بينيbetween me وبينand between اللياليthe nights همّةan ambition جَللُmighty
بيني وبين الليالي همّة جَللُ
لوif نالهاattained it البدرُthe full moon لاستخذىwould submit humbly لهto it زُحَلُSaturn
لو نالها البدرُ لاستخذى له زُحَلُ
Between me and the nights stands a mighty ambition.
Between me and the nights there is a great ambition,
Were the full moon to attain it, Saturn would bow before it.
If the full moon attained it, he would be eclipsed.
سرابُthe mirage كلِّevery يَبابٍbarren waste عندهاto it شَنَبteeth's cool brilliance
سرابُ كلِّ يَبابٍ عندها شَنَب
وَهَولُand the terror كلِّevery ظلامٍdarkness عندهاto it كحلkohl
وَهَولُ كلِّ ظلامٍ عندها كحل
Every barren waste's mirage is to it the cool gleam of teeth,
The mirage of every wilderness is to it a mere dewdrop,
and the terror of every darkness is to it kohl.
And the horror of every darkness to it is kohl.
منfrom أينwhere أبخَسam I denied my due لاno فيin ساعديmy arm قصرshortcoming
من أين أبخَس لا في ساعدي قصر
عنin المساعيendeavors ولاnor فيin مقوليmy speech خَطَلُfaulty talk
عن المساعي ولا في مقولي خَطَلُ
How can I be denied my due? My arm does not fall short
Whence can I diminish, neither in my arm is shortcoming,
in striving, nor is there folly in my speech.
Nor in my words ineptitude.
ذنبيmy fault إلىbefore الدهرTime إنif أبدىit shows تعنُّتَهُits obstinacy
ذنبي إلى الدهر إن أبدى تعنُّتَهُ
ذنبُthe fault الحسامthe keen sword إذاwhen ماemphasis أحجمَhangs back البطلthe champion
ذنبُ الحسام إذا ما أحجمَ البطل
My fault before Time, if it shows its obstinacy,
My sin to fate if it shows its obstinacy,
is the keen sword's fault when the champion hangs back.
Is the sin of the sword if the hero withdraws.
ياO طالبَseeker of الوفرِwealth إنيindeed I قمتI have risen أطلبهاI seek it
يا طالبَ الوفرِ إني قمت أطلبها
علياءَlofty glory تَغنىare enriched بهاby it الأسماعُears والمقلand eyes
علياءَ تَغنى بها الأسماعُ والمقل
O seeker of wealth, I have risen to seek it—
O Seeker of plenitude, I stood seeking it,
a lofty glory that enriches ears and eyes.
Sublimity that ears and minds take pride in.
لاmay there not كانbe للعيشfor life فضلa surplus لاnot يجودit gives generously بهwith it
لا كان للعيش فضل لا يجود به
يكفيsuffices for المهنّدَthe Indian-forged sword منfrom أسلابهits spoils الخللscabbards
يكفي المهنّدَ من أسلابه الخلل
May life have no surplus that it does not give away;
No excellence of living was wasted on me,
the Indian-forged sword needs only scabbards from its spoils.
The slain man’s dressing suffices him from his shroud’s rent.
لكنbut بخلتُI have been sparing بأنفاسٍwith breaths مهذَّبَةٍrefined
لكن بخلتُ بأنفاسٍ مهذَّبَةٍ
ترويquench the thirst of العقولminds وهنُّwhile they are الجمرُembers والشُّعَلand flames
تروي العقول وهنُّ الجمرُ والشُّعَل
But I have been sparing with refined breaths
But I was stingy with refined breaths,
that quench the thirst of minds, though they are embers and flames.
That nourish minds and make embers and flames languid.
إذاwhen مدحتُI praise ففيthen in لخمٍLakhm وسيّدهاand its lord
إذا مدحتُ ففي لخمٍ وسيّدها
عنaway from الأنامِmankind وعمّاand from what زخرفواthey embellished شُغَلpreoccupation
عن الأنامِ وعمّا زخرفوا شُغَل
When I praise, Lakhm and its lord keep me occupied,
When I praise, it is about the tribe of Lakhm and its chief,
away from mankind and all they have embellished.
Distracted from people and what they embroider.
وإنand if وصفتُI describe فكاليومthen like the day الذيwhich عرفتlearned
وإن وصفتُ فكاليوم الذي عرفت
بكَthrough you الفرنجةُthe Franks فيهon it كُنهَthe true nature of ماwhat جهلواthey did not know
بكَ الفرنجةُ فيه كُنهَ ما جهلوا
And if I describe, it is a day such as that on which
And if I describe, like the day I knew you,
the Franks learned through you the true nature of what they had not known.
When you stormed the Franks, and they knew not your like.
وقدand already دلفتَyou advanced إليهمtoward them تحتَbeneath خافقةٍa fluttering banner
وقد دلفتَ إليهم تحتَ خافقةٍ
قلبُthe heart الضلالةِof error منهاof it خائفafraid وجلtrembling with fear
قلبُ الضلالةِ منها خائف وجل
And you had advanced toward them beneath a fluttering banner,
And you rushed upon them under a fluttering standard,
the heart of error fearful of it and trembling.
The heart of unbelief from it fearful and anxious.
فراعهمso it terrified them منكَof yours وَضَّاحُradiant الجبينِthe brow وعنand from
فراعهم منكَ وَضَّاحُ الجبينِ وعن
نشرthe baring of الحسامthe keen sword يكونُarises الرعبdread والوهلand terror
نشر الحسام يكونُ الرعب والوهل
Your radiant brow terrified them; and from
Your shining forehead alarmed them and the spreading of the sword,
the baring of the keen sword come dread and terror.
Terror and confusion were.
وحينand when أسمعتَyou made heard ماwhat أسمعتَyou made heard منof كلمٍwords
وحين أسمعتَ ما أسمعتَ من كلمٍ
تمثَّلتappeared لهمُbefore them الأعرابُthe desert Arabs والرِّعَلُand cavalry bands
تمثَّلت لهمُ الأعرابُ والرِّعَلُ
And when you made them hear the words you made them hear,
And when you heard what you heard of words,
the desert Arabs and cavalry bands appeared before them.
The Bedouins and the riffraff were depicted to them.
وكلماand whenever نفحتblew ريحُthe wind الهدىof guidance خَمَدَتdied down
وكلما نفحت ريحُ الهدى خَمَدَت
ذَماؤهمtheir last sparks of life وسيوفَand the swords الهندof India تشتعلُblaze
ذَماؤهم وسيوفَ الهند تشتعلُ
And whenever the wind of guidance blew, there died down
And whenever the wind of guidance blew softly,
their last sparks of life, while the swords of India blazed.
Their thirst was quenched, though the swords of India blaze.
جيشan army فوارسهits horsemen بيضgleaming white كأنصلهlike its blades
جيش فوارسه بيض كأنصله
وخيلهand its horses كالقناlike lances عسَّالةٌswaying in motion ذُبُلslender
وخيله كالقنا عسَّالةٌ ذُبُل
An army whose horsemen are gleaming white as its blades,
An army whose horsemen are white as though their origin
and whose horses, like lances, are swaying and slender.
Were halo, and their steeds like Qinā, slender.
يمشيwalks علىupon الأرضthe earth منهمamong them كلُّevery ذيone with مرحٍexuberance
يمشي على الأرض منهم كلُّ ذي مرحٍ
كأنماas though التيهُpride فيin أعطافهhis sides كسلlanguor
كأنما التيهُ في أعطافه كسل
Every exuberant man among them walks upon the earth,
Each of them walks on earth every frolicsome one
as though the pride in his frame were languor.
As though madness in their saddlebags was bound.
أشباهُlikenesses of ماwhat اعتقلوهthey have gripped it منof ذوابلهمtheir slender lances
أشباهُ ما اعتقلوه من ذوابلهم
فالحربُso war جاهلةٌdoes not know مَنwhich منهمُamong them الأسَلُthe spears
فالحربُ جاهلةٌ مَن منهمُ الأسَلُ
They resemble the slender lances they have gripped,
The battles scarcely know those who amongst them
so war cannot tell which of them are the spears.
Were taken prisoner, so fighting is ignorant.
لولاwere it not for اعتراضُكَyour intervention سدّاًas a dam بينbefore أعينهمtheir eyes
لولا اعتراضُكَ سدّاً بين أعينهم
لكانwould have been يَغرقُdrowning فيهاin them السهلthe plain والجبلand the mountain
لكان يَغرقُ فيها السهل والجبل
Had you not intervened as a dam before their eyes,
Were it not for your barring the way between their eyes,
the plain and the mountain would have drowned in them.
Plain and mountain would drown in them.
أنسيتهاyou made them forget النظرَthe glance الشّزرَsidelong and hostile الذيwhich عهدتthey had known
أنسيتها النظرَ الشّزرَ الذي عهدت
فكلُّso every عينٍeye بهاin it منfrom دَهشَةastonishment قَبَلُan inward squint
فكلُّ عينٍ بها من دَهشَة قَبَلُ
You made them forget the sidelong glare they had known,
Have they forgotten the looking, the piercing you were known for,
so every eye is crossed with astonishment.
So that every eye facing you afore was perplexed?
ترسَّلواproceed gently آلَhouse of عبادٍAbbad فربَّتماfor often
ترسَّلوا آلَ عبادٍ فربَّتما
لمhas not يُدرِكِencompassed الوصفُdescription ماwhat تأتونyou accomplish والمثلand comparison
لم يُدرِكِ الوصفُ ما تأتون والمثل
Proceed gently, House of Abbad, for often
You roam freely, O people of 'Ibad, and so
description and comparison have failed to encompass what you do.
Description falls short of what you do and the like.
إذاwhen أسرتمyou take captives فماthen no فيin أسركمyour captivity قَنَطٌdespair
إذا أسرتم فما في أسركم قَنَطٌ
وإنand if عفوتمyou pardon فماthen no فيin عفوكمyour pardon خَلَلُflaw
وإن عفوتم فما في عفوكم خَلَلُ
When you take captives, there is no despair in your captivity;
If you take prisoner, there is no despair in your capture,
and if you pardon, there is no flaw in your pardon.
And if you pardon, there is no fault in your pardon.
يقبّلُkisses الغلَّthe fetter مرتاحاًgladly أسيركمُyour captive
يقبّلُ الغلَّ مرتاحاً أسيركمُ
فهوfor it is البشيرُthe bearer of glad tidings لهto him أنthat تُسحَبَwill be trailed الحللfine robes
فهو البشيرُ له أن تُسحَبَ الحلل
Your captive gladly kisses his fetter,
The lad kisses the prisoner at ease, for he
for it brings him glad tidings that fine robes will trail.
Is the bearer of good tidings to him that garments will be torn.
Sol 6.1