أياO هجرٌHajar ذكراكِremembrance of you هيَّجَstirred ماwhat بياis within me
أيا هجرٌ ذكراكِ هيَّجَ ما بيا
وأجَّجَand kindled ناراًa fire وَقدُهاits blaze فيin فؤادياmy heart
وأجَّجَ ناراً وَقدُها في فؤاديا
O Hajar, remembrance of you stirred what ails me,
Oh separation, remembering you stirred up what was dormant in me,
and kindled a fire whose blaze is in my heart.
And ignited a fire, fueling it in my heart,
وزادand increased غراميmy longing ذكرremembrance of مَنthose who كانwas قاطناًdwelling
وزاد غرامي ذكر مَن كان قاطناً
بهاin it منamong أصَيحابيmy dear companions وأهلand the people of وِدادياmy affection
بها من أصَيحابي وأهل وِداديا
Remembrance of those who dwelt there increased my longing—
And increased my love for those who once dwelled in it,
my dear companions and those I held dear.
My friends and those dear to my heart.
ألاah! مَنwho لصحبfor companions شتَّتscattered البينparting شملهمtheir unity
ألا مَن لصحب شتَّت البين شملهم
وصيَّرand made منهمof them مربَعthe abode of الفضلvirtue خالياempty
وصيَّر منهم مربَع الفضل خاليا
Ah, who will aid companions whose unity parting shattered,
If only there was someone who could reunite those whose company was scattered,
leaving virtue's abode empty of them?
And make them again an exemplar group, empty of defects.
رعىmay bless اللهGod أياماًdays تقضَّينthat passed مَعهمُwith them
رعى الله أياماً تقضَّين مَعهمُ
ووادٍand a valley بهin it كانواthey were رعىmay bless اللهGod وادياa valley
ووادٍ به كانوا رعى الله واديا
May God bless the days that passed with them,
May God watch over the days I spent with them,
and the valley where they dwelt—may God bless that valley!
And the valley in which they dwelt—may God watch over that valley.
لأشكرI shall surely thank ليلاتٍnights مضينَthat passed بقربهمnear them
لأشكر ليلاتٍ مضينَ بقربهم
ومِنand from بعدهاafter them لاnot أشكرنَّI shall surely thank اللَّيالياthe nights
ومِن بعدها لا أشكرنَّ اللَّياليا
I shall surely thank the nights that passed near them,
I would be thankful for the nights that passed near them,
but after those, I shall never thank the nights:
While after them I cannot thank the nights.
ليالٍnights غدىbecame سُمّارهاtheir evening companions كلُّevery فاضلٍvirtuous man
ليالٍ غدى سُمّارها كلُّ فاضلٍ
وفيٍّfaithful لعهدٍto a pledge ليسnot للخِلِّtoward a friend جافياaloof
وفيٍّ لعهدٍ ليس للخِلِّ جافيا
nights whose companions in evening talk were all men of virtue,
Nights whose mornings brought every virtuous man,
faithful to a pledge, never cold toward a friend.
Loyal to a covenant, not unfaithful and insensitive.
صحبتهمُI kept their company فيfor the sake of اللهGod دهراًfor an age وإنهمand indeed they
صحبتهمُ في الله دهراً وإنهم
لفيindeed in القلبthe heart ليلىLayla أسكنواthey lodged وفؤادياand my heart
لفي القلب ليلى أسكنوا وفؤاديا
I kept their company for God's sake for an age; indeed, they
I accompanied them for a time in God, and they
have lodged Layla in the heart and in my own heart.
Remain in my heart and soul, having settled there.
أخلاّءclose friends of صدقٍsincerity منamong كرامgenerous men أعزةٍnoble ones
أخلاّء صدقٍ من كرام أعزةٍ
لئنeven if بعدواthey grew distant لمdid not يرحلواdepart عنfrom فؤادياmy heart
لئن بعدوا لم يرحلوا عن فؤاديا
True friends among generous, noble men—
Sincere, honorable friends—though they are far,
though they have gone far, they have not left my heart.
They have not departed from my soul.
أولئكthose إخوانbrothers of الصفاءpure affection فبعدَهمso after them
أولئك إخوان الصفاء فبعدَهم
تكدَّرَbecame clouded عيشيmy life لاnot أرىI see الماءَthe water صافياclear
تكدَّرَ عيشي لا أرى الماءَ صافيا
Those are brothers of pure affection; after them,
They are brothers of purity—after them
my life grew clouded; I do not see the water clear.
My life grew troubled, I see no water clear.
لعلَّperhaps اجتماعاًa reunion بعدَafter بينٍparting وربماand perhaps
لعلَّ اجتماعاً بعدَ بينٍ وربما
ولكنbut قضىdecreed الرحمنthe All-Merciful ألاَّthat not تلاقياa meeting
ولكن قضى الرحمن ألاَّ تلاقيا
Perhaps a reunion after parting; perhaps—
Perhaps we will reunite after this separation, but
but the All-Merciful decreed there would be no meeting.
The Merciful has decreed that we not meet again.
ولاand nothing كمصابlike the calamity of الطفٍّal-Taff أعظِمhow tremendous بوقعةٍa battle
ولا كمصاب الطفٍّ أعظِم بوقعةٍ
بهاthrough it انهدَّcollapsed فيin الإسلامIslam ماwhat كانhad been راسياfirmly rooted
بها انهدَّ في الإسلام ما كان راسيا
Nothing compares to the calamity of al-Taff—how tremendous a battle,
My grief is no greater than the shock
through which what had stood firm in Islam collapsed!
That shook Islam, toppling all its pillars.
كأنيas though I بمولايwith my master الحسينHusayn وقدand already غداbecame
كأني بمولاي الحسين وقد غدا
وحيداًalone ولمand did not يلفِfind هناكthere محامياa defender
وحيداً ولم يلفِ هناك محاميا
I seem to see my master Husayn, now become
It is as if I see my master al-Husayn, who went
alone, finding no defender there.
Alone, no defender beside him there.
يناديcalls بصوتٍwith a voice يصدعsplits الصخرthe rock هلis there? فتىًa young man
ينادي بصوتٍ يصدع الصخر هل فتىً
يحاميdefends فيلقىand so meets اللهGod فيat الحشرthe Gathering جازياas a rewarder
يحامي فيلقى الله في الحشر جازيا
He calls in a voice that splits rock: “Is there a young man
He cried in a voice that split the rocks: “Is there a noble youth
to defend me, and find God rewarding him at the Gathering?”
Who will defend Allah and be rewarded in the final judgment?”
ولماand when أبادdestroyed اللهGod مَنthose who بادperished منهمُamong them
ولما أباد الله مَن باد منهمُ
دعاHe called السبطَthe grandson أعظِمhow mighty بالإلهGod منادياas a caller
دعا السبطَ أعظِم بالإله مناديا
And when God had destroyed those among them who perished,
And when Allah destroyed those who were destroyed among them,
He called the grandson—how mighty is God as a caller—
He called upon the greatest youth to call out:
إليهto Him فلبَّاهso he answered Him فخرَّthen he fell علىupon الثرىthe dust
إليه فلبَّاه فخرَّ على الثرى
قتيلاًslain فديتmay I ransom ابنَthe son of البتولةthe Chaste One ظامياthirsty
قتيلاً فديت ابنَ البتولة ظاميا
unto Himself; he answered Him and fell upon the dust,
“To me!”—and he rushed forth and fell upon the ground,
slain—may I ransom the Chaste One's thirsty son!
Slain—I ransom the son of Batool, wronged!
فديتُmay I be ransom لهfor him فوقupon الصعيدthe bare earth مجدَّلاlaid low
فديتُ له فوق الصعيد مجدَّلا
وتصهرهand melts him شمسthe sun of الهواجرscorching noons عارياnaked
وتصهره شمس الهواجر عاريا
May I be ransom for him, laid low upon the bare earth,
I ransom him lying atop the plain, bloodstained,
as the sun of scorching noons melts him, naked.
While the sun of the emigrants melts him, bare.
وأدبرand departed ينعاهannouncing his death الجوادthe steed إلىto النساthe women
وأدبر ينعاه الجواد إلى النسا
فأبصرنهso they saw it منof خيرةthe finest of الخلقcreation خالياbereft
فأبصرنه من خيرة الخلق خاليا
The steed departed toward the women, announcing his death;
The noble horse turned back, returning to the women,
they saw it bereft of the finest of creation.
And they saw him, the best of creation, empty.
فشقَّقنso they tore open منهنَّfrom themselves الجيوبَthe garment necklines صوارخاًscreaming
فشقَّقن منهنَّ الجيوبَ صوارخاً
وجئنَand they came to حسيناًHusayn وهوwhile he يفحصscrabbles at the ground دامياbleeding
وجئنَ حسيناً وهو يفحص داميا
They tore open the necks of their garments, screaming,
They tore their clothes, screaming,
and came to Husayn as he scrabbled at the ground, bleeding.
And came to Husayn while he probed his own blood.
فأبصرنَهthen they saw him وهوwhile he الكريمُthe noble one معفراًcovered in dust
فأبصرنَه وهو الكريمُ معفراً
علىupon صدرهhis chest كانwas الضبابّيal-Dababi جاثياkneeling
على صدره كان الضبابّي جاثيا
They saw him, the noble one, covered in dust;
They saw him—the noble one—dusty,
upon his chest al-Dababi was kneeling.
Collapsed upon his chest which had been bloodied.
وقلنand they said لشمرٍto Shimr ويكwoe to you ياO شمرُShimr خَلِّهِleave him be
وقلن لشمرٍ ويك يا شمرُ خَلِّهِ
ترىyou will find عنكwith you ربthe Lord of العرشthe Throne فيat الحشرthe Gathering راضياpleased
ترى عنك رب العرش في الحشر راضيا
They said to Shimr: “Woe to you, Shimr! Leave him be;
And they said to Shimr: “Woe to you, Shimr! Leave him be!
you will find the Lord of the Throne pleased with you at the Gathering.
Surely God, before His throne, will be pleased with you.”
أياO شمرShimr هذاthis is ابنthe son of البتولةthe Chaste One فاطمFatimah
أيا شمر هذا ابن البتولة فاطم
وبضعةand a part of مَنwhom? منthe one who قدindeed باتspent the night للهto God داعياcalling
وبضعة مَن من قد بات لله داعيا
O Shimr, this is the son of the Chaste One, Fatimah,
“Oh Shimr, this is the son of Batool Fatimah,
and a part of whom? Of him who spent the night calling to God.
And a piece of one who through the night called to God.
أياO شمرShimr هذاthis is خيرthe best of ماشٍwalkers وراكبِand riders
أيا شمر هذا خير ماشٍ وراكبِ
وخيرand the best فتىًyoung man للهfor God قدindeed طافmade the circuit ساعياstriving
وخير فتىً لله قد طاف ساعيا
O Shimr, this is the best of walkers and riders,
Oh Shimr, this is the best walker and rider
and the finest youth who made the circuit for God, striving.”
And the best youth who ever circumambulated the Kaaba.”
ومَيَّزand he severed رأسَthe head of السبطthe grandson لاnot متأثّماًfeeling guilt
ومَيَّز رأسَ السبط لا متأثّماً
وأركبهand mounted it سمرbrown spears اللّدانthe supple ones العوالياthe tall ones
وأركبه سمر اللّدان العواليا
He severed the grandson's head without feeling guilt,
Without hesitation, he severed the head of the grandson,
and mounted it upon tall, supple, brown-shafted spears.
And mounted it atop the lofty spearheads.
Sol 6.1