صلاةblessing الباريthe Creator الملكthe Sovereign الرحيمthe Merciful
صلاة الباري الملك الرحيم
علىupon منthe one who جاءcame بالهدىwith guidance القويمupright
على من جاء بالهدى القويم
The blessing of the Creator, the Sovereign, the Merciful
Prayer of the Creator, the Merciful King
be upon him who brought upright guidance.
Upon the one who came with the right guidance
محمدُMuhammad منwho سماrose high نعتاًin epithet ووصفاًand description
محمدُ من سما نعتاً ووصفاً
وهاشمand Hashim أبطحal-Abtah مِنحُgifts العديمthe destitute
وهاشم أبطح مِنحُ العديم
Muhammad, exalted in epithet and description,
Muhammad, the one described from the sky with attributes and description
and Hashim of al-Abtah, with gifts for the destitute.
And Hashim, the courageous who provides for the destitute
نسيمَa breeze هبblew منfrom عطرthe fragrance النسيمof the breeze
نسيمَ هب من عطر النسيم
بمعنىًwith a meaning يدرهpours it forth الحبlove الفهيمdiscerning
بمعنىً يدره الحب الفهيم
A breeze blew from the fragrance of the breeze,
A breeze blows with the scent of breeze
with a meaning poured forth by discerning love.
With meaning that is realized by perceptive love
فهوso it يغنيكenriches you اذsince منfrom أرضthe land نجدNajd
فهو يغنيك اذ من أرض نجد
سرىtraveled by night سحراًbefore dawn فأكرمso how noble منas a نسيمbreeze
سرى سحراً فأكرم من نسيم
So it enriches you, since from the land of Najd
For it sings to you when from the land of Nejd
it traveled before dawn—how noble a breeze!
Magic spread beautifully, so bless the breeze
منfrom الزورthe visitors طابتgrew sweet طابTab سوحاcourtyards
من الزور طابت طاب سوحا
بهاin it اذwhen حلهاsettled in it الصفوthe pure one الرحيمthe merciful
بها اذ حلها الصفو الرحيم
Tab's courtyards grew sweet through the visitors,
From al-Zour, al-Taab became fragrant
when the pure, merciful one settled there.
When the kindness settled in it
وطابand grew sweet ثراهاits soil منof أرضa land بخيرwith goodness
وطاب ثراها من أرض بخير
وبرand kindness فيضهits outpouring زاهradiant عميمall-embracing
وبر فيضه زاه عميم
And its soil grew sweet—a land of goodness
And our al-Taab land became fragrant from the land of goodness
and kindness, whose outpouring is radiant and all-embracing.
And its overflowing righteousness is plentiful
بهاin it المختاىthe Chosen One (unclear spelling) خيرbest الرسلthe messengers طراall
بها المختاى خير الرسل طرا
بروضتهin his garden وذيand possessing حرمa sanctuary وسيمbeautiful
بروضته وذي حرم وسيم
There is the Chosen One, best of all messengers,
In it is al-Mukhtar, the best of messengers
in his garden, and with a beautiful sanctuary.
In its meadow, the one with the sublime sanctuary
متىwhen أحظىshall I be favored بهاwith it وأرىand see ضريحاًa tomb
متى أحظى بها وأرى ضريحاً
يحطremoves الوزرthe burden of sin عنيfrom me ياO حميمdear friend
يحط الوزر عني يا حميم
When shall I be blessed to be there and see a tomb
When will I be blessed to see it and see a shrine
that lifts the burden of sin from me, O dear friend?
That removes my burden, O intimate friend
رسولٌa messenger للانامfor humankind وهُوand he غياثٌsuccor
رسولٌ للانام وهُو غياثٌ
مزيلُremover of الغمsorrow والخطبand calamity الجسيمgrievous
مزيلُ الغم والخطب الجسيم
A messenger to humankind, he is a source of succor,
A messenger to mankind, and he is salvation
dispelling sorrow and grievous calamity.
Removing sorrow and grave tribulations
وأعظمُand the greatest كلِّall رسلmessengers اللَهof God طراًall together
وأعظمُ كلِّ رسل اللَه طراً
وأكرمand the noblest منof those who سماrose high ندبa gallant man كريمgenerous
وأكرم من سما ندب كريم
And the greatest of all God's messengers,
And the greatest of all messengers of God
and the noblest of those exalted, gallant and generous.
And most benevolent of those called generous
بهthrough him شرُفتwas honored وعَزتand was exalted أرضthe land طابTab
به شرُفت وعَزت أرض طاب
ومروتناand our Marwa وزمزمand Zamzam والحطيمand al-Hatim
ومروتنا وزمزم والحطيم
Through him, the land of Tab was honored and exalted,
Through him, al-Taab was ennobled and revered
as were our Marwa, Zamzam, and al-Hatim.
As were our al-Marwah, Zamzam and al-Hateem
بديعٌwondrous وصفهُhis description حسنbeautiful انتظامharmony
بديعٌ وصفهُ حسن انتظام
سليمpure الصدرthe breast والخلقand character النديمthe companion
سليم الصدر والخلق النديم
Wondrous is his description, beautifully ordered;
His description is wonderful, beautiful composition
pure of heart and character, a companion.
Of serene disposition and friendly nature
يفوقsurpasses علىover الحسانthe beautiful ones وبدرand the full moon تمٍfullness
يفوق على الحسان وبدر تمٍ
بوجهwith a face مُسفرradiant صافيclear الاديمin complexion
بوجه مُسفر صافي الاديم
He surpasses the beautiful and the full moon,
Surpassing al-Hassan and the full moon in beauty
with a radiant face and a clear complexion.
With a radiant face of pure complexion
ثنائيmy praise ماwhat يكونcan be بعدafter قولthe saying
ثنائي ما يكون بعد قول
وانكand indeed you ذيpossessing علىupon خلقcharacter عظيمgreat
وانك ذي على خلق عظيم
What can my praise be after the words,
My praise cannot match words
'And indeed you are of sublime character'?
You are of sublime character
ثناءpraise منfrom مليكa Sovereign فهوso it يُتلىis recited
ثناء من مليك فهو يُتلى
مدىthroughout الايامthe days فيin الذكرthe Reminder الحكيمwise
مدى الايام في الذكر الحكيم
Praise from the Sovereign, and so it is recited
Praise from a king that is recited
throughout the days in the wise Reminder.
For days in wise remembrance
توسلَsought intercession بالنبيِّthrough the Prophet ليعطَto be granted سؤلاa request
توسلَ بالنبيِّ ليعطَ سؤلا
كثيرabundant in الذنبsin والفعلand conduct الذميمreprehensible
كثير الذنب والفعل الذميم
He sought intercession through the Prophet, that his request be granted—
Intercede through the Prophet to grant a wish
a man of many sins and reprehensible deeds.
Of abundant sins and blameworthy deeds
فانكfor indeed you مرسلa messenger ونداكand your bounty سحاًpouring abundantly
فانك مرسل ونداك سحاً
جزيلabundant الفضلin grace والجودand generosity العميمall-embracing
جزيل الفضل والجود العميم
For you are a messenger, and your bounty pours down,
For you are a dispatched messenger, called glorious
abundant in grace and all-embracing generosity.
Of abundant grace and boundless generosity
فأنتfor you سرَيتjourneyed by night منfrom حرَمa sanctuary بليلat night
فأنت سرَيت من حرَم بليل
فسبحانso glory be to الذيthe One who أسرىcarried by night نديمa companion
فسبحان الذي أسرى نديم
For you journeyed from a sanctuary by night;
For you traveled at night from the Sacred Sanctuary
so glory to Him who carried a companion by night.
Glory to He who enraptured the intimate friend
إلىto ربthe Lord العُلىof the heights ليُريكto show you حقاًtruly
إلى رب العُلى ليُريك حقاً
منsome of الآياتthe signs والسرand the secret العظيمgreat
من الآيات والسر العظيم
To the Lord of the heights, to show you truly
To the Lord Most High, to show you the truth
some of the signs and the great secret.
Of the signs and the great secret
عرَجتyou ascended الىto السماءheaven وقابand a span قوسof a bow
عرَجت الى السماء وقاب قوس
أرىI see ودناand he drew near إلىto عرشa throne عظيمmighty
أرى ودنا إلى عرش عظيم
You ascended to heaven, within a bow's span;
You ascended to the heavens, nearing
I see—and he drew near a mighty throne.
The Magnificent Throne, I saw and drew near
رأيتyou saw الحقthe Real باريناour Creator شفاهاface to face
رأيت الحق بارينا شفاها
يخاطبspeaking جَلexalted is He مولاناour Lord العظيمmighty
يخاطب جَل مولانا العظيم
You saw the Real, our Creator, face to face,
You saw the Truth, our Creator, up close
speaking—exalted is our mighty Lord.
Speaking to our Majestic Lord
فاتحفَso was gifted أحمدٌAhmad ماwhat ليسis not يحصىcounted
فاتحفَ أحمدٌ ما ليس يحصى
منof الاسرارthe secrets والعلمand knowledge الفخيمmajestic
من الاسرار والعلم الفخيم
So Ahmad was gifted what cannot be counted,
So Ahmad was gifted what cannot be enumerated
of secrets and majestic knowledge,
Of secrets, knowledge and wisdom sublime
عنfrom الاملاكِthe angels والانباءand the tidings جمعاًall together
عن الاملاكِ والانباء جمعاً
تحجَّبَwas veiled منfrom لدُنthe presence of ربa Lord حكيمwise
تحجَّبَ من لدُن رب حكيم
from all the angels and tidings [perhaps 'prophets'],
From the angels and all the prophecies
it was veiled by a wise Lord.
Concealed by the Wise, Merciful Lord
كذلكthus بلrather حَباهHe bestowed on him مزيدmore فضلgrace
كذلك بل حَباه مزيد فضل
وفردٌand a peerless one سادprevailed والدينand the faith القويمupright
وفردٌ ساد والدين القويم
Thus—rather, He bestowed still more grace upon him,
As such, but He granted you more grace
and a peerless one prevailed with the upright faith.
And you excelled, upholding the true religion
وشأنand a station عزwas too exalted أنto يدريbe known وقولand the words
وشأن عز أن يدري وقول
تقدمcome forward ثمthen سلask تعطyou will be granted الحليمthe Forbearing One
تقدم ثم سل تعط الحليم
And a station too exalted to be known, and the words:
And the matter of might is that you know and say
'Come forward, then ask; the Forbearing One will grant you.'
Go forward, then ask, the Forbearing gives
فهلso is there وصلreunion لصبfor a lovesick one صبَّpoured out دمعاًtears
فهل وصل لصب صبَّ دمعاً
كغيثlike rain يرتجىhopes for فتحاًan opening عظيمgreat
كغيث يرتجى فتحاً عظيم
Is there, then, reunion for a lovesick one who poured out tears
So has morning arrived for one who sheds tears
like rain, hoping for a great opening?
Like rain awaiting a magnificent opening
عليلailing القلبof heart منfrom صدٍrejection وبعدand distance
عليل القلب من صدٍ وبعد
وصالunion دائمlasting يشفيheals السقيمthe ailing
وصال دائم يشفي السقيم
His heart is ailing from rejection and distance;
My heart is ill from estrangement and distance
lasting union heals the ailing.
And longing for eternal union that heals the sick
فأوهبناso grant us جواراًnearness منكfrom You فضلاas a favor
فأوهبنا جواراً منك فضلا
إلهGod الخلقof creation فيin دارthe abode النعيمof bliss
إله الخلق في دار النعيم
So grant us nearness to You as a favor,
So grant us, by Your grace, to be Your neighbors
O God of creation, in the abode of bliss—
O God of creation, in the Abode of Bliss
أناI وصحابand companions ثمthen ومنand whoever يلذseeks refuge بيwith me
أنا وصحاب ثم ومن يلذ بي
وتُدنيناand draw us near إلىto الأوجthe summit المقيمabiding
وتُدنينا إلى الأوج المقيم
me, companions, and then whoever seeks refuge with me;
Myself, my companions, and those who take comfort in me
and draw us near the abiding summit.
And bring us near to the Lofty Place of Settlement
فانكfor indeed You واسعboundless جوداًin generosity وفضلاًand grace
فانك واسع جوداً وفضلاً
فكمhow many مثلىlike me مبرَّحtormented باللميمby affliction
فكم مثلى مبرَّح باللميم
For You are boundless in generosity and grace.
For You are boundless in generosity and grace
How many like me, tormented by affliction,
So how many like me are gladdened by the blameworthy
غفرتَYou forgave ذنوبهُhis sins وعفوتَand You pardoned عنهhim
غفرتَ ذنوبهُ وعفوتَ عنه
وكانand he would يبيتُspend the night فيin نوحlamentation عظيمgreat
وكان يبيتُ في نوح عظيم
have You forgiven and pardoned for their sins,
You forgave his sins and pardoned him
as they spent their nights in great lamentation!
And he would spend nights in great sorrow
عليهupon him اللَهGod صلىbestowed blessings ماas long as تغرَّدsang
عليه اللَه صلى ما تغرَّد
هِزارa nightingale أوor متىwhenever صبٌّa passionate lover يهيمwanders in longing
هِزار أو متى صبٌّ يهيم
May God bless him whenever there sings
Upon him, may God send blessings whenever
a nightingale, or whenever a lover wanders in longing,
Thousands or whenever a pouring of love yearns
وآلٍand family والصحابand the companions فمنand those who تسامواrose high
وآلٍ والصحاب فمن تساموا
وأذand when حضواthey urged كلَّevery أفاكٍinveterate liar أثيمsinful
وأذ حضوا كلَّ أفاكٍ أثيم
and his family and companions, those who rose high,
And his Family and Companions, so those who transcended
and when they urged every sinful liar,
And when they attended every treacherous sinner
متىwhenever ماever (emphatic) لاحshone نورthe light الفتحof opening يجللenvelops
متى ما لاح نور الفتح يجلل
وماand as long as اجتازcrossed الحداةthe camel-drivers بوادthrough a valley رِيمRim
وما اجتاز الحداة بواد رِيم
whenever the light of opening shines, all-enveloping,
Whenever the light of victory shone forth
and whenever the camel-drivers pass through the valley of Rim.
And crossed the valleys of al-Reem
ووصلand union منfrom لدنهHis presence وبانand appeared طبhealing
ووصل من لدنه وبان طب
دواءُa remedy لداءfor the ailment ذيof one with القلبthe heart الكليمwounded
دواءُ لداء ذي القلب الكليم
And union comes from His presence, and healing appears—
And connected through him, and al-Taab appeared
a remedy for the ailment of one with a wounded heart.
A cure for the illness of the steadfast heart
Sol 6.1