لِيI have فيin الهوىlove حَرفانِtwo letters قدalready سَبقled the way الجوىheartache
لِي في الهوى حَرفانِ قد سَبق الجوى
بهِماwith them both فقاماso they both arose يأسِرانِthey both take captive فؤاديmy heart
بهِما فقاما يأسِرانِ فؤادي
In love I have two letters; heartache has already led the way
I have two letters in love that surpassed companions,
With them, and both arose to take my heart captive.
With them they stood to capture my heart.
فَبِذاكso through that أقتسمُI share المساءَthe evening معwith الكرَىslumber
فَبِذاك أقتسمُ المساءَ مع الكرَى
ماemphatic particle بينbetween تسهيدٍsleeplessness ودَرْكِand attainment of مرادِa desire
ما بين تسهيدٍ ودَرْكِ مرادِ
And so I share the evening with slumber,
So with that I share the evening with worries,
Between sleeplessness and attaining my desire.
Between relaxation and reaching what I want.
واللهُand God ربُّLord of العرشِthe Throne يعلمُknows أنَّنيthat I
واللهُ ربُّ العرشِ يعلمُ أنَّني
لاnot أنثنيI turn away عنهاfrom her بِصِدقِwith sincerity of ودادِaffection
لا أنثني عنها بِصِدقِ ودادِ
And God, Lord of the Throne, knows that I
And Allah, Lord of the Throne, knows that I
Do not turn away from her, true in my affection.
Do not waver from it with sincerity and affection.
ياO معشرَcompany of العشاقِlovers هلhave أُنبِئتُمُyou been told
يا معشرَ العشاقِ هل أُنبِئتُمُ
عنabout مِثلِthe like of ذاكthat بِرائِحٍby an evening traveler أوor غادِa morning traveler
عن مِثلِ ذاك بِرائِحٍ أو غادِ
O company of lovers, have you been told
O people of lovers! Am I not informed
Of anything like that, by an evening or morning traveler?
Of the like of that with a scent or presence?
سُوقُواbring إلىto الحضَريِّal-Hadari عطْفَtenderness of مودَّةٍaffection
سُوقُوا إلى الحضَريِّ عطْفَ مودَّةٍ
تجزيهrecompenses him عنfor هذاthis الأسىsorrow الوقَّادِblazing
تجزيه عن هذا الأسى الوقَّادِ
Bring al-Hadari the tenderness of affection
Take to Al-Hadhari kindness
To recompense him for this blazing sorrow,
That rewards him for this burning sorrow.
فيin ليلةٍa night ذهبَwent السُّهادُsleeplessness بِصَفْوِهاwith its serenity
في ليلةٍ ذهبَ السُّهادُ بِصَفْوِها
وتكاثفتْand grew dense أشجانُهاits sorrows لِوَفَادِfor a visitor
وتكاثفتْ أشجانُها لِوَفَادِ
On a night when sleeplessness took away its serenity,
On a night when sleep lost its purity
And its sorrows gathered thick for a visitor.
And its sorrows intensified for the heartache,
دَعْput aside عنكَaway from you هذاthis السُّهْدَsleeplessness واطْوِand fold away لهيبَهits flame
دَعْ عنكَ هذا السُّهْدَ واطْوِ لهيبَه
فالصَّفْوُfor serenity والتَّسهيدُand sleeplessness رهنُbound to نفادِan end
فالصَّفْوُ والتَّسهيدُ رهنُ نفادِ
Put this sleeplessness behind you, and fold away its flame;
Leave this relaxation and the flame of its passion,
For serenity and sleeplessness alike are bound to end.
For purity and relaxation are hostage to loss.
ولقدand indeed نصحتُI counseled لئامَthe base members of قومٍa people أدبرواthey turned away
ولقد نصحتُ لئامَ قومٍ أدبروا
واستبدَلُواand they replaced بالودِّaffection شرَّthe worst عنادِdefiance
واستبدَلُوا بالودِّ شرَّ عنادِ
And I indeed counseled ignoble folk who turned away
And I have advised the critic of a people who turned away
And traded affection for the worst defiance.
And replaced affection with the evil of stubbornness.
وأمرتُهمand I commanded them بالخيرِto do good لكنْbut أرسَنُواthey fitted a bridle
وأمرتُهم بالخيرِ لكنْ أرسَنُوا
سَفَهًاin folly خطامَthe halter of المكرِdeceit بعدَafter رشادِsound judgment
سَفَهًا خطامَ المكرِ بعدَ رشادِ
And I bade them do good, but they fastened
And I commanded them with good, but they anchor
In folly, deceit's halter, after sound judgment.
Ignorance, the bridle of scheming, after guidance.
أنَّىhow يقُومُstands الأمرُthe affair دونَwithout رشادِهمtheir sound judgment
أنَّى يقُومُ الأمرُ دونَ رشادِهم
والغيُّand waywardness فاعلَمْso know رأسُthe source of كلِّevery فسادِcorruption
والغيُّ فاعلَمْ رأسُ كلِّ فسادِ
How can affairs stand without their sound judgment?
How can things go well without their guidance?
And waywardness—know this—is the source of all corruption.
And ignorance, know that it is the root of all corruption.
أمْor كيفhow تصمدُstands firm للزمانِagainst time صناعةٌa craft
أمْ كيف تصمدُ للزمانِ صناعةٌ
قامتstood دعائمُهاits pillars علىon الأحقادِgrudges
قامت دعائمُها على الأحقادِ
Or how can a craft withstand time,
Or how can a profession that
When its pillars are founded on grudges?
Its pillars stand on grudges withstand time?
لوif أنَّهمthat they فَطِنُواunderstood لذلكregarding that لارتقَواthey would have risen
لو أنَّهم فَطِنُوا لذلك لارتقَوا
عنabove كلِّevery شائبةٍtaint مِنَfrom الحُسَّادِthe envious
عن كلِّ شائبةٍ مِنَ الحُسَّادِ
Had they understood that, they would have risen
If only they realized that, they would rise
Above every taint from the envious.
Above every blemish from the envious.
لكنَّهمbut they زلَّتْstumbled بهمwith them أحلامُهمtheir minds
لكنَّهم زلَّتْ بهم أحلامُهم
ماnot إنْemphatic particle لهمfor them بينَamong الورَىhumankind مِنany هادِguide
ما إنْ لهم بينَ الورَى مِن هادِ
But their minds made them stumble;
But their dreams slipped from them
They have no guide among humankind.
When they have no guide among people.
لوif أنَّهمthat they صبرواwere patient كصبريlike my patience لمnot يكنْbe
لو أنَّهم صبروا كصبري لم يكنْ
لهمُfor them بهذاin this الشرِّevil مِنany إخفادِhastening
لهمُ بهذا الشرِّ مِن إخفادِ
Had they been patient as I was, they would not have
If only they were patient like my patience, they would not
Rushed into this evil.
Have this evil make them stumble.
لكنَّهمbut they ظنُّواassumed الأمورَmatters كماjust as ارتَأَوْاthey judged
لكنَّهم ظنُّوا الأمورَ كما ارتَأَوْا
ودعاهمُand summoned them للشرِّto evil سوءُpoor quality of عتادِpreparation
ودعاهمُ للشرِّ سوءُ عتادِ
But they assumed matters were just as they judged,
But they thought things as they assumed
And poor preparation summoned them to evil.
And the evil of habit called them to evil.
لاdo not تبتئِسْbe distressed فاللهُfor God ربُّكَyour Lord عندَهwith Him
لا تبتئِسْ فاللهُ ربُّكَ عندَه
لُطْفٌkindness، وللطَّاغِينَand for the transgressors بالمرصادِlying in wait
لُطْفٌ، وللطَّاغِينَ بالمرصادِ
Do not grieve, for God, your Lord, has
Do not despair, for Allah your Lord has
Kindness, and He lies in wait for the transgressors.
Gentleness, and for the tyrants an ambush.
Sol 6.1