دعاكَcalled you مِنfrom غُلَّةِburning thirst الأشواقِthe longings داعيهاtheir summons
دعاكَ مِن غُلَّةِ الأشواقِ داعيها
فالقلبُso the heart يكتمُهاconceals it حينًاfor a time ويُبديهاand reveals it
فالقلبُ يكتمُها حينًا ويُبديها
From longing's burning thirst, its summons called you;
Your caller called you from the darkness of longing,
So the heart conceals it for a time, then reveals it.
So the heart sometimes conceals it and sometimes reveals it.
وقمتَand you rose تَسفَحُshedding دمْعَtears العينِof the eye فيin وجَلٍfear
وقمتَ تَسفَحُ دمْعَ العينِ في وجَلٍ
وبِتَّand you spent the night تحتَbeneath نجومِthe stars الليلِof the night تُحصيهاcounting them
وبِتَّ تحتَ نجومِ الليلِ تُحصيها
And you rose, shedding tears from your eyes in fear,
And you wept, shedding the tears of the eyes in fear,
And spent the night beneath the night's stars, counting them.
And you spent the night counting the stars.
أرسلتُI sent forth شِعريَmy poetry أبياتًاas verses منمَّقةًembellished
أرسلتُ شِعريَ أبياتًا منمَّقةً
وبتُّand I spent the night أنسجُweaving ماwhat جادتbestowed generously قوافيهاtheir rhymes
وبتُّ أنسجُ ما جادت قوافيها
I sent forth my poetry in embellished verses,
I sent my poetry, verses adorned,
And spent the night weaving what their rhymes bestowed.
And I stayed up weaving whatever its rhymes poured out.
ماذاwhat تقدِّمُoffer أشعاريmy poems لِمَنْto one وقفتْstood still
ماذا تقدِّمُ أشعاري لِمَنْ وقفتْ
تَحارُare bewildered فيin وصفِهdescribing him أحلَىthe sweetest معانيهاof their meanings
تَحارُ في وصفِه أحلَى معانيها
What can my poems offer one before whom stand
What do my poems offer to the one for whom I stood
Their sweetest meanings, bewildered in describing him?
Perplexed in describing its sweetest meanings?
أمْor ماwhat أسطِّرُcan I write فيهabout him بعدماafter نزلتْdescended
أمْ ما أسطِّرُ فيه بعدما نزلتْ
آياتُthe verses ربِّكَof your Lord بالتعظيمِin exaltation نتلوهاwe recite them
آياتُ ربِّكَ بالتعظيمِ نتلوها
Or what can I write about him after the descent of
Or what do I inscribe in it after the verses descended
Your Lord's verses of exaltation, which we recite?
Of your Lord, reciting them with glorification?
ياO سيِّدَmaster of الثَّقَلَيْنِhumankind and jinn اشتدَّgrew intense بيupon me ظَمَئِيmy thirst
يا سيِّدَ الثَّقَلَيْنِ اشتدَّ بي ظَمَئِي
وعذَّبَand tormented النفسَthe soul آمالٌhopes أمنِّيهاI hold out to it
وعذَّبَ النفسَ آمالٌ أمنِّيها
O master of humankind and jinn, my thirst has grown intense,
O master of the two weights, my thirst intensified for me
And hopes I hold out to my soul have tormented it.
And hopes tortured the self with their wishes.
هلis it possible ليfor me بِحَوضِكَat your pool أُسقَىto be given drink عذبَthe sweetness موردِهof its source
هل لي بِحَوضِكَ أُسقَى عذبَ موردِه
قدindeed فازhas triumphed واردُone coming to حوضٍa pool أنتَyou are ساقيهاits giver of drink
قد فاز واردُ حوضٍ أنتَ ساقيها
May I be given a drink at your pool, from its sweet source?
Do I have a drink from your pond, its fresh water?
Whoever comes to a pool where you give drink has indeed triumphed.
For the one who reaches your pond has succeeded, and you are its drawer.
لمَّاwhen رأيتُكَI saw you فيin نوميmy sleep تبشِّرُنيgiving me glad tidings
لمَّا رأيتُكَ في نومي تبشِّرُني
هنَّأتُI congratulated نفسيmy soul وقدand indeed وافتْwere fulfilled أمانيهاits wishes
هنَّأتُ نفسي وقد وافتْ أمانيها
When I saw you in my sleep giving me glad tidings,
When I saw you in my dream giving me good tidings,
I congratulated my soul, for its wishes had been fulfilled.
I congratulated myself, for my wishes had come true.
وقلتُand I said صبرًاbe patient لنفسيto my soul بعدَafter ماwhat سمعتْit heard
وقلتُ صبرًا لنفسي بعدَ ما سمعتْ
فكلُّfor all ماthat هوis مكتوبٌdecreed سيأتيهاwill come to it
فكلُّ ما هو مكتوبٌ سيأتيها
And I told my soul, after what it had heard, 'Be patient,'
And I said, patience for myself after hearing
For all that is decreed will come to it.
That all that is written will come to pass.
ياO رحمةًmercy ربُّكَyour Lord الرحمنُthe All-Merciful أرسلَهاsent it forth
يا رحمةً ربُّكَ الرحمنُ أرسلَها
فقامso rose يتْبَعُهاto follow it مَنwhoever كانwas يرجوهاhoping for it
فقام يتْبَعُها مَن كان يرجوها
O mercy sent forth by your Lord, the All-Merciful,
O mercy from your Lord the Merciful, He sent it
Whoever hoped for it rose to follow it.
So one who hoped for it followed it.
ودعوةًand a prayer مِنfrom خليلِthe intimate friend of اللهِGod أطلَقَهاuttered it
ودعوةً مِن خليلِ اللهِ أطلَقَها
أكرِمْhow noble بِسائلِهاis its petitioner أعظِمْhow great بِمُعطيهاis its Giver
أكرِمْ بِسائلِها أعظِمْ بِمُعطيها
And a prayer uttered by God's intimate friend—
And an invitation from the friend of Allah, he unleashed it
How noble its petitioner, how great its Giver!
Honor its seeker, glorify its giver.
بكَthrough you النهارُthe day تجلَّىshone forth يستضيءُis illumined بهby it
بكَ النهارُ تجلَّى يستضيءُ به
مَنwhoever قامrose يرجوhoping for سبيلَthe path of الحقِّtruth يَحْدوهاleads them onward
مَن قام يرجو سبيلَ الحقِّ يَحْدوها
Through you the day shone forth; by it is illumined
The day shone through you, enlightening
Whoever rises, hoping the path of truth will lead them onward.
Whoever sets out hoping for the path of truth.
فيin لحظةٍa moment شَهِدَwitnessed التَّاريخُhistory رَوعتَهاits splendor
في لحظةٍ شَهِدَ التَّاريخُ رَوعتَها
فقامso it rose يسجدُto prostrate itself شكرًاin gratitude فيthroughout نواحيهاits reaches
فقام يسجدُ شكرًا في نواحيها
In a moment whose splendor history witnessed,
In an instance, history witnessed its splendor
It rose to prostrate itself in gratitude throughout its reaches.
So he bowed down in gratitude in its environs.
والأرضُand the earth قدhad كشفتْunveiled عنfrom حُسنِthe beauty of زِينتِهاits adornment
والأرضُ قد كشفتْ عن حُسنِ زِينتِها
تَؤُمُّseeks رحمةَthe mercy of ربٍّa Lord أنتَyou are مُهدِيهاits bestower
تَؤُمُّ رحمةَ ربٍّ أنتَ مُهدِيها
And the earth had unveiled the beauty of its adornment,
And the earth revealed the beauty of its adornment
Seeking a Lord's mercy, which you bestow.
Awaiting the mercy of a Lord whom you guide.
والكائناتُand created beings بِثَوبِrobed in الشُّكرِgratitude ساجدةٌprostrating
والكائناتُ بِثَوبِ الشُّكرِ ساجدةٌ
للهِbefore God ربِّكَyour Lord والآمالُand hopes تَحْدوهاurge them onward
للهِ ربِّكَ والآمالُ تَحْدوها
And all created beings, robed in gratitude, prostrate themselves
And the creatures bow down in the dress of gratitude
Before God, your Lord, with hopes urging them onward.
To Allah, your Lord, and hopes spur them on.
والطَّيرُand the birds فيin جوِّهاtheir sky تشدوsing بأغنِيَةٍwith a song
والطَّيرُ في جوِّها تشدو بأغنِيَةٍ
إيقاعُهاits rhythm الحمدُpraise، والتَّسبيحُand glorification تاليهاfollowing it
إيقاعُها الحمدُ، والتَّسبيحُ تاليها
And the birds in their sky sing a song
And the birds in its atmosphere sing a song
Whose rhythm is praise, followed by glorification.
Whose rhythm is praise, and glorification follows.
والوحشُand wild beasts تمرحُgambol فيin البيداءِthe wilderness مُوقِنةًcertain
والوحشُ تمرحُ في البيداءِ مُوقِنةً
أنَّthat الذيthe One who فطرَcreated الأكوانَthe worlds كافيهاsuffices them
أنَّ الذي فطرَ الأكوانَ كافيها
And wild beasts gambol in the wilderness, certain
And the beasts frolic in the wilderness assured
That the One who created the worlds suffices them.
That He who originated the cosmos will suffice them.
وأنتَand you فوقabove النَّبِيِّينَthe prophets الكرامِthe noble لهمfor them
وأنتَ فوق النَّبِيِّينَ الكرامِ لهم
إمامُa leader of صدقٍtruth إلىtoward الخيراتِgood deeds تَهديهاyou guide them
إمامُ صدقٍ إلى الخيراتِ تَهديها
And you stand above the noble prophets, for whom you are
And you are above the noble prophets to them
A true leader, guiding them toward good deeds.
An imam of truth guiding to the virtues.
هُمthey قدَّموكَplaced you foremost بأمرِby the command of اللهِGod إذْwhen علِمواthey knew
هُم قدَّموكَ بأمرِ اللهِ إذْ علِموا
بأنَّكَthat you are الخاتَمُthe Seal المبعوثُthe one sent مُزْجيهاurging them onward
بأنَّكَ الخاتَمُ المبعوثُ مُزْجيها
They placed you foremost by God's command, knowing
They put you forward by Allah's command when they knew
That you are the Seal, sent forth to urge them onward.
That you are the seal, the sent blend.
وأينَand where is مِثلُكَone like you تأتمُّfollow as leader الهداةُthe guides بهhim
وأينَ مِثلُكَ تأتمُّ الهداةُ به
إذَاwhen تجرَّدَdevotes himself wholly للرحمنِto the All-Merciful داعيهاtheir caller
إذَا تجرَّدَ للرحمنِ داعيها
And where is your like, whom the guides take as their leader,
And where is the like of you that the guides are comforted by
When their caller devotes himself wholly to the All-Merciful?
When he disrobes for the Merciful, calling him?
فكلُّso every غايةِgoal of خيرٍgoodness أنتَyou are سابِقُهاfirst to reach it
فكلُّ غايةِ خيرٍ أنتَ سابِقُها
وكلُّand every آيةِsign of مجدٍglory أنتَyou are قارِيهاits reader
وكلُّ آيةِ مجدٍ أنتَ قارِيها
Every goal of goodness—you reach it first,
So you precede every purpose of good
And every sign of glory—you are its reader.
And you recite every verse of glory.
أعمَىblinded بصائرَهمtheir inner sight ربُّthe Lord of البريَّةِcreation إذْwhen
أعمَى بصائرَهم ربُّ البريَّةِ إذْ
رامُواthey sought بهagainst him غُدرةًa treacherous act خابتْfailed مساعيهاits endeavors
رامُوا به غُدرةً خابتْ مساعيها
The Lord of creation blinded their inner sight when
The Lord of the wilderness blinded their visions when
They sought to betray him, but their treacherous efforts failed.
They plotted betrayal against him, and their efforts failed.
ماnot كذَّبوكَdid they call you false ولكنْbut بالهُدَىthe guidance جحَدواthey denied
ما كذَّبوكَ ولكنْ بالهُدَى جحَدوا
كذاكthus يحجَدُdenies أهلَpeople of الفضلِvirtue باغيهاits oppressor
كذاك يحجَدُ أهلَ الفضلِ باغيها
They did not call you false, but denied the guidance;
They did not deny you, but the guidance they rejected
Thus does its oppressor deny people of virtue.
Thus the envious malign the virtuous.
الجِذعُthe tree trunk حنَّyearned وهذِيand this الشاةُewe قدindeed حلبتْgave milk
الجِذعُ حنَّ وهذِي الشاةُ قد حلبتْ
وسبَّحتْand glorified God حَصَيَاتٌpebbles باسمِin the name of ناشِيهاtheir Maker
وسبَّحتْ حَصَيَاتٌ باسمِ ناشِيها
The tree trunk yearned, and this ewe gave milk,
The palm tree leaned, and the sheep was milked
And pebbles uttered praise in the name of their Maker.
And the pebbles glorified in the name of their Hewer.
والجِنُّand the jinn قدindeed أيقنتْknew for certain أنَّthat القضاءَthe decree جرَىcame to pass
والجِنُّ قد أيقنتْ أنَّ القضاءَ جرَى
بِأعظَمِconcerning the greatest الأمرِmatter فانهدَّتْso collapsed مَراقيهاtheir paths of ascent
بِأعظَمِ الأمرِ فانهدَّتْ مَراقيها
And the jinn knew for certain that the decree had come to pass
And the jinn were certain that destiny came to pass
Concerning the greatest matter, and their paths of ascent collapsed.
With the greatest matter, so their towering ambitions collapsed.
جاءتكَthey came to you مُنصتةًsilent تُصغيlistening attentively لِمَاto what استمعتْthey heard
جاءتكَ مُنصتةً تُصغي لِمَا استمعتْ
مِنof وحيِrevelation from ربِّكَyour Lord ذيthe Possessor of الغفرانِforgiveness هاديهاtheir Guide
مِن وحيِ ربِّكَ ذي الغفرانِ هاديها
They came to you, silent, listening to what they heard
They came to you listening to what they heard
Of revelation from your Lord, the Possessor of Forgiveness, their Guide.
Of your Lord's revelation, the Pardoner, the Guide.
لولاكَwere it not for you ماnot خلقَcreated الأكوانَthe worlds خالِقُهاtheir Creator
لولاكَ ما خلقَ الأكوانَ خالِقُها
سبحانَglory be to ربِّكَyour Lord ربِّLord of العرشِthe Throne مُحصيهاwho numbers them
سبحانَ ربِّكَ ربِّ العرشِ مُحصيها
Were it not for you, their Creator would not have created the worlds.
Had the Creator not created the cosmos because of you
Glory to your Lord, Lord of the Throne, who numbers them all.
Glory be to your Lord, the Lord of the Throne, the Enumerator.
وفِيand in الشهادةِthe testimony of faith باسمِwith the name of اللهِGod مقترنٌjoined
وفِي الشهادةِ باسمِ اللهِ مقترنٌ
أعظِمْhow great بهاit is نعمةًa blessing قدindeed جَلَّis exalted مُعطيهاits Giver
أعظِمْ بها نعمةً قد جَلَّ مُعطيها
And in the testimony of faith, your name is joined to God's name;
And in the testimony the name of Allah is connected
How great a blessing it is; exalted indeed is its Giver!
Glorify through it the greatest blessing its Giver conferred.
وشَقَّand He split open صدرَكَyour breast إعلاءًfor exaltation وتَزكِيَةًand purification
وشَقَّ صدرَكَ إعلاءً وتَزكِيَةً
فأنتَso you are أنقَىthe purest وأتقَىand most God-fearing مَنof those who يوافيهاcome to it
فأنتَ أنقَى وأتقَى مَن يوافيها
And He split open your breast, to exalt and purify you,
And your chest was split open for elevation and purification
So you are the purest and most God-fearing of those who come to it.
For you are the purest and most righteous of those who attain it.
وأنتَand you are أطهرُthe purest مَنof those فيin ظِلِّهاits shade نَسَبًاin lineage
وأنتَ أطهرُ مَن في ظِلِّها نَسَبًا
وأنتَand you are أكرَمُthe noblest مَنof those who يمشيwalk بأرْضيهاupon its lands
وأنتَ أكرَمُ مَن يمشي بأرْضيها
And you are the purest in lineage of those beneath its shade,
And you are the purest in lineage in its shadow
And you are the noblest of those who walk upon its lands.
And you are the most generous of those who walk upon its earth.
وقاكَHe protected you مِنfrom شرِّthe evil of ماwhat تصبوyearn النفوسُsouls لهfor it
وقاكَ مِن شرِّ ما تصبو النفوسُ له
فلستَso you are not تصبوyearning إلىfor شيءٍanything يرَدِّيهاruins them
فلستَ تصبو إلى شيءٍ يرَدِّيها
He protected you from the evil of what souls yearn for,
And He protected you from the evil of what souls aspire to
So you do not yearn for anything that brings them to ruin.
For you do not aspire to anything that corrupts it.
تلكthat السحابةُcloud إذْwhen جاءتْcame تظلِّلُهto shade him
تلك السحابةُ إذْ جاءتْ تظلِّلُه
قدindeed أيقنتْknew for certain أنَّthat هذاthis one خيرُthe best of مَنthose فيهاwithin it
قد أيقنتْ أنَّ هذا خيرُ مَن فيها
That cloud, when it came to shade him,
That cloud, when it came shading him
Knew for certain that this one was the best of all within it.
Knew that this is the best of those in it.
إليهto him تُنمَىare ascribed حصونُthe fortresses of المجدِglory أجمعُهاall of them
إليه تُنمَى حصونُ المجدِ أجمعُها
والمَكرُماتُand virtues بهthrough him تمَّتْwere perfected معانيهاtheir meanings
والمَكرُماتُ به تمَّتْ معانيها
To him are ascribed all the fortresses of glory,
Through him the fortresses of glory altogether flourish
And through him the virtues attained their fullest meanings.
And the honors through him complete their purposes.
سبحانَglory be to ربِّكَyour Lord مَنwho أسرَىtook by night بهhim فسَرَىso he journeyed by night
سبحانَ ربِّكَ مَن أسرَى به فسَرَى
فيon ليلةٍa night وقفَstood التاريخُhistory يَقْفُوهاfollowing its trail
في ليلةٍ وقفَ التاريخُ يَقْفُوها
Glory to your Lord, who took him by night, and he journeyed
Glory be to your Lord, who took you by night in a journey
On a night whose trail history stood following.
So you traveled in a night in which history hurried after you.
وسِدرةُand the lote tree المنتهَىof the utmost boundary بُلِّغتَyou were brought غايتَهاto its farthest limit
وسِدرةُ المنتهَى بُلِّغتَ غايتَها
وماand it is not لِغيرِكَfor anyone but you منهمamong them أنْto يُرَجِّيهاhope to attain it
وما لِغيرِكَ منهم أنْ يُرَجِّيها
And the Lote Tree of the Utmost Boundary—you were brought to its farthest reach;
And you reached the Lote Tree of the Terminus, attained its limit
And no one else among them may aspire to it.
While none of them has the audacity to aspire to it but you.
لاnot أنتَyou بالفَظِّharsh بينَamong الناسِpeople قدindeed علِمواthey knew
لا أنتَ بالفَظِّ بينَ الناسِ قد علِموا
ولاnor الغليظِhard-hearted إذاwhen فاضتْoverflowed مآقيهاtheir eyes' corners
ولا الغليظِ إذا فاضتْ مآقيها
You are not harsh among people; they know this,
They knew you are not harsh among people
Nor hard-hearted when their eyes overflow.
Nor angry when its calamities overflow.
ولستَand you do not تَغضبُgrow angry إلَّاexcept للذيfor the One whose عظُمتْare immense
ولستَ تَغضبُ إلَّا للذي عظُمتْ
آلاؤُهHis bounties فجميعُso all الخَلقِcreation تَدرِيهاknows them
آلاؤُه فجميعُ الخَلقِ تَدرِيها
And you grow angry only for the One whose immense
And you do not get angry except for him whose
Bounties are known to all creation.
Favors were so great, and all creation knows them.
أنقذتَyou saved قومًاa people دَنَواwho drew near مِنto سُوءِan evil خاتمةٍend
أنقذتَ قومًا دَنَوا مِن سُوءِ خاتمةٍ
وقُمتَand you rose للناسِfor humankind باسمِin the name of اللهِGod تَهديهاguiding them
وقُمتَ للناسِ باسمِ اللهِ تَهديها
You saved a people who had drawn near an evil end,
You saved a people nearing an evil ending
And you rose in God's name to guide humankind.
And you stood for the people in Allah's name, guiding them.
محوتَyou erased عنهمfrom them ظلامَthe darkness of الجهلِignorance فانقلَبواso they were transformed
محوتَ عنهم ظلامَ الجهلِ فانقلَبوا
بِنعمةٍby a blessing مِنfrom عطاءِthe bounty of اللهِGod يُسديهاHe bestows it
بِنعمةٍ مِن عطاءِ اللهِ يُسديها
You erased from them the darkness of ignorance, and they were transformed
You erased from them the darkness of ignorance, so they turned
By a blessing from God's bounty, which He bestows.
With a blessing from the Giving of Allah, benefiting them.
واختارهand chose him اللهُGod أمِّيًّاunlettered يعلِّمُهمto teach them
واختاره اللهُ أمِّيًّا يعلِّمُهم
لَمْnot يَتلُhe recited مِنfrom كُتبٍbooks أوor كانwas قارِيهاtheir reader
لَمْ يَتلُ مِن كُتبٍ أو كان قارِيها
And God chose him, unlettered, to teach them;
And Allah chose you unlettered, teaching them,
He had not recited from books, nor been their reader.
Having not read from books or been a reader.
والغيثُand rain يَهطلُpours down فيهمamong them بعدماafter قَنَطُواthey despaired
والغيثُ يَهطلُ فيهم بعدما قَنَطُوا
حتىuntil استجارَsought relief مِنfrom الأشطانِthe long ropes واديهاits valley
حتى استجارَ مِن الأشطانِ واديها
And rain poured down among them after they had despaired,
And the rain poured among them after they despaired
Until its valley sought relief from the rain's long ropes.
Until the valley sought refuge from devils.
والماءُand water مِنfrom أصبُعَيْهِhis two fingers فاضflowed abundantly مُنبجسًاgushing forth
والماءُ مِن أصبُعَيْهِ فاض مُنبجسًا
فقامso rose يَشهدُto bear witness قاصِيهاthose far from it ودانِيهاand those near it
فقام يَشهدُ قاصِيها ودانِيها
And water poured from his two fingers, gushing forth,
And water gushed from your fingers, pure
So those far away and close at hand rose to bear witness.
So it stood witnessing its far and near.
ياO بْنَson of العواتكِthe ʿAwātik مِنfrom صُلبٍloins إلىto رَحِمٍa womb
يا بْنَ العواتكِ مِن صُلبٍ إلى رَحِمٍ
بالطُّهرِwith purity زيَّنهاadorned them الرحمنُthe All-Merciful حاميهاtheir Protector
بالطُّهرِ زيَّنها الرحمنُ حاميها
O son of the ʿAwātik, from loins to womb,
O son of the most virtuous ancestry, from loin to womb
The All-Merciful, their Protector, adorned them with purity.
The Merciful adorned it with purity, protecting it.
أنتَyou are الذيthe one who أشرقتْshone شمسُthe sun of السلامِpeace بهthrough him
أنتَ الذي أشرقتْ شمسُ السلامِ به
مِنfrom بعدِafter أنْthat كادnearly زَيغُthe crookedness of البغيِtyranny يُطفيهاput it out
مِن بعدِ أنْ كاد زَيغُ البغيِ يُطفيها
You are the one through whom the sun of peace shone,
Through you the sun of peace rose
After tyranny's crookedness had almost put it out.
After the deviation of rebellion had almost extinguished it.
أقمتَyou established دولةَa state of عدلٍjustice أنتَyou are قائدُهاits leader
أقمتَ دولةَ عدلٍ أنتَ قائدُها
واللهُand God هادٍguides إليهاto it مَنwhoever يوافيهاcomes to it
واللهُ هادٍ إليها مَن يوافيها
You established a state of justice, whose leader you are,
You established a just state, you are its leader
And God guides to it whoever comes to it.
And Allah guides to it whoever attains it.
والأمرُand affairs شُورَىare consultative وعينُand the eye of اللهِGod راصدةٌis watchful
والأمرُ شُورَى وعينُ اللهِ راصدةٌ
وأنتَand you are خيرُthe best دليلٍguide حينwhen نَقْفوهاwe follow it
وأنتَ خيرُ دليلٍ حين نَقْفوها
And affairs are settled by consultation, while God's eye keeps watch,
And the matter is consultation, and the eye of Allah watches
And you are the best guide when we follow it.
And you are the best guide when we follow it.
أنتَyou are النَّجاةُsalvation لِمَنْfor one whose ضلَّتْhas lost its way سفينتُهhis ship
أنتَ النَّجاةُ لِمَنْ ضلَّتْ سفينتُه
إذاif تشبَّثَclings باسمِto the name of اللهِGod حاديهاits guide
إذا تشبَّثَ باسمِ اللهِ حاديها
You are salvation for one whose ship has lost its way,
You are salvation for he whose ship strayed
If its helmsman clings to God's name.
When he clung to the name of Allah, guiding it.
وأنتَand you are يومَon the day of الوغَىbattle دِرعٌa shield تلُوذُtake refuge بهاbehind it
وأنتَ يومَ الوغَى دِرعٌ تلُوذُ بها
فوارسُthe horsemen of القومِthe people حينwhen الخَطبُcalamity يُشقيهاtorments them
فوارسُ القومِ حين الخَطبُ يُشقيها
And on the day of battle, you are a shield that shelters
And you are a shield on the day of turmoil that the knights
The people's horsemen when calamity torments them.
Of the people take refuge in when calamities afflict them.
أنتَyou are الشِّفاءُhealing لِنفسٍfor a soul غالَهاravaged it سَقَمٌillness
أنتَ الشِّفاءُ لِنفسٍ غالَها سَقَمٌ
وكادand nearly يُهلِكُهاdestroys it جُرمٌsin ويُردِيهاand ruins it
وكاد يُهلِكُها جُرمٌ ويُردِيها
You are healing for a soul ravaged by sickness,
You are the cure for a soul possessed by illness
And sin had almost destroyed it and brought it to ruin.
And sin almost destroyed and corrupted it.
بَسطتَyou extended عفوكَyour pardon يومَon the day of الفتحِthe conquest مُقتدرًاhaving full power
بَسطتَ عفوكَ يومَ الفتحِ مُقتدرًا
ولوand had أردتَyou wished لَعَمَّwould have engulfed القتلُkilling مَنwhoever فيهاwas within it
ولو أردتَ لَعَمَّ القتلُ مَن فيها
You extended your pardon on the day of conquest, though in full command,
You extended your pardon on the day of victory, powerful
And had you wished, killing would have engulfed everyone within it.
Though had you willed, killing would have swept those in it.
لكنْbut أبيتَyou refused سِوىanything but الإحسانِkindness يصحبُهaccompanying it
لكنْ أبيتَ سِوى الإحسانِ يصحبُه
فيضٌan outpouring مِنof العفوِpardon والغفرانِand forgiveness يُرضيهاpleases them
فيضٌ مِن العفوِ والغفرانِ يُرضيها
But you refused all but kindness, accompanied by
But you refused anything but benevolence accompanying him
An outpouring of pardon and forgiveness that pleases them.
An outpouring of pardon and forgiveness satisfying it.
أنتَyou are الرحيمُthe merciful one بهِمtoward them بعدَafter الذيwhat صنعواthey did
أنتَ الرحيمُ بهِم بعدَ الذي صنعوا
ولوand if تشاءُyou willed لَذَلُّواthey would be humbled فيin أقاصيهاits farthest reaches
ولو تشاءُ لَذَلُّوا في أقاصيها
You are merciful toward them after what they did,
You are merciful to them after what they did
And if you willed, they would be humbled in its farthest reaches.
And if you willed, they would have languished in its distant places.
هلْdo بعدَafter هذاthis يرُومُseek الناسُpeople مِنany خُلُقٍvirtue
هلْ بعدَ هذا يرُومُ الناسُ مِن خُلُقٍ
وهلْand has سِواكَanyone but you بهthrough it ازدانتْbeen adorned مَرافيهاits harbors
وهلْ سِواكَ به ازدانتْ مَرافيها
After this, can people seek any further virtue?
After this, do people scheme any trait?
And has anyone but you adorned its harbors with that virtue?
And who but you adorned its towering heights?
أنتَyou are المشفَّعُthe accepted intercessor حينَwhen الكلُّeveryone منشغلٌis preoccupied
أنتَ المشفَّعُ حينَ الكلُّ منشغلٌ
بنفسِهwith himself ودواعيand the concerns of الناسِpeople تُلْهيهاdistract them
بنفسِه ودواعي الناسِ تُلْهيها
You are the intercessor whose plea is granted, when all are preoccupied
You are the intercessor when all are busy
With themselves, and people's concerns distract them.
With themselves, and the people's preoccupations distract them.
صلَّىmay send blessings عليكَupon you إلهُthe God of الناسِhumankind ماas long as طلعتْrises
صلَّى عليكَ إلهُ الناسِ ما طلعتْ
شمسٌa sun وماand as long as قامis at work بالأفلاكِamong the celestial spheres حاديهاtheir guide
شمسٌ وما قام بالأفلاكِ حاديها
May the God of humankind bless you for as long as rises
The God of mankind blessed you whenever
A sun, and as long as the spheres' guide is at work among them.
A sun rose and a guide traversed the celestial spheres.
هذِيthis is إليكَfor you قصِيدِيmy poem أنتَyou are غايتُهاits goal
هذِي إليكَ قصِيدِي أنتَ غايتُها
فيin نَظمِهاits composition الصِّدقُsincerity باسمِin the name of اللهِGod أُهديهاI offer it
في نَظمِها الصِّدقُ باسمِ اللهِ أُهديها
This is my poem for you; you are its goal.
This poem of mine, you are its goal
Sincerity is in its verse; in God's name I offer it.
The sincerity in its composition, in Allah's name I gift it.
فاقبَلْso accept فديتُكَmay I ransom you نفسيwith my soul أنتَyou are قائدُهاits guide
فاقبَلْ فديتُكَ نفسي أنتَ قائدُها
إلىtoward النَّجاةِsalvation بأمرِby the command of اللهِGod باريهاits Creator
إلى النَّجاةِ بأمرِ اللهِ باريها
So accept it—may I ransom you with my soul, whose guide you are—
So accept, my ransom is your soul, you are its leader
Toward salvation, by the command of God, its Creator.
To salvation, by Allah's command, its Creator.
Sol 6.1