لاno شيءَthing يضمَنُguarantees أنthat تعيشَyou live سعيداhappily
لا شيءَ يضمَنُ أن تعيشَ سعيدا
فلترضَso be content لستَyou are not بذاin this الجحيمhell وحيداalone
فلترضَ لستَ بذا الجحيم وحيدا
Nothing guarantees that you will live happily.
Nothing guarantees that you will live happily.
So be content: you are not alone in this hell.
So be content; you are not alone in this hell.
ماwhat فاتَhas passed ماتَis dead كماas يُقالُis said وإنْand if يَعُدit returns
ما فاتَ ماتَ كما يُقالُ وإنْ يَعُد
سَتَوَدُّyou will wish لوif only أُبقيتَyou had been kept عنهُfrom it بعيداfar away
سَتَوَدُّ لو أُبقيتَ عنهُ بعيدا
What has passed is dead, as they say; and should it return,
What has passed is dead, as they say; and if it returns,
you will wish you had been kept far from it.
You will wish you had been kept far from it.
فتقبَّلso accept المكتوبَwhat is decreed لوeven if أبغضتَهُyou hate it
فتقبَّل المكتوبَ لو أبغضتَهُ
واجعلand make أساكَyour sorrow علىto رضاكَyour contentment شَهيداa witness
واجعل أساكَ على رضاكَ شَهيدا
So accept what is written, though you hate it,
So accept what is decreed, even if you hate it,
and make your sorrow a witness to your contentment.
And make your sorrow a witness to your contentment.
يكفيكَit suffices you أنّكَthat you are مُسلمٌa Muslim فيon كوكبٍa planet
يكفيكَ أنّكَ مُسلمٌ في كوكبٍ
حتّىeven الأمانيwishes صِرنَhave become فيهِon it يهوداJews
حتّى الأماني صِرنَ فيهِ يهودا
It is enough that you are a Muslim on a planet
It is enough for you to be a Muslim on a planet
where even hopes have become Jews.
Where even wishes have become Jews.
حاولtry لتبقىto survive إنّماbut لاnot ترتجيhope for
حاول لتبقى إنّما لا ترتجي
ممنfrom those who يُريدُwant سقوطَكَyour downfall التمجيداpraise
ممن يُريدُ سقوطَكَ التمجيدا
Strive to survive, but do not expect
Try to survive, but do not hope for
praise from those who desire your downfall.
Praise from those who want your downfall.
والمَجدَand glory فانسَthen forget إذاif بقيتَyou remain ملازماًtied to
والمَجدَ فانسَ إذا بقيتَ ملازماً
بلداًa country يُريدُكَwants you أنto تعيشَlive بليداdull-witted
بلداً يُريدُكَ أن تعيشَ بليدا
As for glory, forget it if you remain bound to
And forget glory if you remain tied to
a country that wants you to live dull-witted.
A country that wants you to live dull-witted.
كنbe مثلَlike إبراهيمَAbraham لاnot مُتَملِّقاًfawning upon
كن مثلَ إبراهيمَ لا مُتَملِّقاً
كُفراًdisbelief، ولاnor مُتهيّباًfearing نمروداNimrod
كُفراً، ولا مُتهيّباً نمرودا
Be like Abraham, neither fawning upon
Be like Abraham, neither fawning upon
unbelief nor standing in awe of Nimrod.
Disbelief nor fearing Nimrod.
بالطينِin clay قدperhaps لاnot تستطيعُyou are able تحمُّلاًendurance
بالطينِ قد لا تستطيعُ تحمُّلاً
فاخلعهُso take it off والبَسand wear للنجاةِfor survival حديداiron
فاخلعهُ والبَس للنجاةِ حديدا
In mortal clay you may be unable to endure;
In clay, you may not be able to endure;
cast it off, then, and put on iron to survive.
So take it off and wear iron to survive.
تجريflow المصائبُcalamities فيin مياهِكَyour waters حُرّةًfreely
تجري المصائبُ في مياهِكَ حُرّةً
ذرهاleave them لتلقىto meet يومهاtheir day الموعوداpromised
ذرها لتلقى يومها الموعودا
Calamities flow freely through your waters;
Calamities flow freely through your waters;
let them go to meet their appointed day.
Leave them to meet their promised day.
ماnot الناسُpeople فوقabove الأرضِthe earth أوor مِنfrom تحتِهاbeneath it
ما الناسُ فوق الأرضِ أو مِن تحتِها
إلاbut انتظاراتٌperiods of waiting لَبِسنَhave donned قيوداchains
إلا انتظاراتٌ لَبِسنَ قيودا
Whether above the earth or beneath it, people are
People, above the earth or beneath it,
nothing but states of waiting dressed in chains.
Are nothing but periods of waiting clothed in chains.
حبّlove الحياةِlife جريمةٌa crime فيin ذاتهِitself
حبّ الحياةِ جريمةٌ في ذاتهِ
إنif لمnot يكنit is فيin ذاتهِitself محدوداlimited
إن لم يكن في ذاتهِ محدودا
Love of life is a crime in itself
Love of life is a crime in itself
unless it is itself kept within bounds.
If it is not itself limited.
واللهُand God لوif آتىgranted النفوسَsouls سعادةًhappiness
واللهُ لو آتى النفوسَ سعادةً
أبديّةًeverlasting، لاnot تتركُgive up التنهيداsighing
أبديّةً، لا تتركُ التنهيدا
By God, even if souls remained in eternal happiness,
And if God granted souls happiness
they would never cease sighing.
Everlasting, they would not give up sighing.
أحداثُevents هذاthis العامِyear تشهدُtestify أنّهُthat it
أحداثُ هذا العامِ تشهدُ أنّهُ
ماnot كانَit was إلاbut للهُدىfor guidance تمهيداa prelude
ما كانَ إلا للهُدى تمهيدا
The events of this year testify that it
This year's events testify that it
was nothing but a prelude to guidance.
Was nothing but a prelude to guidance.
شيئاًa little فشيئاًthen a little سوفَwill يُصبحُit becomes عارياًnaked
شيئاً فشيئاً سوفَ يُصبحُ عارياً
هذاthis الوجودُexistence، وقدand may يصيرُit becomes طَريداan outcast
هذا الوجودُ، وقد يصيرُ طَريدا
Little by little, it will become naked—
Little by little, it will become naked—
this existence—and may become an outcast.
This existence—and may become an outcast.
تتساقطُfall الأوراقُthe leaves تّتضحُbecome clear الرؤىvisions
تتساقطُ الأوراقُ تّتضحُ الرؤى
والأرضُand the earth تَفضحُexposes عَبدهاits slave المَعبوداthe worshipped one
والأرضُ تَفضحُ عَبدها المَعبودا
Leaves tumble down; visions grow clear,
The leaves fall; visions become clear,
and the earth exposes its worshipped slave.
And the earth exposes its worshipped slave.
ولعلَّand perhaps ماwhat هوit قادمٌcoming كجهنَّمٍlike Hell
ولعلَّ ما هو قادمٌ كجهنَّمٍ
منfrom كلّevery طاغٍtyrant لاnot يَكلُّtires مَزيداmore
من كلّ طاغٍ لا يَكلُّ مَزيدا
Perhaps what is coming is like Hell—
And perhaps what is coming is like Hell:
from every tyrant who never tires of more.
More from every tyrant who never tires.
ماwhat بالُهاis the matter with it الدنياthe world تزيدُgrows قساوةًin harshness
ما بالُها الدنيا تزيدُ قساوةً
ويزيدُهاand increase it عُبَّادُهاits worshippers تمجيداin glorification؟
ويزيدُها عُبَّادُها تمجيدا؟
What ails the world, that it grows ever crueler
Why does the world grow harsher,
while its worshippers glorify it all the more?
And its worshippers glorify it ever more?
أدركتُI have encountered منof هارونَHarun ألفيtwo thousand نُسخةٍcopies
أدركتُ من هارونَ ألفي نُسخةٍ
ماnot واحدٌa single one ياربُّO Lord كانَwas رشيداrightly guided
ما واحدٌ ياربُّ كانَ رشيدا
I have encountered two thousand copies of Harun;
I have encountered two thousand copies of Harun;
not one, O Lord, was Rashid—rightly guided.
Not one, O Lord, was rightly guided.
فيin العامِthe year نكبرُwe grow older ألفَa thousand عامٍyears آخرٍanother
في العامِ نكبرُ ألفَ عامٍ آخرٍ
ونظلُّand we continue نرجوwe hope for خِلفةًoffspring وخلوداand immortality
ونظلُّ نرجو خِلفةً وخلودا
In a single year we age another thousand years,
In a year, we age another thousand years,
yet still we hope for descendants and immortality.
And still we hope for offspring and immortality.
نخشىwe fear اللحودَgraves، وقدand may تكونُbe نجاتُناour salvation
نخشى اللحودَ، وقد تكونُ نجاتُنا
منfrom جانبِthe side of الدربِthe road المليءِfilled لحوداgraves
من جانبِ الدربِ المليءِ لحودا
We fear the graves, though our deliverance may
We fear graves, yet our salvation may come
lie beside the road filled with graves.
From beside the road filled with graves.
ياO باحثاًseeker فيin كلِّevery حَدْسٍintuition عنfor هدىًguidance
يا باحثاً في كلِّ حَدْسٍ عن هدىً
يمْنَحكgrants you قلباًa heart للحياةِfor life جديداnew
يمْنَحك قلباً للحياةِ جديدا
O seeker, searching every intuition for guidance
O seeker of guidance in every intuition,
that grants a heart made new for life:
That grants you a new heart for life:
تقسوdeal harshly عليكَwith you الحادثاتُevents لتَنتَهيso you desist
تقسو عليكَ الحادثاتُ لتَنتَهي
عنfrom حُبّكَyour love of الأوهامَillusions لاnot لتزيداso you increase!
عن حُبّكَ الأوهامَ لا لتزيدا!
adversities grow harsh upon you so that you cease
Events deal harshly with you so that you desist
loving illusions—not so that you love them more!
From loving illusions, not to love them more!
بينَbetween العطاgiving والمَنْعِand withholding ثمَّةَthere is حِكمةٌwisdom
بينَ العطا والمَنْعِ ثمَّةَ حِكمةٌ
لوif أُظهِرتْit were revealed، لمnot تَبلُغِit would reach المقصوداthe intended aim
لو أُظهِرتْ، لم تَبلُغِ المقصودا
Between giving and withholding there lies a wisdom;
Between giving and withholding lies a wisdom
were it revealed, it would not achieve its purpose.
That, if revealed, would not achieve its purpose.
ماnot علّةُthe affliction of الإنسانِthe human being إلاexcept أنّهُthat he
ما علّةُ الإنسانِ إلا أنّهُ
يُفنيhe exhausts الذيthat which كيso that يَملكَhe possesses المفقوداwhat is missing
يُفني الذي كي يَملكَ المفقودا
Man’s only affliction is that
The human being's only affliction is that
he spends what he has to possess what he lacks.
He exhausts what he has to possess what is missing.
Sol 6.1