رُقِيتُI was healed by a charm مِنfrom الشَّكْوَىillness بِنعْمةِthrough the blessing of طَالبِTalib
رُقِيتُ مِن الشَّكْوَى بِنعْمةِ طَالبِ
فَأَنتَfor you لِبّرْدِfor the mantle of البُرءِrecovery أكْرَمُthe noblest سَاحِبِone who trails a robe
فَأَنتَ لِبّرْدِ البُرءِ أكْرَمُ سَاحِبِ
I was healed of illness by Talib's blessing.
I have been raised above complaining by the blessing of the seeker
For you are the noblest to trail the mantle of recovery.
So you are the most generous raincloud for the coldness of innocence
وَمَاand never رُقِيَتْwas healed by a charm شَكْوَىthe illness of الكِرامِthe noble بمِثْلهاby anything like it
وَمَا رُقِيَتْ شَكْوَى الكِرامِ بمِثْلها
إذاwhen مَاemphatic particle أَصَاخُواthey listened attentively مُنْصِتٌan attentive listener مَنwho لِراغِبِto a supplicant
إذا مَا أَصَاخُوا مُنْصِتٌ مَن لِراغِبِ
And no ailment of the noble has been charmed away by anything like it,
And no complaint of the generous has been raised like it
when they lend an ear: “Who will listen to a supplicant?”
When they cry out, a listening ear for the desirer
بِكَthrough you اليومَtoday صَحَّتْrecovered مُهجَةُthe heart of المَجْدِglory والعُلاand eminence
بِكَ اليومَ صَحَّتْ مُهجَةُ المَجْدِ والعُلا
وَصَحَّتْand proved true ظُنُونٌexpectations فِيكَof you غَيْرُnot كَواذِبِfalse
وَصَحَّتْ ظُنُونٌ فِيكَ غَيْرُ كَواذِبِ
Through you, today the heart of glory and eminence has recovered,
Through you today the forehead of glory and nobility has been healed
and expectations of you have proved true, not false.
And convictions in you have been proven to not be lies
ولاحَتْand appeared علَىupon وَجْهِthe face of المكارِمnoble virtues نَضْرَةٌfreshness
ولاحَتْ علَى وَجْهِ المكارِم نَضْرَةٌ
ومِنand from قَبلِهاbefore it أَبْدَتْthey showed لَناto us لوْنَthe color of شَاحِبِone who is pale
ومِن قَبلِها أَبْدَتْ لَنا لوْنَ شَاحِبِ
And freshness has appeared upon the face of noble virtues,
And freshness has shone on the face of generosity
whereas before this they had shown us a pallid hue.
And through it has shown us the complexion of the wan
خُذُواtake بِنَصِيبٍa share مَعْشَرَO company of الوَفَدِdelegates مِنfrom هَناhere
خُذُوا بِنَصِيبٍ مَعْشَرَ الوَفَدِ مِن هَنا
يُغَبّرُit covers with dust حَثْواًby handfuls فيinto وُجُوهِthe faces of النَّوائِبِcalamities
يُغَبّرُ حَثْواً في وُجُوهِ النَّوائِبِ
Take a share from here, O company of delegates:
Take a share, gathering of delegates, from here
it casts dust by handfuls into the faces of calamities.
That dusts, rubbing the faces of calamities
وَهُبُّواand rise فَقَدْنَاfor indeed—he has called… داكُمُ…you all (word continuation) مَنthe one who بِيَمِينهِin his right hand
وَهُبُّوا فَقَدْنَا داكُمُ مَن بِيَمِينهِ
نَدَىthe bounty of مَلِكِthe king of الآمَالِhopes رَقّّparchment of المَواهِبِgifts
نَدَى مَلِكِ الآمَالِ رَقّّ المَواهِبِ
And rise, for he has called you—the one whose right hand holds
And bestow, for we have lost the one whose right hand
the bounty of the king of hopes—the parchment of gifts.
Had the soft dew of the king of hopes, gentlest of gifts
هُوَhe الخَصِرُthe cool-handed one الجَمُّabundant الجَدّىbounty الخضِرُverdant النداdew; generosity
هُوَ الخَصِرُ الجَمُّ الجَدّى الخضِرُ الندا
إذاwhen لَمْdoes not يَبُلَّquench البَحْرُthe sea غُلَّةَthe thirst of شَارِبِa drinker
إذا لَمْ يَبُلَّ البَحْرُ غُلَّةَ شَارِبِ
He is cool-handed, abundant in bounty, verdant with dew,
He is the perfect waist, serious, verdant, tender
when the sea fails to quench a drinker's thirst.
If the sea does not swallow the sailor's confusion
بَنيO sons of الحَسَنِal-Hasan العَلْياءُexalted glory قَرَّتْsettled لَدَيكُمُwith you
بَني الحَسَنِ العَلْياءُ قَرَّتْ لَدَيكُمُ
وَلَمْand has not تُلْقِcast حَبْلاًa rope دُونَكُمْapart from you فَوْقَover غارِبِwithers
وَلَمْ تُلْقِ حَبْلاً دُونَكُمْ فَوْقَ غارِبِ
O sons of al-Hasan, exalted glory has settled with you,
Children of glorious Hasan, you have settled before them
nor cast a rope over any withers but yours.
And have not cast a rope beneath them beyond the setting sun
وَأَوضَحْتُمand you made clear بالبَدْرِwith the full moon فيin كُلّevery مَنْهَجٍpath
وَأَوضَحْتُم بالبَدْرِ في كُلّ مَنْهَجٍ
خَفّيhidden وبِالبُرْهانِand with proof سُبْلَthe paths of المَذاهِبِschools of thought
خَفّي وبِالبُرْهانِ سُبْلَ المَذاهِبِ
And with the full moon you have lit every path
And you have clarified with the full moon in every path
that was hidden and, with proof, the ways of the schools of thought.
Obscure, and with proof the ways of doctrine
وأَيامُكُمْand your days بِيضٌwhite تَشِفُّare translucent كأَنَّماas though
وأَيامُكُمْ بِيضٌ تَشِفُّ كأَنَّما
أَفَضْتُمْyou poured عَليهاupon them مَالَكُمْwhat you possess مِنof مَناقِبِvirtues
أَفَضْتُمْ عَليها مَالَكُمْ مِن مَناقِبِ
And your days are white and translucent, as though
And your days are white, healing as though
you had poured upon them the virtues you possess.
You have poured upon them your virtues
إليكَto you إمَامَO imam of العصرِthe age مِدْحَةَa song of praise from صَادقٍa truthful man
إليكَ إمَامَ العصرِ مِدْحَةَ صَادقٍ
ثَنَاءًpraise وَوُدّاًand affection فيهُماin both غَيْرَnot كاذِبِa liar
ثَنَاءً وَوُدّاً فيهُما غَيْرَ كاذِبِ
To you, imam of the age, a truthful man's praise—
To you, Imam of the age, sincere praise
praise and affection, in neither of which he lies.
Commendation and love in both no lie
يُهَنّيكَhe congratulates you إنْif أَغْنَيْتَyou have grown rich بالسُّقْمِthrough sickness صِحَّةًhealth
يُهَنّيكَ إنْ أَغْنَيْتَ بالسُّقْمِ صِحَّةً
وَأَجْراًand reward هُمَاthese two لاشَكَّwithout doubt خَيْرُthe best of العَواقِبِoutcomes
وَأَجْراً هُمَا لاشَكَّ خَيْرُ العَواقِبِ
He congratulates you if, through sickness, you have grown rich in health
Congratulating you if you have been enriched with health by illness
and reward: these two are surely the best outcomes.
And reward, both undoubtedly the best of consequences
Sol 6.1