طالَhas lasted long الثَواءُthe stay عَلىbeside رَسمٍa ruined trace بِيَمئودِat Yam'ud
طالَ الثَواءُ عَلى رَسمٍ بِيَمئودِ
أَودىhas vanished وَكُلُّand every خَليلٍdear companion مَرَّةًonce موديperishes
أَودى وَكُلُّ خَليلٍ مَرَّةً مودي
Long has been the stay beside a ruined trace at Yam'ud,
now vanished; every dear companion dies in his turn.
دارُthe dwelling of الفَتاةِthe maiden الَّتيwhom كُنّاwe used to نَقولُsay لَهاto her
دارُ الفَتاةِ الَّتي كُنّا نَقولُ لَها
ياO ظَبيَةًgazelle عُطُلاًunadorned حُسّانَةَbeautiful of الجيدِthe neck
يا ظَبيَةً عُطُلاً حُسّانَةَ الجيدِ
The home of the maiden to whom we used to say:
'O unadorned gazelle, lovely of neck!'
كَأَنَّهاas though she وَاِبنَand a young one of أَيّامٍa few days تُرَبِّبُهُshe rears him
كَأَنَّها وَاِبنَ أَيّامٍ تُرَبِّبُهُ
مِنfrom قُرَّةِthe delight of العَينِthe eye مُجتاباtwo wearers of دَيابودِblack-dyed cloth
مِن قُرَّةِ العَينِ مُجتابا دَيابودِ
As though she and the days-old young one she rears,
a delight to the eye, were two clad in black-dyed cloth.
تُدنيshe draws near الحَمامَةَthe dove مِنهاnear her وَهيَwhile she is لاهِيَةٌat play
تُدني الحَمامَةَ مِنها وَهيَ لاهِيَةٌ
مِنfrom يانِعِripe المَردِarak berries قِنوانِthe hanging stems of العَناقيدِfruit clusters
مِن يانِعِ المَردِ قِنوانِ العَناقيدِ
She draws the dove close to her, absorbed in play,
with ripe arak berries in hanging clusters.
هَلwill تُبلِغَنّيbring me دِيارَto the dwellings of الحَيِّthe tribe ذِعلِبَةٌa swift she-camel
هَل تُبلِغَنّي دِيارَ الحَيِّ ذِعلِبَةٌ
قَوداءُlong-necked فيamong نُجُبٍchoice mounts أَمثالُهاher peers قودِlong-necked
قَوداءُ في نُجُبٍ أَمثالُها قودِ
Will a swift she-camel bring me to the tribe's dwellings,
long-necked among choice mounts, her peers long-necked too?
يَهوينَthey speed onward أَزفَلَةًin a troop شَتّىscattered وَهُنَّyet they are مَعاًtogether
يَهوينَ أَزفَلَةً شَتّى وَهُنَّ مَعاً
بِفِتيَةٍwith young men كَالنَشاوىlike drunkards أَدلَجواthey traveled by night غيدِswaying
بِفِتيَةٍ كَالنَشاوى أَدلَجوا غيدِ
They sweep along in a troop, scattered yet together,
bearing youths like drunkards, swaying as they travel by night.
خوصَnarrow of العُيونِthe eyes تَبارىthey vie فيin أَزِمَّتِهاtheir reins
خوصَ العُيونِ تَبارى في أَزِمَّتِها
إِذاwhen تَقَصَّدنَthey falter مِنfrom حَرِّthe heat of الصَياخيدِthe hard rocks
إِذا تَقَصَّدنَ مِن حَرِّ الصَياخيدِ
Narrow-eyed, they vie with one another in their reins,
when they falter from the heat of the hard rocks.
وَكُلُّهُنَّand every one of them يُباريraces against ثِنيَa loop of مُطَّرِدٍan outstretched rein
وَكُلُّهُنَّ يُباري ثِنيَ مُطَّرِدٍ
كَحَيَّةِlike a snake of الطَودِthe mountain وَلّىturning away غَيرَnot مَطرودِpursued
كَحَيَّةِ الطَودِ وَلّى غَيرَ مَطرودِ
And each races against the loop of an outstretched rein,
like a mountain snake turning away, unpursued.
نُبِّئتُI was told أَنَّthat رَبيعاًRabi' أَنbecause رَعىhe grazed إِبِلاcamels
نُبِّئتُ أَنَّ رَبيعاً أَن رَعى إِبِلا
يُهديhe sends إِلَيَّto me خَناهُhis foul abuse ثانِيَturning aside الجيدِthe neck
يُهدي إِلَيَّ خَناهُ ثانِيَ الجيدِ
I was told that Rabi', because he has grazed camels,
sends me his foul abuse, his neck turned aside.
فَإِنso if كَرِهتَyou dislike هِجائيmy satire فَاِجتَنِبthen avoid سَخَطيmy anger
فَإِن كَرِهتَ هِجائي فَاِجتَنِب سَخَطي
لاlet not يُدرِكَنَّكَovertake you تَفريعيmy downward assaults وَتَصعيديand my upward assaults
لا يُدرِكَنَّكَ تَفريعي وَتَصعيدي
So if you dislike my satire, avoid my anger;
let not my downward and upward assaults overtake you.
وَإِنand if أَبَيتَyou refuse فَإِنّيthen I am واضِعٌplacing قَدَميmy foot
وَإِن أَبَيتَ فَإِنّي واضِعٌ قَدَمي
عَلىon مَراغِمِthe nostrils of نَفّاخِone who puffs out اللَغاديدِthe jowls
عَلى مَراغِمِ نَفّاخِ اللَغاديدِ
And if you refuse, I shall set my foot
on the nostrils of the man who puffs out his jowls.
لاdo not تَحسَبَنsuppose ياO اِبنَson of عِلباءٍ'Ilba' مُقارَعَتيcontending with me
لا تَحسَبَن يا اِبنَ عِلباءٍ مُقارَعَتي
بَردَthe coolness of الصَريحِpure milk مِنَfrom الكومِhigh-humped she-camels المَقاحيدِhuge-humped
بَردَ الصَريحِ مِنَ الكومِ المَقاحيدِ
Do not think, son of 'Ilba', that contending with me
is the coolness of pure milk from she-camels with great, towering humps.
إِذاwhen دَعَتcall for غَوثَهاtheir aid ضَرّاتُهاtheir udders فَزِعَتrush to help
إِذا دَعَت غَوثَها ضَرّاتُها فَزِعَت
أَطباقُlayers of نيءٍraw fat عَلىon الأَثباجِthe backs مَنضودِpiled up
أَطباقُ نيءٍ عَلى الأَثباجِ مَنضودِ
When their udders call for aid, there rush to help
layers of raw fat piled upon their backs.
إِنif تُمسِthey spend the evening فيamong عُرفُطٍ'urfut acacias صُلعٍbare جَماجِمُهُits crowns
إِن تُمسِ في عُرفُطٍ صُلعٍ جَماجِمُهُ
مِنَof الأَساليقِthe shoots عاريbare of الشَوكِthorns مَجرودِstripped clean
مِنَ الأَساليقِ عاري الشَوكِ مَجرودِ
If they spend the evening among 'urfut acacias with bare crowns,
bereft of shoots, bare of thorns, stripped clean,
تُصبِحthey greet the morning وَقَدand already ضَمِنَتhave held ضَرّاتُهاtheir udders غُرَقاًbrimming bowlfuls
تُصبِح وَقَد ضَمِنَت ضَرّاتُها غُرَقاً
مِنof طَيِّبِpleasant الطَعمِflavor حُلواًsweet غَيرَnot مَجهودِskimmed
مِن طَيِّبِ الطَعمِ حُلواً غَيرَ مَجهودِ
they wake with their udders holding brimming bowlfuls
of delicious, sweet, unskimmed milk.
فَاِدفَعso ward off بِأَلبانِهاwith their milk عَنكُمfrom you كَماjust as دَفَعَتwarded off
فَاِدفَع بِأَلبانِها عَنكُم كَما دَفَعَت
عَنهُمfrom them لِقاحُthe milch camels of بَنيthe sons of قَيسِQays بنِson of مَسعودِMas'ud
عَنهُم لِقاحُ بَني قَيسِ بنِ مَسعودِ
So ward it off from yourselves with their milk, as did
for them the milch camels of the sons of Qays ibn Mas'ud.
إِنّيindeed I am اِمرُؤٌa man مِنof بَنيthe sons of ذُبيانَDhubyan قَدindeed عَلِمواthey know
إِنّي اِمرُؤٌ مِن بَني ذُبيانَ قَد عَلِموا
أَحميI guard شَريعَةَthe watering-place of مَجدٍglory غَيرِnot مَورودِapproached for water
أَحمي شَريعَةَ مَجدٍ غَيرِ مَورودِ
I am a man of the sons of Dhubyan; they well know
I guard a watering-place of glory, never approached.
مَعيwith me رُدَينِيُّa Rudayni spear of أَقوامٍpeoples أَذودُI ward off بِهِwith it
مَعي رُدَينِيُّ أَقوامٍ أَذودُ بِهِ
عَنfrom حَوضِهِمِtheir watering pool وَفَريصيand my flank غَيرُnot مَرعودِtrembling
عَن حَوضِهِمِ وَفَريصي غَيرُ مَرعودِ
With me is the people's Rudayni spear, with which I defend
their pool, my flank never trembling.
أَناI am الجِحاشِيُّal-Jihashi شَماخٌShammakh وَلَيسَand is not أَبيmy father
أَنا الجِحاشِيُّ شَماخٌ وَلَيسَ أَبي
بِنِخسَةٍan illegitimate child لِنَزيعٍof an outsider غَيرِnot مَوجودِtraceable
بِنِخسَةٍ لِنَزيعٍ غَيرِ مَوجودِ
I am al-Jihashi, Shammakh, and my father is not
an illegitimate son of some untraceable outsider.
مِنهُfrom him نُجِلتُI was begotten وَلَمand was not يوشَبadulterated بِهِthrough him حَسَبيmy inherited honor
مِنهُ نُجِلتُ وَلَم يوشَب بِهِ حَسَبي
لَيّاًby twisting كَماas عُصِبَwas bound العِلباءُneck-sinew بِالعودِaround the stick
لَيّاً كَما عُصِبَ العِلباءُ بِالعودِ
From him I was begotten; through him my inherited honor was not adulterated
by twisting it, as neck-sinew is bound around a stick.
إِنif كُنتُمُyou are لَستُمُyou are not ناهينَrestraining شاعِرَكُمyour poet
إِن كُنتُمُ لَستُمُ ناهينَ شاعِرَكُم
وَلاand do not تَناهَونَrestrain one another عَنfrom شَتميinsulting me وَتَهديديand threatening me
وَلا تَناهَونَ عَن شَتمي وَتَهديدي
If you will not restrain your poet,
and do not restrain one another from insulting and threatening me,
فَاِجرواthen run الرِهانَthe wagered race فَإِنّيfor I am ماas long as بَقيتُI remain alive لَكُمagainst you
فَاِجروا الرِهانَ فَإِنّي ما بَقيتُ لَكُم
غَمرُabundant in البَديهَةِthe first burst عَدّاءُa runner over القَراديدِrugged heights
غَمرُ البَديهَةِ عَدّاءُ القَراديدِ
then run the wagered race: as long as I live, against you I am
full of force at the first burst, a runner over rugged heights,
مُحاذِرُwary of السَوطِthe whip خَرّاجٌone who breaks clear عَلىat مَهَلٍleisure
مُحاذِرُ السَوطِ خَرّاجٌ عَلى مَهَلٍ
مِنَfrom الأَضاميمِthe clustered groups سَبّاقُone who outstrips المَواخيدِthe swift-striding mounts
مِنَ الأَضاميمِ سَبّاقُ المَواخيدِ
wary of the whip, yet breaking clear at leisure
from the bunched ranks, outstripping the swift-striding mounts.
بَلbut هَلhas أَتاهاit reached her عَلىdespite ماwhat كانَhas occurred مِنof حَدَثٍevents
بَل هَل أَتاها عَلى ما كانَ مِن حَدَثٍ
أَنَّthat الحُروبَwars اِتَّقَتناshielded themselves against us بِالصَناديدِwith champions
أَنَّ الحُروبَ اِتَّقَتنا بِالصَناديدِ
But has it reached her, despite all that has happened,
that wars shielded themselves from us with champions?
لاdo not تَحسَبَنّيsuppose me وَإِنeven though كُنتَyou are اِمرَءاًa man غَمِراًinexperienced
لا تَحسَبَنّي وَإِن كُنتَ اِمرَءاً غَمِراً
كَحَيَّةِlike a snake of الماءِwater بَينَbetween الطَيِّthe stone lining وَالشيدِand the lime plaster
كَحَيَّةِ الماءِ بَينَ الطَيِّ وَالشيدِ
Do not suppose me, though you are an inexperienced man,
a water snake between the stone lining and the lime plaster.
لَولاwere it not for اِبنُthe son of عَفّانَ'Affan وَالسُلطانُand authority مُرتَقَبٌfeared
لَولا اِبنُ عَفّانَ وَالسُلطانُ مُرتَقَبٌ
أورِدتَyou would be brought فَجّاًa mountain pass مِنَof اللَعباءِal-La'ba' جُلمودِsolid rock
أورِدتَ فَجّاً مِنَ اللَعباءِ جُلمودِ
But for Ibn 'Affan—and authority is to be feared—
you would have been brought into a rock-hard pass of al-La'ba'.
فَاِلحَقthen join بِبَجلَةَwith Bajla ناسِبهُمclaim kinship with them وَكُنand be مَعَهُمwith them
فَاِلحَق بِبَجلَةَ ناسِبهُم وَكُن مَعَهُم
حَتّىuntil يُعيروكَthey lend you مَجداًglory غَيرَnot مَوطودِfirmly founded
حَتّى يُعيروكَ مَجداً غَيرَ مَوطودِ
Then join Bajla, claim kinship with them, and be among them,
until they lend you glory without firm foundations.
وَاِترُكand leave تُراثَthe heritage of خُفاقٍKhufaq إِنَّهُمindeed they هَلَكواhave perished
وَاِترُك تُراثَ خُفاقٍ إِنَّهُم هَلَكوا
أَوِor اِئتِgo حَيّاًalive إِلىto رِعلٍRi'l وَمَطرودِand Matrud
أَوِ اِئتِ حَيّاً إِلى رِعلٍ وَمَطرودِ
And leave the heritage of Khufaq; they have perished,
or go, alive, to Ri'l and Matrud.
وَالقَومُand the people آتوكَcame to you بَهزٌBahz دونَahead of إِخوَتِهِمtheir brothers
وَالقَومُ آتوكَ بَهزٌ دونَ إِخوَتِهِم
كَالسَيلِlike a torrent يَركَبُoverruns أَطرافَthe edges of العَبابيدِscattered bands
كَالسَيلِ يَركَبُ أَطرافَ العَبابيدِ
And the folk who came to you were Bahz, ahead of their brothers,
like a torrent overrunning the edges of scattered bands.
تِلكَthat is اِمرُؤُImru' القَيسِal-Qays لاdoes not يُعطيكَgive you شاهِدُهاits present members
تِلكَ اِمرُؤُ القَيسِ لا يُعطيكَ شاهِدُها
عَمَّنon behalf of those who تَغَيَّبَare absent مِنهاfrom it بِالمَقاليدِwith the keys
عَمَّن تَغَيَّبَ مِنها بِالمَقاليدِ
That is Imru' al-Qays; its present members do not give you
the keys on behalf of those of it who are absent.
وَإِنand if نُدافِعكَwe oppose you سَمّاكٌSammak بِحُجَّتِهاwith its argument
وَإِن نُدافِعكَ سَمّاكٌ بِحُجَّتِها
وَقُنفُذٌand Qunfudh تَعتَزِلهاyou withdraw from it غَيرُnot مَحمودِpraised
وَقُنفُذٌ تَعتَزِلها غَيرُ مَحمودِ
And if we oppose you—Sammak with its argument,
and Qunfudh—you will withdraw from it, unpraised.
إِنَّindeed الضِرابَcombat بِبيضِwith the bright blades of الهِندِIndia عادَتُناour custom
إِنَّ الضِرابَ بِبيضِ الهِندِ عادَتُنا
وَلاand not نُعَوَّدُwe are accustomed ضَرباًto striking بِالجَلاميدِwith boulders
وَلا نُعَوَّدُ ضَرباً بِالجَلاميدِ
Combat with the bright blades of India is our custom,
and we are not accustomed to striking with boulders.
Sol 6.1