واللهby God ماnot ياJarring (first name fragment) رنجJarring (second name fragment) إلاexcept العارdisgrace
والله ما يا رنج إلا العار
وقبولناand our acceptance لجهودهof his efforts استهتارrecklessness
وقبولنا لجهوده استهتار
By God, O Ranj: nothing but disgrace!
By God, Jarring is nothing but disgrace;
And our acceptance of his efforts is sheer recklessness.
and our acceptance of his efforts is recklessness.
وسكوتand the silence أمةa nation يعربYa'rub عنconcerning حقهits right
وسكوت أمة يعرب عن حقه
كفرunbelief ومثوىand the abode الكافرينthe unbelievers النارthe Fire
كفر ومثوى الكافرين النار
For the nation of Ya‘rub to keep silent about his right
And the silence of Ya'rub's nation concerning its right
is unbelief—and the abode of unbelievers is the Fire.
is unbelief, and the unbelievers' abode is the Fire.
إنيindeed I لأبرأI surely disavow منfrom تخاذلfaintheartedness أمةa nation
إني لأبرأ من تخاذل أمة
ماnot انفكceased يحكمهاrules it الهوىdesire الأمارever-commanding
ما انفك يحكمها الهوى الأمار
I disavow the mutual desertion of a nation
I surely disavow the faintheartedness of a nation
that imperious passion has never ceased to rule.
that is forever ruled by imperious desire.
وإذاand when ألمbefell بهاupon it مصابa calamity فادحgrievous
وإذا ألم بها مصاب فادح
أمسىbecame ردودresponses فعالهاits actions استنكارdenunciation
أمسى ردود فعالها استنكار
Whenever a grievous calamity befalls it,
And when a grievous calamity befalls it,
all its reactions amount to mere denunciation.
its reactions become denunciations.
ضربتwas imposed عليهاupon it الذلةhumiliation الكبرىthe greatest فلمyet did not
ضربت عليها الذلة الكبرى فلم
تأنفit recoils لقبحat the ugliness الذلabasement وهوthough it is صغارignominy
تأنف لقبح الذل وهو صغار
The deepest humiliation was imposed upon it, yet it did not
Utter humiliation was imposed upon it, yet it did not
recoil from the ugliness of abasement, though it is utter degradation.
recoil from the ugliness of abasement, though it is ignominy.
ألفتit grew accustomed to هوانabasement النفسthe self ثمthen تصورتit imagined
ألفت هوان النفس ثم تصورت
أنthat الهوانabasement سكينةtranquility ووقارand dignity
أن الهوان سكينة ووقار
The soul grew accustomed to indignity, then imagined
It grew used to self-abasement, then imagined
that indignity was tranquility and dignity.
that abasement was tranquility and dignity.
أناI لاnot أقولI say هناhere البطولةvalor والفدand self-sacrifice (truncated)
أنا لا أقول هنا البطولة والفد
وهناكand there فرfled الفارسthe horseman الكرارever-charging
وهناك فر الفارس الكرار
I make no claim here to heroism and sacrifice
I do not say: here are valor and self-sacrifice,
while over there the ever-charging knight has fled.
while there the ever-charging horseman fled.
أناI لاnot أفضلI favor موطناa homeland عنover موطنa homeland
أنا لا أفضل موطنا عن موطن
فلقدfor indeed تساوىbecame equal يعربYa'rub ونزارand Nizar
فلقد تساوى يعرب ونزار
I favor no homeland over another,
I do not favor one homeland over another;
for Ya‘rub and Nizar have become alike.
for Ya'rub and Nizar have become alike.
عفواًpardon me فليستfor it is not أمتيmy nation تلكthat التيwhich
عفواً فليست أمتي تلك التي
عنaway from دينهاits faith قدindeed صدهاturned it away استكبارarrogance
عن دينها قد صدها استكبار
Forgive me: my nation is not that nation
Pardon me, for my nation is not the one
which arrogance has turned away from its faith.
that arrogance has turned away from its faith.
إنindeed العروبةArabhood نخوةnoble pride وبطولةand valor
إن العروبة نخوة وبطولة
بلnay عفةchastity ومروءةand chivalry وذمارand honor to defend
بل عفة ومروءة وذمار
Arabness is noble pride and valor—
Arabhood is noble pride and valor,
rather: purity, magnanimity, and honor defended.
nay, chastity, chivalry, and honor to defend.
فإذاso if تمسكتheld fast العروبةArabhood بالهدىto right guidance
فإذا تمسكت العروبة بالهدى
نهضتrose تباركbless سعيهاits striving الأقدارthe fates
نهضت تبارك سعيها الأقدار
When Arabness holds fast to true guidance,
So if Arabhood holds fast to right guidance,
it rises, and the decrees of fate bless its striving.
it rises, the fates blessing its striving;
وتطلعand looked down الجبارthe Almighty منfrom عليائهHis lofty height
وتطلع الجبار من عليائه
فإذاand when تطلعlooked نحوهاtoward it الجبارthe Almighty
فإذا تطلع نحوها الجبار
The Almighty looks forth from His exalted height;
and the Almighty looks down from His lofty height;
and when the Almighty turns His gaze toward it,
and when the Almighty looks toward it,
فازتwon بنصرwith a victory لاnot يغادرleaves موطنa homeland
فازت بنصر لا يغادر موطن
إلاexcept وفيهand in it للعلاof glory آثارtraces
إلا وفيه للعلا آثار
it wins a victory that leaves no homeland
it wins a victory that leaves no homeland
without traces of glory within it.
without traces of glory within it.
أناI إنif أفاخرI boast بالقديمof the past فإنمthen only (truncated)
أنا إن أفاخر بالقديم فإنم
منfrom نروهits light (apparent typo) تتكسبgain الأنوارthe lights
من نروه تتكسب الأنوار
If I take pride in the ancient past, it is only because
If I boast of the past, it is only
from its light all other lights kindle their flame.
from its light that the lights gain their glow.
كناwe were بهذاthrough this الدينfaith أعظمthe greatest أمةnation
كنا بهذا الدين أعظم أمة
وأعفand the most chaste منof those عرفتهمhave known them الأمصارthe cities
وأعف من عرفتهم الأمصار
Through this faith we were the mightiest nation,
Through this faith we were the greatest nation,
and the chastest people the lands had known,
and the most chaste of those the cities have known.
حتىuntil إذاwhen ابتعدstrayed الكثيرmany سفاهةfoolishly
حتى إذا ابتعد الكثير سفاهة
عنfrom دينهtheir faith حكمتهمruled them الأشرارthe wicked
عن دينه حكمتهم الأشرار
until the multitude foolishly strayed
until, when many foolishly strayed
from its faith, and the wicked came to rule them.
from their faith, the wicked ruled them.
أسفيmy sorrow وأكثرand more منهthan it ليسis not بنافعof use
أسفي وأكثر منه ليس بنافع
إنindeed اللبيبthe discerning person بأمرناby our plight ليحارis surely bewildered
إن اللبيب بأمرنا ليحار
My sorrow—and more of it—is of no avail;
My sorrow—and more than sorrow—is of no use;
surely the discerning mind is bewildered by our plight.
indeed, the discerning person is bewildered by our plight.
فكأنماso it is as though نحنwe اليهودthe Jews لذلنfor our abasement (corrupt form)
فكأنما نحن اليهود لذلن
وخلافناand our discord وهمwhile they همthey الأنصارthe Helpers (Ansar)
وخلافنا وهم هم الأنصار
It is as though, in our abasement, we were the Jews,
So it is as though we were the Jews, in our abasement
while our adversaries—those very men—were the Ansar.
and discord, while they—they are the Helpers.
لولاhad it not been for الفدائيthe self-sacrificing fighter الذيwho حملcarried الردىdeath
لولا الفدائي الذي حمل الردى
فيin كفهhis palm لماwhen دعاهcalled him الثارvengeance
في كفه لما دعاه الثار
Were it not for the fedayee who bore death
Had it not been for the self-sacrificing fighter who carried death
in his palm when vengeance called him,
in his palm when vengeance called him,
ومضىand went forth يعبدpaving دربناour path بدمائهwith his blood
ومضى يعبد دربنا بدمائه
إنindeed الشهادةmartyrdom كفؤهاworthy of it الأبرارthe righteous
إن الشهادة كفؤها الأبرار
and went forth paving our road with his blood—
and went forth paving our path with his blood—
for the righteous are indeed worthy of martyrdom—
surely the righteous are worthy of martyrdom—
لرأيتناyou would have seen us فيin حالةa state يرثىis pitied لهfor it
لرأيتنا في حالة يرثى له
حالa state تزيغswerve لهولهاat its horror الأبصارthe eyes
حال تزيغ لهولها الأبصار
you would have seen us in a pitiable state,
you would have seen us in a pitiable state,
a state from whose horror all eyes turn away.
a state whose horror makes eyes reel.
عاثravaged اليهودthe Jews بأمتيagainst my nation خسفاًdebasement ولand neither (truncated)
عاث اليهود بأمتي خسفاً ول
رجعيةreactionary forces نهضتrose up ولاnor ثوارrevolutionaries
رجعية نهضت ولا ثوار
The Jews have ravaged my nation with humiliation, and no
The Jews ravaged my nation, bringing it low; neither
reactionary force has risen, nor any revolutionaries.
reactionary forces nor revolutionaries rose up.
Sol 6.1