اللَّهُGod أَكبَرis greatest كَمhow many وافَتarrived بِشاراتglad tidings
اللَّهُ أَكبَر كَم وافَت بِشارات
وَكَمand how many تَبدتappeared لِتَعظيمfor exaltation إِشاراتsigns
وَكَم تَبدت لِتَعظيم إِشارات
God is greatest! How many glad tidings have arrived,
God is Greatest, how many tidings have come
And how many signs of exaltation have appeared,
And how many signs have appeared for glorification
وَكَمand how often تَجَلَتshone forth بَراهينproofs وَمُعجزةand a miracle
وَكَم تَجَلَت بَراهين وَمُعجزة
وَكَمand how many تَوالَتfollowed one another كَراماتmiraculous graces وَآياتand signs
وَكَم تَوالَت كَرامات وَآيات
And how often proofs and a miracle shone forth,
And how many proofs and miracles have been manifest
And how many miraculous graces and signs followed one another,
And how many miracles and signs have followed
بِلَيلةon the night of المَولدthe birth الغَراءthe radiant حينwhen دَناdrew near
بِلَيلة المَولد الغَراء حين دَنا
لِوَضعfor the birth of أَحمدAhmad خَيرthe best of الخَلقcreation مِيقاتan appointed hour
لِوَضع أَحمد خَير الخَلق مِيقات
On the radiant night of the birth, when there drew near
On the auspicious night of birth when it drew near
The appointed hour for the birth of Ahmad, the best of creation.
For Ahmad, the best of creation, to come into the world
أَعظمhow magnificent بِهاby it (exclamatory) لَيلةa night جَلتwere sublime بَدائعهاits wonders
أَعظم بِها لَيلة جَلت بَدائعها
وَأفصحتand spoke clearly بِالهَناof joy فيهاin it الجماداتinanimate things
وَأفصحت بِالهَنا فيها الجمادات
How magnificent a night! Its wonders were sublime,
The greatest night whose wonders were majestic
And in it inanimate things gave voice to joy.
And inanimate objects were eloquent in it
وَضمختand were perfumed سائرall الأَرجاءthe regions وَاِمتَلَأَتand were filled
وَضمخت سائر الأَرجاء وَاِمتَلَأَت
عطراًfragrance وَفاحَتand wafted مِنfrom الأَنحاءthe quarters نَفحاتfragrant breaths
عطراً وَفاحَت مِن الأَنحاء نَفحات
And all the regions were perfumed and filled
And all corners were saturated with fragrance
With fragrance, and fragrant breaths wafted from every quarter.
And wafts of scent emanated from regions
وَدَقand was beaten طَبلthe drum الهَناof joy فيin كُلevery ناحِيَةquarter
وَدَق طَبل الهَنا في كُل ناحِيَة
وَقابَلتهand answered it مِنfrom الآفاقthe horizons كوساتkettledrums
وَقابَلته مِن الآفاق كوسات
And the drum of joy was beaten in every quarter,
And the drum of celebration sounded in every vicinity
And kettledrums answered it from the horizons.
And answering it from horizons were kettledrums
وَزَينتand were adorned حَضراتthe realms الغَيبof the unseen وَاِنتَصَبand rose
وَزَينت حَضرات الغَيب وَاِنتَصَب
مِنfor أَجلthe sake of ياسينYasin أَعلامbanners وَراياتand standards
مِن أَجل ياسين أَعلام وَرايات
And the realms of the unseen were adorned, and there rose
And the presences of the unseen adorned themselves
For Yasin's sake, banners and standards.
With, for his sake, standards and banners set up
وَجَللand was draped العَرشthe Throne بِالأَنوارin lights وَاِتشَحand was mantled الthe
وَجَلل العَرش بِالأَنوار وَاِتشَح ال
كُرسيFootstool وَزخرفand was adorned فردوسٌParadise وَجناتand gardens
كُرسي وَزخرف فردوسٌ وَجنات
And the Throne was draped in lights, and mantled was the
And the Throne was majestic with lights and the
Footstool; and Paradise and gardens were adorned.
Chair was clothed and Paradise adorned and gardens
وَفَرقتand were distributed خلعrobes التَّكريمof honor فيin المَلأthe assembly الthe
وَفَرقت خلع التَّكريم في المَلأ ال
أَعلىhighest وَضجتand resounded بِحَمدin praise of اللَّهِGod أصواتvoices
أَعلى وَضجت بِحَمد اللَّهِ أصوات
And robes of honor were distributed in the assembly on
And gifts of honor were distributed in the Most High assembly
High, and voices rang out in praise of God.
And voices extolled God in praise
وأشرقand shone الكونcreation بالأنوارwith lights واتصلتand came in succession
وأشرق الكون بالأنوار واتصلت
منfrom الهواتفthe unseen voices بالهاديof the Guide بشاراتglad tidings
من الهواتف بالهادي بشارات
And creation shone with lights, and came in succession
And the universe shone with lights and were linked
Glad tidings of the Guide from unseen voices.
From spheres to the Guide tidings
وَنكستand were toppled سائرall الأَصنامthe idols وَاِنقَلَبَتand overturned
وَنكست سائر الأَصنام وَاِنقَلَبَت
كَأَنَّهاas though they لَمnot تَكُنhad been إِلّاexcept هباآتdust motes
كَأَنَّها لَم تَكُن إِلّا هباآت
And all the idols were toppled and overturned,
And all idols were inverted as if they were
As though they had been nothing but motes of dust.
Only false imaginations that were no more
وَرجّand was shaken إِيوانthe vaulted hall of كِسرىKisra رَجةa tremor سَقَطَتfell
وَرجّ إِيوان كِسرى رَجة سَقَطَت
لِبأسِهاfrom its force شُرفbattlements مِنهُfrom it عَديداتmany
لِبأسِها شُرف مِنهُ عَديدات
And Kisra's vaulted hall shook with a tremor, bringing down
And Kisra's palace quaked a quaking by which
Through its force, many of its battlements.
Many glories fell from it
وَساءَand grieved ساوةSawa غَيضthe subsiding of الماthe water وَفارسand the Persians مِنbecause of
وَساءَ ساوة غَيض الما وَفارس مِن
خُمودthe extinguishing of نِيرانهمtheir fires بِالغَيظof rage قَدindeed ماتواdied
خُمود نِيرانهم بِالغَيظ قَد ماتوا
And the water's subsiding grieved Sawa, and the Persians, from
And Sawa was miserable like turbid water and Persia
The extinguishing of their fires, died of rage.
In the stillness of their fires died of rage
وَالجنand the jinn صدتwere barred وَآفاقand the reaches of السَّماthe sky مُلِئَتwere filled
وَالجن صدت وَآفاق السَّما مُلِئَت
شُهباًshooting stars أديمتwere kept constant بِهاby them مِنهمagainst them حِراساتwatches
شُهباً أديمت بِها مِنهم حِراسات
And the jinn were barred, and the reaches of the sky were filled
And the jinn were repelled and the horizons of the sky filled
With shooting stars, with which a constant watch against them was kept.
With meteors by which their guards were destroyed
وَانشدand sang out الحالthe state of things وَالآياتwhile the signs ظاهِرةwere manifest
وَانشد الحال وَالآيات ظاهِرة
وَلِلعَوالمand for the worlds أَخباتhumble submission وَأنصاتand attentive silence
وَلِلعَوالم أَخبات وَأنصات
And the state of things sang out, with the signs manifest,
And the present and signs proclaimed
And the worlds were in humble submission and listening silence:
And for worlds were warnings and prickings of ears
قَدindeed آنthe time has come أَنto يُطلعbring forth المَولىthe Lord بِرَحمَتِهِin His mercy
قَد آن أَن يُطلع المَولى بِرَحمَتِهِ
شَمساًa sun يُدربهاHe pours through it فيinto الكَونcreation خيراتblessings
شَمساً يُدربها في الكَون خيرات
The time has come for the Lord, in His mercy, to bring forth
The time has come for the Master to manifest through His mercy
A sun through which He pours blessings into creation.
A sun by which good is brought forth in the universe
ذاتan essence زكتgrew pure فهيso it is مَحوeffacement فيin مهيمنهاits Guardian
ذات زكت فهي مَحو في مهيمنها
تَحققاًin realization وَلَهاand for it بِالحَقِّthrough the Real إِثباتaffirmation
تَحققاً وَلَها بِالحَقِّ إِثبات
An essence grown pure, effaced in its Guardian,
Of assured truth in its collectorship
In realization, while through the Real it is affirmed.
And by truth it has proofs
لِلمُصطَفىof al-Mustafa (the Chosen One) المُجتبىthe Elect ياسينYasin منthe one who نزلتwere revealed
لِلمُصطَفى المُجتبى ياسين من نزلت
فيconcerning مَجدِهِhis glory الفَردpeerless إِنجيلthe Gospel وَتَوراةand the Torah
في مَجدِهِ الفَرد إِنجيل وَتَوراة
Of al-Mustafa, the Elect, Yasin, for whom were revealed
For the Chosen One, the epitome upon whom descended
Concerning his peerless glory, the Gospel and the Torah.
In his glory the Gospel and Torah
وَنالَand he attained فيon لَيلةthe night of الإِسراءthe Night Journey ماwhat عَجزتwere unable
وَنالَ في لَيلة الإِسراء ما عَجزت
عَنto شَرحexplain أَيسرthe simplest of مَعناهits meaning العِباراتwords
عَن شَرح أَيسر مَعناه العِبارات
And on the night of the Night Journey he attained what exceeded
And who attained in the Night Journey that which expressions
Words' power to explain even its simplest meaning.
Are too limited to explain the easiest of its meanings
وَخصَّand was singled out فيهاin it بِماfor what لَمnot يدرهknew it أَحَدanyone
وَخصَّ فيها بِما لَم يدره أَحَد
وَأَمّand led in prayer جَمعاًa gathering بِهمthrough them يَسموhe rises above السَّمواتthe heavens
وَأَمّ جَمعاً بِهم يَسمو السَّموات
And there he was singled out for what no one knew,
And was particularized with what no one else realized
And he led a gathering in prayer, through whom he rises above the heavens.
And He assembled them while they were particles
وَهوَand he المُخَصصthe one singled out فيfor التَّقديمprecedence مِنfrom قدمeternity
وَهوَ المُخَصص في التَّقديم مِن قدم
وَحينand when أَشهدهمHe made them bear witness وَالقَومwhile the people ذراتparticles
وَحين أَشهدهم وَالقَوم ذرات
And he is singled out for precedence from eternity,
And He was distinguished in priority from aforetime
And when He made them bear witness, while the people were mere particles.
When He witnessed them while they were motes
وَهوَand he الَّذيis the one who جاهَهhis standing الأَعلىsupreme تَلوذseek refuge بِهِin it
وَهوَ الَّذي جاهَه الأَعلى تَلوذ بِهِ
فيin سائرevery الأَمرaffair أَعيانnotables وَساداتand lords
في سائر الأَمر أَعيان وَسادات
And he is the one whose supreme standing is sought as refuge
And He is the one whose court the Most High sought refuge in
In every matter by notables and lords.
For all affairs, elites and dignitaries
وَهوَand he الَّذيis the one whom لَمnot أَزَلhave ceased أَجلوهI make him shine فيin خلديmy mind
وَهوَ الَّذي لَم أَزَل أَجلوه في خلدي
تَحققاin realization فَكَأنso it is as though القَلبthe heart مرآتa mirror
تَحققا فَكَأن القَلب مرآت
And he is the one whose image I have ever polished in my mind,
And He is the one whom I always revered in my eternity
In realization, as though the heart were a mirror.
As if my heart were a mirror
وَحُبهُand love for him فيin صَميميmy inmost being ساكنdwells وَبِهِand through him
وَحُبهُ في صَميمي ساكن وَبِهِ
أَرىI behold نَعيميmy bliss وَليand for me مِنهُfrom him عِناياتgracious favors
أَرى نَعيمي وَلي مِنهُ عِنايات
And love for him dwells in my inmost being, and through him
And love of him dwells in my core and through him
I behold my bliss, and from him I receive gracious care.
I see my bliss and I have his care
ماnever رُمتI desired شَيئاًanything وَنادىand called السرّthe innermost self ياO سنديmy support
ما رُمت شَيئاً وَنادى السرّ يا سندي
إِلّاexcept وَجاءَتand came بِمَأموليwith what I hoped for العِناياتgracious favors
إِلّا وَجاءَت بِمَأمولي العِنايات
Never did I desire anything, my innermost self calling, 'O my support,'
I have never desired anything and my inner secret called
But gracious care came bearing what I hoped for.
Except that the desired object of my care came
وَلاnor عرانيbefell me ضِيقdistress وَاِستغثتand I sought aid بِهfrom him
وَلا عراني ضِيق وَاِستغثت بِه
إِلاexcept وَأَوسَعand he lavished ليupon me مِنهُfrom him العطياتgifts
إِلا وَأَوسَع لي مِنهُ العطيات
Nor did distress ever befall me and I call on him for help,
No narrowness constricted me and I sought refuge through him
But he lavished his gifts upon me.
Except that he expanded generosities for me
وَلاnor اِستجرتI sought shelter بِهِwith him مِماfrom what يروّعنيfrightens me
وَلا اِستجرت بِهِ مِما يروّعني
إِلاexcept أمنتI was safe وَوافتنيand reached me الحِماياتsafeguards
إِلا أمنت وَوافتني الحِمايات
Nor did I seek his shelter from what frightened me,
I have never sought protection from what frightens me
But I found safety, and safeguards came to me.
Except I became secure and protections came to me
ياO أَكرَمmost generous of الرسلmessengers آماليmy hopes لَدَيكwith you وَلاnor
يا أَكرَم الرسل آمالي لَدَيك وَلا
يَخفىis hidden مُراديmy desire وَليand I have بِالجَبرwith restoration عاداتcustomary experiences
يَخفى مُرادي وَلي بِالجَبر عادات
O most generous of messengers, my hopes are with you, nor
O noblest Messenger my hopes are in you and
Is my desire hidden; I am accustomed to restoration.
My desires are not hidden from you and you have power over fate
وَأَنتَand you أَكرَمthe most generous مَخلوقcreated being تَمدّis extended لَهُto him
وَأَنتَ أَكرَم مَخلوق تَمدّ لَهُ
يَدa hand فَتَملأهاthen fill it مِنهُfrom him المبراتacts of kindness
يَد فَتَملأها مِنهُ المبرات
And you are the most generous created being to whom is extended
You are the most generous creature whose hand extends
A hand, which his acts of kindness then fill.
And it fills from Him with good things
عَلَيكupon you مِنof صَلَواتblessings اللَّهGod أَفضلهاthe best of them
عَلَيك مِن صَلَوات اللَّه أَفضلها
أَزكىthe purest صَلاةblessing بِهاthrough it لِلقَلبfor the heart وَصلاتbonds of union
أَزكى صَلاة بِها لِلقَلب وَصلات
Upon you be the best of God's blessings,
Upon you from God are the best prayers
The purest blessing, through which the heart gains bonds of union,
The purest prayer by which the heart is purified
وَالرُّسلand the messengers وَالآلand the family وَالأَصحابand the companions قاطِبَةall together
وَالرُّسل وَالآل وَالأَصحاب قاطِبَة
وَمَنand those who لَهُمfor them مِنfrom قَبيلthe side of الحَقthe Real جَذباتspiritual attractions
وَمَن لَهُم مِن قَبيل الحَق جَذبات
And upon the messengers, the family, and all the companions,
And upon the messengers, family, and companions altogether
And those who experience the drawing impulses of the Real,
And those attracted through truth to their tribe
ماas long as زَمجَرroars الرَّعدthunder بِالتَّسبيحin glorification وَاِتَصَلَتand continue
ما زَمجَر الرَّعد بِالتَّسبيح وَاِتَصَلَت
لِلّهِto God مِنfrom قَطراتdrops of الوَدقrain سَجداتprostrations
لِلّهِ مِن قَطرات الوَدق سَجدات
So long as thunder roars in glorification, and there continue
As long as thunder glorifies with tesbih
Prostrations to God from the drops of rain,
And prostrations connect to God from drops of rain
وَماand as long as تقشّعclears away غَيمthe cloud of الحجبveils عَنfrom بَصَرsight
وَما تقشّع غَيم الحجب عَن بَصَر
وَأَوضَحand clarified الجَمعunion فيin المَعنىmeaning بَياناتdisclosures
وَأَوضَح الجَمع في المَعنى بَيانات
And as long as the cloud of veils clears from sight,
And the cloud cover lifts from sights
And disclosures make the meaning of union clear.
And the group clarifies meanings in explanation
Sol 6.1