منWho ناشدwill seek ليfor me جؤذرan oryx calf الرملof the sands فقدfor indeed
من ناشد لي جؤذر الرمل فقد
صادcaught بأشراكwith the snares of الهوىlove قلبيmy heart وصدand turned away
صاد بأشراك الهوى قلبي وصد
Who will seek for me the young oryx of the sands? For he has
The one who complained to me of the piercing sands
caught my heart in love's snares, then turned away.
Has ensnared my heart in the traps of passion and blocked it
علامWhy ياO ريمgazelle قتلتyou killed عامداًdeliberately
علام يا ريم قتلت عامداً
بطرفكwith your gaze الصبthe lovesick one ولمand did not تعطgrant القودblood-requital
بطرفك الصب ولم تعط القود
Why, O gazelle, did you deliberately kill
Why, O Rim, did you intentionally kill
the lovesick one with your gaze, without yielding to blood-requital?
With your enchanting glance, yet not pay blood money
ياO مالكاًpossessor of قلبيmy heart ونارand the fire of حسنهhis beauty
يا مالكاً قلبي ونار حسنه
ماemphatic particle بينbetween أحشائيmy entrails لهيبهاits flame اتقدblazed
ما بين أحشائي لهيبها اتقد
O master of my heart, whose beauty's fire
O you who possess my heart and the fire of your beauty
has kindled its flame within my entrails.
Burns within my being
لوIf كانwere قسيسa priest النصارىof the Christians شاهداًa witness to
لو كان قسيس النصارى شاهداً
شعلةthe blaze of خديكyour two cheeks سواهاanything other than it ماnot عبدhe worshipped
شعلة خديك سواها ما عبد
If a Christian priest had witnessed
If the Christian priest were a witness
the blaze of your cheeks, he would have worshipped nothing else.
No flame but yours would he worship
صوركfashioned you الحسنbeauty لديfor me قبلةًa direction of prayer
صورك الحسن لدي قبلةً
صلىprayed لهاtoward it قلبيmy heart غراماًout of passion وسجدand prostrated itself
صلى لها قلبي غراماً وسجد
Beauty fashioned you as my direction of prayer;
The image of your beauty is my qibla
my heart prayed toward it in passion and prostrated itself.
To it my heart prays passionately and bows down
فرحتso I became فيin غرامهhis love فرداًalone كماjust as
فرحت في غرامه فرداً كما
بحسنهin his beauty بينamong الورىhumankind قدindeed إنفردstood alone
بحسنه بين الورى قد إنفرد
So I became alone in loving him, just as
I rejoiced in passion as an individual
he stood alone among humankind in beauty.
For your beauty among mankind is matchless
حلloosened عزىbonds (probable misprint) صبريmy patience فيwith لواحظglances
حل عزى صبري في لواحظ
نفاثةbreathing السحرsorcery لقلبيinto my heart بالعقدover the knots
نفاثة السحر لقلبي بالعقد
He loosened the bonds of my patience with glances
The remedy for my patience lies in seeing
that breathe sorcery over the knots of my heart.
The magic of your glance that has captured my heart
سلطهgave him dominion الحسنbeauty عليناover us مذsince علاabove (probable misprint)
سلطه الحسن علينا مذ علا
وفرتهhis thick locks تاجاًa crown منof الشعرhair عقدit bound
وفرته تاجاً من الشعر عقد
Beauty gave him dominion over us, since above
Your beauty has power over us since it shone
his locks it bound a crown of hair.
And abundant hair adorned it like a crown
أقامset up جسميmy body غرضاًas a target فمذand since رمىhe shot
أقام جسمي غرضاً فمذ رمى
سهامthe arrows of عينيهhis two eyes سوايanyone besides me ماnot قصدhe aimed at
سهام عينيه سواي ما قصد
He set my body up as a target; since he loosed
It made my body a target, so when
the arrows of his eyes, he has aimed at none but me.
The arrows of your eyes shot me, none else they intended
أنif (uncertain reading) أينعblossomed الروضthe garden بخديهon his cheeks منfrom
أن أينع الروض بخديه من
عذبthe sweetness of لماهhis dark lips السلسبيلSalsabil قدindeed وردit drank
عذب لماه السلسبيل قد ورد
If the garden has blossomed on his cheeks, from
The garden flourished with your cheek
the sweet Salsabil of his dark lips it has drunk.
With soft sweet water and blooming roses
وعقربand the scorpion of الصدغthe temple-lock بروضin the garden of خدهhis cheek
وعقرب الصدغ بروض خده
لمجتنيfor the gatherer of الوردroses أقامهاhe stationed it رصدas a lookout
لمجتني الورد أقامها رصد
And the scorpion of his temple-lock, in his cheek's garden,
And the mole near your temple in the garden of your cheek
he stationed to watch for the rose-gatherer.
For picking roses it stayed alert
يبسمhe smiles عنrevealing طلعpalm buds منضدclosely clustered ومنand of
يبسم عن طلع منضد ومن
لاnot (unclear text) لبنmilk (unclear text) ومنand of أقاحdaisies وبردand hailstones
لا لبن ومن أقاح وبرد
He smiles to reveal clustered palm buds, and
Smiling with shining new teeth and some
[unclear wording: 'not milk'], and daisies and hailstones.
Not yet milk teeth, and some just emerging
لاneither البيضthe white blades منضاةdrawn ولاnor سمرthe brown shafts of القناspears
لا البيض منضاة ولا سمر القنا
مشرعةleveled تحكيresemble لهhis لحظاًgaze وقدand stature
مشرعة تحكي له لحظاً وقد
Neither drawn white blades nor brown spears,
Neither purely white like pearls nor dark brown
when leveled, can match his gaze and stature.
Parted lips talking to it for a moment
ذاthis فعلthe action of ماضيthe keen edge of لحظهhis gaze فيin كديmy distress
ذا فعل ماضي لحظه في كدي
أمضىmore piercing منthan العضبthe keen sword الجرازthe cleaving blade وأحدand sharper
أمضى من العضب الجراز وأحد
This is the work of his keen gaze in tormenting me:
If it acted in the past, its glance in rage
more piercing and sharper than a keen, cleaving sword.
Is faster than a fast horse and sharper
إنif جرحتwounded عينيmy eye أديمthe skin of خدهhis cheek
إن جرحت عيني أديم خده
فقدthen indeed تقاضىhe exacted repayment تارةًin turn منthrough الكيدguile
فقد تقاضى تارةً من الكيد
If my eye has wounded the skin of his cheek,
If my eyes hurt, I will blame forever
he has, in turn, exacted repayment through guile.
His cheek, for it once retaliated
لوif قابلhe faced الشمسthe sun فمنهthen before him خجلاin shame
لو قابل الشمس فمنه خجلا
تسترتit veiled itself منof الغمامcloud فيwithin لبدdense masses
تسترت من الغمام في لبد
If he faced the sun, then, ashamed before him,
If the sun met his mouth, it would shyly
it would veil itself in dense masses of cloud.
Hide itself in the clouds and fog
كالشمسlike the sun نورthe radiance of وجههhis face لكنهbut it
كالشمس نور وجهه لكنه
قدindeed لاحappeared للصبto the lovesick one بدارةin the circle of الأسدthe Lion
قد لاح للصب بدارة الأسد
His face shines like the sun, but
Like the sun, his face's light, but it
it has appeared to the lovesick one in the circle of the Lion.
Dawned upon the lover in the house of the lion
كمhow often أوعدhe promised الصبthe lovesick one بلقياهa meeting with him فماyet he did not
كم أوعد الصب بلقياه فما
أنجزfulfill فيregarding وعدthe promise of التلاقيmeeting ماwhat وعدhe promised
أنجز في وعد التلاقي ما وعد
How often he promised the lover a meeting with him, yet never
How often the lover was promised to meet him
fulfilled what he promised of their reunion.
Yet never fulfilled the promise of that meeting
ياO ناكصturning back الصدغthe temple-lock علىonto الخدthe cheek بهin it
يا ناكص الصدغ على الخد به
رسمthe tracing of دموعيmy tears فوقupon خديmy two cheeks المردsmooth and beardless
رسم دموعي فوق خدي المرد
O you whose temple-lock curls back upon your cheek—in it is
O you who turns your cheek from the mole
the tracing of my tears upon my smooth cheeks.
The drawing of my tears upon my tossed cheek
وعاطلand bare الجيدthe neck عنof الحليjewelry ومنand one whose
وعاطل الجيد عن الحلي ومن
علنopenness (unclear here) النضارgold قدindeed تحلىadorned itself بالجيدwith the neck
علن النضار قد تحلى بالجيد
And you whose neck is bare of jewels, and whose
O you who bare your neck of jewelry
gold [wording unclear] has adorned itself with your neck.
And adorned yourself with necklaces
وكاحلand kohl-dark الطرفthe eyes علامwhy بالجفاthrough estrangement
وكاحل الطرف علام بالجفا
كحلتyou lined with kohl أجفانيmy eyelids عليكover you بالسهدwith sleeplessness
كحلت أجفاني عليك بالسهد
And you with kohl-dark eyes, why, by shunning me,
O eyelashes heavily darkened with kohl
have you kohled my eyelids with sleeplessness over you?
I darkened my eyelids for you with wakefulness
أمالinclined منكin you الدلcoquetry خوطa slender shoot of بانةٍa bān tree
أمال منك الدل خوط بانةٍ
كالصعدةlike a spear السمراءtawny زانهاadorned it الميدswaying
كالصعدة السمراء زانها الميد
Your coquetry has inclined a slender bān-tree shoot,
I hoped you would show me affection—lines
like a tawny spear, adorned by its sway.
Like black moles adorned with beauty marks
ومالكيand my master فيin مذهبthe school of الحبlove أرىI see
ومالكي في مذهب الحب أرى
منfrom جعفرJa'far المذهبthe school أهدانيgave me الرشدright guidance
من جعفر المذهب أهداني الرشد
And I see my master in the school of love
You, my master in the path of love—I see
has given me right guidance from Ja'far's school.
Ja'far's guidance has granted me righteousness
جدhe strove لنيلto attain المكرماتnoble virtues فانتقىand selected
جد لنيل المكرمات فانتقى
لئالئpearls of العلمknowledge ومنand whoever جدstrives وجدfinds
لئالئ العلم ومن جد وجد
He strove to attain noble virtues, and selected
Make effort to attain glorious deeds
the pearls of knowledge; whoever strives finds.
And choose the pearls of knowledge and effort
بجدهthrough his diligence وجدهand his good fortune نالattained المنىwishes
بجده وجده نال المنى
فسادso he surpassed كلall الخلقhumankind فيin جدdiligence وجدand good fortune
فساد كل الخلق في جد وجد
Through his diligence and good fortune he attained his wishes,
Through his effort he attained wishes
and surpassed all mankind in diligence and fortune.
Excelling all mankind through effort and labor
خلفكkeep yourself behind عنهaway from him ياO مباريهhis rival فقدfor indeed
خلفك عنه يا مباريه فقد
أصبحhe has become عنكbeyond you مالكاًpossessor of أقصىthe farthest الأمدgoal
أصبح عنك مالكاً أقصى الأمد
Fall back from him, O rival, for he
You left it, O Pride! For it
now holds the farthest goal, beyond your reach,
Became under you lasting to the maximum
معوذاًprotected بقلby 'Say' هوHe اللضهAllah (apparent misprint) أحدOne
معوذاً بقل هو اللضه أحد
منfrom شرthe evil of كلevery حاسدenvier إذاwhen حسدhe envies
من شر كل حاسد إذا حسد
protected by 'Say: He is Allah, One,'
Taking refuge in the heart that is the essence of the Beloved
from the evil of every envier when he envies.
From the evil of every envier when he envies
ثبتmay perish (probable misprint) يداthe two hands of حاسدهhis envier وقدand indeed لوتshe twisted
ثبت يدا حاسده وقد لوت
بجيدهround his neck اللوماءthe reproachful woman (uncertain) حبلa rope منof مسدtwisted palm-fiber
بجيده اللوماء حبل من مسد
May his envier's hands perish! And she has wound
Fix the envier's hand for it has blamed
round his neck a palm-fiber rope—the reproachful woman.
With its twisted rope made of palm fiber
لاno عجبwonder أنthat فاخرhe vies in glory with الخلقhumankind فمنfor from
لا عجب أن فاخر الخلق فمن
بحرthe sea of العلومthe sciences علمهhis knowledge قدindeed استمدhe drew
بحر العلوم علمه قد استمد
No wonder he vies with mankind in glory, for from
No wonder the most eminent of people is one who
the ocean of the sciences he has drawn his knowledge.
From the sea of knowledge his knowledge drew
اقرhe gladdened عينthe eye of المكرماتnoble virtues أمهhis mother
اقر عين المكرمات أمه
وقلماand seldom تقرfinds joy عيناًin the eye فيin ولدa child
وقلما تقر عيناً في ولد
He gladdened the eye of Nobility, his mother,
Give joy to the eye of his noble mother
and seldom does her eye find joy in a child.
Rarely is a mother's eye joyous for her son
أصعدهraised him اللَهGod لأعلىto the highest رتبةٍrank
أصعده اللَه لأعلى رتبةٍ
لوif رامsought أدناهhis lowest station الهلالthe crescent ماnot صعدascend
لو رام أدناه الهلال ما صعد
God raised him to the highest rank;
May God elevate him to the highest rank
if the crescent sought his lowest station, it could not ascend.
If the crescent moon sought to lower him, it would not ascend
قدindeed ورثinherited العلياءexalted honor عنfrom أكارمٍnoble people
قد ورث العلياء عن أكارمٍ
تسالموهاthey handed it to one another بينهمamong themselves يداًhand بيدto hand
تسالموها بينهم يداً بيد
He inherited high honor from noble forebears
He inherited from the noblest ancestors
who passed it among themselves, hand to hand.
Hand in hand, they pass it between them
نماكraised you للمجدto glory الأثيلdeep-rooted معشرa clan
نماك للمجد الأثيل معشر
فلاand no يدانيهمcomes near them إلىin attaining المجدglory أحدanyone
فلا يدانيهم إلى المجد أحد
A clan has raised you to deeply rooted glory;
You grew for eternal glory, O Family
no one can rival them in attaining glory.
None can match you in glory
ياO أسرةfamily of المجدglory ضفتspread amply عليكمover you
يا أسرة المجد ضفت عليكم
مطارفmantles ينسجهاit weaves them البشرgladness جددnew
مطارف ينسجها البشر جدد
O family of glory, you are draped in
O Family of Glory! I bestowed upon you
fresh mantles woven by gladness.
Fine virtues that mankind perpetually make anew
فناؤكمyour courtyard لدىin the eyes of الوفودdelegations كعبةًa Kaaba
فناؤكم لدى الوفود كعبةً
علىto سواهاanother besides it الوفدthe delegation قطever ماnot وفدjourneyed as a visitor
على سواها الوفد قط ما وفد
Your courtyard is a Kaaba in the eyes of delegations;
Your courtyard for delegations is like the Kaaba
no delegation has ever journeyed to another.
No delegation ever went to any but it
سحبthe clouds of أياديthe favors of فضلكمyour bounty علىover الورىhumankind
سحب أيادي فضلكم على الورى
تصوبpour rain لكنbut صوبهاtheir rainfall إلىuntil الأبدeternity
تصوب لكن صوبها إلى الأبد
The clouds of your generous favors over humankind
Your hands' generosity upon mankind
pour down, but their downpour lasts forever.
Take aim—but aim it for all time
تخيرchose اللَهGod علاthe lofty glory of محمدMuhammad
تخير اللَه علا محمد
خيرthe best عمادٍpillar لكمfor you ومعتمدand support
خير عمادٍ لكم ومعتمد
God chose Muhammad's lofty glory
May God choose above all Muhammad
as your finest pillar and support.
The best pillar for you, and your reliance
فاستمسكواso hold fast منهfrom him بأقوىto the strongest حجةٍproof
فاستمسكوا منه بأقوى حجةٍ
تفحمsilences فيthrough بيانهاits exposition الخصمthe adversary الألدmost obstinate
تفحم في بيانها الخصم الألد
So hold fast to the strongest proof from him,
So hold tight to the strongest proof from him
whose exposition silences the fiercest disputant.
That will silence the most hostile opponent
منwhoever قاسهcompares him فيwith غيرهanother besides him علماًin learning فقدhas indeed
من قاسه في غيره علماً فقد
قاسcompared ندىthe bounty of البحرthe sea المحيطencircling بالثمدwith a scant pool
قاس ندى البحر المحيط بالثمد
Whoever compares him with another in learning has
Whoever compares another's knowledge to him
compared the bounty of the encircling ocean to a scant pool.
Has compared the dew of the endless sea to a little water
وذوand one possessing يراعa reed pen دررthe pearls of العلمknowledge بهthrough it
وذو يراع درر العلم به
تنظمتwere strung منfrom عبدafter (probable misprint) ماthat كانتthey had been بددscattered
تنظمت من عبد ما كانت بدد
And he has a pen by which the pearls of knowledge
One who tends the pearls of knowledge
were strung after they had lain scattered.
Its ornamentations from an unfettered soul emanated
يراعةa reed pen بالعلمthrough knowledge قطwas trimmed قدهاits shaft
يراعة بالعلم قط قدها
فللعداso for the enemies يشتمهاsmelling it (uncertain) قدcutting وقدand burning
فللعدا يشتمها قد وقد
A reed pen whose shaft was trimmed through learning;
Never has any soul tended it with knowledge
for foes who smell it, it is cutting and flame.
So for the enemies to insult it they feigned
تمسكit perfumes with musk الطرسthe page بمسكwith the musk of لفظهاits words
تمسك الطرس بمسك لفظها
كأنهاas though it تكتبwrites فيin مسكmusk وندand fragrant incense
كأنها تكتب في مسك وند
It perfumes the page with the musk of its words,
It holds on to the purity of its words
as though it writes in musk and fragrant incense.
As if written in musk and seal rings
قومهاstraightened it الفكرthought وكانتthough it had been خوناًtreacherous (unclear here)
قومها الفكر وكانت خوناً
لاno عوجاًcrookedness فيهاin it ولاnor فيهاin it أودbending
لا عوجاً فيها ولا فيها أود
Thought straightened it, though it had been treacherous:
Its thought straightened it though it was deviant
neither crookedness nor bending remains in it.
No crookedness within it or bend
أياO مقيمraiser of رايةthe banner of العلمknowledge علاًon high
أيا مقيم راية العلم علاً
فذاكmay he be your ransom (probable misprint) منwhoever عنfrom نصرةdefending الدينthe faith قعدheld back
فذاك من عن نصرة الدين قعد
O you who raise the banner of knowledge on high,
O you who raise the flag of knowledge high
may whoever shirked defending the faith be your ransom.
That is one who has refrained from supporting religion
جريتyou raced للعلمtoward knowledge جواداًas a noble steed وكباwhile he stumbled
جريت للعلم جواداً وكبا
كماjust as انتبهتyou awoke للمعاليto lofty aims ورقدwhile he slept
كما انتبهت للمعالي ورقد
You raced toward knowledge like a noble steed, while he stumbled,
You raced to knowledge like a thoroughbred
just as you awoke to lofty aims while he slept.
As you woke up to the most sublime and dreamed
مسالكthe paths of العلمknowledge إذاwhenever ماemphatic particle درستfaded
مسالك العلم إذا ما درست
شرحتyou expounded فيin الدينreligion مسالكاًpaths جددnew
شرحت في الدين مسالكاً جدد
Whenever the paths of knowledge faded,
If the paths of knowledge are tread
you expounded new paths in religion.
They explain in religion newly opened paths
فيin علمكyour knowledge الناسpeople سواءequal شرعsharing alike فكلso every
في علمك الناس سواء شرع فكل
صادٍa thirsty one منfrom معانيهits meanings وردdrank
صادٍ من معانيه ورد
In your knowledge all people share equally; so every
Your knowledge made people equal in law so everyone
thirsty one has drunk from its meanings.
Who tried grasped some of its meanings
دومواlive on بعيشin a life ناعمٍcomfortable مقبلfortunate
دوموا بعيش ناعمٍ مقبل
مدىthroughout الزمانtime لمnot يدنسهsully it أحدanyone
مدى الزمان لم يدنسه أحد
Live on in a life of ease and good fortune,
Live an easy, blessed life
throughout time, unsullied by anyone.
That no one in all time has blemished
Sol 6.1