بِمكَّةَin Mecca نُورٌa light قدindeed سَرَىspread وضِياءُand radiance
بِمكَّةَ نُورٌ قد سَرَى وضِياءُ
تَنَزَّلَdescended بالبُشرىwith glad tidings فنِعمَso excellent is اللِّواءُthe banner
تَنَزَّلَ بالبُشرى فنِعمَ اللِّواءُ
In Mecca, light and radiance have spread;
In Mecca, there is a light that has spread and radiance
descending with glad tidings—what a fine banner!
That has descended with good tidings, so excellent is the banner
سَرَىwent forth بكتابِwith the Book of اللهِGod ينشُـرُhe spreads هَدْيَهits guidance
سَرَى بكتابِ اللهِ ينشُـرُ هَدْيَه
فلِلأرضِso for the earth منهfrom it رحمةٌmercy وشِفاءُand healing
فلِلأرضِ منه رحمةٌ وشِفاءُ
He went forth with God's Book, spreading its guidance;
It has spread with the Book of God, disseminating its guidance
so from it the earth receives mercy and healing.
So for the earth through it there is mercy and healing
إمامُleader of الهُدَىguidance خيرُthe best of البريّةcreation ماnot لَهhe has
إمامُ الهُدَى خيرُ البريّة ما لَه
علىthroughout الدَّهرِthe ages بينamong العالمينَall beings كفاءُan equal
على الدَّهرِ بين العالمينَ كفاءُ
The leader of guidance, the best of creation, has no
The Imam of guidance, the best of creation, none
equal among all beings through the ages.
In the ages has matched him among all peoples
شفيعُintercessor for الورىhumankind إنif ضجَّcries out كلٌّeach one بذَنْبِهover his sin
شفيعُ الورى إن ضجَّ كلٌّ بذَنْبِه
ولمand did not تَقتربْapproach مِنto قَدْرِهhis rank الأنبياءُthe prophets
ولم تَقتربْ مِن قَدْرِه الأنبياءُ
Intercessor for humankind when each cries out over his sin;
The intercessor of mankind, if each complains of their sins
the prophets have not approached his rank.
And the prophets do not come near to his worth
ألستَare you not ترىseeing إيوانَthe palace of كسرىKisra تصدَّعتْcracked
ألستَ ترى إيوانَ كسرى تصدَّعتْ
دعائمُهits pillars فارفَضَّso it crumbled وهْوand it was قَواءُdesolate
دعائمُه فارفَضَّ وهْو قَواءُ
Do you not see Kisra's palace? Cracked were
Do you not see how the palace of Chosroes cracked
its pillars; it crumbled and lay desolate.
Its pillars collapsed though they were firm
وأُثْبِتَand was set فيamong الجنِّthe jinn الشهابُthe shooting star فردَّهمso it drove them back
وأُثْبِتَ في الجنِّ الشهابُ فردَّهم
حيارَىbewildered، لهمthey have عندamid الخُطوبِcalamities نداءُa cry
حيارَى، لهم عند الخُطوبِ نداءُ
And a shooting star was set among the jinn, driving them back,
And the meteor was cast at the jinn striking them down
bewildered, with cries amid calamities.
Wandering lost, crying out to it in hardships
وأشرقتِand shone الدُّنياthe world سرورًاwith delight وفرحةًand joy
وأشرقتِ الدُّنيا سرورًا وفرحةً
تسامَتْsoared إليهاtoward it أرضُهاits earth والسَّماءُand heaven
تسامَتْ إليها أرضُها والسَّماءُ
The world shone with delight and joy;
And the world shone in joy and elation
its earth and heaven soared toward that joy.
Its earth and sky submitting to it
تلبِّيanswers نِداءَthe call of الحقِّtruth مِنfrom كلِّevery وجهةٍdirection
تلبِّي نِداءَ الحقِّ مِن كلِّ وجهةٍ
وتَهتفُand cries out باسمِin the name of اللهِGod؛ نِعْمَhow excellent الدُّعاءُthe supplication
وتَهتفُ باسمِ اللهِ؛ نِعْمَ الدُّعاءُ
It answers the call of truth from every direction,
Answering the call of truth from every direction
and calls out God's name—what an excellent supplication!
And chanting the name of God - excellent is that invocation
إلىto خاتَمِthe Seal of النُّبَّاءِthe prophets تُنْصِتُit listens attentively للهُدَىfor guidance
إلى خاتَمِ النُّبَّاءِ تُنْصِتُ للهُدَى
وقدand indeed غَمرتْهاswept over it نشوةٌrapture ورجاءُand hope
وقد غَمرتْها نشوةٌ ورجاءُ
It listens to the Seal of the Prophets for guidance,
To the seal of prophets they listen for guidance
while rapture and hope have swept over it.
Enraptured by fervor and hope
يرتِّلُhe intones آياتٍverses مِنfrom اللهِGod قدindeed دَعَتْcalled
يرتِّلُ آياتٍ مِن اللهِ قد دَعَتْ
إلىto خيرِthe best عُقبىfinal outcome والقلوبُand the hearts ظِماءُthirsty
إلى خيرِ عُقبى والقلوبُ ظِماءُ
He intones verses from God that have called
He recites verses from God which called
to the finest final outcome, while hearts thirst.
To the best consequence while hearts are thirsty
فَخُذْهاso take them بفضلِby the grace of اللهِGod خيرَthe best هدايةٍguidance
فَخُذْها بفضلِ اللهِ خيرَ هدايةٍ
وإنْand even if صَرَفَتْهمturned them away غَفلةٌheedlessness وعَماءُand blindness
وإنْ صَرَفَتْهم غَفلةٌ وعَماءُ
So take them, by God's grace, as the finest guidance,
So take it by the grace of God, the best guidance
even if heedlessness and blindness have turned them away.
Even if heedlessness and blindness turn them away
أتاناhe came to us بفضلِby the grace of اللهِGod يَفْصِلُhe judges بَينَناbetween us
أتانا بفضلِ اللهِ يَفْصِلُ بَينَنا
فكلٌّso everyone أمامَbefore الفصلِjudgment فيهin it سواءُequal
فكلٌّ أمامَ الفصلِ فيه سواءُ
He came to us by God's grace to judge between us;
He came to us by God's favor to decide between us
so all stand equal before that judgment.
Thus before justice all are equal
دعوتَyou called فماso you do not تخشىfear عداوةَthe enmity of مُبْغِضٍa hater
دعوتَ فما تخشى عداوةَ مُبْغِضٍ
ولِلْحقِّand truth has عندamong الطالبينseekers بهاءُsplendor
ولِلْحقِّ عند الطالبين بهاءُ
You called, fearing no hater's enmity;
You called and do not fear the hatred of any hater
truth has splendor for those who seek it.
Truth among seekers of it has brilliance
صدوقٌtruthful أمينٌtrustworthy لمdid not تَشُبهtaint him ثمامةٌa sprig of thumam grass
صدوقٌ أمينٌ لم تَشُبه ثمامةٌ
ولِلصِّدقِand truthfulness has بينamong السامعينَthose who hear علاءُeminence
ولِلصِّدقِ بين السامعينَ علاءُ
Truthful and trustworthy, untainted by even a sprig of thumam grass;
Trustworthy and honest, no blemish taints him
truthfulness is exalted among those who hear.
Truthfulness among listeners has loftiness
تُقَوِّمُyou set right بالشورىthrough consultation النفوسَsouls تحسُّبًاas a precaution
تُقَوِّمُ بالشورى النفوسَ تحسُّبًا
لقولِagainst the words of بغيضٍa hateful man ماnot لديهhe has حياءُshame
لقولِ بغيضٍ ما لديه حياءُ
Through consultation you set souls right, wary
You straighten souls through consultation out of piety
of the words of a hateful man who has no shame.
Of vile words which have no shame
وتجلوand you cleanse نفوسَthe souls of المؤمنينَthe believers برحمةٍwith mercy
وتجلو نفوسَ المؤمنينَ برحمةٍ
ولِينٍand gentleness لهit has بينamong القلوبِhearts صفاءُserenity
ولِينٍ له بين القلوبِ صفاءُ
You cleanse believers' souls with mercy
And you bring tranquility to the hearts of believers with kindness
and gentleness, bringing serenity among hearts.
And softness by which hearts have clarity between them
عجبتُI marveled لقومٍat a people كذَّبوكَdenied you وشايَعواand supported
عجبتُ لقومٍ كذَّبوكَ وشايَعوا
ضَغائنَهمtheir grudges، والحقُّand truth منهاof them بَراءُfree
ضَغائنَهم، والحقُّ منها بَراءُ
I marveled at a people who denied you and supported
I wonder at those who denied you and spread
their grudges, though truth is free of them.
Their grudges while truth is innocent of them
بسطتَyou spread رداءَthe mantle of الصَّبرِpatience والحِلمِand forbearance حولهَمaround them
بسطتَ رداءَ الصَّبرِ والحِلمِ حولهَم
ولوand had شئتَyou wished جادتgave abundantly بالعذابِwith punishment السَّماءُheaven
ولو شئتَ جادت بالعذابِ السَّماءُ
You spread a mantle of patience and forbearance around them;
You spread the cloak of patience and forbearance over them
had you wished, heaven would have poured down punishment.
If you wished the sky would rain punishment on them
وقلتَand you said لهمto them إنِّيI indeed منfrom اللهِGod منذِرٌa warner
وقلتَ لهم إنِّي من اللهِ منذِرٌ
وربُّكand your Lord يهديguides للهُدَىto guidance منwhoever يشاءُHe wills
وربُّك يهدي للهُدَى من يشاءُ
And you told them, "I am a warner from God";
And you said to them "I am a warner from God"
your Lord guides whom He wills to guidance.
and your Lord guides whom He wills to guidance"
لهمfor them كلَّevery يومٍday منكَfrom you دعوةُthe call of صادقٍa truthful man
لهم كلَّ يومٍ منكَ دعوةُ صادقٍ
ومنهمand from them جُحودٌdenial دُونَهاin its way وعداءُand hostility
ومنهم جُحودٌ دُونَها وعداءُ
Each day they receive from you a truthful man's call,
Every day you give them a truthful call
but from them come denial and hostility in its way.
While from them come denial and enmity
أيَرجونَdo they seek غيرَother than الحقِّtruth فيon الأرضِearth شِرعةًa law
أيَرجونَ غيرَ الحقِّ في الأرضِ شِرعةً
فليسfor there is not وراءَbeyond الحقِّtruth إلاexcept العَماءُblindness
فليس وراءَ الحقِّ إلا العَماءُ
Do they seek a law on earth other than truth?
Do they desire other than the truth a law on earth?
Beyond truth there is nothing but blindness.
Beyond truth is nothing but blindness
دعوتَyou called إلىto دِينِthe religion of السَّلامِpeace بحكمةٍwith wisdom
دعوتَ إلى دِينِ السَّلامِ بحكمةٍ
لهاfor it فيin قلوبِthe hearts of المُخْبِتِينَthe humble دعاءُa prayer
لها في قلوبِ المُخْبِتِينَ دعاءُ
You called to the religion of peace with wisdom,
You called to the religion of peace with wisdom
for which humble hearts hold a prayer.
For which in the hearts of the devout is supplication
وجمَّعتَand you gathered شملَthe scattered ranks of العالمينَall beings علىin الهُدَىguidance
وجمَّعتَ شملَ العالمينَ على الهُدَى
لهمfor them بهُداكَthrough your guidance المُستبِينِclear ضياءُlight
لهم بهُداكَ المُستبِينِ ضياءُ
You united all beings in guidance;
And you united the worlds upon guidance
your clear guidance gives them light.
Through your clear guidance for them is illumination
وجاهدتَand you strove بالقولِwith speech السَّديدِsound فمَنso whoever يَزِغْstrays
وجاهدتَ بالقولِ السَّديدِ فمَن يَزِغْ
فنارُthen the fire of الوغَىbattle فيهاin it لذاكَfor that one وفاءُfull recompense
فنارُ الوغَى فيها لذاكَ وفاءُ
You strove with sound speech; whoever strays,
And you struggled with upright speech so whoever turns away
then the fire of battle gives him his full due.
For them in it will be fire and loyalty
وسبَّحَand glorified للرَّحمنِunto the All-Merciful فيin يَدِكَyour hand الحصىthe pebbles
وسبَّحَ للرَّحمنِ في يَدِكَ الحصى
ولكنْbut قلوبُthe hearts of الغافلينَthe heedless هواءُempty air
ولكنْ قلوبُ الغافلينَ هواءُ
The pebbles in your hand glorified the All-Merciful,
And the pebbles glorified the Merciful in your hand
but the hearts of the heedless are empty air.
But the hearts of the heedless are just air
فإنْso if يجحَدواthey deny فالضِّغنُthen rancor أعمَىblinded قلوبَهمtheir hearts
فإنْ يجحَدوا فالضِّغنُ أعمَى قلوبَهم
وليسand there is no لِحِقدِfor the malice of الحاقدينَthe spiteful دواءُcure
وليس لِحِقدِ الحاقدينَ دواءُ
If they deny, rancor has blinded their hearts;
If they deny, then rancor blinds their hearts
there is no cure for the malice of the spiteful.
There is no remedy for the hatred of haters
أهُمْis it they يَقْسِمونَapportion الفضلَgrace سُبحانَglory be to ربِّناour Lord
أهُمْ يَقْسِمونَ الفضلَ سُبحانَ ربِّنا
وهلand is there لهُمُfor them عندat القضاءِthe decree إباءُrefusal
وهل لهُمُ عند القضاءِ إباءُ
Is it they who apportion grace? Glory be to our Lord!
Do they distribute favor? Glory to our Lord
And can they refuse when the decree comes?
Do they have any refusal before decree?
لقدindeed غرَّهمdeceived them شيطانُهمtheir devil فأذلَّهمso he humbled them
لقد غرَّهم شيطانُهم فأذلَّهم
فساءَso evil was لهمfor them سعيٌstriving وساءَand evil was الجزاءُthe recompense
فساءَ لهم سعيٌ وساءَ الجزاءُ
Their devil indeed deceived them and brought them low;
Their devil deluded them so debased them
evil was their striving, and evil their recompense.
Miserable is their effort and the reward
وربُّكَand your Lord غفَّارٌever-forgiving لمنto whoever تابَrepented واهتدَىand found guidance
وربُّكَ غفَّارٌ لمن تابَ واهتدَى
وماand nothing يُقْنِطُcauses despair in الباغينَtransgressors إلاexcept الشَّقاءُwretchedness
وما يُقْنِطُ الباغينَ إلا الشَّقاءُ
Your Lord is ever-forgiving to whoever repents and finds guidance;
Your Lord is forgiving to whoever repents and is guided
only wretchedness drives transgressors to despair.
And only wretchedness drives away the transgressors
ومنand whoever يعتصمْholds fast باللهِto God يُهْدَis guided سبيلَهHis path
ومن يعتصمْ باللهِ يُهْدَ سبيلَه
وليسand there is no سوىapart from هذاthis السَّبيلِpath نَجاءُdeliverance
وليس سوى هذا السَّبيلِ نَجاءُ
Whoever holds fast to God is guided to His path;
Whoever holds fast to God, He will guide their way
there is no deliverance outside this path.
And there is no path except this for deliverance
دعوتَyou called إلىto الرَّحمنِthe All-Merciful لستَyou are not بطالبٍseeking
دعوتَ إلى الرَّحمنِ لستَ بطالبٍ
بهاfor it مَغرمًاa payment والغارمونَand those made to pay شكَاءُcomplainers
بها مَغرمًا والغارمونَ شكَاءُ
You called to the All-Merciful, not seeking
You called to the Merciful not seeking anything
payment for it—and those made to pay complain.
Enamored with it while the deprived are partners
فَنَبِّئْهُمُso tell them أنَّthat الأمورَaffairs مردُّهاtheir return
فَنَبِّئْهُمُ أنَّ الأمورَ مردُّها
إلىto اللهِGod يَقضيHe judges بينناbetween us ماwhat يشاءُHe wills
إلى اللهِ يَقضي بيننا ما يشاءُ
So tell them that all affairs return
So inform them that the command is up to God
to God, who judges between us as He wills.
He will judge between us as He wills
وقُلْand say لِذَويto those possessing الأضغانِgrudges مُوتواdie بغيظِكمin your rage
وقُلْ لِذَوي الأضغانِ مُوتوا بغيظِكم
فليسso there is no لِمَكْرِfor the plotting of الماكرينَthe schemers بقاءُendurance
فليس لِمَكْرِ الماكرينَ بقاءُ
And say to those with grudges, "Die in your rage!"
And say to those with grudges "Die in your rage"
The schemers' plotting will not endure.
For the scheming of schemers has no permanence
ألاtake heed إنَّindeed وعدَthe promise of اللهِGod حقٌّtrue وإنماand only
ألا إنَّ وعدَ اللهِ حقٌّ وإنما
عنِof الحقِّtruth دومًاalways يغفلُare heedless الأشقياءُthe wretched
عنِ الحقِّ دومًا يغفلُ الأشقياءُ
Surely God's promise is true; it is only
Know that God's promise is true, and the wretched
the wretched who are forever heedless of truth.
Are ever heedless of the truth
عَفَفتَyou abstained عنِfrom الدُّنياthis world ولوand had شئتَyou wished نِلتَهاyou would have gained it
عَفَفتَ عنِ الدُّنيا ولو شئتَ نِلتَها
وكلُّand every متاعٍworldly good يعتريهovertakes it الفناءُdestruction
وكلُّ متاعٍ يعتريه الفناءُ
You abstained from this world, though had you wished, you would have gained it;
You restrained yourself from the world though you could have had it
every worldly good is overtaken by destruction.
And all belongings are touched by extinction
تناهَىculminated إليكَto you المجدُglory فهْوso it is مؤمِّلٌaspiring
تناهَى إليكَ المجدُ فهْو مؤمِّلٌ
لديكَwith you علاءًeminence لمhas not يَطُلْهattained it علاءُeminence
لديكَ علاءً لم يَطُلْه علاءُ
Glory found its culmination in you, aspiring
Glory has come to you so it aspires
with you to an eminence no eminence has attained.
To give you supremacy unmatched by any
تقابِلُyou meet بالحُسْنَىwith kindness المسيءَthe wrongdoer وتتَّقيand guard yourself
تقابِلُ بالحُسْنَى المسيءَ وتتَّقي
بحِلمٍwith forbearance هَوَىfell فيin ساحِهِits arena الجُبناءُcowards
بحِلمٍ هَوَى في ساحِهِ الجُبناءُ
You meet the wrongdoer with kindness and guard yourself
You repay bad deeds with good and are conscious
with forbearance, in whose arena cowards have fallen.
With forbearance the whims of cowards in its field
وتغضَبُand you grow angry للرَّحمنِfor the All-Merciful ليسnot لحاجةٍfor a need
وتغضَبُ للرَّحمنِ ليس لحاجةٍ
بنَفسكَof your own فليَنطِقْso let them speak بهاof it الشُّهداءُthe witnesses
بنَفسكَ فليَنطِقْ بها الشُّهداءُ
You grow angry for the All-Merciful's sake, not for any need
And you get angry for the Merciful, not for any need
of your own—so let the witnesses attest to it.
Of yourself, so let the witnesses speak of it
فماذاso what يقولُsays الشِّعرُpoetry مِنfrom بعدِafter أنْthat تلاit recited
فماذا يقولُ الشِّعرُ مِن بعدِ أنْ تلا
شهادةَthe testimony of ربِّthe Lord of العرشِthe Throne وهْيand it is كفاءُsufficient
شهادةَ ربِّ العرشِ وهْي كفاءُ
What, then, can poetry say after it has recited
So what can poetry say after the testimony
the testimony of the Lord of the Throne, which is sufficient?
Of the Lord of the Throne has said enough?
سموتَyou rose بهاthrough it عنbeyond مَدحِهمtheir praise وثنائهمand their tribute
سموتَ بها عن مَدحِهم وثنائهم
وحسْبُكَand sufficient for you مِنfrom ربِّthe Lord of العبادِthe servants الثَّناءُpraise
وحسْبُكَ مِن ربِّ العبادِ الثَّناءُ
Through it you rose beyond their praise and tribute;
You rose above their praise and flattery
praise from the Lord of all servants is enough for you.
And for you sufficed from the Lord of servants - praise
فصلَّىso may He bless عليكَupon you اللهُGod فوقabove سمائهHis heaven
فصلَّى عليكَ اللهُ فوق سمائه
وآتاكَand may He grant you ماwhat يرضيكَpleases you كيفhowever تشاءُyou wish
وآتاكَ ما يرضيكَ كيف تشاءُ
So may God bless you from above His heaven,
So God prayed over you beyond His heavens
and grant you what pleases you, however you wish.
And gave you that which satisfies you however you wish
Sol 6.1