فيناamong us مَعاشِرُgroups لَمdid not يَبنواbuild لِقِومِهِمُfor their people
فينا مَعاشِرُ لَم يَبنوا لِقِومِهِمُ
وَإِنَّand if بَنيbuilt قَومِهِمtheir people ماwhat أَفسَدواthey ruined عادواthey returned
وَإِنَّ بَني قَومِهِم ما أَفسَدوا عادوا
Among us are groups who have built nothing for their people,
Among us are those who built not for their people
and if their people rebuild what they have ruined, they return to ruin it again.
Though the people's children did no harm, they opposed
لاnot يَرشُدونthey follow the right path وَلَنand will not يَرعواthey pay heed لِمُرشِدِهمto their guide
لا يَرشُدون وَلَن يَرعوا لِمُرشِدِهم
فَالغَيُّso error مِنهُمfrom them مَعاًtogether وَالجَهلُand ignorance ميعادُa rendezvous
فَالغَيُّ مِنهُم مَعاً وَالجَهلُ ميعادُ
They do not follow the right path, nor will they heed their guide;
They offer no guidance, nor heed their guide
so error comes from them all, and ignorance is their rendezvous.
So ignorance and misguidance is their fate
كَانواthey were كَمِثلِlike the example of لُقَيمٍLuqaym فيin عَشيرَتِهِhis clan
كَانوا كَمِثلِ لُقَيمٍ في عَشيرَتِهِ
إذwhen أُهلِكَتwas destroyed بِالَّذيbecause of what قَدalready قَدَّمَتit sent ahead عادُ‘Ad
إذ أُهلِكَت بِالَّذي قَد قَدَّمَت عادُ
They were like Luqaym among his clan,
They were like Luqaym among his clan
when ‘Ad was destroyed for what it had sent ahead;
When 'Aad were destroyed for what they began
أَوor بَعدَهafter him كِقُدارٍlike Qudar حينَwhen تابَعَهُfollowed him
أَو بَعدَه كِقُدارٍ حينَ تابَعَهُ
عَلىin الغِوايَةِerror أَقوامٌpeoples فَقَدso indeed بادواthey perished
عَلى الغِوايَةِ أَقوامٌ فَقَد بادوا
or like Qudar after him, when he was followed
Or like Qudar who followed and then
in error by peoples who then perished.
Led people astray till destruction came
وَالبَيتُand the house لاnot يُبتَنىis built إِلّاunless لَهُit has عَمَدٌpillars
وَالبَيتُ لا يُبتَنى إِلّا لَهُ عَمَدٌ
وَلاand no عِمادَsupporting pillar إِذاif لَمnot تُرسَare firmly set أَوتادُstakes
وَلا عِمادَ إِذا لَم تُرسَ أَوتادُ
And a house cannot be built unless it has pillars,
A house is built on pillars set deep
nor can a pillar stand if the stakes are not firmly set.
With no pillars standing the roof cannot keep
فَإِنso if تَجَمَّعَcome together أَوتادٌstakes وَأَعمِدَةٌand pillars
فَإِن تَجَمَّعَ أَوتادٌ وَأَعمِدَةٌ
وَساكِنٌand a dweller بَلَغواthey attained الأَمرَthe goal الَّذيthat كادواthey intended
وَساكِنٌ بَلَغوا الأَمرَ الَّذي كادوا
So if stakes and pillars come together,
When pillars and beams come together as one
along with a dweller, they attain the goal they intended.
They accomplish what they together had done
وَإِنand if تَجَمَّعَgather أَقوامٌpeoples ذَووpossessing حَسَبٍnoble lineage
وَإِن تَجَمَّعَ أَقوامٌ ذَوو حَسَبٍ
اِصطادَcaptured أَمرَهُمُtheir affairs بِالرُشدِthrough sound judgment مُصطادُa hunter
اِصطادَ أَمرَهُمُ بِالرُشدِ مُصطادُ
And if people of noble lineage gather,
When men of merit and lineage convene
a hunter wins command of their affairs through sound judgment.
Their affairs succeed guided rightly I ween
لاnot يَصلُحُprosper الناسُthe people فَوضىin disorder لاno سَراةَleaders لَهُمfor them
لا يَصلُحُ الناسُ فَوضى لا سَراةَ لَهُم
وَلاand no سَراةَleaders إِذاwhen جُهّالُهُمtheir ignorant ones سادواthey ruled
وَلا سَراةَ إِذا جُهّالُهُم سادوا
People cannot prosper in disorder, with no leaders,
Mankind cannot prosper lacking leadership
nor are there leaders when their ignorant ones rule.
Nor succeed when ignorance takes precedence
تُلفىare found الأُمورُaffairs بِأَهلِwith people of الرُشدِsound judgment ماas long as صَلَحَتthey are sound
تُلفى الأُمورُ بِأَهلِ الرُشدِ ما صَلَحَت
فَإِنso if تَوَلَّواthey withdraw فَبِالأَشرارِthen by the wicked تَنقادُare led
فَإِن تَوَلَّوا فَبِالأَشرارِ تَنقادُ
Affairs, so long as they prosper, are found with the wise;
With the rightly-guided affairs come to rights
but if they withdraw, affairs are led by the wicked.
Else with evil men all things lead to blights
إِذاwhen تَوَلّىtake charge of سَراةُthe leaders of القَومِthe people أَمرَهُمُtheir affairs
إِذا تَوَلّى سَراةُ القَومِ أَمرَهُمُ
نَماflourished عَلىon ذاكthat أَمرُthe affairs of القَومِthe people فَاِزدادواso they increased
نَما عَلى ذاك أَمرُ القَومِ فَاِزدادوا
When the people's leaders take charge of their affairs,
When the leadership of a people goes astray
on that basis the people's affairs flourish, and they prosper further.
Their affairs decline and worsen each day
أَمارَةُa sign الغَيِّof error أَنthat تَلقىyou find الجَميعَeveryone لَدىat الthe
أَمارَةُ الغَيِّ أَن تَلقى الجَميعَ لَدى ال
إِبرامِsettling لِلأَمرِof the affair وَالأَذنابُand the tails أَكتادُshoulders
إِبرامِ لِلأَمرِ وَالأَذنابُ أَكتادُ
A sign of error is to find everyone at the
The mark of misguidance is that the mass assents
settling of affairs, with tails serving as shoulders.
When resolving affairs though fools represent
كَيفَhow الرَشادُright guidance إِذاwhen ماemphatic particle كُنتَyou are فيamong نَفَرٍa group of men
كَيفَ الرَشادُ إِذا ما كُنتَ في نَفَرٍ
لَهُمthey have عَنِaway from الرُشدِright guidance أَغلالٌshackles وَأَقيادُand fetters
لَهُم عَنِ الرُشدِ أَغلالٌ وَأَقيادُ
How can there be right guidance when you are among men
What guidance when you're among a band
whose shackles and fetters hold them back from the right path?
For whom guidance is shackled, banned?
أَعطَواthey gave غُواتَهَمُtheir wayward ones جَهلاًout of ignorance مَقادَتَهُمtheir reins
أَعطَوا غُواتَهَمُ جَهلاً مَقادَتَهُم
فَكُلُّهُمso all of them فيin حِبالِthe ropes of الغَيِّerror مُنقادُled along
فَكُلُّهُم في حِبالِ الغَيِّ مُنقادُ
In ignorance they gave their reins to their wayward ones;
They gave their reins to ignorance leading their way
so all of them are led along in the ropes of error.
So all were by misguidance led astray
حانَthe time has come الرَحيلُdeparture إِلىto قَومٍa people وَإِنand even if بَعُدواthey are distant
حانَ الرَحيلُ إِلى قَومٍ وَإِن بَعُدوا
فيهِمamong them صَلاحٌwell-being لِمُرتادٍfor a seeker وَإِرشادُand guidance
فيهِم صَلاحٌ لِمُرتادٍ وَإِرشادُ
It is time to leave for a people, even if they are far away,
Time to move where goodness can be found
among whom a seeker finds well-being and guidance.
Though kin be near and homeland abound
فَسَوفَso will أَجعَلُI put بُعدَthe distance of الأَرضِthe earth دونَكُمُbetween me and you
فَسَوفَ أَجعَلُ بُعدَ الأَرضِ دونَكُمُ
وَإِنand even if دَنَتdraws near رَحِمٌkinship مِنكُمfrom you وَميلادُand birth
وَإِن دَنَت رَحِمٌ مِنكُم وَميلادُ
So I shall set a wide stretch of earth between you and me,
Salvation, if you've vision, is to flee
even if kinship and birth draw me close to you.
The harm of misguidance - leave, break free
إِنَّindeed النَجاةَdeliverance إِذاif ماemphatic particle كُنتَyou are ذاpossessing بَصَرٍinsight
إِنَّ النَجاةَ إِذا ما كُنتَ ذا بَصَرٍ
مِنfrom أَجَّةِthe turmoil of الغَيِّerror إِبعادٌwithdrawal فَإِبعادُthen further withdrawal
مِن أَجَّةِ الغَيِّ إِبعادٌ فَإِبعادُ
Indeed, deliverance—if you have insight—
The good grows the more you meet with it
from the turmoil of error lies in moving farther and farther away.
While evil diminishes if you limit it
وَالخَيرُand goodness تَزدادُyou gain more مِنهُof it ماwhenever لَقيتَyou encounter بِهِwith it
وَالخَيرُ تَزدادُ مِنهُ ما لَقيتَ بِهِ
وَالشَرُّand evil يَكفيكَsuffices you مِنهُof it قَلَّa little ماof what زادُwas added
وَالشَرُّ يَكفيكَ مِنهُ قَلَّ ما زادُ
And of good you gain more whenever you encounter it;
and of evil, what little is added is enough for you.
Partial English translation: 32 of 34 Arabic lines translated.
Sol 6.1