قبلbefore الرسالةthe Message قلtell ليme منwho همthey العربthe Arabs
قبل الرسالة قل لي من هم العرب
وأيand what مجدglory بنتbuilt أمa mother لهمfor them وأبand a father
وأي مجد بنت أم لهم وأب
Before the Message, tell me: who were the Arabs?
Before the message, tell me who the Arabs are
And what glory had a mother and father built for them?
And what glory did their mother and father build for them
تعالcome فاستقرىthen examine التاريخhistory أمثلةexamples
تعال فاستقرى التاريخ أمثلة
ترyou will see الحقائقthe truths فيماin what تحملcontain الكتبthe books
تر الحقائق فيما تحمل الكتب
Come, then examine history for examples;
Come, let us examine history for examples
you will see the truths contained in books.
You will see the facts in what books contain
كانwas التفاخرboasting بالأنسابof ancestry رائدهمtheir guide
كان التفاخر بالأنساب رائدهم
فيin كلevery نادgathering فماذاso what حققachieved النسبlineage
في كل ناد فماذا حقق النسب
Boasting of ancestry was their guide
Boasting about ancestry was their way
in every gathering—what, then, did lineage achieve?
In every club, so what did lineage accomplish?
هلdid استطاعواthey manage بهthrough it توحيدuniting أمتهمtheir nation
هل استطاعوا به توحيد أمتهم
كلاno ففاقدfor one lacking أمرpossession of الشيءthe thing لاnot يهبbestows
كلا ففاقد أمر الشيء لا يهب
Could they, through it, unite their nation?
Were they able by it to unite their nation?
No: whoever lacks possession of a thing cannot bestow it.
No, for one who lacks a thing cannot grant it
أبناءsons of لخمLakhm لكسرىto Kisra الفرسthe Persians تابعةsubject
أبناء لخم لكسرى الفرس تابعة
وآلand the house of جفنةJafna بالرومانwith the Romans تعتصبallies itself
وآل جفنة بالرومان تعتصب
The sons of Lakhm were subject to Kisra of Persia,
The Banu Lakhm were subjects to the Persian Kisra
and the house of Jafna allied itself with the Romans.
And the Jafnas allied with the Romans
وذوand one possessing النباهةdistinction فيهمamong them منhe who لهhe has وثنan idol
وذو النباهة فيهم من له وثن
إليهto it يجأرcries aloud بالشكوىin complaint وينتحبand sobs
إليه يجأر بالشكوى وينتحب
The distinguished among them was he who had an idol
The sensible among them worshipped idols
to which he cried out in complaint and sobbed.
Crying to them in complaint and lament
واشرفand the noblest القومof the people منhe for whom وأدburying alive البناتdaughters لهfor him
واشرف القوم من وأد البنات له
يعدis considered فخراglory ومنand he who يقتاتsubsists on ماwhat نهبواthey plundered
يعد فخرا ومن يقتات ما نهبوا
And the noblest among them was he for whom burying daughters alive
The noblest of the people were those whose daughters they buried alive
counted as glory, and he who subsisted on what they plundered.
And considered it pride and lived off what they looted
وماand ... is nothing البسوسal-Basus وماand what جرتهshe brought about منof فتنstrife
وما البسوس وما جرته من فتن
إلاbut دليلevidence بأنthat الفكرthought مضطربdisordered
إلا دليل بأن الفكر مضطرب
And al-Basus and the strife she brought about
What was the Basous and the strife it caused
were only evidence that thought was in disarray.
Except evidence that their thinking was troubled
نعمyes وإلاand otherwise فماthen what مقدارvalue of ناقتهhis she-camel
نعم وإلا فما مقدار ناقته
حتىthat عليهاfor her sake دمblood of الحيينthe two clans ينسكبflows
حتى عليها دم الحيين ينسكب
Yes—otherwise, what was his she-camel worth
Yes, what else was the worth of his camel
that the blood of both clans should flow for her sake?
That the blood of the living poured over it
وكانand was أولthe first قتلىof the slain القومof the people سيدهمtheir chief
وكان أول قتلى القوم سيدهم
كليبKulayb : ثمthen توالتfollowed successively بعدهafter him النوبcalamities
كليب : ثم توالت بعده النوب
The first of their people slain was their chief,
And the first victims among the people were their masters
Kulayb; then calamities followed after him.
Kulayb, then slaughter came in waves after him
فأربعونso forty منof الأعوامthe years إنwhenever خمدتdied down
فأربعون من الأعوام إن خمدت
نارthe fire of الحروبwars فنارthen the fire of الحقدhatred تلتهبflares
نار الحروب فنار الحقد تلتهب
For forty years, whenever there died down
For forty years, if the fires of war subsided
the fire of war, the fire of hatred flared.
The fires of hatred kept burning
إنif كنتyou were فيin مريةdoubt منabout أمرthe matter of سيرتهمtheir conduct
إن كنت في مرية من أمر سيرتهم
فابحثthen seek عنfor الصدقthe truth فيin أخبارaccounts of منthose who ذهبواhave departed
فابحث عن الصدق في أخبار من ذهبوا
If you doubt the course of their conduct,
If you doubt the account of their ways
seek the truth in accounts of those who have departed.
Then seek the truth in the tales of those who left
سلask داحساDahis والغبيراand al-Ghubayra عنabout رهانهمtheir wager
سل داحسا والغبيرا عن رهانهم
وكيفand how عبسAbs وذبيانand Dhubyan بهby it نكبواwere devastated
وكيف عبس وذبيان به نكبوا
Ask Dahis and al-Ghubayra about their wager,
Ask Dahis and Ghubayra about their wager
and how Abs and Dhubyan were devastated by it.
And how grimness and Dhubyan were ruined by it
خمسونfifty عاماyears ونارand the fire of الحربwar ماnot فتئتceased
خمسون عاما ونار الحرب ما فتئت
تصلىscorches الفريقينboth sides لمnot يخمدdied down لهاits لهبflame
تصلى الفريقين لم يخمد لها لهب
For fifty years, the fire of war never ceased
Fifty years the fires of war did not cease
scorching both sides; its flame never died down.
Both sides prayed but its flames were not quenched
وسلand ask بينbetween (likely 'sons of') قيلةQayla عنabout داءan affliction باقعةa calamity
وسل بين قيلة عن داء باقعة
فيهاin it تحكمتheld sway الهنديةthe Indian القضبcutting swords
فيها تحكمت الهندية القضب
And ask the sons of Qayla about a ruinous affliction,
And ask Bani Qayla about the affliction of Bani Baq'a
in which Indian blades held sway.
In which the Indian woman held sway
وعنand about بعاثBu'ath ومالاقوهand what they suffered منof محنordeals
وعن بعاث ومالاقوه من محن
فيهin it تمخضcame forth عنهfrom it الحقدhatred والغضبand anger
فيه تمخض عنه الحقد والغضب
And about Bu'ath and the ordeals they suffered,
And about Bauath and Malaqouh and the calamities
where hatred and anger came seething forth.
From which hatred and anger were born
فراحso began يحصدreaping بعضsome بعضهمothers of them سفهfolly
فراح يحصد بعض بعضهم سفه
وماand not أفادتهمbenefited them القربىkinship ولاnor الحسبancestral honor
وما أفادتهم القربى ولا الحسب
So, in folly, some began mowing down others;
So they went about senselessly harvesting each other
neither kinship nor ancestral honor availed them.
Kinship and lineage did not benefit them
هذاthis مثالan example منfrom التاريخhistory أنقلهI relate it
هذا مثال من التاريخ أنقله
كماas روتهrecounted it لناto us الأخبارthe accounts والكتبand the books
كما روته لنا الأخبار والكتب
This is an example from history that I relate,
This is an example from history I relate
as the accounts and books have told it to us.
As the chronicles and books have conveyed it
ولوand if أردناwe wished لهof it حصراًan exhaustive account لأعجزنit would defeat us
ولو أردنا له حصراً لأعجزن
فهمfor they علىin مثلthe like of هذاthis الحالcondition قدindeed دأبواpersisted
فهم على مثل هذا الحال قد دأبوا
Were we to attempt an exhaustive account, it would defeat us,
And if we wanted to limit it we could not
for they persisted in just such a condition.
For they persisted in this way, it was their habit
لكنbut منHe who يتولاناcares for us... برحمتهin His mercy
لكن من يتولانا... برحمته
لمdid not يتركleave الحالthe condition فوضىchaotic سعيهاits striving شعبdivided paths
لم يترك الحال فوضى سعيها شعب
But He who cares for us in His mercy
But the One who has charge of us...in His mercy
did not leave matters chaotic, their pursuits divided.
Did not leave affairs chaotic, sought by the people
وإنماand rather اللهGod بالإسلامthrough Islam نظمهordered it
وإنما الله بالإسلام نظمه
شريعةa law همهاits concern الإصلاحreform لاnot السلبplunder
شريعة همها الإصلاح لا السلب
Rather, God ordered their condition through Islam:
Rather, God organized them through Islam
a law concerned with reform, not plunder.
A law whose purpose is reform, not plunder
فطوفتso it traversed فيin رحابthe expanses of الأرضthe earth حاملةbearing
فطوفت في رحاب الأرض حاملة
إلىto البريةhumankind منهاجاa path بماof what يجبmust be done
إلى البرية منهاجا بما يجب
So it traversed the expanses of the earth, bearing
It spread through the lands carrying
to humankind a path of what must be done.
To the wilderness a method that must be followed
تاريخهمtheir history منfrom رسولthe Messenger of اللهGod مبدؤهits beginning
تاريخهم من رسول الله مبدؤه
وماand whatever عداهlies beyond it فزيفis thus counterfeit كلهall of it كذبlies
وما عداه فزيف كله كذب
Their history begins with God's Messenger;
Its history beginning with Allah's Messenger
all beyond that is counterfeit, all of it lies.
And anything else is wholly falsehood and lies
فقدfor indeed أطلhe appeared علىupon الدنياthe world ببعثتهwith his prophetic mission
فقد أطل على الدنيا ببعثته
وليسand there was not فيهاin it لأمرfor an undertaking صالحrighteous سببa means
وليس فيها لأمر صالح سبب
For he appeared before the world with his prophetic mission,
For he emerged upon the world with his mission
when it held no means to any righteous undertaking.
And without him no virtuous cause existed
فوحدso united اللهGod بالإسلامthrough Islam فرقتهمtheir division
فوحد الله بالإسلام فرقتهم
علىat يديهhis two hands وفيand in توحيدهاuniting it العجبwonder
على يديه وفي توحيدها العجب
Through Islam, God brought their divided people together
So God unified their division through Islam
at his hands; wondrous was that unity.
At his hands, and in unifying them is wonder
وإذand behold بتلكwith those البطولاتfeats of valor التيwhich جنحوthey directed
وإذ بتلك البطولات التي جنحو
بهاwith them إلىtoward الشرevil نحوtoward الخيرgood تنقلبturn
بها إلى الشر نحو الخير تنقلب
And behold, those feats of valor which they had directed
And there were those feats of valor by which they inclined
toward evil turned instead toward good.
From evil towards good they turned
فلاso not ترىyou see صفحةa page بالعدلwith justice مشرقةradiant
فلا ترى صفحة بالعدل مشرقة
إلاexcept وجدتyou find بأيديهمwith their hands لهاfor it كتبواthey wrote
إلا وجدت بأيديهم لها كتبوا
Thus you see no page radiant with justice
You will not find a page shining with justice
without finding that they wrote it with their own hands.
Except that they authored it with their hands
ولاnor روتrecounted كتبthe books of التاريخhistory مكرمةa noble deed
ولا روت كتب التاريخ مكرمة
إلاexcept وفيهاand in it بسهمwith a share of الفوزvictory قدindeed ضربواthey participated
إلا وفيها بسهم الفوز قد ضربوا
Nor have the books of history recounted a noble deed
Nor did the books of history relate a glory
without their having claimed a winning share in it.
Except that they struck with the arrow of victory
مكارمnoble deeds سيظلwill continue الدهرTime يذكرهremembering it
مكارم سيظل الدهر يذكره
بالفخرwith pride ماas long as شيدis raised فيin بيدائناour deserts طنبa tent-rope
بالفخر ما شيد في بيدائنا طنب
Noble deeds that Time will continue to recall
Virtues that time will continue remembering
with pride, so long as a tent-rope is raised in our deserts.
With pride that our ruins have erected
سلask عابدthe worshipper of النارfire هلdid أغنتavail عبادتهhis worship
سل عابد النار هل أغنت عبادته
عنin defense of عرشهhis throne حينwhen جاءcame الجحفلthe host اللجبclamorous
عن عرشه حين جاء الجحفل اللجب
Ask the fire-worshipper: did his worship defend
Ask the fire-worshipper, did his worship
his throne when the clamorous host arrived?
Avail his throne when the resolute army came?
وهلand did حتىeven (likely 'protected') تاجهhis crown الإيوانthe palace حينwhen أتىcame
وهل حتى تاجه الإيوان حين أتى
سعدSa'd ومنand those خلفbehind سعدSa'd قادةcommanders نجبnoble
سعد ومن خلف سعد قادة نجب
And did the palace protect his crown when there came
Did his hallmarked crown, when Sa'd came
Sa'd, and behind Sa'd noble commanders?
And behind Sa'd the noble commanders
كتائبbattalions بتعاليمby the teachings of الهدىguidance انطلقتset out
كتائب بتعاليم الهدى انطلقت
لنشرهاto spread them حيثwhere سادprevailed الشكdoubt والريبand misgivings
لنشرها حيث ساد الشك والريب
Battalions set out, following the teachings of guidance,
Battalions set out with guidance teachings
to spread them where doubt and misgivings prevailed.
To spread them where doubt and skepticism reigned
فماso not دعواthey left لولاةfor the rulers of الفرسPersia ذاكرةa remembrance
فما دعوا لولاة الفرس ذاكرة
عنof المجوسيةthe Magian faith الرعناءfoolish إذwhen وثبواthey sprang forward
عن المجوسية الرعناء إذ وثبوا
They left the rulers of Persia no remembrance
They left no memorial to the Persian rulers
of the foolish Magian faith when they sprang forward.
When they leapt against ugly Magianism
والشامand al-Sham حيثwhen غزوهاthey invaded it فرfled قيصرهits Caesar
والشام حيث غزوها فر قيصره
وفرand fled منthose خلفهbehind him الرومانthe Romans والعربand the Arabs
وفر من خلفه الرومان والعرب
And in al-Sham, when they invaded it, its Caesar fled,
And Syria where Caesar fled
and behind him fled the Romans and the Arabs.
And behind him the Romans and Arabs fled
وحينماand when نزلentered الإسلامIslam ساحتهمtheir domain
وحينما نزل الإسلام ساحتهم
لاذتsought refuge دمشقDamascus بهin it واستسلمتand surrendered حلبAleppo
لاذت دمشق به واستسلمت حلب
When Islam entered their lands,
And when Islam descended upon their court
Damascus sought refuge in it, and Aleppo surrendered.
Damascus embraced it and Aleppo surrendered
أتواthey came إلىto القدسJerusalem باسمin the name of اللهGod فانتصروso they triumphed
أتوا إلى القدس باسم الله فانتصرو
ولوand had أتواthey come باسمin the name of قحطانQahtan لماwould not غلبواthey have prevailed
ولو أتوا باسم قحطان لما غلبوا
They came to Jerusalem in God's name and triumphed;
They came to Jerusalem in God's name and were victorious
had they come in Qahtan's name, they would not have prevailed.
Had they come in Qahtan's name they would not have won
حقائقtruths لذويfor those possessing الألبابunderstanding أذكرهI recount it
حقائق لذوي الألباب أذكره
كماas توالتcame successively بذكراهاwith their remembrance لناto us الحقبthe ages
كما توالت بذكراها لنا الحقب
Truths I recount for those of understanding,
Facts for reasonable people I mention
as successive ages have brought their memory to us.
As their eras succeeded in relating them to us
أتىcame to الكنانةal-Kinana, the Quiver عمروAmr وهيwhile she was كافرةunbelieving
أتى الكنانة عمرو وهي كافرة
وللطواغيتand for false gods فيin أرجائهاher regions نصبaltars
وللطواغيت في أرجائها نصب
Amr came to al-Kinana, the Quiver, while she was unbelieving,
Amr ibn al-Aas came while the Kunanas were unbelievers
and altars to false gods stood throughout her lands.
With idols erected in all its regions
فراحso he began يدعوcalling لدينto the religion of اللهGod متبعfollowing
فراح يدعو لدين الله متبع
نهجthe path of الرسولthe Messenger وفيand in منهاجهhis way الأربthe desired end
نهج الرسول وفي منهاجه الأرب
He began calling to God's religion, following
He set about inviting to Allah's religion following
the Messenger's path, in whose way lay the desired end.
The path of the Messenger and his excellent tradition
فآمنتso believed مصرEgypt بالإسلامin Islam وانتظمتand took her place
فآمنت مصر بالإسلام وانتظمت
فيin عقدهits necklace وتبنتand adopted كلall مايجبthat is required
في عقده وتبنت كل مايجب
So Egypt believed in Islam and took her place
Egypt accepted Islam, joined
in its necklace, adopting all that duty required.
Its bond, and adopted all that was incumbent
وبعدand after مصرEgypt مضىmoved on ركبthe caravan of الهدىguidance قدمforward
وبعد مصر مضى ركب الهدى قدم
بكلwith every ندبgallant man إلىto العلياءthe heights ينتدبanswers the call
بكل ندب إلى العلياء ينتدب
After Egypt, the caravan of guidance moved forward
After Egypt the convoy of guidance went forward
with every gallant man answering the call to lofty deeds.
With zeal to Ifriqiya it was dispatched
مضواthey journeyed منfrom النيلthe Nile غرباwestward يحملونcarrying إلىto
مضوا من النيل غربا يحملون إلى
تلكthose البقاعlands ضياءa radiance دونهbeneath it الشهبthe meteors
تلك البقاع ضياء دونه الشهب
They journeyed westward from the Nile, carrying to
They went from the Nile heading west, carrying
those lands a radiance that outshone the meteors.
To those lands the light, chased by the flames
فباركso blessed اللهGod مسعاهمtheir endeavor ومكنهمand empowered them
فبارك الله مسعاهم ومكنهم
منover كلevery طاغيةtyrant للظلمin wrongdoing يرتكبcommits
من كل طاغية للظلم يرتكب
God blessed their endeavor and gave them power
God blessed their effort and enabled them
over every tyrant who committed injustice.
Against every tyrant who commits injustice
فحكمواso they made supreme العدلjustice فيهمamong them حينماwhen حكموthey ruled
فحكموا العدل فيهم حينما حكمو
والناسand people لاno شكلform (likely 'doubt') نحوtoward العدلjustice تنجذبare drawn
والناس لا شكل نحو العدل تنجذب
So they made justice the arbiter among them when they ruled,
They ruled with justice when they ruled
and people, without doubt, are drawn toward justice.
And people undoubtedly incline towards justice
ومقتضىand the requirement of الدينreligion إعلاءexaltation لمبدئهof its principle
ومقتضى الدين إعلاء لمبدئه
فكانso came to pass منfrom أمرهمtheir affairs ماwhat كانcame to pass وانتدبواand they selected
فكان من أمرهم ما كان وانتدبوا
Religion demands that its principle be exalted;
And religion demands elevating its principle
so their affairs unfolded as they did, and they selected
So their affairs were as they were, and they dispatched
منهمfrom among them رجالاmen أقامواraised صرحthe edifice of مملكةa kingdom
منهم رجالا أقاموا صرح مملكة
يشدوsings بأمجادهاof its glories التاريخhistory والأدبand literature
يشدو بأمجادها التاريخ والأدب
men from among them who raised a kingdom's edifice,
Men from among them who established an empire
whose glories history and literature sing.
Whose glories chronicles and literature registered
حتىuntil تذكرremembered ناسيهمthose forgetting them أباAbu لهبLahab
حتى تذكر ناسيهم أبا لهب
عروبةArabness فأضاعواso they squandered الملكthe kingdom وانسحبواand withdrew
عروبة فأضاعوا الملك وانسحبوا
Until those who forgot them remembered Abu Lahab
If only Tariq had not left his encampment
in the name of Arabness; they squandered their kingdom and withdrew.
And those with him had not boarded ships
فليتif only طارقTariq لمhad not يبرحleft حليلتهhis wife
فليت طارق لم يبرح حليلته
وليتand if only منthose معهwith him فيin الفلكthe ships ماhad not ركبواboarded
وليت من معه في الفلك ما ركبوا
If only Tariq had never left his wife,
And not invaded Andalusia in God's cause
and those with him had never boarded the ships,
And not ransomed when wealth and booty called
ولاand not غزواthey invaded فيin سبيلthe cause of اللهGod أندلسal-Andalus
ولا غزوا في سبيل الله أندلس
ولاand not فدواthey sacrificed themselves حينwhen عزbecame hard to attain المالwealth والطلبand what was sought
ولا فدوا حين عز المال والطلب
nor invaded al-Andalus in God's cause,
If only the falcon of Quraysh had remained hidden
nor sacrificed themselves when wealth and their goal were hard to attain.
Amused by anxiety or amused by joy
وليتand if only صقرthe Falcon of قريشQuraysh ظلremained مختبئin hiding
وليت صقر قريش ظل مختبئ
يلهوplays بهwith him الهمsorrow أوor يلهوplays بهwith him الطربdelight
يلهو به الهم أو يلهو به الطرب
If only the Falcon of Quraysh had remained in hiding,
If only their souls could be returned to them and they could see
with sorrow playing with him, or delight playing with him.
They would die of sorrow at what the future does
فلوfor if أعيدتwere restored لهمto them أرواحهمtheir souls ورأوand they saw
فلو أعيدت لهم أرواحهم ورأو
ماتواthey would die منof الغمgrief مماat what يفعلdoes العقبposterity
ماتوا من الغم مما يفعل العقب
For if their souls were restored to them and they could see,
Perhaps one who reads history can inform me
they would die of grief at what their descendants do.
Is there strangeness in a mother's poem for her son?
لعلperhaps منsomeone who قرأhas read التاريخhistory يخبرنwill tell me
لعل من قرأ التاريخ يخبرن
ففيfor in مقالةthe words of أمa mother لابنهاto her son عجبwonder
ففي مقالة أم لابنها عجب
Perhaps someone who has read history will tell me,
She saw him crying and said, do you cry for a realm
for there is wonder in a mother's words to her son.
You lost, and over which today you lament?
رأتهshe saw him يبكيweeping فقالتso she said إبكweep for مملكةa kingdom
رأته يبكي فقالت إبك مملكة
أضعتهاyou squandered it وعليهاand over it اليومtoday تنتحبyou sob
أضعتها وعليها اليوم تنتحب
She saw him weeping and said, "Weep for a kingdom
O poetry, stand still as I compare their ignorance
you squandered, and over which you sob today."
Before guidance, then see what they gained through guidance
ياO شعرpoetry قفpause بيwith me أقارنI compare جاهليتهمtheir age of ignorance
يا شعر قف بي أقارن جاهليتهم
قبلbefore الهدىguidance ثمthen ماذاwhat بالهدىthrough guidance كسبواthey gained
قبل الهدى ثم ماذا بالهدى كسبوا
O poetry, pause with me while I compare their ignorance
And the ignorance of people who live by
before guidance, then what they gained through guidance,
Seventy creeds yet ascribe themselves to Islam
وجاهليةand the ignorance of أقوامpeoples تعيشlive علىaccording to
وجاهلية أقوام تعيش على
سبعينseventy نهجاpaths وللإسلامand to Islam تنتسبclaim affiliation
سبعين نهجا وللإسلام تنتسب
with the ignorance of peoples who live by
The ignorant, despite the woes of ignorance
seventy paths, yet claim affiliation with Islam.
Would not accept oppression if they were despoiled
كانwere الألىthose رغمdespite ماwhat فيin الجهلignorance منof نكدmisery
كان الألى رغم ما في الجهل من نكد
لاnot يصبرونthey endure علىunder ضيمhumiliation إذاwhen سلبواthey were despoiled
لا يصبرون على ضيم إذا سلبوا
Those men, despite the misery that ignorance held,
While today's leaders nothing stirs them
would not endure humiliation when they were despoiled.
Even if trampled in mud and stained with filth
وقادةand the leaders of اليومtoday لاno شيءthing يحركهمmoves them
وقادة اليوم لا شيء يحركهم
حتىeven ولوand if مرغواthey were rolled فيin الوحلthe mud واختضبواand became stained
حتى ولو مرغوا في الوحل واختضبوا
But today's leaders—nothing moves them,
Scattered in America, Arabs to it
even if they are rolled in the mud and stained.
Its slaves, and Russia has Arabs its
موزعونparceled out بأمريكاin America لهاshe has عربArabs
موزعون بأمريكا لها عرب
منamong العبيدthe slaves وروسياand Russia لهاshe has عربArabs
من العبيد وروسيا لها عرب
They are parceled out: America has Arabs
Hypocrites, but who will deter them
among her slaves, and Russia has Arabs.
When most of the people have sipped its poison?
منافقونhypocrites ولكنbut منwho سيردعهمwill restrain them
منافقون ولكن من سيردعهم
وأكثرand most of القومthe people منof صهبائهhis tawny wine شربواhave drunk
وأكثر القوم من صهبائه شربوا
Hypocrites—but who will restrain them,
Yesterday Andalusia was dragged to execution
when most of the people have drunk of his tawny wine?
By force and the ruling executed by usurpers
بالأمسyesterday سيقتwas led إلىto الإعدامexecution أندلسal-Andalus
بالأمس سيقت إلى الإعدام أندلس
قسراby force ونفذand carried out فيهاupon her الحكمthe sentence مغتصبa usurper
قسرا ونفذ فيها الحكم مغتصب
Yesterday, al-Andalus was led to execution
And today the people of Jerusalem, your sanctuary, are slaughtered
by force, and a usurper carried out the sentence upon her.
And they violate whatever they wish whenever they desire
واليومand today يذبحslaughter أهلthe people of العجلthe calf قدسكمyour Jerusalem
واليوم يذبح أهل العجل قدسكم
ويستبيحونand violate ماwhatever شاءواthey wish متىwhenever رغبواthey desire
ويستبيحون ما شاءوا متى رغبوا
Today, the people of the calf slaughter your Jerusalem,
If only Abu Jahl would come to your aid
and violate whatever they wish, whenever they desire.
Do you not see Abu Jahl is the reason?
ولوeven if يهبrises أبوAbu جهلJahl لنجدتكمto your rescue
ولو يهب أبو جهل لنجدتكم
ألاdo you not ترونsee أباAbu جهلJahl هوhe السببthe cause
ألا ترون أبا جهل هو السبب
Even if Abu Jahl were to rise to your rescue,
O poetry, stand still, for eras have encircled me
do you not see that Abu Jahl himself is the cause?
Stop where you are, for exhaustion has worn me out
ياO شعرpoetry قفstop بعafter (text incomplete) أنthat طوفتyou took roaming بيwith me حقبages
يا شعر قف بع أن طوفت بي حقب
فقstop (letters transposed) حيثwhere أنتyou are فقدfor indeed أضنانيhas exhausted me التعبweariness
فق حيث أنت فقد أضناني التعب
O poetry, stop, after you have taken me roaming through ages;
And I have not found, except through religion, a battle
stop where you are, for weariness has exhausted me.
In which the Arabs bested their enemies
وماand not وجدتI found بغيرwithout الدينreligion معركةa battle
وما وجدت بغير الدين معركة
للعربfor the Arabs فيهاin it علىover أعدائهاtheir enemies الغلبvictory
للعرب فيها على أعدائها الغلب
And outside religion I have found no battle
Indeed through Islam is the glory of Arabism
in which the Arabs gained victory over their enemies.
For if it declines, no glory or Arabs remain
إنindeed العروبةArabness بالإسلامthrough Islam عزتهits honor
إن العروبة بالإسلام عزته
فإنand if تولتit turns away فلاthen no عزhonor ولاand no عربArabs
فإن تولت فلا عز ولا عرب
Indeed, Arabness finds its honor through Islam;
and if it turns away, there is neither honor nor Arabs.
Partial English translation: 128 of 130 Arabic lines translated.
Sol 6.1