ﻗﻴﻞَit was said: ﻳﺄﺗﻲhe comes ﻛﻞﱠevery ﻳﻮمٍday ﺑﺮﺛﺎءwith an elegy!
قيلَ: يأتي كل َّ يومٍ برثاء!
وﻳﺤﻬﻢwoe to them, ﻻnot ﻳﺴﺘﻄﻴﺒﻮنthey find pleasing اﻟﻮﻓﺎءfidelity
ويحهم, لا يستطيبون الوفاء
It was said: “Each day he comes with an elegy!”
Woe to them! They find no sweetness in fidelity.
ﺑﺖﱡI have become ﻣﻦfrom ﻓﻘﺪthe loss of أَﺧﻼّﺋﻲmy dear friends، وﻣﻦand from
بت ُّ من فقد أَخلاّئي، ومن
ﻛﺜﺮةthe abundance of اﻟﺘﱠﻮدﻳﻊfarewells ﻣﻮﺻﻮلunceasing in اﻟﺒﻜﺎءweeping
كثرة الت َّوديع موصول البكاء
I have become, through losing my dear friends, and through
so many farewells, unceasing in my tears.
ﻋﺒﺮواthey crossed الجسرthe bridge إﻟﻰto اﻷُﺧﺮىthe other world، وﻗﺪand already
عبروا الجسر إلى الأُخرى، وقد
ﺑﻌﺪgrew distant اﻟﺮﱠﻛﺐthe caravan، وﻗﺪand already ﺧﻒﱠgrew faint الحداءthe camel-drivers’ song
بعد الر َّكب، وقد خف َّ الحداء
They crossed the bridge to the world beyond, and already
the caravan has drawn far away, and the camel-song grown faint.
ﻟِﻲَI have ﻓﻴﻬﻢْamong them ﺻﺎﺣﺐa companion، أوor ﻟِﺪةٌan age-mate
لِيَ فيهمْ صاحب، أو لِدةٌ
أوor ﺣﺒﻴﺐa beloved of اﻟﻨﻔﺲthe soul، أوor إِﻟﻒُa close companion of اﻟﺼﺒﺎءyouth
أو حبيب النفس، أو إِلفُ الصباء
Among them I have a companion, or one my age,
or my soul’s beloved, or a close companion of youth.
ﻛﻢhow many an ﺧﻴﺎلٍimage ﻟﻬﻢُof them ﻓﻲin ﻧﺎﻇﺮيmy sight
كم خيالٍ لهمُ في ناظري
ﺑﺈزاءagainst اﻟﻠﻴﻞthe night ﻗﺪindeed راحwent وﺟﺎءand came!
بإزاء الليل قد راح وجاء!
How many an image of them, within my sight,
against the night has gone and come!
رﺑﱠﻤﺎsometimes أﻃﺒﻘﺖُI closed أﺟﻔﺎﻧﻲmy eyelids ﻟﻜﻲso that
رب َّما أطبقتُ أجفاني لكي
أَﻏﻤﺮَI might enfold اﻟﻮﻫﻢthe illusion، وأَﺳﺘﺒﻘﻲand preserve اﻟﻠﻘﺎءthe meeting
أَغمرَ الوهم، وأَستبقي اللقاء
Sometimes I closed my eyelids, so that
I might enfold the illusion and keep the meeting alive.
ﻗﻌﺪsat اﻟﻌﻠﻢlearning ﺑﻌﻴﺴﻰfor Isa ﻣﺄﺗﻤﺎًin mourning
قعد العلم بعيسى مأتماً
واﻟﻴﺮاعand the reed pen اﻟﻌﻒﱡchaste، واﻟﺼﱠﺪرand the heart اﻟﻨﱠﻘﺎءpurity
واليراع العف ُّ، والص َّدر الن َّقاء
Learning sat in mourning for Isa,
and the chaste reed pen, and the heart of purity.
ﺧﻴﺮُthe best of ﻣَﻦthose who ﻗﺎلspoke، وﻣَﻦand those who ﺟﺎلranged، وﻣَﻦand those who
خيرُ مَن قال، ومَن جال، ومَن
ﻣَﻬَﺪَlaid the groundwork for اﻟﺮأْيthought، وآوىand gave shelter، وأﻓﺎءand bestowed bounty!
مَهَدَ الرأْي، وآوى، وأفاء!
The best of those who spoke, who ranged, and who
laid the groundwork for thought, gave shelter, and bestowed bounty!
ﺷﻬﺪَbore witness اﻟﻌﻠﻢscholarship المزﻛﻰuntainted أﻧﻪthat he
شهدَ العلم المزكى أنه
ِﻣﻦfrom ﻫﻮىًbias ﺧِﻠْﻮfree،وﻣﻦand of ﻟﻐﻮٍidle talk ﺑﺮاءinnocent
ِمن هوىً خِلْو،ومن لغوٍ براء
Untainted scholarship bore witness that he
was free of bias and innocent of idle talk.
سِيَرُchronicles of اﻷﺣﻘﺎبthe ages لماwhen اﻃﱠﺮدتflowed in sequence
سِيَرُ الأحقاب لما اط َّردت
ﻓﻲthrough ﻳﺪﻳﻪhis hands، اﻃﱠﺮدتْflowed continuously ﻋﺬبَsweet ﻣﺎءwater
في يديه، اط َّردتْ عذبَ ماء
When the chronicles of the ages flowed in sequence
through his hands, they flowed like sweet water.
ﺑَﺮﱠhe was faithful ﺑﺎﻟﻨﻘﻞto transmitted accounts، ﻋﻠﻰwhile maintaining اﻟﻨﻘﺪcritical scrutiny ﻟﻪof it
بَر َّ بالنقل، على النقد له
وﻧﻔﻰand banished ﻋﻨﻪfrom it ﺗﻬﺎوﻳﻞextravagances اﻟﺮّﻳﺎءpretence
ونفى عنه تهاويل الرّياء
He was true to transmitted accounts, while critically examining them,
and banished from them the extravagances of pretence.
وأَﺧﻮand the companion of اﻟﺘﺄْرﻳﺦhistory: َﻣﻦْone who ﻟﻢdid not ﻳﺄْﻟُﻪwithhold from it
وأَخو التأْريخ: َمنْ لم يأْلُه
ﻧﻈﺮةًscrutiny، أوor ﺧﺒﺮةًexperience، ﻻnot اﻟﺒَﺒَﻐﺎءthe parrot!
نظرةً، أو خبرةً، لا البَبَغاء!
And history’s companion is one who withholds from it no
scrutiny or experience—not the parrot!
ﻇﻔﺮَwon اﻟﻌﻠﻢlearning بمعلوفيةthe Maalouf touch
ظفرَ العلم بمعلوفية
ﻣﻦfrom ﻳﺮاعٍa reed pen ﻛﺎﻟﺮﱠﻳﺎحينlike fragrant herbs وﺿﺎءradiant
من يراعٍ كالر َّياحين وضاء
Learning gained the Maalouf touch,
from a pen radiant as fragrant herbs.
ﻋﻠﻤﺖit knew ﻣﺎwhat الجهدtoil, واﻟﺪأْبand perseverance، وﻟﻢand did not
علمت ما الجهد, والدأْب، ولم
ﺗﺪرِknow ﻣﺎwhat اﻟﺪﱠﻋﻮىpretension، وﻻnor ﻣﺎwhat الخيلاءconceit
تدرِ ما الد َّعوى، ولا ما الخيلاء
It knew what toil and perseverance were, yet did not
know what pretension was, nor what conceit was.
لمnot ﻳُﺘَﺢwas granted ﻟﻠﺸّﻬﺪto honey ﻓﻲin أَﺑﻴﺎﺗﻪits cells
لم يُتَح للشّهد في أَبياته
ﻣﺎwhat ﺟﻨﻰharvested اﻟﺘﺄرﻳﺦhistory ﻣﻦfrom ذاكthat اﻟﻌﻨﺎءtoil
ما جنى التأريخ من ذاك العناء
Honey in its cells was never granted
what history harvested from that toil.
ﻃﺎبgrew sweet ﺳﺮﱡthe secret of اﻟﺴﱡﻬﺪsleeplessness ﻓﻲin ﺣُﺐّlove of اﻟﺪﺟﻰnight’s darkness
طاب سر ُّ الس ُّهد في حُبّ الدجى
ﺑﺴﻨًﻰwith radiance ﻣﻦfrom ﺳﻬﺪthe vigil of ﻋﻴﺴﻰIsa, وﺳﻨﺎءand glory
بسنًى من سهد عيسى, وسناء
The secret of sleeplessness, in love with darkness, grew sweet
with radiance from Isa’s vigils, and with glory.
ربﱠmany a ﺳﻄﺮٍline ﻻﻣﻊٍshining ﻓﻲon ﻃﺮﺳﻪhis page
رب َّ سطرٍ لامعٍ في طرسه
ﺑﺴﻮادwith the blackness of اﻟﻠﻴﻞthe night, والعينand the eye، أَﺿﺎءshone!
بسواد الليل, والعين، أَضاء!
Many a shining line upon his page
shone with the blackness of night and eye!
ﻻdo not ﺗﺒﺎلِheed اﻟﻠﱠﻮنthe color ﻣﻦof أﺳﻮدهits black ink
لا تبالِ الل َّون من أسوده
ﻓﺎﻟﺪﱠمfor blood اﻷَﺣﻤﺮred والحبرand ink ﺳﻮاءare alike
فالد َّم الأَحمر والحبر سواء
Take no heed of the color of its black ink:
for red blood and ink are alike.
ﻟﻢdid not ﻳﻔﺖْescape ﻓﻦﱡthe art of ﺑﺪﻳﻌﺎتexquisite الحلىornaments
لم يفتْ فن ُّ بديعات الحلى
ﺣﺎﺿﻦthe nurturer of اﻟﻔﺼﺤﻰclassical Arabic، وﻗﻄﺐand the axis of اﻟﺒﻠﻐﺎءْthe eloquent
حاضن الفصحى، وقطب البلغاءْ
The art of exquisite ornaments was not lost on
the nurturer of classical Arabic, the axis of the eloquent.
آﺛﺮhe preferred اﻟﻌﻄﻞunadornedness ﻣﻦin اﻟﻘﻮلspeech لماsince
آثر العطل من القول لما
ﺧﺎفhe feared ﻓﻲfor اﻟﺪﻗﱠﺔprecision ﻣﻦfrom زﻫﻮostentation اﻷداءexpression
خاف في الدق َّة من زهو الأداء
He preferred unadorned speech, since
he feared that showy expression might impair precision.
ورأىand he saw ﻟﻠﺪﱡرfor the pearl ﻓﻲin ﺟﻠﻮﺗﻪits unveiling
ورأى للد ُّر في جلوته
ﻋﻦwithout need of ﻓﻨﻮنthe arts of اﻟﻨﱠﻘﺶengraving، واﻟﺮﱠﻗﺶand embellishment، ﻏﻨﺎءself-sufficiency
عن فنون الن َّقش، والر َّقش، غناء
And he saw that the pearl, in its unveiled beauty,
could dispense with the arts of engraving and embellishment.
ﻓﻬﻮso he، مماbecause of what ﺷﻒَّwas transparent ﻣﻦof أُﺳﻠﻮﺑﻪhis style
فهو، مما شفَّ من أُسلوبه
ﻟﻢdid not ﻳُﻘِﻢْplace ﻣﻌﻨﻰa meaning ﻟﻪof his ﻃﻲwithin the folds of الخفاءobscurity
لم يُقِمْ معنى له طي الخفاء
So transparent was his style that he
left none of his meanings folded in obscurity.
ﻗﺪindeed أُﺟﺪﱠتwas renewed ﻟﻲَfor me ﻣﻨﻪof him ﺻﻮرةٌan image
قد أُجد َّت ليَ منه صورةٌ
وﻫﻮwhile he was ﻓﻲin اﻟﻜﺒْﺮةold age، واﻟﺪﱠاءand illness اﻟﻌﻴﺎءincurable
وهو في الكبْرة، والد َّاء العياء
An image of him has been made fresh for me,
as he was in old age and incurable illness.
ﺻﺎﻧﻬﺎpreserved it اﻟﺘﱠﺬﻛﺎرmemory ﻣﻦfrom ﻏﻢthe grief of اﻟﻨﻮىseparation
صانها الت َّذكار من غم النوى
ﻓﻲin أَﺷﻒّthe sheerest اﻟﻈﻞّshadow ﻣﻦof أَوﻫﻰthe frailest ﻏﺸﺎءveil
في أَشفّ الظلّ من أَوهى غشاء
Memory preserved it from the grief of separation,
in the sheerest shadow of the frailest veil.
ﻓﺈذاand behold ﻋﻴﻨﺎنtwo eyes ﻗﺪalready أُﺟﻬﺪﺗﺎhad both been strained
فإذا عينان قد أُجهدتا
ﻓﻲat اﻟﺜﱠﻤﺎنينeighty، ﺑﺈِلحاحby the insistence of اﻟﺬﱠﻛﺎءintellect
في الث َّمانين، بإِلحاح الذ َّكاء
And there were two eyes, worn with strain
at eighty, by the relentless demands of intellect;
وإذاand behold ﻛﺎﻟﺴﱡﺤﺐlike clouds، ﻓﻲon ُأﻓْﻘﻴﻬﻤﺎtheir two horizons
وإذا كالس ُّحب، في ُأفْقيهما
ﺗﻠﺘﻘﻴﻬﺎmeet them وﺛﺒﺎتleaps ﻣﻦof ﺿﻴﺎءlight
تلتقيها وثبات من ضياء
and on their two horizons, something like clouds
met by leaps of light.
وﺗﺮىand you see ﻓﻲin الحاﺟﺐthe brow الجثلbushy ﻛﻤﺎas
وترى في الحاجب الجثل كما
ﻓﻲin ﺟﻨﺎحthe wing of اﻟﻄﻴﺮa bird ﻗﺪalready أَﻋﻴﺎgrew weary وﻧﺎءand grew heavy
في جناح الطير قد أَعيا وناء
And in the bushy brow you see what you would
in a bird’s wing, exhausted and weighed down;
وﻋﻠﻰand upon التغضينthe wrinkles ﻓﻲon ﺟﺒﻬﺘﻪhis forehead:
وعلى التغضين في جبهته:
أَﺛﺮُthe trace of اﻟﻜﺪtoil، وﻟﺬعُand the scorch of اﻟﺒُﺮَﺣﺎءfever
أَثرُ الكد، ولذعُ البُرَحاء
and upon the wrinkles in his forehead:
the mark of toil and the scorch of fever,
ﻛﻤﺠﺎريlike the channels of اﻟﻨﺎرfire, إﻻexcept ﻣﺎwhat ﺗﺮىyou see
كمجاري النار, إلا ما ترى
ﻣﻦof ﺳﻜﻮنٍstillness ﻣﺘﺮامٍfar-spreading, واﻧﻄﻔﺎءand extinction
من سكونٍ مترامٍ, وانطفاء
like channels of fire, save for what you see
of far-spreading stillness and extinction.
ﻳﺎO أَﺑﺎfather of اﻟﺘﺄْرﻳﺦhistory: ﺑُﻠّﻐﺖyou were raised to ذرىًpeaks
يا أَبا التأْريخ: بُلّغت ذرىً
ﻟﻢnot ﺗُﺘﺢْwas granted ﻋﻠﻴﺎؤﻫﺎtheir eminence ﻟﻠﻨﱡﻈﺮاءْto peers
لم تُتحْ علياؤها للن ُّظراءْ
O father of history, you were raised to peaks
whose eminence was never granted to your peers.
ﻫﺎتِbring ﻣﻦsome of أَﻧﺒﺎﺋﻪits tidings، واﻧﻈﺮْand consider ﻟﻨﺎfor us:
هاتِ من أَنبائه، وانظرْ لنا:
ﻫﻞare ﻟﻴﺎﻟﻲthe nights of اﻟﻐﺪِtomorrow ﻣﻦwith أَﻣﺲyesterday ﻣﻼءfull!
هل ليالي الغدِ من أَمس ملاء!
Bring some of its tidings, and consider for us:
are tomorrow’s nights filled with yesterday?
وﻫﻞand are اﻟﻨَّﺎسpeople ﻋﻠﻰthrough أﻃﻮارﻫﻢtheir changing states
وهل النَّاس على أطوارهم
ﻓﻲin ﺗﻮاﻟﻲthe succession of ﺟُﺪُدٍnew ones، أوor ﻗﺪﻣﺎءold ones!
في توالي جُدُدٍ، أو قدماء!
And are people, through all their changing states,
as they succeed one another, new or old?
أﻟﱠﻬﻮاthey deified اﻟﻘﻮﱠةpower ﻓﻲin اﻷﻣﺲyesterday, ﻓﻬﻞso have
أل َّهوا القو َّة في الأمس, فهل
ﺳﺠﺪواthey bowed اﻟﻴﻮمtoday ﻟﻐﻴﺮto any but اﻷﻗﻮﻳﺎءthe strong!
سجدوا اليوم لغير الأقوياء!
They deified power yesterday; have they
bowed today to any but the strong?
وﻫﻞand has اﻟﻔﺮدthe individual ﺗﻮﻟﻰruled ﻋﺼﺮهhis age
وهل الفرد تولى عصره
واﺳﺘﺬﻟﱠﺘﻪand enslaved him أُﻟﻮفthousands of الجبناءcowards!
واستذل َّته أُلوف الجبناء!
And has the individual ruled his age,
while thousands of cowards enslaved him?
ﻛﺎنhe was ﺑﺎلميلادby birth واﻟﺘَّﺎجand the crown, ﻓﻬﻞso has
كان بالميلاد والتَّاج, فهل
ﻋﺎدhe returned ﻓﻴﻬﻢamong them ﺑﺮﻋﺎعٍthrough rabble, وﻏﺜﺎءand scum!
عاد فيهم برعاعٍ, وغثاء!
He once ruled by birth and crown; has he
returned among them through rabble and scum?
ﺟﻌﻞhe made اﻟﺸﱡﻮرىconsultation ﺟﻤﺎﻋﺎتassemblies، ﻓﻬﻞso did
جعل الش ُّورى جماعات، فهل
ﻫﻢthey ﺷﺎؤواwilled ﻣﺮّonce (word stem) ًةfeminine ending، أمor ﻫﻮhe ﺷﺎءwilled!
هم شاؤوا مرّ ًة، أم هو شاء!
He made consultation an affair of assemblies; but did
they ever will it, or was it he who willed?
وﻫﻞand has اﻟﻌﻠﻢscience تجلَّىbecome manifest ﺑﺄْﺳﻪits might
وهل العلم تجلَّى بأْسه
ﻓﻲin اﺟﺘﻼبbringing الخيرgood, أوor ﺳَﻮقِushering in اﻟﺮﺧﺎءprosperity
في اجتلاب الخير, أو سَوقِ الرخاء
And has science shown its might
in bringing good or ushering in prosperity?
أمor ﺗﻮﻟﱠﺘﻪtook charge of it ﻳﺪاthe two hands of ﻃﺎﻏﻴﺔٍa tyrant
أم تول َّته يدا طاغيةٍ
ﺳﺨﱠﺮharnessed اﻟﻌﻠﻢscience ﻟﺸﺮٍّfor evil, وﺷﻘﺎءand misery
سخ َّر العلم لشرٍّ, وشقاء
Or has it fallen into a tyrant’s hands,
who harnessed science to evil and misery?
ﻓﻲin ﺗﻘﺼّﻲpursuing ﺑﺪعinnovations in اﻟﻔﺘﻚslaughter ﻟﻪfor him
في تقصّي بدع الفتك له
ﻋﺎدbecame أَﺿﺮىthe fiercest of اﻟﻮﺣﺶbeasts أَﺗﻘﻰthe most pious of اﻟﻌﻠﻤﺎءscientists!
عاد أَضرى الوحش أَتقى العلماء!
In seeking novel forms of slaughter for him,
the most pious of scientists became the fiercest of beasts!
وﻫﻞand is الحقﱡtruth ﺷﻄﻴﺐkeen-edged ﺳﻴﻔﻪits sword،
وهل الحق ُّ شطيب سيفه،
أمor ﻧَﺒَﺖْrecoiled ﻋﻨﻪfrom it براهينproofs of المضاءcutting power!
أم نَبَتْ عنه براهين المضاء!
And is truth’s sword keen-edged,
or have proofs of its cutting power failed it?
وﻫﻞand is اﻟﺮﺣﻤﺔُmercy ﻃﺒﻊinnate nature، أمor ﺗﺮىdo you think
وهل الرحمةُ طبع، أم ترى
أﻧﻬﺎthat it is ﺑﻌﺾُsome of دﻋﺎوىthe claims of اﻟﻀﻌﻔﺎءthe weak!
أنها بعضُ دعاوى الضعفاء!
And is mercy innate, or do you think
it is merely one of the claims of the weak?
وﻫﻞand is المالwealth ﻫﻮىًa passion ﻣﺴﺘﻬﺰلtreated as trifling
وهل المال هوىً مستهزل
أمor ﻫﻮit is اﻟﺪﻧﻴﺎthe world، ووﻳﺢand woe to اﻟﻔﻘﺮاءthe poor
أم هو الدنيا، وويح الفقراء
And is wealth a trifling passion,
or is it the whole world—and woe to the poor!
ﻳﺎO أﺑﺎfather of ﻓﻮزيFawzi, وَأﻗﻤﺎرand the moons of اﻟﺪﱡﺟﻰnight’s darkness:
يا أبا فوزي, وَأقمار الد ُّجى:
ﻛﻞﱡevery نجمٍstar ﻟﻚof yours ﻗﺪhas زانadorned اﻟﺴﻤﺎءْthe sky
كل ُّ نجمٍ لك قد زان السماءْ
O father of Fawzi and of the moons of night:
every star of yours has adorned the sky.
ﻧﺰلdescended اﻟﺒﺪرthe full moon ﻟﻬﻢfor them ﻋﻦfrom أَوْﺟِﻪits zenith
نزل البدر لهم عن أَوْجِه
وﺗﻨﺤﱠﻰand stepped aside ﻟﺒﺪورfor the full moons of اﻟﺸﱡﻌﺮاءthe poets!!
وتنح َّى لبدور الش ُّعراء!!
The full moon descended from its zenith for them
and stepped aside for the full moons among poets!
أﺗُﺮىdo you, I wonder ﺗﺬﻛﺮremember ﻟﻲof mine ﺷﻌﺮًاverse ﺟﺮىflowed
أتُرى تذكر لي شعرًا جرى
ﻳﻮمon the day of ﻓﻮزيFawzi ﺑﺪﻣﻮعٍwith tears، ودﻣﺎءand blood
يوم فوزي بدموعٍ، ودماء
Do you, I wonder, recall verse of mine that flowed
on Fawzi’s day, with tears and blood?
رﺣﺖI went on أﺑﻜﻴﻪmourning him أﺧًﺎas a brother، ﺑﻞrather ﺷﺎﻋﺮاًas a poet،
رحت أبكيه أخًا، بل شاعراً،
ﺑﻞrather ﺳﻨﺎءthe splendor of اﻟﻨﱠﺠﻢthe star، ﺑﻞrather ﺧﻔﻖَthe flutter of اﻟﻠّﻮاءthe banner
بل سناء الن َّجم، بل خفقَ اللّواء
I went on mourning him as a brother—rather, as a poet,
rather, a star’s splendor, rather, a banner’s flutter.
ﻛﻞﱡevery ﻳﻮمday, ﺑﻌﺪafter أﻳﺎﻣﻲmy days ﺑﻪwith him
كل ُّ يوم, بعد أيامي به
ﻟﺰﻣﺎنfor the time of اﻟﻄﻴﺐperfume واﻟﻨﱠﻔﺢand fragrance ﻓﺪاءa ransom!
لزمان الطيب والن َّفح فداء!
Every day after the days I spent with him
is ransom for that season of perfume and fragrance!
ﻧﺤﻦwe ﻛﻨﺎwere ﻏُﺼُﻨﻲthe two branches of واديthe valley of اﻟﺼﺒﺎyouth .
نحن كنا غُصُني وادي الصبا .
وﻫﺰارَيْand the two nightingales of رﺑﻮةa hill of اﻷرضthe land اﻟﻔﻀﺎءopen
وهزارَيْ ربوة الأرض الفضاء
We were the two branches of the valley of youth,
and the two nightingales of a hill in the open land.
ﻟﻲI have ﺟﻨﺎحa wing، وﻟﻪand his is اﻟﻌﺎﻟﻲthe lofty one اﻟﺬيthat
لي جناح، وله العالي الذي
ﺳﺤﺐtrailed اﻟﻈﻞﱠthe shade ﻋﻠﻰover ﻛﻞevery ﻋﻼءheight
سحب الظل َّ على كل علاء
I had a wing, and his was the lofty one that
trailed its shade over every height.
ﺑﻌﺪafter أﺳﺠﺎعthe rhymes of اﻟﻬﻮىlove ﻣﻦfrom ﺷﺪوهhis singing
بعد أسجاع الهوى من شدوه
ﻣﺎnot زﻫﺎmade proud ﻟﻴﻠﻰLayla, وﻻnor ﻗﻴﺴًﺎQays ﻏﻨﺎءsong
ما زها ليلى, ولا قيسًا غناء
After love’s rhymes in his song,
no song made Layla or Qays proud.
أﻳﱡﻬﺎO you اﻟﻨﱠﺎزلdwelling ﺑﺎلخلدin eternal bliss اﻟﻌُﻼthe heights:
أي ُّها الن َّازل بالخلد العُلا:
ﻗﺪindeed أﺗﻴﺖَyou have joined اﻟﺴﺎبقينthose who went before اﻟﻨﱡﺒﻐﺎءْthe brilliant
قد أتيتَ السابقين الن ُّبغاءْ
O you who dwell on high in eternal bliss:
you have joined the brilliant ones who went before,
وﺗﻤﻠﻴﺖand you savored ﻧﺴﻴﻤًﺎa breeze ﻃﺎﻫﺮًاpure
وتمليت نسيمًا طاهرًا
وﺣﺪﻳﺜًﺎand conversation ﻟﻴﻦsoft in الجرسsound، رﺧﺎءgentle
وحديثًا لين الجرس، رخاء
and savored a pure breeze,
and conversation, soft-toned and gentle.
اﺳﺘﺮﺣﺖyou have found rest، اﻟﻴﻮمtoday، ﻓﻲin ﻣﺠﻠﺴﻬﻢtheir company
استرحت، اليوم، في مجلسهم
ﻣﻦfrom َأﺧﻲa man of ﻟﻐﻮٍidle chatter, وﻣﻦand from ذيone possessing ﻏُﻠَﻮاءrash excess
من َأخي لغوٍ, ومن ذي غُلَواء
Today, among their company, you have found rest
from idle chatterers and men of rash excess.
لاno الحسودthe envious man المتلظىablaze ﺻﺪرُهُhis breast
لا الحسود المتلظى صدرُهُ
ﺷﺎﺧﺺُstaring العينthe eye وﻻnor ﺧﻞٌّa friend أَﺳﺎءdid wrong
شاخصُ العين ولا خلٌّ أَساء
There is no envious man, his breast ablaze,
his eyes staring, nor a friend who did you wrong.
أﻧﺖَyou ﻓﻲin الصّدقtruth ﻋﻠﻰupon ﻣﻘﻌﺪهits seat،
أنتَ في الصّدق على مقعده،
ﻓﺘﻬﻨﱠﺄْso rejoice، واﺗﱠﻜﺊْand recline أﺷﻬﻰthe sweetest اﺗﻜﺎءreclining
فتهن َّأْ، وات َّكئْ أشهى اتكاء
You abide in truth, upon its seat;
so rejoice, and recline in the sweetest repose.
Sol 6.1