ألاIs there not مبلغa messenger ماwhat lies بينbetween صنعاSana'a إلىto مصرEgypt
ألا مبلغ ما بين صنعا إلى مصر
منamong العربthe Arabs العرباof pure Arab stock سلاماًgreetings بلاwithout حصرlimit
من العرب العربا سلاماً بلا حصر
Will someone convey, from Sana'a to Egypt,
O messenger, convey what's between Sanaa and Egypt
to the Arabs of pure Arab stock, greetings without number?
From the Arabs, endless greetings to the Arabs
ومنand from بعدafter تبليغconveying السلامthe greetings عليهمto them
ومن بعد تبليغ السلام عليهم
فأهدىthen I offer لهمto them نصحاcounsel صحيحاًsound بلاwithout نكرwrongdoing
فأهدى لهم نصحا صحيحاً بلا نكر
And after conveying greetings to them,
And after conveying the greetings to them
I offer them sound counsel, free of anything objectionable.
Advise them with good, unquestionable advice
ألاBehold إنindeed سلطانthe sovereign of البسيطةthe earth لمhas not يزلceased
ألا إن سلطان البسيطة لم يزل
حريصاzealous علىfor الإسلامIslam منagainst مللthe creeds of الكفرunbelief
حريصا على الإسلام من ملل الكفر
Know that the sovereign of the earth has never ceased
Know that the Sultan of the desert has always
to guard Islam zealously against the creeds of unbelief.
Been keen on Islam against the misguidance of disbelief
ولولاهand but for him كانwould have الكفرunbelief عمّengulfed ممالكاkingdoms
ولولاه كان الكفر عمّ ممالكا
وطمّand overwhelmed عليكمyou سالباrobbing أحسنthe best of العمرlife
وطمّ عليكم سالبا أحسن العمر
Without him, unbelief would have engulfed kingdoms
And were it not for him, disbelief would have spread
and overwhelmed you, robbing you of life's finest years.
Its domains and overwhelmed you, stealing the best years
فبادرso he hastened بالجندwith the army الكثيفnumerous إليكمto you
فبادر بالجند الكثيف إليكم
لنفعكمfor your benefit لاnot للمشقةfor hardship والقهرand oppression
لنفعكم لا للمشقة والقهر
So he hastened to you with a mighty army,
So he has rushed with a large army to you
for your benefit, not for hardship and oppression,
For your benefit, not for hardship and oppression
وراحةand relief for مسكينa poor person وغوثand aid for مروعone terrified
وراحة مسكين وغوث مروع
وتأمينand securing ذيone with خوفfear وردعand restraining ذوىthose with الغدرtreachery
وتأمين ذي خوف وردع ذوى الغدر
to bring relief to the poor and succor to the terrified,
As comfort for the poor and aid for the distressed
to secure the fearful and restrain the treacherous.
And safety for the frightened and deterrence of traitors
وماand not بادرhastened السلطانthe sovereign حرصاًout of greed لمالكمfor your wealth
وما بادر السلطان حرصاً لمالكم
وجمعand gathering حطامworldly goods فهوfor it is كالعودlike a stick فيin البحرthe sea
وجمع حطام فهو كالعود في البحر
The sovereign did not hasten out of greed for your wealth
The Sultan did not rush out of greed for your possessions
or to gather worldly goods: they are like a stick in the sea.
And gather wreckage - he is like a stick in the sea
وماand not دخلكمyour revenue كافٍsufficient لخرجٍfor the expense of أموركمyour affairs
وما دخلكم كافٍ لخرجٍ أموركم
وكلand everyone بهذاof this منكمamong you جهرةopenly يدرىknows
وكل بهذا منكم جهرة يدرى
Your revenue is not enough for the expenses of your affairs,
And what has come to you is enough for your needs
and each of you openly knows this.
And all of you know this, clearly realizing
أتاكمhas come to you منfrom الحفظىal-Hifzi نصحاcounsel مصححاmade sound
أتاكم من الحفظى نصحا مصححا
سليماًfree منfrom الغشdeceit المحققactual والغدرand treachery
سليماً من الغش المحقق والغدر
Sound counsel has come to you from al-Hifzi,
You have been advised sincerely and truthfully
free of actual deceit and treachery.
Free of deception and betrayal
وإنيand indeed I بحمدwith praise of اللّهGod قدindeed عشتhave lived بينكمamong you
وإني بحمد اللّه قد عشت بينكم
كثيراfor a long time وماand not خالفتhave I contradicted ماwhat قلتI said فيin السطرthe written line
كثيرا وما خالفت ما قلت في السطر
By God's praise, I have lived among you
And indeed, by God's grace I have lived among you
for a long time, and have never contradicted what I wrote.
For long without contradicting what I have written
وإنand even if زورfabricated الحسادthe envious فيin أساطراًwritten accounts
وإن زور الحساد في أساطراً
فقدfor indeed نسبواthey accused المختارthe Chosen One للكذبof lying والسحرand sorcery
فقد نسبوا المختار للكذب والسحر
Even if the envious have fabricated tales in written accounts,
And if the envious have fabricated lies against me
they did accuse the Chosen One of lying and sorcery.
They have attributed lying and sorcery to the Chosen One
وشجواand they wounded لهhis وجهاface وسبوهand reviled him عنوةby force
وشجوا له وجها وسبوه عنوة
وبعضand some of ثناياهhis front teeth تناهتended up إلىin الكسرbreaking
وبعض ثناياه تناهت إلى الكسر
They wounded his face and reviled him violently,
And maligned him, and insulted him unjustly
and some of his front teeth were broken.
With some of his merits bordering on diminution
وقدand indeed أمرcommanded المولىthe Lord إذاwhen جاءcomes فاسقa wrongdoer
وقد أمر المولى إذا جاء فاسق
بأنبائهwith his reports أنthat يستبينascertain أولىthose vested with الأمرauthority
بأنبائه أن يستبين أولى الأمر
The Lord has commanded, when a wrongdoer comes
God has ordered that if a sinner comes
with his reports, that those in authority ascertain the truth.
With news, the authorities should verify
فلماso when استبانواthey ascertained إننيthat I غيرnot قابلaccepting
فلما استبانوا إنني غير قابل
أقاويلclaims أهلthe people of الافتراslander عظمواthey exalted قدرىmy standing
أقاويل أهل الافترا عظموا قدرى
When they established that I would not accept
So when they realized I do not accept
the claims of the slanderers, they honored my standing
The words of the slanderers, they increased my value
بعفوٍwith a pardon وإنand though أبقيتI was kept فيin دارa land of غربةexile
بعفوٍ وإن أبقيت في دار غربة
فقدfor indeed شرحopened الرحمنthe All-Merciful منthrough فضلهHis bounty صدرىmy breast
فقد شرح الرحمن من فضله صدرى
with a pardon; though I have been kept in a land of exile,
With pardon - and if I remain in foreign lands
the All-Merciful, through His bounty, has eased my breast.
The Merciful has eased my heart with His grace
ولاand no ذنبsin ليis mine فيin أرضthe land of قوميmy people وغيرهاand outside it
ولا ذنب لي في أرض قومي وغيرها
سوىexcept البحثresearch فيin علمthe knowledge of الفوائدbenefits والنشرand dissemination
سوى البحث في علم الفوائد والنشر
I have no sin in my people's land or elsewhere
I have no sin in the land of my people or others
save studying beneficial knowledge and spreading it,
Except seeking knowledge for benefit and publication
وتعليمand teaching ذيone with جهلignorance وإرشادand guiding طالبa seeker
وتعليم ذي جهل وإرشاد طالب
وتحكيمand making arbiter هذاthis الوحيrevelation بالطوعby consent والقهرand compulsion
وتحكيم هذا الوحي بالطوع والقهر
teaching the ignorant and guiding the seeker,
And teaching the ignorant and guiding the student
and making this revelation the arbiter, by consent and compulsion.
And ruling by this revelation willingly and forcibly
وماand not رعرعتshook قلبيmy heart أقاويلthe claims of فاسقa wrongdoer
وما رعرعت قلبي أقاويل فاسق
ولاnor زعزعتunsettled نفسيmy soul أقاويلthe claims of ذيone of الغدرtreachery
ولا زعزعت نفسي أقاويل ذي الغدر
No wrongdoer's claims have shaken my heart,
And I have not let the words of the sinner
nor have a traitor's claims unsettled my soul.
Agitate my heart or shake my soul
وماand nothing ضرنيharmed me ألاexcept (contextual reading) تفرقthe scattering of شملكمyour unity
وما ضرني ألا تفرق شملكم
فمنso from ذاكthat أصبحتمyou became كخطlike a line علىupon البحرthe sea
فمن ذاك أصبحتم كخط على البحر
Nothing harmed me except the scattering of your ranks;
And nothing has harmed me but your disunity
and so you became like a line drawn upon the sea.
For through it you have become like a line in the sea
ولوand if أنكمyou قمتمhad risen لطاعةto obey منthe one who لهhas
ولو أنكم قمتم لطاعة من له
وجوبthe obligation of استماعheeding القولthe word فيin النهىprohibition والأمرand command
وجوب استماع القول في النهى والأمر
Had you risen to obey the one whose
Had you stood up obeying the one whose
commands and prohibitions must be heeded,
Words must be heard in prohibition and command
لكنتمyou would have been بخيرwell فيin نعيمease وراحةand comfort
لكنتم بخير في نعيم وراحة
وماand no كانwould have been مقتولاslain ولاnor كانwould have arisen ذاthis أمرaffair
وما كان مقتولا ولا كان ذا أمر
you would have been well, in ease and comfort,
You would have enjoyed bliss, comfort
and no one would have been slain, nor would this affair have arisen.
Without killing or destruction
ولكنbut لماwhen فرقscattered اللّهGod شملكمyour unity
ولكن لما فرق اللّه شملكم
رأيتمyou saw منamong الأهوالthe horrors قاصمةwhat breaks الظهرthe back
رأيتم من الأهوال قاصمة الظهر
But when God scattered your ranks,
But when God split your unity
you witnessed horrors that break the back,
You saw horrors that break the back
ولاand not سيماleast ماwhat lies بينbetween صنعاSana'a وريمةand Raymah
ولا سيما ما بين صنعا وريمة
وماand what lies بينbetween زهرانZahran بينbetween بنىthe sons of بكرBakr
وما بين زهران بين بنى بكر
especially between Sana'a and Raymah,
Especially between Sanaa, Rayma and what's between
and between Zahran and Banu Bakr.
Zahran of Bani Bakr
وأماand as for أراضيthe lands of الحجازthe Hijaz ومنand those بهاin it
وأما أراضي الحجاز ومن بها
ففيهاso in it بنوthe sons of المختارthe Chosen One واسطةthe centerpiece of السطرthe line
ففيها بنو المختار واسطة السطر
As for the lands of the Hijaz and those dwelling there,
As for the Hejaz lands and their people
there dwell the Chosen One's descendants, the line's centerpiece.
There are the Chosen One's family, the core
فماso not خالفواdid they defy السلطانthe sovereign قدماa foot ولاnor خفاa hoof
فما خالفوا السلطان قدما ولا خفا
ولاnor فعلواdid they do شيئاanything قبيحاugly منof النكرwrongdoing
ولا فعلوا شيئا قبيحا من النكر
They have not defied the sovereign with either foot or hoof,
They have not disobeyed the Sultan openly or secretly
nor committed anything ugly and reprehensible.
Or done anything ugly or objectionable
وكيفand how وهمwhen they are خيرthe best of الأنامhumankind ومنهمand from them
وكيف وهم خير الأنام ومنهم
تنورتwere illumined الأكوانthe worlds فيon البرland والبحرand sea
تنورت الأكوان في البر والبحر
How could they, when they are the finest of humankind, and from them
How could they when they are the best of people, and from them
all creation was illumined, on land and sea?
The universe enlightened, on land and sea
بحبهموwith love for them قلبيmy heart ونفسيand my soul تودهمloves them
بحبهمو قلبي ونفسي تودهم
وهمand they are خيرتيmy chosen ones حتىuntil أوسدI am laid فيin القبرthe grave
وهم خيرتي حتى أوسد في القبر
My heart holds love for them, and my soul cherishes them;
My heart and soul love them
they are my chosen ones until I am laid in the grave.
They are my elite until I am buried in the grave
محبهمwhoever loves them الإيمانfaith قدhas indeed حلsettled in قلبهhis heart
محبهم الإيمان قد حل قلبه
ومبغضهمand whoever hates them يدعىis called إلىto الخزىdisgrace والشرand evil
ومبغضهم يدعى إلى الخزى والشر
Faith has settled in the heart of whoever loves them,
Loving them fills the heart with faith
and whoever hates them is summoned to disgrace and evil.
And hating them leads to shame and evil
سفينةthe ark of نوحNoah قدindeed نجاwas saved راكبone boarding لهاit
سفينة نوح قد نجا راكب لها
وتاركهاand whoever forsakes it لمdid not ينجهsave him أيماany أمرmeasure
وتاركها لم ينجه أيما أمر
Noah's ark: whoever boarded it was saved,
Noah's ship, he who embarked was saved
and no measure could save whoever forsook it.
And he who abandoned it - no matter what he did
وقدand indeed أمنواthey secured تلكthose البقاعregions وطهرواand purified
وقد أمنوا تلك البقاع وطهروا
معالمهاtheir landmarks فاسمعso listen إذاif كنتyou were لمnot تدرaware
معالمها فاسمع إذا كنت لم تدر
They have made those regions safe and purified
They have granted security to these lands and purified
their landmarks; listen, if you did not know.
Their features - so listen, if you did not know
رجالmen كرامnoble منfrom سلالةthe lineage of هاشمHashim
رجال كرام من سلالة هاشم
ملوكkings تعالواrose عنabove جفاءharshness وعنand above غدرtreachery
ملوك تعالوا عن جفاء وعن غدر
Noble men of Hashim's line,
Honorable men from Hashim's lineage
kings who have risen above harshness and treachery.
Kings, rise above estrangement and betrayal
عليهمupon them سلامthe peace of اللّهGod فيat كلevery ساعةhour
عليهم سلام اللّه في كل ساعة
دواماforever مدىas long as الأفلاكthe celestial spheres فيin فلكهاtheir orbit تجريrun
دواما مدى الأفلاك في فلكها تجري
God's peace be upon them at every hour,
Upon them be God's peace at all times
forever, as long as the celestial spheres run in their orbits.
Forever, as long as the spheres revolve in their orbits
وأنعمand how excellent بمصرEgypt is لستI do not أشتمrevile أهلهاits people
وأنعم بمصر لست أشتم أهلها
هيit is الأرضthe land فيin ذكرmentioning المناقبvirtues والقدرand worth
هي الأرض في ذكر المناقب والقدر
How excellent Egypt is! I do not revile its people;
And I also pray, not insulting its people
it is the land to mention for virtues and worth.
That Egypt be graced, the land of virtues and worth
فياso O منthose who بقىremain منfrom نسلthe descendants of أزدAzd شنوءةٍShanu'ah
فيا من بقى من نسل أزد شنوءةٍ
ومنand from غيرهمothers than them عوداreturn عنfrom الغيerror والنكرand wrongdoing
ومن غيرهم عودا عن الغي والنكر
O those who remain of the line of Azd Shanu'ah,
O remnant of Azd Shanu'a
and others too, turn back from error and wrongdoing.
And others - desist from wrong and evil
ولاand do not تسمعواlisten ممنfrom those قتلتمyou killed رجالهمtheir men
ولا تسمعوا ممن قتلتم رجالهم
وصارواand they became حصيداًmown down كالهشيمlike dry straw منfrom النثرscattering
وصاروا حصيداً كالهشيم من النثر
Do not listen to those whose men you have killed,
And do not listen to those whose men you have killed
who lay mown down like scattered, brittle straw.
And who became debris, like chaff from threshing
قلوبهمtheir hearts مماfrom what فعلتمyou did مريضةare sick
قلوبهم مما فعلتم مريضة
وإنand even if طالhas grown long هذاthis العهدinterval فالقومthen the people فيin ذكرremembrance
وإن طال هذا العهد فالقوم في ذكر
Their hearts are sick from what you have done,
Their hearts are sick from what you have done
and though much time has passed, those people still remember.
Even if time passes - people still remember
وأنهمand they لمّاwhen سمعتمyou heard مقالهمtheir words
وأنهم لمّا سمعتم مقالهم
تبرواdisavowed وقالواand said أنتمyou are قدوةthe model of الغدرtreachery
تبروا وقالوا أنتم قدوة الغدر
When you listened to what they said,
When they heard their words, you absolved yourselves
they disavowed you and said, 'You are the model of treachery.'
And claimed they exemplified betrayal
وخابواand they failed فقدfor indeed دلوكمthey lowered you برثاثةwith frayed
وخابوا فقد دلوكم برثاثة
حبالropes عراهاtheir loops لاdo not تمنعrestrain منone who يدرىknows
حبال عراها لا تمنع من يدرى
They failed, for they lowered you on frayed
They failed - the feeble ropes they misled you with
ropes whose loops cannot restrain one who knows.
Do not prevent those who realize the truth
فعوداso return إلىto الرحمنthe All-Merciful فهوfor He is الذيthe one who بهthrough Him
فعودا إلى الرحمن فهو الذي به
تقومstand معالىthe glories of الدينreligion فيon البرland والبحرand sea
تقوم معالى الدين في البر والبحر
So return to the All-Merciful, for through Him
So return to The Merciful - it is by Him
the glories of religion stand on land and sea.
The pillars of the faith stand firm on land and sea
وينصرand He aids مظلوماone wronged ويقمعand subdues ظالماa wrongdoer
وينصر مظلوما ويقمع ظالما
ودينand the faith of ذويthe adherents of الإسلامIslam يعلوrises علىabove الكفرunbelief
ودين ذوي الإسلام يعلو على الكفر
He helps the wronged and subdues the wrongdoer,
He helps the wronged and suppresses the oppressor
and the faith of the Muslims rises above unbelief.
And the religion of the Muslims rises above disbelief
إليكمto you بنىsons of قحطانQahtan نظمىmy verse مذكّراًas a reminder
إليكم بنى قحطان نظمى مذكّراً
قديمold عهادbonds لستI do not أنساهforget it منthroughout عمريmy lifetime
قديم عهاد لست أنساه من عمري
To you, sons of Qahtan, I address my verse, recalling
My reminders have come to you, O Qahtan's sons
an old bond I shall never forget throughout my life.
An old covenant I have not forgotten in my life
وقولواand tell لشهرانto Shahran وهمدانand Hamdan مثلماjust as
وقولوا لشهران وهمدان مثلما
ذكرتI stated لكمto you منof كلevery نهىprohibition ومنand of أمرcommand
ذكرت لكم من كل نهى ومن أمر
Tell Shahran and Hamdan the same
And say the same to Shahran and Hamdan
prohibitions and commands that I have set out for you.
As I have told you of prohibitions and commands
وأوصيكمواand I counsel you أيضاalso ونفسيand myself أولاًfirst
وأوصيكموا أيضا ونفسي أولاً
بطاعةto obey ذيthe possessor of الأحسانbeneficence فيin اللفsummation والنشرand elaboration
بطاعة ذي الأحسان في اللف والنشر
I counsel you also—and myself first—
And I advise you, and myself first,
to obey the Beneficent One, in summary and detail.
To obey the Benevolent One in secret and openly
فمنso whoever يطعobeys الرحمنthe All-Merciful لمwill not يلقmeet كربةdistress
فمن يطع الرحمن لم يلق كربة
ولاnor نالهbefall him تكديرvexation from زيدZayd ولاnor عمرUmar
ولا ناله تكدير زيد ولا عمر
Whoever obeys the All-Merciful will meet no distress,
Whoever obeys The Merciful will never suffer agony
nor will Zayd or Umar bring him affliction.
Nor will he be vexed - neither Zayd nor Amr
وكونواand be علىin التقوىpiety ككفlike a hand وساعدand a forearm
وكونوا على التقوى ككف وساعد
تنالواyou will gain لجمعthrough gathering الشملthe ranks خيراgood بلاwithout حضرrestriction (likely intended)
تنالوا لجمع الشمل خيرا بلا حضر
Be united in piety like a hand and forearm,
And be steadfast in piety like palm and forearm
and by gathering your ranks you will gain good without restriction.
To attain unity, the greatest good without effort
أماDo you not تنظرونobserve النحلthe bees حالat the time of اجتماعهاtheir gathering
أما تنظرون النحل حال اجتماعها
نمتgrew عسلاhoney يشفىthat heals العليلthe sick منin الصدرthe chest
نمت عسلا يشفى العليل من الصدر
Do you not see the bees when they gather together?
Do you not see how bees when united
They yield honey that heals those ailing in the chest.
Produce honey that heals sickness of the chest
وماand nothing كانwas للذبانfor the flies عندat افتراقهاtheir dispersal
وما كان للذبان عند افتراقها
سوىexcept الخزىdisgrace والتدميرand destruction والذلand abasement والخسرand loss
سوى الخزى والتدمير والذل والخسر
But for flies, when they scatter apart,
While when hornets split, they have nothing left
there is only disgrace, destruction, abasement and loss.
But disgrace, destruction, humiliation and loss
كفىsuffices مثلاas an example هذاthis لمنfor whoever كانis عاقلاsensible
كفى مثلا هذا لمن كان عاقلا
فلاso do not تهملوهneglect it فيduring حياتيmy life وفيand in قبريmy grave
فلا تهملوه في حياتي وفي قبري
This suffices as an example for anyone with sense;
This example is enough for one who is wise
do not neglect it while I live or when I lie in my grave.
So do not neglect it in my life or grave
ولاand do not تسمعواlisten منto غرةthe folly of القردthe ape فيon الذرىthe heights
ولا تسمعوا من غرة القرد في الذرى
يحومhe circles معwith الغربانthe crows فيin طيشةthe recklessness of الفكرthought
يحوم مع الغربان في طيشة الفكر
Do not heed the ape's folly upon the heights,
And do not listen to the deceived monkey in the rubble
circling with the crows in a frenzy of thought.
Who hovers with crows in the confusion of thoughts
يودhe wishes بأنthat يلقىhe finds بأفعالthrough the deeds of نفسهhis own self
يود بأن يلقى بأفعال نفسه
سروراjoy وهذاand this قائدleads to الخزىdisgrace والضرand harm
سرورا وهذا قائد الخزى والضر
He wishes to find, through his own deeds,
Wishing he could meet with approval for his deeds
joy, yet this leads to disgrace and harm.
While he is the leader of disgrace and harm
فمنso whoever ناطحbutts horns with السلطانthe sovereign كسرis broken قرنهhis horn
فمن ناطح السلطان كسر قرنه
وهلand is there ضررharm يلقىone suffers أشدworse منthan الكسرbreaking
وهل ضرر يلقى أشد من الكسر
Whoever butts horns with the sovereign has his horn broken;
Whoever contends with the Sultan will have his horn broken
what harm could he suffer worse than that breaking?
And what harm is greater than being broken?
ونحنand we بحمدwith praise of اللّهGod تعرفknow حقهhis due
ونحن بحمد اللّه تعرف حقه
قديماfrom long ago وبالطاعاتand of acts of obedience للمرتضىto the approved one ندريwe know
قديما وبالطاعات للمرتضى ندري
We, praise be to God, know his rightful due,
By God's grace we have long known his right
from long ago, and understand obedience to the approved one.
And obeyed the Chosen One, as we know
ولكنهbut it قدindeed حالhas intervened ماwhat lies بينناbetween us الذيthat which
ولكنه قد حال ما بيننا الذي
يحقmakes due لناto us منfrom ذاكthat واسعةample العذرexcuse
يحق لنا من ذاك واسعة العذر
But there has come between us that which
But what comes between us is what prevents us
entitles us, in this, to ample excuse.
From what we rightly deserve - so we have excuses
وإلاotherwise فكلthen everyone منكمamong you عارفknows لهof him
وإلا فكل منكم عارف له
فضائلهhis virtues لكنbut بليتمyou were afflicted منby القهرoppression
فضائله لكن بليتم من القهر
Otherwise, every one of you knows
For each of you knows his virtues
his virtues; but you have been afflicted by oppression.
But you have suffered oppression
ومنand whoever يبلهafflicts him الكيدplotting الخئونtreacherous بنكبةwith a calamity
ومن يبله الكيد الخئون بنكبة
فمرهماthen its balm (likely intended) التقوىis piety معwith الصدقsincerity والصبرand patience
فمرهما التقوى مع الصدق والصبر
Whoever is struck by calamity through treacherous plotting,
Whoever is tested by vile intrigues with a setback
piety is the balm, with sincerity and patience.
Let piety, truth and patience be his remedy
إليكمto you أتتit came تختالstrutting فيin حللrobes لهاof its own
إليكم أتت تختال في حلل لها
منof النصحcounsel والإخلاصand sincerity والنهىand prohibition والأمرand command
من النصح والإخلاص والنهى والأمر
It has come to you, strutting in robes of its own,
Words have come to you, strutting in garments
of counsel, sincerity, prohibition and command.
Of advice, sincerity, prohibition and command
أتتكمit came to you منfrom الرومRum الذيwhose شاعspread صيتهits renown
أتتكم من الروم الذي شاع صيته
بعيدfar عنfrom الأهلينfamily فيin قبضةthe grip of الأسرcaptivity
بعيد عن الأهلين في قبضة الأسر
It has come to you from Rum, whose renown is widespread,
They have come from Rome, whose fame has spread
while I am far from my kin, in captivity's grip.
Far, while he is captive in the clutch of prisoners
ولكننيbut I والحمدand praise للّهbelongs to God صابرam patient
ولكنني والحمد للّه صابر
ولاand do not أتمنىI yearn for فائتاًwhat is gone مدةthroughout العمرlife
ولا أتمنى فائتاً مدة العمر
Yet I am patient, and praise belongs to God,
But praise God, I am patient
and do not yearn, throughout my life, for what is gone.
And do not long for the past days of life
وليand I have حسنgood ظنhope أنthat يعجلHe hastens غارةa raid
ولي حسن ظن أن يعجل غارة
عليupon me بفكby breaking الأسرcaptivity منfrom حيثwhere لاnot أدريI know
علي بفك الأسر من حيث لا أدري
I have good hope that He will hasten a raid
I have good expectations that a raid will come soon
upon me, breaking my captivity, from a quarter unknown to me.
To free me from captivity, from where I know not
وماand not أناI أشتاقpine for البلادthe land وأهلهاand its people
وما أنا أشتاق البلاد وأهلها
وإنand though إخوتيmy brothers كانواwere بهاin it وبهاand in it أمرىmy affairs
وإن إخوتي كانوا بها وبها أمرى
I do not pine for the land and its people,
I do not yearn for the country or its people
though my brothers were there, and my affairs were there.
Even if my brothers are there - there lies my affair
فماfor not بلديmy homeland أميmy mother ولاnor الرومRum والديmy father
فما بلدي أمي ولا الروم والدي
ولاnor يمنٌYemen عمىmy paternal uncle ولاnor شامناour Levant صهرىmy in-law
ولا يمنٌ عمى ولا شامنا صهرى
My homeland is not my mother, nor is Rum my father,
Neither is my homeland my mother, nor Rome my father
nor is Yemen my uncle, nor our Levant my in-law.
Neither is Yemen my uncle, nor Syria my in-law
ولاnor أتغنىdo I sing بالبكاءwith weeping لوصلهاfor reunion with it
ولا أتغنى بالبكاء لوصلها
ولاnor بالتشكىwith complaint فهوfor He بالمبتلىof the afflicted يدريknows
ولا بالتشكى فهو بالمبتلى يدري
Nor do I sing in tears for reunion with it,
I will not gain by crying for reunion
nor with complaints, for He knows the afflicted.
Or complaining - He knows the plight of the afflicted
وإنيand indeed I منam from قومa people كرامnoble أعزةmighty
وإني من قوم كرام أعزة
مناقبهمtheir virtues جلّتare too great عنfor العدcounting والحصرand enumeration
مناقبهم جلّت عن العد والحصر
I come from a noble, mighty people,
I am from honorable, noble people
whose virtues are too great to count or encompass.
Whose merits are too many to count
ولكنbut ذنبa sin يكنتI was (likely intended) منهbecause of it مشرداbanished
ولكن ذنب يكنت منه مشردا
سأغسلهI shall wash it away إنif عشتI live فيin السروsecrecy (likely intended) والجهرand openness
سأغسله إن عشت في السرو والجهر
But it was a sin for which I was driven into exile;
But a sin I committed has cast me away
I shall wash it away, if I live, in secret and in public.
I will wash it, if I live, in private and public
وإنيand indeed I بحمدwith praise of اللّهGod معترفam admitting بهit
وإني بحمد اللّه معترف به
ومنand through لطفهHis kindness ماnot زلتhave I ceased فيin نعمblessings تجرىthat flow
ومن لطفه ما زلت في نعم تجرى
By God's praise, I acknowledge it,
And indeed, by God's grace, I admit to it
and through His kindness I remain amid flowing blessings.
And by His kindness I still enjoy blessings
ولستand I am not بذيone with عييٍّinarticulacy إذاwhen كنتI am ساكناsilent
ولست بذي عييٍّ إذا كنت ساكنا
وإنand if ابتدىbegins بالنطقwith speech كنتI am بهin it أدرىmore versed
وإن ابتدى بالنطق كنت به أدرى
I am not tongue-tied when I remain silent,
I am not helpless if I stay silent
and if speech begins, I am better versed in it.
And if I speak I know what to begin with
وبدءand the beginning of نظامىmy verse والختامand the ending اسمthe name of ربناour Lord
وبدء نظامى والختام اسم ربنا
تعالىexalted عنabove الإشراكhaving partners مرتفعlofty in القدرrank
تعالى عن الإشراك مرتفع القدر
My verse begins and ends with our Lord's name,
The order of my composition and its end is the name of our Exalted Lord
exalted above having partners, lofty in rank.
Above association, of highest status
وأيضاand also صلاةblessings والسلامand peace علىupon الذيthe one who
وأيضا صلاة والسلام على الذي
بهthrough him تنجلىare dispelled الأهوالterrors فيat موقفthe assembly of الحشرresurrection
به تنجلى الأهوال في موقف الحشر
And also blessings and peace upon the one
And also prayer and peace upon the one by whom
through whom terrors are dispelled at the assembly of resurrection,
Afflictions are unveiled on the Day of Assembly
وآلand family كرامnoble ثمthen صحبcompanions وتابعand followers
وآل كرام ثم صحب وتابع
وتابعand followers of إرشادguidance إلىuntil منتهىthe end of الدهرtime
وتابع إرشاد إلى منتهى الدهر
and upon his noble family, then his companions and their followers,
And his noble family, then his companions and followers
and every follower of guidance until the end of time.
And followers of guidance until the end of time
عليهمupon them صلاةthe blessings of اللّهGod ماwhenever قلتI say جهرةaloud
عليهم صلاة اللّه ما قلت جهرة
ألاIs there not مبلغa messenger ماwhat lies بينbetween صنعاSana'a إلىto مصرEgypt
ألا مبلغ ما بين صنعا إلى مصر
God's blessings be upon them whenever I say aloud:
God's prayer upon them whenever I proclaimed
Will someone convey, from Sana'a to Egypt,
O messenger, convey what's between Sanaa and Egypt
Sol 6.1