لولاwere it not for تبسُّمُthe smile ذاكthat الظَّلمِthe teeth's sheen والبَرَدِand the hailstones
لولا تبسُّمُ ذاك الظَّلمِ والبَرَدِ
قبلتُI accepted نُصحَكَyour counsel إلاَّexcept فيin هوىlove الغَيدِthe graceful women
قبلتُ نُصحَكَ إلاَّ في هوى الغَيدِ
Were it not for that smile of gleaming, hail-white teeth,
Had it not been for the smile of that darkness and cold
I would have heeded your counsel—except in loving graceful women.
I would have heeded your advice, except in the passion of love.
بلrather لاnot أطيعكI obey you فيconcerning غُصنa bough أهيمI am besotted بهwith it
بل لا أطيعك في غُصن أهيم به
كأنهas though it نابتgrowing فيin طيِّthe folds of معتقديmy belief
كأنه نابت في طيِّ معتقدي
No, I will not obey you about a bough I passionately adore,
Rather, I do not obey you regarding a branch I am obsessed with,
as though it had sprouted in the folds of my belief.
As if it grew in the folds of my beliefs.
وأينand where بيwith me وبصبريand with my patience عنaway from جفونeyelids رشاa fawn
وأين بي وبصبري عن جفون رشا
غوامضmysterious in السحرِmagic لاnot ينفثنthey blow فيupon العقدthe knots
غوامض السحرِ لا ينفثن في العقد
Where can I and my patience flee from a fawn's eyelids—
Where am I and where is my patience from the eyelids of Reesha
mysterious in their magic, never blowing upon knots?
Whose magic mysteries blow into pearls.
يعديaids علىagainst اللومreproach قلبيmy heart وهيwhile they تؤلمهtorment it
يعدي على اللوم قلبي وهي تؤلمه
كماjust as تضرُّhurts كَميّاًan armored warrior شِكَّةُthe armor of الزَّردchain mail
كما تضرُّ كَميّاً شِكَّةُ الزَّرد
The fawn aids my heart against reproach, though those eyes torment it,
My heart transgresses blame and it hurts him
as chain-mail armor hurts an armored warrior.
As amber hurts the difficult task.
قلsay للرشيدto al-Rashid وقدand already هبَّتhave blown نوافحهاits fragrant breezes
قل للرشيد وقد هبَّت نوافحها
أسرفتyou have been excessive ياO ديمةَsteady rain of المعروفkindness فاقتصدso be moderate
أسرفت يا ديمةَ المعروف فاقتصد
Tell al-Rashid, as its fragrant breezes blow:
Say to Al-Rashid, when his winds blew,
You have been lavish beyond measure, O steady rain of kindness—be sparing.
You have been excessive, O Deema, so be moderate in good deed.
أشكوI complain إليكَto you الندىgenerosity منfrom حيثwhere أحمدهI praise it
أشكو إليكَ الندى من حيث أحمده
لوif فاضَoverflowed فيضاًin a flood عليَّupon me البحرُthe sea لمnot يزدadd more
لو فاضَ فيضاً عليَّ البحرُ لم يزد
I complain to you of generosity even as I praise it;
I complain to you about the dew, from where I praise it,
were the sea to flood upon me, it would give no more.
If the sea overflowed upon me, it would not increase.
ياO قاتلَslayer of الشكرِgratitude بالإحسانِwith kindness يعمرهnourishes it
يا قاتلَ الشكرِ بالإحسانِ يعمره
مهلاًgently أماis there not لقتيلِfor one slain by الجودِgenerosity منany قَوَدِretaliation in kind
مهلاً أما لقتيلِ الجودِ من قَوَدِ
O slayer of gratitude with the kindness that nourishes it,
O killer of gratitude with benevolence inhabiting it
gently! Is there no retaliation for one slain by generosity?
Wait! Doesn't the victim of generosity have any bed?
عجبتُI marveled منat كَرَمٍgenerosity فيin راحتيكyour two palms بداappeared
عجبتُ من كَرَمٍ في راحتيك بدا
إشراقُهُits radiance كيفhow لمnot يُعزَwas ascribed إلىto الفندfolly
إشراقُهُ كيف لم يُعزَ إلى الفند
I marveled at the generosity in your palms,
I was amazed at the generosity that appeared in your rest
its radiance shining forth—how was it not deemed folly?
How its brilliance did not honor the youth.
جادتpoured generously سحابُكَyour clouds إذwhen جادتpoured generously علىupon أمليmy hope
جادت سحابُكَ إذ جادت على أملي
فقالthen said أشياعهاtheir followers جادتrained generously علىupon بلدa land
فقال أشياعها جادت على بلد
Your clouds poured lavishly when they rained upon my hope,
Your clouds rained when they rained on my hope
then their followers said, 'They have rained upon a land.'
So its followers said: They rained on the country.
أثريتُI grew rich عندَكَwith you منin جاهٍstanding ومنand in نشبproperty
أثريتُ عندَكَ من جاهٍ ومن نشب
حتىuntil وجدتُI found الغنىwealth فيin همتيmy aspiration ويديand my hand
حتى وجدتُ الغنى في همتي ويدي
With you I grew rich in standing and property,
I was enriched with glory and growth near you
until I found wealth in my aspiration and my hand.
Until I found wealth in my resolve and hand.
ياO واحداًpeerless one تقتضيrequire آلاؤهhis favors جملاًwhole sums
يا واحداً تقتضي آلاؤه جملاً
بَرَّحتَyou have sorely tried بيme وبنظمand the ordering of الشكلِpeers فاتئدso go gently
بَرَّحتَ بي وبنظم الشكلِ فاتئد
O peerless one, whose favors call for whole sums,
O you who your favors require phrases
you have sorely tried me and the ordering of peers—go gently.
You have relieved me and the prosody, so be moderate.
للناسfor people بعدكَafter you فيin العَلياeminence منازلُهُمtheir stations
للناس بعدكَ في العَليا منازلُهُم
والواحدُand the one الفردُthe solitary يحويholds مبداthe beginning of العددnumber
والواحدُ الفردُ يحوي مبدا العدد
Others have their stations in eminence after you,
After you, people have their high positions
and the solitary one holds the beginning of number.
And the unique individual contains the origin of number.
يُدعَىhe is called الرشيدَal-Rashid ولمand not تعدمyou find lacking بهin him صفةa quality
يُدعَى الرشيدَ ولم تعدم به صفة
ياO مَنthe one who هوhe is الفصلُthe dividing line بينbetween الغيِّerror والرشدand right guidance
يا مَن هو الفصلُ بين الغيِّ والرشد
He is called al-Rashid, and that quality is not lacking in him,
Al-Rashid is called, and no quality is absent in him
O you who are the dividing line between error and right guidance.
O you who are the separator between sin and righteousness.
لكyours is الرشادةُright guidance أخلاقاًin character وتسميةًand in name
لك الرشادةُ أخلاقاً وتسميةً
مثلlike البسالةvalor إذwhen تُعزَىis ascribed إلىto الأسدthe lion
مثل البسالة إذ تُعزَى إلى الأسد
Right guidance is yours, in character and in name,
Leadership is yours, in morals and naming
just as valor is ascribed to the lion.
Like bravery when attributed to the lion.
أيُّwhich of الفضائلِthe virtues تَستَوفيهyou attain it fully مكتهلاًin middle age
أيُّ الفضائلِ تَستَوفيه مكتهلاً
وذاand this شبابُكyour youth قدalready أربىhas surpassed علىbeyond الأمدthe limit
وذا شبابُك قد أربى على الأمد
Which virtue will you perfect in middle age,
Which virtues does he fully possess
when this youth of yours has already surpassed the limit?
While his youth has grown over ages?
بادهتنيyou surprised me بأيادٍwith favors لاnot يقومُcan do justice بهاto them
بادهتني بأيادٍ لا يقومُ بها
ماwhat فيin لسانيَmy tongue منof قصدٍmeasured speech ومنand of لددforceful argument
ما في لسانيَ من قصدٍ ومن لدد
You surprised me with favors that cannot be matched
You have weakened me with hands that cannot be matched
by my tongue's measured speech or forceful argument.
By what my tongue holds of intention and sharpness.
عادbecame again الزمانُthrough what بماyou bestowed on me أوليتنيa bough. غُصُناًa bough
عاد الزمانُ بما أوليتني غُصُناً
غضاًfresh and tender فقمتُso I stood مقامin the place of الطائرِthe bird الغردwarbling
غضاً فقمتُ مقام الطائرِ الغرد
Through what you bestowed on me, time became once more a bough,
Time has returned to me what you gave me as a green branch
fresh and tender, so I took the place of the warbling bird.
So I stood in place of the singing bird.
ماwhat عذرexcuse طبعيَmy poetic gift أنto ينبوfalter وماwhile not تركتhave left
ما عذر طبعيَ أن ينبو وما تركت
بهin it أياديكyour favors منany أمتٍunevenness ومنand any أودِcrookedness
به أياديك من أمتٍ ومن أودِ
What excuse has my poetic gift for faltering, when nothing remains
What excuse for my nature to flourish, and you have not left
of unevenness or crookedness within it, thanks to your favors?
With your hands any pillar or tent peg.
Sol 6.1