مهلاhold back فللدينfor religion has أعوانhelpers وأنصارand defenders
مهلا فللدين أعوان وأنصار
وانand even if تمادىpersisted عتاتrebels الغيof error أوor جارواthey acted unjustly
وان تمادى عتات الغي أو جاروا
Hold, for religion has helpers and defenders,
Wait, for religion has helpers and supporters
Even if the rebels of error persist or act unjustly.
Though the ignorant persist in their ignorance
حمىthe sanctuary of الشريةsacred law (probable reading) محروسguarded بنجدتهمby their aid
حمى الشرية محروس بنجدتهم
والكلand each one منهمof them بيومon the day of الحربbattle كرارone who charges repeatedly
والكل منهم بيوم الحرب كرار
The sanctuary of sacred law is guarded by their aid,
The sanctuary of law is protected by them
And each of them charges repeatedly on the day of battle.
And they are warriors on the day of battle
ماnot ضرharmed همthem شنئانhatred المارقينthe renegades وانand even if
ما ضر هم شنئان المارقين وان
طخىgrew dark وجاهمand came upon them (uncertain reading) فأهلfor the people of الشرعsacred law أقمارmoons
طخى وجاهم فأهل الشرع أقمار
The renegades' hatred has not harmed them, even if
The dissidents' contempt does not harm them
It darkens and comes upon them—for the people of sacred law are moons.
As the people of law are shining stars
ألمdid ... not? ترyou see الناسthe people قدindeed خانتbetrayed ضمائرهمtheir consciences
ألم تر الناس قد خانت ضمائرهم
أمرthe command of الالهGod وأهلand the people of الحقtruth أحرارfree men
أمر الاله وأهل الحق أحرار
Have you not seen how people's consciences have betrayed
Have you not seen people whose consciences betrayed
God's command? Yet the people of truth are free.
God's command and the people of truth are free
غارواthey guarded jealously علىover الدينreligion مذsince غارassailed الجهولthe ignorant man بهagainst it
غاروا على الدين مذ غار الجهول به
واللهand God حقاtruly لأهلfor the people of الدينreligion يغتارis zealous
والله حقا لأهل الدين يغتار
They guarded religion jealously when the ignorant man assailed it,
They were zealous for the faith when the ignorant attacked it
And God is truly zealous for the people of religion.
God knows the people of faith take revenge
قدindeed أيدstrengthened اللهGod أقواماgroups of people بنصرتهمthrough their support
قد أيد الله أقواما بنصرتهم
للشرعfor sacred law فالخيرso goodness فيهمis in them أينماwherever سارواthey traveled
للشرع فالخير فيهم أينما ساروا
God has indeed strengthened people through their support
God has supported people by making them victorious
For sacred law; goodness is in them wherever they go.
For sacred law, goodness is wherever they traveled
فيabout مثلهمtheir like قالspoke ذوone possessing صدقtruthfulness of مقالتهhis saying
في مثلهم قال ذو صدق مقالته
والحقand truth والصدقand sincerity للأقوالfor utterances معيارa measure
والحق والصدق للأقوال معيار
Of their like spoke one whose words were true—
Of them, the truthful one said in his words
And truth and sincerity are the measure of speech:
Truth and honesty are the criteria for words
تحياcomes alive بهمthrough them كلevery ارضland ينزلونthey settle بهاin it
تحيا بهم كل ارض ينزلون بها
كأنمas though they (probable reading) لبقاعfor the expanses of الارضthe earth أمطارrains
كأنم لبقاع الارض أمطار
Every land where they settle comes to life through them,
Every land they settle thrives through them
As though they were rains for the expanses of the earth.
As if they are life-giving rain for the lands
فمنهمso among them المصطفىal-Mustafa, the Chosen والمرتضىand al-Murtada, the Approved رتباranks
فمنهم المصطفى والمرتضى رتبا
منof الكمالperfection بعيدfar-reaching الصيتrenown طيارa soaring flyer
من الكمال بعيد الصيت طيار
And among them are al-Mustafa and al-Murtada, in ranks
Among them is Al-Mustafa and Al-Murtada of distinguished
Of perfection—far-famed, soaring aloft.
Fame and perfection, flying high
والفاضلand the eminent man العالمthe learned man الندبthe gallant man الذيwho شهدتbore witness
والفاضل العالم الندب الذي شهدت
بفضلهto his merit الجمabundant أنجادhighlands وأغوارand lowlands
بفضله الجم أنجاد وأغوار
And the eminent, learned, gallant man, whose
And the prominent scholar Al-Nadba whose
Abundant merit highlands and lowlands attest.
Virtue was witnessed by both far and near
ماnever سيرset in motion الفكرthought فيin تحقيقverification of مسألةa question
ما سير الفكر في تحقيق مسألة
إلاexcept that وقامتand arose براهينproofs وآثارand transmitted reports
إلا وقامت براهين وآثار
Never did he set his mind to examining a question
No issue was examined without proofs and traces
Without proofs and transmitted reports arising.
Emerging from the movement of thought
أنعمhow excellent! بهhe is منas a رشيدrightly guided man قدindeed تفردwas unrivaled فيin
أنعم به من رشيد قد تفرد في
ارشادهhis guidance فاضاءتso shone منهfrom him أنوارlights
ارشاده فاضاءت منه أنوار
How excellent a rightly guided man he is, unrivaled in
Bestowed by the rightly-guided one, unique in
His guidance; so lights shone forth from him—
His guidance, radiating light
أمرthe matter of المعادresurrection واثباتand proving النبوةprophethood معalong with
أمر المعاد واثبات النبوة مع
لومreproof منfrom الدينreligion لمnot يرهقهoverwhelms it انكارdenial
لوم من الدين لم يرهقه انكار
The matter of resurrection and proving prophethood, together with
Proving resurrection and prophethood despite
Reproof from religion, which denial has not overwhelmed.
The deniers' condemnation and refusal
وقدand indeed أقامestablished لناfor us هذاthis الهمامvaliant man علىagainst
وقد أقام لنا هذا الهمام على
نكيرهمtheir denial حججاarguments يقضيexacts بهwith it الثارvengeance
نكيرهم حججا يقضي به الثار
And this valiant man has established for us, against
This brave one established against their denial
Their denial, arguments with which he exacts vengeance.
Arguments taking revenge
وذاكand that شأنthe nature of أمامan imam (probable reading) فيin تمكنهhis steadfastness
وذاك شأن أمام في تمكنه
طودa mountain وفيand in العلمknowledge والعرفانand insight تيارa torrent
طود وفي العلم والعرفان تيار
And such is the stature of an imam: in steadfastness
Such is the status of an imam firmly grounded
A mountain, and in knowledge and insight, a torrent.
A torrent of knowledge and mystic cognition
لهhe has حسامa sharp sword يقولspeaks الحقthe truth منصلتunsheathed
له حسام يقول الحق منصلت
فيamong زمرةthe company of الجهلignorance فتاكdeadly وبتارand keen-cutting
في زمرة الجهل فتاك وبتار
He has a sword that speaks the truth, unsheathed,
He has a sword telling the truth, slaughtering
Amid the ranks of ignorance, deadly and keen-cutting.
The army of ignorance, fatal and tearing
وسنةand the established way of اللهGod تجريruns فيthrough خلفتهHis creation (probable reading)
وسنة الله تجري في خلفته
ولمand not يزلhas ceased فيamong الورىhumankind صفوpurity واكدارand turbidity
ولم يزل في الورى صفو واكدار
And God's established way runs through His creation,
God's tradition flows through his caliphate
And among humankind, the clear and the turbid have always remained.
Purity and turbidity have always been in creation
والناسand people منهمamong them هداةguides يستضاءlight is sought بهمfrom them
والناس منهم هداة يستضاء بهم
وآخرونand others عماتblind ones (probable reading) فيin الردىperdition حارواwandered bewildered
وآخرون عمات في الردى حاروا
And among people are guides from whom light is sought,
People are either guides illuminated by them
And others, blind, have wandered bewildered in perdition.
Or others lost in misery, wandering blind
Sol 6.1