أَيُّهاO الفاسيman of Fez أَتىcame ريـwind (first part)
أَيُّها الفاسي أَتى ريـ
ـحُكَyour wind (continuation) قَبلَbefore النَجوexcrement يَفغَمassails the nostrils
ـحُكَ قَبلَ النَجو يَفغَم
O man of Fez, your wind has come,
O Fassi, your wind came before success could be attained,
before your excrement, assailing the nostrils,
In well-constructed poetry, with blame concealed.
فيin قَريضverse حَسَنbeautiful الصوthe form (first part)
في قَريض حَسَن الصو
رةform (continuation) بِالهَجوby invective مُجذَّمmaimed
رة بِالهَجو مُجذَّم
in verse of lovely form,
We accepted it though it came with praise made clear,
maimed by invective.
Then jestingly said: one day you will not be denied.
فَقَبلناهso we accepted it وَقَدand already جاcame (first part)
فَقَبلناه وَقَد جا
ءَcame (continuation) لَناto us بِالمَدحwith praise مُعلَمmarked
ءَ لَنا بِالمَدح مُعلَم
So we accepted it; it had come
The main thing is an expert jurist, a scholar not taught,
to us adorned with praise.
You will not see him but drinking wine, addicted.
ثُمّthen قُلناwe said بِمزاحٍin jest
ثُمّ قُلنا بِمزاحٍ
مِنكَfrom you يَوماًa day لَيسَis not يُعدَمlacking
مِنكَ يَوماً لَيسَ يُعدَم
Then we spoke in jest,
Rejecting supererogatory acts with religious duties,
the kind never lacking from you on any day:
And when at prayer displaying ostentation like a mute.
إِنَّماin fact الشَأنthe matter فَقِيهٌa jurist
إِنَّما الشَأن فَقِيهٌ
عالِمٌa scholar لَيسَis not يعلَّمtaught
عالِمٌ لَيسَ يعلَّم
The real wonder is a jurist—
In clothes like spring in which the unlawful is mingled.
a scholar who is not taught.
Such is my response, and it is unjust to you,
لاnot تَراهyou see him الدَهرَever إِلّاexcept
لا تَراه الدَهرَ إِلّا
بِغَريمwith the rival of الكَأسthe cup مُغرَمenamored
بِغَريم الكَأس مُغرَم
You never see him, ever, except
Yet the initiator is more unjust.
enamored of the cup's rival.
يَرفُضُhe rejects النفلَvoluntary prayer مَعalong with الفَرthe obligatory prayer (first part)
يَرفُضُ النفلَ مَع الفَر
ضobligatory prayer (continuation) أَوانَat the time of الزيرthe treble lute-string وَالبَمand the bass lute-string
ض أَوانَ الزير وَالبَم
He rejects voluntary and obligatory prayer
when the treble and bass strings sound.
وَإِذاand when صَلّىhe prayed رياءfor show
وَإِذا صَلّى رياء
كانَhe was فيهاin it مثلَlike أَبكَمa mute
كانَ فيها مثلَ أَبكَم
And when he prays for show,
he is at prayer like a mute,
فيin ثِيابclothes كَرَبيعlike springtime
في ثِياب كَرَبيع
قَدalready سَرىspread فيهاthrough them المحرَّمthe forbidden
قَد سَرى فيها المحرَّم
in clothes like springtime,
through which the forbidden has spread.
ذاthis جَوابيmy reply وَهوَand it is ظُلمٌa wrong
ذا جَوابي وَهوَ ظُلمٌ
لَكَto you وَالبادئand the one who began أَظلَمmore unjust
لَكَ وَالبادئ أَظلَم
This is my reply, and it is a wrong
to you—but he who began is more unjust.
Partial English translation: 11 of 20 Arabic lines translated.
Sol 6.1