin sorrow لهfor him بحرwith the heat of الفؤادthe heart
فابك شجواً له بحر الفؤاد
وزفيرand sighing بأنةwith the moan of الثكلانthe bereaved one
وزفير بأنة الثكلان
So weep for him in sorrow, with the heart's heat
So the sea of my heart wept with passion for him
and sighs bearing the bereaved one's moan.
And the sigh of bereavement.
واجرand let flow حزناًin grief عليهfor him دمعكyour tears لكنbut
واجر حزناً عليه دمعك لكن
منof نجيعfresh blood بمدمعfrom a tearful eye هتانstreaming
من نجيع بمدمع هتان
And let your tears flow in grief for him, but
And let your tear flow in sorrow for him, but
of fresh blood, from a streaming eye.
Who will lament with a useful tear?
Sol 6.1