أَرىI see كُلّevery جَبّارٍtyrant بِسَيفكby your sword يَصغُرُgrows small
أَرى كُلّ جَبّارٍ بِسَيفك يَصغُرُ
وَكُلّand every مَليكٍking عَنcompared with فعالكyour deeds يقصُرُfalls short
وَكُلّ مَليكٍ عَن فعالك يقصُرُ
I see every tyrant grow small before your sword,
I see every tyrant made small by your sword,
And every king fall short of your deeds,
And every king falls short of your deeds,
وَكُلُّand every عَزيزٍmighty man خاضِعاًsubmissive مُتواضِعاًhumbled
وَكُلُّ عَزيزٍ خاضِعاً مُتواضِعاً
وَكُلُّand every يمانٍYemeni blade عَنfrom يَمينكyour right hand يُمطِرُrains down
وَكُلُّ يمانٍ عَن يَمينك يُمطِرُ
And every mighty man submissive and humbled,
And every mighty one submissively humble,
And every Yemeni blade rain down from your right hand.
And every boast poured forth at your oath,
تَنامُsleep عُيونthe eyes of الناسpeople طرّاًall وَأَنتَwhile you فيin
تَنامُ عُيون الناس طرّاً وَأَنتَ في
صَلاحthe welfare of العلىglory وَالخَلقand mankind ماnot زلتَyou have ceased تَسهَرُkeeping vigil
صَلاح العلى وَالخَلق ما زلتَ تَسهَرُ
The eyes of all people sleep, while you
Eyes sleep while you stay wakeful
Still keep vigil for the good of glory and mankind.
In praying salat and people you bless.
أَضاءَتshone بكthrough you الدُنياthe world فَزالso vanished ظَلامُهاits darkness
أَضاءَت بك الدُنيا فَزال ظَلامُها
فَأَيّامهاso its days مِنfrom نُورthe light of وَجهكyour face تُسفرُgrow bright
فَأَيّامها مِن نُور وَجهك تُسفرُ
Through you the world shone, and its darkness vanished;
The world was illuminated by you and its darkness dispelled
So its days brighten with the light of your face.
So its days shine with the light of your face.
وَكانَand was لَدَيناamong us الدينُreligion قَدalready ضاعَwas lost حَقّهits due
وَكانَ لَدَينا الدينُ قَد ضاعَ حَقّه
وَلَمand not يَبقremained مِنهُof it غَيرُexcept عَينan eye تَحدّرُstreaming with tears
وَلَم يَبق مِنهُ غَيرُ عَين تَحدّرُ
And among us religion had lost its rightful standing,
Our religion had lost its due rights,
And nothing remained of it but an eye streaming tears.
With naught left but tears that downpour.
بَعَثتَyou sent إِلىto يَغمورYaghmur بِالصُلحabout peace مُعلِماًannouncing
بَعَثتَ إِلى يَغمور بِالصُلح مُعلِماً
وَقُلتand you said عَساهperhaps he بِالبَصيرةwith discernment ينظُرُwill look
وَقُلت عَساه بِالبَصيرة ينظُرُ
You sent word to Yaghmur, announcing peace,
You sent to Zamora urging peace, saying
And said, 'Perhaps he will look with discernment.'
Perhaps insight would dawn in his sight.
فَلمbut not يَغتَبطhe rejoiced بِالصُلحin peace جَهلاًout of ignorance وَغَلظةًand harshness
فَلم يَغتَبط بِالصُلح جَهلاً وَغَلظةً
فَياso oh عَجَباًwhat wonder مِنat خاسرٍa loser كَيفhow يَخسَرُhe loses
فَيا عَجَباً مِن خاسرٍ كَيف يَخسَرُ
Yet through ignorance and harshness he took no joy in peace.
But in his ignorance and hardness he felt no joy for peace--
So, what wonder at a loser—how he loses!
How strange is the loser, the way that he loses!
أَرَدتyou wished بِأَنto تَهديهguide him للرُشدto right judgment وَالهُدىand guidance
أَرَدت بِأَن تَهديه للرُشد وَالهُدى
وَكَيفَand how يَرىcan discern رُشداًright judgment شَقيّa wretch مُغَيّرُa corrupter
وَكَيفَ يَرى رُشداً شَقيّ مُغَيّرُ
You wished to lead him to right judgment and guidance,
You meant to guide him to righteousness and guidance,
But how can a wretched corrupter discern right judgment?
Yet how can the wretched cursed one see guidance?
فَإِنَّكfor indeed you لاnot تَهديguide مَنthose whom اِحبَبتَyou love لِلهُدىto guidance
فَإِنَّك لا تَهدي مَن اِحبَبتَ لِلهُدى
أَتَدفعcan you ward off عَنهُfrom him ماwhat عَلَيهِagainst him مُقَدّرُis decreed
أَتَدفع عَنهُ ما عَلَيهِ مُقَدّرُ
For you cannot guide those you love to guidance;
You cannot guide one you would guide to guidance--
Can you ward off from him what is decreed against him?
Can you stop what is fated for him?
أَبىrefused اللَهGod إِلّاexcept أَنto يَخصّكsingle you out بِالهُدىfor guidance
أَبى اللَه إِلّا أَن يَخصّك بِالهُدى
وَيُعطيكand give you فيin أُخراكyour hereafter ماwhat هُوَis أَكثَرُgreater
وَيُعطيك في أُخراك ما هُوَ أَكثَرُ
God insisted on singling you out for guidance,
God willed that He grant you alone guidance
And giving you still more in your hereafter,
And in the end give you far more increase,
وَيَحرِمand deny يَغمُوراًYaghmur جِهادَjihad against عَدوّناour enemy
وَيَحرِم يَغمُوراً جِهادَ عَدوّنا
وَيَجعَلهand cause him فيin بَحرthe sea of بَأسكyour might يُغمَرُto be engulfed
وَيَجعَله في بَحر بَأسك يُغمَرُ
And denying Yaghmur jihad against our enemy,
And forbid Zamora from fighting our enemies,
And having him engulfed in the sea of your might.
And plunge him into the sea of your might,
فَأسبِقso begin بِهِwith him فَهوَfor it is الجِهادjihad بِعَينهِitself
فَأسبِق بِهِ فَهوَ الجِهاد بِعَينهِ
فَحَتّىso until مَتىwhen فيin الدّينreligion يَغمورYaghmur يُقصرُfalls short
فَحَتّى مَتى في الدّين يَغمور يُقصرُ
So begin with him, for that is jihad itself.
So precede with this, which is holy war itself,
How long, then, will Yaghmur fall short in religion?
How long will Zamora fall short in religion?
فَتَأخُذُهso you seize him قَهراًby force وَتَملِكand possess أَرضَهhis land
فَتَأخُذُه قَهراً وَتَملِك أَرضَه
فَأَنتfor you عَلَيهِover him فيin المَلاحِمgreat battles أَقدَرُare more powerful
فَأَنت عَلَيهِ في المَلاحِم أَقدَرُ
Then you will seize him by force and possess his land,
Vanquish him by force and seize his land,
For you have greater power over him in great battles.
For in battle you are far more able.
أَيَنسىdoes he forget نَفيضNafid إِيسَليIsli ثمّthen وَجدةًOujda
أَيَنسى نَفيض إِيسَلي ثمّ وَجدةً
وَيَومand the day of تَلاغٍTelagh وَالقَناwhile the lances تَتَكسّرُwere shattering
وَيَوم تَلاغٍ وَالقَنا تَتَكسّرُ
Does he forget Nafid, Isli, then Oujda,
Does Zamora forget Nafz Yusali
And the day of Telagh, when the lances shattered,
As well as Wajdah's day and Qannat's breaking?
وَقَدand already سَطعتflashed بيضٌbright blades خِفافٌlight صَوارمٌkeen-edged
وَقَد سَطعت بيضٌ خِفافٌ صَوارمٌ
وَقَدand already حَجَبveiled الشَمسthe sun المُنيرةshining أَغبرُa dust cloud
وَقَد حَجَب الشَمس المُنيرة أَغبرُ
And bright, light, keen-edged swords had flashed,
White swords shone bare and blades swept clear
And a dust cloud had veiled the shining sun?
While the shining sun was obscured by dust,
وَلاand no شَمسَsun إِلّاexcept وَجهthe face of يَعقوبYaqub إِذwhen بَداhe appeared
وَلا شَمسَ إِلّا وَجه يَعقوب إِذ بَدا
تَراهyou see him لَدىamid الهَيجاءthe fray وَالحَربwhile war تُسعرُis set ablaze
تَراه لَدى الهَيجاء وَالحَرب تُسعرُ
And there was no sun but Yaqub's face when he appeared;
With no sun but Jacob's face when it appeared--
You see him amid the fray, while war is set ablaze.
You see it raging among the melee and war,
وَيَغمورand Yaghmur قَبلbefore الحَربbattle يحلِفُswore أَنّهthat he
وَيَغمور قَبل الحَرب يحلِفُ أَنّه
إِذاwhen ماever اِلتَقىmet الجَمعانthe two armies لِلأَسرinto captivity يَذعرُwould terrify
إِذا ما اِلتَقى الجَمعان لِلأَسر يَذعرُ
And before battle Yaghmur swore that he
With Zamora swearing before the battle he would scatter
Would, when the two armies met, terrify them into captivity.
When the two hosts met for captivity.
فَلَمّاbut when رَأىhe saw أَسيافَكُمyour swords تَستَبيtaking captive الطلىthe necks
فَلَمّا رَأى أَسيافَكُم تَستَبي الطلى
وَأَبصَرand saw خَيلthe horses of اللَهGod كَالأسدlike lions تَزأرُroaring
وَأَبصَر خَيل اللَه كَالأسد تَزأرُ
But when he saw your swords taking necks captive,
But when he saw your swords slick with blood
And saw God's horses roaring like lions,
And witnessed God's horses roaring like lions,
تَولّىhe turned away عَلىon أَعقابِهhis heels مُتَحَسّراًregretful
تَولّى عَلى أَعقابِه مُتَحَسّراً
فَأَينso where مَضَتhave gone أَيمانُهhis oaths وَالتَجَبّرُand arrogance
فَأَين مَضَت أَيمانُه وَالتَجَبّرُ
He turned on his heels, filled with regret.
He turned tail and fled on his heels in regret--
So where have his oaths and arrogance gone?
Where did his oaths and arrogance go?
أَيَجحدdoes he deny يَغمورٌYaghmur فَضائلكyour virtues الَّتيwhich
أَيَجحد يَغمورٌ فَضائلك الَّتي
إِذاwhen عُدّدتare enumerated عِندَwith الوَفاfullness لَيسَare not تحصرُfully encompassed
إِذا عُدّدت عِندَ الوَفا لَيسَ تحصرُ
Does Yaghmur deny your virtues, which,
Would Zamora deny the virtues of yours
When recounted in full, cannot be encompassed?
That if enumerated, loyalty cannot contain?
وَأَنتَand you الَّذيthe one who أَنقَذتَyou rescued دِرعاًDraa مِنfrom الرَدىruin
وَأَنتَ الَّذي أَنقَذتَ دِرعاً مِن الرَدى
وَكانَتand were بِهاthere الأَعرابُthe Bedouins لِلنَهبfor plunder تكثرُgathering in numbers
وَكانَت بِها الأَعرابُ لِلنَهب تكثرُ
You are the one who rescued Draa from ruin,
You it was who saved the land from chaos
Where Bedouins had gathered in numbers for plunder.
When the Bedouins plundered and pillaged.
قَطَعتyou crossed لَهُمto reach them قَصداًintentionally جِبالاًmountains تَصعّبتthat proved forbidding
قَطَعت لَهُم قَصداً جِبالاً تَصعّبت
تُرىare seen العيسُthe pale camels فيهاin them وَالسَوابقand the swift steeds تخبرُare tested
تُرى العيسُ فيها وَالسَوابق تخبرُ
Intent on reaching them, you crossed forbidding mountains;
You cut a path over mountains rugged
There the pale camels are seen, and the swift steeds are tested.
Where the ibex roams and racers stumble.
فَلَمّاthen when حَللتyou reached السَهلthe plain أَرسَلتyou sent ماجِداًa noble man
فَلَمّا حَللت السَهل أَرسَلت ماجِداً
تذِلّbow humbly لَهُbefore him الأَملاكthe kings ساعَةَthe moment يَظهَرُhe appears
تذِلّ لَهُ الأَملاك ساعَةَ يَظهَرُ
Then, when you reached the plain, you sent a noble man,
When you gained the plain you dispatched Mujāhid
Before whom kings bow the moment he appears.
Whom angels obeyed when he appeared.
بِأَولادِthrough the sons of عَبدAbd الحَقّal-Haqq قَدindeed ظَهَرappeared الهُدىguidance
بِأَولادِ عَبد الحَقّ قَد ظَهَر الهُدى
وَصارَand began النَدىgenerosity قَدalready يَمّمturned toward الغَربthe West يَقطُرُdripping
وَصارَ النَدى قَد يَمّم الغَرب يَقطُرُ
Through the sons of Abd al-Haqq, guidance has appeared,
With the family of ‘Abd al-Ḥaqq guidance shone clear
And generosity turned toward the West, dripping down.
And dew overflowed to drench even West,
أَتواthey came قاصِدينheading for الغَربthe West وَالظُلمwhile oppression عَمّهhad pervaded it
أَتوا قاصِدين الغَرب وَالظُلم عَمّه
فَصارَso it became بِهمthrough them يَسبيcaptivating العُقولminds وَيُبهَرُand dazzling
فَصارَ بِهم يَسبي العُقول وَيُبهَرُ
They came heading for the West, which oppression had filled;
They came seeking West though its darkness was murky
Through them it came to captivate minds and dazzle.
So with them minds were captivated and dazzled.
وَقَدand indeed قالَsaid خَيرُthe best of العالَمينall creation مُحَمّدMuhammad
وَقَد قالَ خَيرُ العالَمين مُحَمّد
يَكونthere will be لَكمfor you بَعديafter me لَدىin الغَربthe West معشرُa people
يَكون لَكم بَعدي لَدى الغَرب معشرُ
And indeed Muhammad, the best of all creation, said:
The best of mankind, Muḥammad, said
'After me, there will be for you a people in the West,
After me you shall have a band in the West,
بِهمthrough them يَعتليwill rise الإِسلامIslam بَعدafter اِمتِهانهits humiliation
بِهم يَعتلي الإِسلام بَعد اِمتِهانه
وَيَرجعand return فيin أَثوابهits robes يَتَبَخترُstrutting
وَيَرجع في أَثوابه يَتَبَخترُ
Through whom Islam will rise after its humiliation,
With them Islam will rise above its humiliation
And return, strutting in its robes.'
And return exultant in its raiment.
وَأَرجوand I hope مِنfrom الرَحمَنthe All-Merciful أَنَّكُمُthat you هُمُare they
وَأَرجو مِن الرَحمَن أَنَّكُمُ هُمُ
فَفيfor in فِعلكمyour deeds هَديُthe example of المَآثرnoble achievements يَظهَرُappears
فَفي فِعلكم هَديُ المَآثر يَظهَرُ
And I look to the All-Merciful in hope that you are they,
I hope you are they--through your deeds
For in your deeds the example of noble achievements appears.
Guidance's traces become clear.
أَباO Abu يوسفٍYusuf أَنتَyou الغِياثُthe succor لِدِينناfor our religion
أَبا يوسفٍ أَنتَ الغِياثُ لِدِيننا
أُولوthe possessors of العلمknowledge فيin أَخبارهمtheir accounts بِكَof you بَشّرواgave glad tidings
أُولو العلم في أَخبارهم بِكَ بَشّروا
O Abu Yusuf, you are the succor of our religion;
Abū Yūsuf you are the succor of our faith.
The learned gave glad tidings of you in their accounts.
The learned in their accounts give tidings of you:
سَتَملِكهاyou will rule it غَرباًwestward وَشَرقاًand eastward وَقِبلَةًand southward
سَتَملِكها غَرباً وَشَرقاً وَقِبلَةً
وَجَوفاًand northward فَهَذاfor this فيin كانwas الجفرِthe Jafr يُذكرُmentioned
وَجَوفاً فَهَذا في كان الجفرِ يُذكرُ
You will rule it west and east and south,
You shall rule it west, east, and south,
And north: this was mentioned in the Jafr.
This was foretold in the ancient book.
طُلَيطِلةToledo تَغزوyou will raid وَيَفنىand will perish مَليكهاits king
طُلَيطِلة تَغزو وَيَفنى مَليكها
وَإِشبيلياand Seville عَمّاin قَريبa short while تُذَكّرُwill be remembered
وَإِشبيليا عَمّا قَريب تُذَكّرُ
You will raid Toledo, and its king will perish,
Toledo you will invade and destroy its king,
And Seville will soon be remembered.
Seville will soon face a reminder.
مَرينُMarin أَلاcome! قُودُواlead الجِيادthe steeds لِنَهبهاto plunder her
مَرينُ أَلا قُودُوا الجِياد لِنَهبها
وَلِلغَزوِand for war ياO أُسدlions among الفَوارسthe horsemen فَانِفِرواso march forth
وَلِلغَزوِ يا أُسد الفَوارس فَانِفِروا
Marin, come! Lead the steeds to plunder her,
Mérida ho! Harness the steeds for its looting,
And march out to war, O lions among horsemen!
O lion of knights, prepare for sortie!
لَقَدindeed سَكَنinhabited الأَعداthe enemies مساجدَthe mosques of ربّناour Lord
لَقَد سَكَن الأَعدا مساجدَ ربّنا
وَكانَand was بِهاin them قَبلُformerly المُهيمنُthe Guardian يُذكَرُremembered
وَكانَ بِها قَبلُ المُهيمنُ يُذكَرُ
The enemies have indeed settled in our Lord's mosques,
The enemies have dwelt in our Lord's mosques
Where the Guardian was once remembered.
Where once the Omnipotent was recalled.
فَعادَتso they became إِلىfor الخِنزيرswine وَالشّركand idolatry مسكناًa dwelling
فَعادَت إِلى الخِنزير وَالشّرك مسكناً
وَبُوقاتُهمand their trumpets فَوقabove الصَوامعthe minarets تَزمُرُblare
وَبُوقاتُهم فَوق الصَوامع تَزمُرُ
So they have become a dwelling for swine and idolatry,
They reverted it to pigsty and idolatry,
And their trumpets blare above the minarets.
Their bugles crowing atop the minarets.
وَكَمand how many غَنِمواthey seized as spoils مِنّاfrom us حِساناًbeautiful women كَواعِباًfull-breasted maidens
وَكَم غَنِموا مِنّا حِساناً كَواعِباً
وَغُزلانَand gazelles درّof pearl فيin المَقاصيرthe private chambers تُقصَرُare secluded
وَغُزلانَ درّ في المَقاصير تُقصَرُ
And how many beautiful, full-breasted maidens they seized from us,
How many lovely maidens they have seized from us,
And pearl-like gazelles, secluded in private chambers.
Pearls confined in boudoirs.
وَكَمand how many أَيتَمواthey orphaned مِنّاof ours بَنينsons أَصاغِراًlittle
وَكَم أَيتَموا مِنّا بَنين أَصاغِراً
فَأَكبادُناso our livers مِنat حالِهمtheir plight تَتَفطّرُsplit apart
فَأَكبادُنا مِن حالِهم تَتَفطّرُ
And how many little sons of ours they orphaned,
How many tender boys of ours they orphaned,
So our livers are rent apart by their plight.
So our hearts break into pieces.
يَظنّونthey think أَنّthat الدَهرtime قَدalready نامَhas fallen asleep عَنهُمُheedless of them
يَظنّون أَنّ الدَهر قَد نامَ عَنهُمُ
وَأَنّand that عُلاهُمtheir supremacy لاnot تَزالceases تُظفّرُto be granted victory
وَأَنّ عُلاهُم لا تَزال تُظفّرُ
They think that time has fallen asleep, heedless of them,
They think time has slept forgetting them
And that their supremacy will forever be crowned with victory.
And their exaltation will stay victorious.
أَماhave they not عَلِمُواknown أَنّthat الإِلَهGod يُبيدهمwill annihilate them
أَما عَلِمُوا أَنّ الإِلَه يُبيدهم
بِجَيشِwith the army of مَلِيكٍa king نصرُهwhose victory مُتيسّرُis readily attainable
بِجَيشِ مَلِيكٍ نصرُه مُتيسّرُ
Do they not know that God will annihilate them
Do they not know the God who will destroy them
By the army of a king whose victory comes readily?
With the army of the King whose aid is facilitated?
هُوَhe الملكthe king المَنصورvictorious ذوpossessor of المَجدglory وَالعُلاand eminence
هُوَ الملك المَنصور ذو المَجد وَالعُلا
أَبوAbu يوسفYusuf غَيثُthe rain of الغَمامthe clouds المطهّرُpurifying
أَبو يوسف غَيثُ الغَمام المطهّرُ
He is the victorious king, lord of glory and eminence,
He is the victorious King of glory and elevation,
Abu Yusuf, the clouds' purifying rain.
Abū Yūsuf, the cleansing raincloud,
فَلوso if قيلَwere asked لِلإِسلامof Islam مَنwhom كُنتwere you تَرتَجيhoping for
فَلو قيلَ لِلإِسلام مَن كُنت تَرتَجي
لَقالَit would say لَناto us يَعقوبYaqub ذاكَthat الغَضَنفَرُmighty lion
لَقالَ لَنا يَعقوب ذاكَ الغَضَنفَرُ
So if Islam were asked, 'Whom were you hoping for?'
If it were said to Islam: whom did you hope for?
It would tell us, 'Yaqub, that mighty lion.'
It would say: Yacob, he of the Lion spirit.
وَماand not هُوَhe لِلإِسلامfor Islam إِلّاexcept مُهَنّدٌan Indian-steel sword
وَما هُوَ لِلإِسلام إِلّا مُهَنّدٌ
بنوهhis sons لَهُfor it حَليٌadornment أَنيقٌelegant وَجَوهَرُand jewels
بنوه لَهُ حَليٌ أَنيقٌ وَجَوهَرُ
And for Islam he is nothing but an Indian-steel sword;
He is nothing but a defender of Islam,
His sons are its elegant adornment and jewels.
His sons its fine ornament and jewel.
فَمَنso who كَأَبيlike the father of الأَملاكkings مَنwho مثلُlike يوسفYusuf
فَمَن كَأَبي الأَملاك مَن مثلُ يوسف
تَخالyou would think النَدىgenerosity مِنfrom كَفّهمtheir palms يَتَفَجّرُgushes forth
تَخال النَدى مِن كَفّهم يَتَفَجّرُ
Who, then, is like the father of kings? Who is like Yusuf?
Who can compare to the Father of Kings, who to Yūsuf?
You would think generosity gushes from their palms.
Dew cascades from their palms unstinting.
يَزينهمadorns them علمٌknowledge وَحلمٌand forbearance وَعفّةٌand chastity
يَزينهم علمٌ وَحلمٌ وَعفّةٌ
وَجودٌand bounty سَكيبُpouring الوَبلtorrential rain لاnot يَتَعذّرُbecomes unavailable
وَجودٌ سَكيبُ الوَبل لا يَتَعذّرُ
Knowledge, forbearance, and chastity adorn them,
Knowledge, forbearance, and chastity adorn them,
And bounty pouring in torrents, never failing.
Generosity pouring copious draughts.
فَلاso may it never زالَcease هَذاthis الملكkingship فيكin you وَفيهمُand in them
فَلا زالَ هَذا الملك فيك وَفيهمُ
يُحسّنهُbeautifies it الرَحمنُthe All-Merciful لاnot يَتَكدّرُbecomes clouded
يُحسّنهُ الرَحمنُ لا يَتَكدّرُ
May this kingship ever remain in you and in them;
So this King continues to grace you and them,
The All-Merciful makes it fair; may it never be clouded.
Improved by the Merciful, undimmed.
إِلَيكَto you أَميرَCommander of المُؤمنينthe Faithful قَصيدةًa poem
إِلَيكَ أَميرَ المُؤمنين قَصيدةً
تُعجّزُrenders powerless منwhoever فيin الغَربthe West وَالشَرقand the East يشعرُcomposes poetry
تُعجّزُ من في الغَرب وَالشَرق يشعرُ
Here for you, Commander of the Faithful, is a poem
To you, Commander of Believers, I dedicate a poem
That defeats every poet in the West and East.
That will humble all in East and West who would versify.
ثَناؤكُمyour praise فيهاin it اللآليthe pearls نظّمتstrung together
ثَناؤكُم فيها اللآلي نظّمت
وَذكركمand the mention of you مِسكٌmusk ذكيfragrant وَعَنبرُand ambergris
وَذكركم مِسكٌ ذكي وَعَنبرُ
Your praise in it is pearls strung together,
Your praises are its ornament I have composed,
And the mention of you is fragrant musk and ambergris.
And your name pure musk and ambergris.
Sol 6.1